Congress Resister, Jul. 1985

Total Page:16

File Type:pdf, Size:1020Kb

Congress Resister, Jul. 1985 Congress resister, Jul. 1985 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org/. Page 1 of 6 Alternative title Congress Resister Author/Creator Transvaal Indian Congress (Crown Mines) Publisher Transvaal Indian Congress (Crown Mines) Date 1985-07-00 Resource type Journals (Periodicals) Language Afrikaans, English Subject Coverage (spatial) South Africa Coverage (temporal) 1985 Source Digital Imaging South Africa (DISA) Rights By kind permission of the Transvaal Indian Congress (TIC). Format extent 3 page(s) (length/size) Page 2 of 6 THESE FREEDOMS WE WILL FIGHT FOR...The TIC together with other progressiveagartisadone In the country are com-msmoradng Oft year-the 30th arvtiver-sary of the Freedom Charter. Over theyears the goverrxnent has tried to stMethe Freedom Charter begktnhp with themissive 1968 Treason Trial. But we sayto the goverrtrnerd as part of the oppes-sed people of this country that we will con-%s to fight for the heedoms within theFreedom Charter."THE PEOPLE SHALL GOVERN"This opening clause of the Freedom Char-ter aptly visualises the future of SouthAfrica enshrined in the Freedom (barter.It demands the transfer of political powerto ALL the people of S.A.-be they blackor white, workers, peasants, professionalsfit" vtdon of South Africa-free ofwhite minority rule and the Apartheid sWtent - that makes the Freedom Charterswii A'6psMM; Up tothis day for those who strive towards anon-racial and democratic S. Africa. It isthis vision too that scares the governmentof P.W. Botha, Rajbansi and Hendricksecausing them to ban us from celebratingthe 30th anniversary of the FreedomCharter.The Freedom Charter was adopted at theCongress of the People (COP) at Klip-town on June 26 1955. Over 7 000 obser-vers and 2 884 delegates from the lengthand breadth of this country attended thegathering, making the (barter the mostdemocratic document ever produced inthis country.But the most striking feature of the Char-ter was the period before the COP wherethe demands for the Freedom Charterwere being collected.In March 1954, 200 organisationsattended a planning conference where aNational Action Council composed ofCongress Alliance members was estab-lished. Its task was to popularise the COPand the Freedom Charter.Hundreds of mass meetings, rallies andhouse - meetings were held and intensivedoor-to-door canvassing was undertaken.Ordinary people listed their grievancesand demands to be incorporated into theCharter. These were written on sheetsfrom exercise books, on little dog-earedscraps of paper and at the back of COPleaflets. People from every town, farmand factory discussed the changes neededto usher in a free South Africa of thefuture.The (barter therefore is based on thewill of the people and is thereforeregarded as the People's document enjoy-ing widespread popularity today - 30years after it was formulated. AU the1~"r.e I.-- -.-wnclauses within the Charter envisages a soc-iety that is totally different from the pre-sent S. Africa.Examples are "The people shall govern" talks about ademocratic form of government. It says"all bodies of minority rule, advisoryboards, councils and authorities shall bereplaced by democratic organs of self-gov-ernment." Today this could be referring tothe tri-cameral parliament, the Bantus-tans and community councils as these per-petuate the apartheid system and areNOT representatives of the people of thiscountry. "The people shall share in the country'swealth" and "the land shall be sharedamongst those who work it" is a dearreference to a more equitable societywhere there is no vast imbalance betweenrich and poor. This also makes the Charteranti-capitalist because it declares "themineral wealth beneath the soil, the banksand the monopoly industries shall betransferred to the ownership of the peopleas a whole", and "all the land" will be "re-divided amongst those who work it, tobanish famine and land hunger." At pre-sent about 909'0 of this country's wealth isowned by the white minority. We there-fore have a situation where a largernumber of black people are landless,homeless, hungry and poor. "There shall be work and security",envisages a society where "the state shallrecognise the right and duty of all to work,and to draw full unemploymentbenefits." It furthermore recognises theright of workers to form trade unions anddeclares "men and women of all racesshall receive equal pay for equal work." InS. Africa today unemployment is increas-ing daily. Black people are still discrimi-nated against, in industries. TradeUnionists like 'Ibozamile Gqweta areharassed, detained and charged fortreason. All this makes this clause abeacon of hope for those most oppressedand exploited by the apartheid regime. To the people in Duduza, Vaal,Kwa-Thema, Uitenhage, Soweto, Crossroadsand other townships where they are battl-ing against insufficient housing, poor liv-ing conditions and high rents the clauseheaded "them shall be houses, securityand comfort" speaks of a society to whichthey (and we) aspire for. It says "all thepeople shall have the right to live wherethey choose, to be decently housed ... rentand prices shall be lowered ... slums shallbe demolished and new suburbs builtwhere all shall have transport, roads,lighting, playing fields, creches and socialcentres ..." All these necessities are recog-nised as the responsibilities of the State. At present the Apartheid regime is atwar with the people of Namibia andAngola. It has recently invaded Bots-wana. It is also at war with the people of S.Africa itself. The SADF is used intownships to quell the unrests there. TheFreedom Charter in the clause titled"there shall be peace and friendship"states that "S. Africa shall be a fully inde-pendant state, which respects the rightsand sovereignity of all nations" and "shallstrive to maintain world peace and settle-ment of all international disputes bynegotiation, not war." The other clauses: "All national groupsshall have equal rights ", "All shall beequal before the law", "All shall enjoyhuman rights", "the doors of learning andculture shall be open" can all similarly bedemonstrated to be of equal importancetoday as when they were drafted 30 yearsago.The Charter therefore is a clear call tothe action for unity and is a fine statementof re-dedication by all freedom lovingpeople to realise a democratic society ofthe future.Hence the preamble states"And we pledge to strive together, sparingniether our strenght nor courage, until thedemands ( here set out ) have been won".At the same time the Charter is a life-longcommitment to the struggle by all whohave accepted the (barter for it concludesby saying : "These freedoms we will fightfor, sideby side, throughout our lives untilwe have won our liberty." Page 3 of 6 Professor Z.K. Matthews raised the idea of a document whichrepresented the peoples' vision of our future South Africa.Let us speak of the rich foods we grow, and the lawsthat keep us poor. Let us speak of harsh treatmentand of children and women forced to work. Let usspeak of private prisons, and beatings of passes.Stta~LET US SPEAK OF FREEDOM.Volunteers collect the demands of the people.F4lfcit~voriForLet us speak of the good things we make and themom, Equat P~ bad conditions of our worklet us speak of themany passes and the few jobs. Let us speak of fore-men and transport and of trade unions; of holidaysand of houses. LET US SPEAK OF FREEDOM.V- Yeedvco,1 ionThe people respond to the "Call to Freedom Document"which asked them to state their demands - at theCongress of the People.A view of one of the proceedings at the Congress of the People.The Congress of the people was held inKliptown in 1955 to draw up the FreedomCharter to express the desires of theoppressed people of South Africa.Delegates from every corner of ourcountry came together to speak of thehardships of their communities and toSPEAK OF FREEDOM. This documenttoday still represents a beacon of hopein our struggle for freedom and liberation.Let us speak ot the wide land, and the narrow stripson which we toil. Let us speak of brothers withoutland, and of the children without schooling. Let usspeak of taxes and of cattle, and of famine. LET USSPEAK OF FREEDOMLet us speak of the dark shafts, and the cold com-pounds far from our families. Let us speak of heavylabour and long hours, and of men sent home todie. Let us speak of rich masters and poor wages.LET US SPEAK OF FREEDOM.The "Call to Freedom" documenturleaders chargedfortreasonforpartthey were all acquitted.Indian women at the Congress of the People- ledby Dr Dadoo's aged mother.Dadoo's mother receives the prestigious Isitwalandwe award onbehalf of her banned son at the Congress of The People.This Is the highest honour bestowed upon any South African bythe oppressed people of South Africa.Recipients of the Isitwalandwe awards - Dr Yusuf Dadoo,Chief Albert Luthull and Father Trevor HuddlestoneHUMBE1956Let us speak of the light that comes with learning,and the ways we are kept in darkness.
Recommended publications
  • Cradock Four
    Saif Pardawala 12/7/2012 TRC Cradock Four Amnesty Hearings Abstract: The Amnesty Hearing of the Truth and Reconciliation show the connection between the South African Apartheid state and the mysterious disappearances of four Cradock political activists. The testimonies of members of the security police highlight the lengths the apartheid state was willing to go to suppress opposition. The fall of Apartheid and the numerous examples of state mandated human rights abuses against its opponents raised a number of critical questions for South Africans at the time. Among the many issues to be addressed, was the need to create an institution for the restoration of the justice that had been denied to the many victims of apartheid’s crimes. Much like the numerous truth commissions established in Eastern Europe and Latin America after the formation of democracy in those regions, the Truth and Reconciliation Commission was founded with the aims of establishing a restorative, rather than punitive justice. The goal of the TRC was not to prosecute and impose punishment on the perpetrators of the state’s suppression of its opposition, but rather to bring closure to the many victims and their families in the form of full disclosure of the truth. The amnesty hearings undertaken by the TRC represent these aims, by offering full amnesty to those who came forward and confessed their crimes. In the case of Johan van Zyl, Eric Taylor, Gerhardus Lotz, Nicholas van Rensburg, Harold Snyman and Hermanus du Plessis; the amnesty hearings offer more than just a testimony of their crimes. The amnesty hearings of the murderers of a group of anti-apartheid activists known as the Cradock Four show the extent of violence the apartheid state was willing to use on its own citizens to quiet any opposition and maintain its authority.
    [Show full text]
  • Early Childhood Development Knowledge Building Seminar 4 to 5 December 2014
    Early Childhood Development Knowledge Building Seminar 4 to 5 December 2014 1 ACKNOWLEDGEMENTS A special word of thanks to: All the speakers who made their knowledge and time available for the benefit of all working in early childhood development. A complete list of speakers are available at the back of this report. Zanele Twala, Marie-Louise Samuels, Linda Biersteker, Hasina Ebrahim and Andries Viviers who acted aptly as session chairpersons throughout the ECD Knowledge Building Seminar. Lucky Howard from UNICEF for assistance in the logistical arrangements for the ECD Knowledge Building Seminar. Report compiled under contract by: Ms Pam Picken. This report provides an overview of the presentations and the discussions that took place in the subsequent dialogues. Where references occur in the text it is linked to a particular presenter’s presentation and a full list of references is not provided. All speakers were provided with the opportunity to review the text of their presentations in this publications. © UNICEF All care has been taken to ensure that the information is correct. The opinions expressed herein and any statements represented as fact do not necessarily reflect the views and policies of UNICEF, Department of Basic Education, Department of Social Development and the National Planning Commission nor should they be assumed to do so. With proper identification of the source, the document may be freely quoted, reviewed, abstracted, reproduced and translated, in part or in whole, but not for sale nor for use in conjunction with commercial purposes. Original sources should be acknowledged where indicated in the publication. Suggested citation: UNICEF.
    [Show full text]
  • Anti·Apartheid
    FREE anti·apartheid iACTION! October 1985 BAY AREA FREE SOUTH AFRICA MOVEMENT No.4 BAFSAM Opposes Trade With Apartheid On October 8, the Bay Area Free South Africa Movement (BAFSAM) met with the Oakland Port Commission to demand that the Port of Oakland forbid the handling of both incoming and outgoing trade with South Africa. The struggle to get the Port Commis­ sioners to agree to this demand is part and parcel of an international call to break all diplomatic, economic and cul­ tural ties with the apartheid (racially­ segregated) regime. The call for breaking these ties with South Africa has been made by the South African Congress of Trade Unions (SACTU) and other black trade unions. It has been endorsed by the International Confederation of Free Trade Unions (ICFTU), the World Fed­ eration of.Trade Unions (WFTU) and the International Labor Organization of the United Nations (!LO). Given that the United States is South Africa's number one trading partner, the BAFSAM has always stressed the importance of cutting off trade relations with the South African regime. the BAFSAM joins with the workers and community activists of New Orleans, Vancouver, B.C., Los Angeles, Tacoma, and Vancouver in Washington state, and picket line at the Oakland offices of the SAM, along with representatives from San Francisco who have refused to Pacific Maritime Association, and mon­ 20 other community organizations and unload or have delayed unloading itored and picketed other incoming trade unions, attended the West Coast South African car_go. ofteh risking vio­ ships laden with South African goods. Meeting to Stop South African Trade.
    [Show full text]
  • LIST of REFERENCES Printed Sources
    LIST OF REFERENCES Printed sources Adelman,C., Jenkins, D. and Kemmis, S. 1994. Rethinking Case study, in Bell, J., Bush, T., Fox, A., Goodey, J. and Goulding, S. (Eds). Conducting Small-scale Investigations in Educational Management. London: Harper and Rowe. Adams, D. 1993. Defining educational quality: Improving Education Quality Project Publication # 1: Biennial Report. Arlington, VA: Institute for International Research. African National Congress. 1955. The Freedom Charter. Congress of the people. Kliptown. Apple, M.W. s.a. Education, markets, and an audit culture. Critical quarterly, volume 47, no. 1-2 Asmal, K. 1999. Call to Action: Mobilising Citizens to build a South African Education and Training System for the 21st Century. Statement in South African Parliament by Professor Kader Asmal, Minister of Education. Asmal, K. 2002. Speech by Professor Kader Asmal MP, Minister of Education, introducing the debate on vote 8, Education, National Council of Provinces, 18 April 2000. Http://www.info.gov.za/speeches/2000/0004181233p1002.htm accessed on 28 01 ‘12 Asmal, K.2002. Speech by Professor Kader Asmal MP, Minister of education, to the South African Certification Council, Pretoria, 25 March 2002. http://www.info.gov.za/speeches/2002/020326246p1002.htm Bassey, M. 1999. Case Study Research in Educational Settings. Buckingham: Open Beach University Press. Beckmann, J.L. and Prinsloo. J. 2004. Towards an analytical framework for accountability regarding equal educational opportunities. Perspectives in Education, Volume 22(3). September 2004: pages 133 to 146. Beckmann, J.L. and Prinsloo, J. 2007. Equality and non-discrimination in education: the South African case. Paper read at the ELA (Europe) Conference held in Pottsdam, Germany in May 2007.
    [Show full text]
  • The Truth and Reconciliation Commission of South Africa
    A Theological Examination of Reconciliation Within a Political Context: The Truth and Reconciliation Commission of South Africa by The Rev. Suzanne M. Warner Submitted to the Faculty of the School of Theology of the University of the South in partial fulfillment of the requirements for the degree of Masters of Arts May 2010 Sewanee Tennessee Approved: Date: 1 “A Theological Examination of Reconciliation Within a Political Context: The Truth and Reconciliation Commission of South Africa” by The Rev. Suzanne Warner Thesis is under the direction of the Rev. Dr. Walter Brownridge and Dr. Cynthia Crysdale. ABSTRACT 1. During the past twenty years the world saw the development of the phenomenon of “Truth and Reconciliation Commissions” as an approach to resolve fractures within communities and nations, especially after periods of civil unrest, civil war, and other forms of violence and tension. Two basic questions emerge: What is reconciliation, and how does a society know that reconciliation has been accomplished? 2. Insights of theological ethics can provide a source for examination of the process of the Truth and Reconciliation Commission of South Africa (TRC). Response to the questions may provide a view of the process to clarify the impact of the TRC on reconciliation in South Africa. 3. The TRC was a political creation, established through negotiations for an end to conflict that extended over decades. To provide insight into complex problems relating to reconciliation, Section II presents a history of the influences in South Africa relevant to apartheid and those conflicts. 4. Section III covers the formation and operation of the TRC, including participation of Christian leadership under Archbishop Desmond Tutu and others.
    [Show full text]
  • Celebration, Preservation and Promotion of Struggle Narratives with a Focus on South African Women of Indian Heritage
    HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 8 Original Research Celebration, preservation and promotion of struggle narratives with a focus on South African women of Indian heritage Authors: The relevance and value of oral history practices and principles and its impact on community 1 Kogie K. Archary history gives credence to its relationship with the liberation struggle. The liberation struggle Christina Landman2 heroines that formed the cohort of interviewees for this research were members of the South Affiliations: African Indian community. This interview- research process provides a platform that allows 1Private Researcher, Durban, the veteran South African female of Indian Heritage to reflect almost 50 years later and be a South Africa part of the celebration, preservation and promotion of struggle narratives. The women who 2Research Institute for were interviewed for this research shed light on celebrating political achievements, whilst Theology and Religion, remembering and recalling the educational, material and economic assistance from University of South Africa, international sources. Furthermore, these women referred to the preservation of South Africa’s Pretoria, South Africa unique heritage as, South Africa is united in its diversity. Promoting the values of the liberation Corresponding author: struggle by sharing her anecdotes, honouring the cadres, relating experiences, retelling tales Christina Landman, and sometimes possibly reliving military camp days completed the oral history interview [email protected] process and eventually added to the body of knowledge that already exists and partially filled the gaps that exist. Dates: Received: 12 May 2020 Contribution: From a multidisplinary religious perspective, this article contributes to the Accepted: 22 Aug.
    [Show full text]
  • Download File
    The Partisan’s Violence, Law and Apartheid: The Assassination of Matthew Goniwe and the Cradock Four Suren Pillay Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 © 2011 Suren Pillay All rights reserved ABSTRACT The Partisan’s Violence, Law and Apartheid: The Assassination of Matthew Goniwe and the Cradock Four Suren Pillay This dissertation is a study of an instance of political violence that took place during 1985 in the Eastern Cape province of South Africa, but which had a wider resonance across the country. It involved the killing of four prominent anti-apartheid activists, known as the Cradock Four, by a state security death squad. It is an instance of political violence that allows us to ask ontological questions about the relationship between law, rights and violence; colonial violence and the Cold War, as well as questions about the epistemologies that surround violence in relation to questions of justice. Revisiting this violence, as mediated through the Truth and Reconciliation Commission, this study asks: how does this violence relate to the law itself, since apartheid was after all explicit in its claim to being the product of a legal regime? It argues that we need to think about how this violence against the Cradock Four, committed by a ‘death squad’—and therefore orphaned through denial by both law and an official political narrative—related to the constitution of a South African political community, a political community we also have to remind ourselves, which had a colonial genealogy.
    [Show full text]
  • Ÿþm Icrosoft W
    '-dTI k. f. '-dTI k. f. Call for inqufry into deaths of 'Cradock .4' MATH' =27"M1=22ENLN60 Staff Reporter THE recent disappearance and subsequent deaths of Mr Matthew Goniwe and three other Eastern Cape community leaders and activists should be fully invegtigated to determine whether they were murdered by State employees. the vice-chairman of the Civil Rights League, Mr Brian Bishop, said last night, 1 . , The four men, Mr Goniwe, the chairman of the Cradock Residents' Association; Mr Fort Calata, Mr Sparrow Mkhonto and Mr Sicelo Mhlawuli, all disappeared after leaving Port Elizabeth for Cradock on June 27. Addressing a United Diemocratic Front memorial rally for the "Cradock Four" at the Athlqng Civic Centre, Mr Bishop said the govern. ment was no stranger to violence. "'We have recently seen top members of the government justify crossing an international border and killing in cold blood people who are claimed - without proof - to support a change in government. "State employees must be ,forgiven if they believe that similar deeds must therefore be morally justifiable this side of the border. "About ten East Cape leaders have died mysteriously. Not one case has been solved. In this recent case, as before, it could only have been telephone tapping that made the murders possible. The police deny tapping telephones. That is What an inquiry must establish. Who does?" Mr Bishop said three I other Eastern Cape leaders had also disappeared after being lured to the airport by a false phone call and that a roadblock had been operating on the road they had been using.
    [Show full text]
  • A Special Report: • AFRICA Isabelle Gunning, Att'y 1400 'Eye' Street, N.W
    THE LAWYERS' COMMITTEE SOUTHERN Gay McDougall, Director FOR CIVIL RIGHTS UNDER LAW A Special Report: • AFRICA Isabelle Gunning, Att'y 1400 'Eye' Street, N.W. ",PROJECT Mary Rayner, Int. Washington, D.C. 20005 Southern Africa (202) 371-1212 Edited By: Peggy Cox & Mary Rayner • January 1986 • Special Report No.4 Judge Nathaniel R. Jones Serves as International Legal Observer at South African Treason Trial of 16 United Democratic Front Members; Witnesses Impact of Emergency Rule Since 1979 the charge 0 f treason has become a significant observer on behalf ofthe Lawyers' Committee at the pre-trial weapon used by the South African authorities to criminalize proceedings held this past August, in connection with an ef­ the activities of its opponents. This year some 52 people are fort to dismiss the indictment for treason against the sixteen facing trial for high treason, among them many prominent defendants. The hearings were heard in the South African leaders of the opposition United Democratic Front (UDF). Supreme Court (Natal Provincial Division) in Pietermaritz­ The Lawyers' Committee has been closely involved in one of burg on August 5, 6, 7 and 12. these trials, State vs. Mewa Ramgobin & 15 Others, which Reprinted below are highlights from Judge Jones' report grew out of the protests surrounding the imposition of the to the Lawyers' Committee setting out the background and new discriminatory constitution in 1984. The trial and its context of the indictment; his observations of the trial pro­ potentially serious outcome for the defendants-treason is ceedings; and his visit to the eastern Cape where he witness­ a capital offense in South Africa-as well as its enormous ed the impact of the recent imposition of emergency rule.
    [Show full text]
  • Truth and Reconciliation Commission of South Africa Report
    VOLUME THREE Truth and Reconciliation Commission of South Africa Report PURL: https://www.legal-tools.org/doc/46f8d1/ The report of the Truth and Reconciliation Commission was presented to President Nelson Mandela on 29 October 1998. Archbishop Desmond Tutu Ms Hlengiwe Mkhize Chairperson Dr Alex Boraine Mr Dumisa Ntsebeza Vice-Chairperson Ms Mary Burton Dr Wendy Orr Revd Bongani Finca Adv Denzil Potgieter Ms Sisi Khampepe Dr Fazel Randera Mr Richard Lyster Ms Yasmin Sooka Mr Wynand Malan* Ms Glenda Wildschut Dr Khoza Mgojo * Subject to minority position. See volume 5. Chief Executive Officer: Dr Biki Minyuku PURL: https://www.legal-tools.org/doc/46f8d1/ I CONTENTS Chapter 1 Introduction to Regional Profiles ........ 1 Appendix: National Chronology......................... 12 Chapter 2 REGIONAL PROFILE: Eastern Cape ..................................................... 34 Appendix: Statistics on Violations in the Eastern Cape........................................................... 150 Chapter 3 REGIONAL PROFILE: Natal and KwaZulu ........................................ 155 Appendix: Statistics on Violations in Natal, KwaZulu and the Orange Free State... 324 Chapter 4 REGIONAL PROFILE: Orange Free State.......................................... 329 Chapter 5 REGIONAL PROFILE: Western Cape.................................................... 390 Appendix: Statistics on Violations in the Western Cape ......................................................... 523 Chapter 6 REGIONAL PROFILE: Transvaal .............................................................
    [Show full text]
  • Noose Gets the Gallows
    E EPISCOPAL CHURCHPEOPI.E for a FREE SOUTHERN AFRICA c 339 lafayette Street, New York, N.Y. 10012·2725 s (21 2) 4n .0066 r Ax : c212 > 9 7 9 -1 o 13 A #162 2 o. June 19.as -·· ~UARDIAN Mail & Guardian . · Vol11 No 24, June 9 to 141995 • Published by M&G Media, 139 Smit Street. Braamfontein, Johannesburg, and is the South­ em African edition of The Guardian WfM!tdy, 75 ~Farringdon Road, London EC1 M 3HQ, UK. Noose gets the gallows T took three days of court argument, Hani should be beheaded in public, or companied the National Party request to three-and-a-half months of deliberation those perpetuating violence in ·change the Constitution to allow the state and 244 pages of opinion for the Consti­ KwaZulu/Natal be locked up without tJial, to kill people. But ifyou water down the tutional Court to re-establish the sanctity or that abortionists should be jailed. But a right to life in the Bill of Rights, you will be of life in South Afiica by declaring invalid Bill of Rights is intended to assert that giving up the most basic, the most impor­ Ithe death penalty. This week's decision is a some rights are so fundamental to democ­ tant, the most fundamental right of all. maJor break from the past. It brtngs to an racy that they are inviolable. It is intended There could be an argument for this if end South Afiica's long-standing dominance to ensure that individuals and minorities there were substantial evidence that the of the international capital punishment are protected from the vagaries of public death penalty was an effectiVe deterrent to market And it is the first time in this coun­ opinion.
    [Show full text]
  • 'Permanently Removed from Society': the Cradock Four
    HAOL, Núm. 7 (Primavera, 2005), 135-142 ISSN 1696-2060 ‘PERMANENTLY REMOVED FROM SOCIETY’: THE CRADOCK FOUR, THE TRC, MORAL JUDGMENTS, HISTORICAL TRUTH, AND THE DILEMMAS OF CONTEMPORARY HISTORY Derek Charles Catsam University of Texas of the Permian Basin, United States. E-mail: [email protected] Recibido: 17 Marzo 2005 / Revisado: 21 Abril 2005 / Aceptado: 13 Mayo 2005 / Publicado: 15 Junio 2005 Resumen: On 27 June, four men from the South never arrived. Indeed, they never made it out of Africa town of Cradock left the coastal city of the greater Port Elizabeth region1. Port Elizabeth. Among the four was popular Matthew Goniwe was a prominent activist in the teacher and anti-apartheid activist Matthew eastern Cape, and was a community leader in Goniwe. The only people who would ever see Cradock. He had been active in leading various the again would be their killers, members of the elements of the anti-apartheid movement that South Africa Police (SAP). The identities of the had heated up in South Africa in the wake of the killers would remain hidden for well more than Soweto uprisings in 1976, and especially in the a decade, when the killers applied for amnesty months after September 1984 when mass through the Truth and Reconciliation (TRC), protests hit the country. Those protests began in which the Government of National Unity had the Transvaal and quickly spread to the eastern established after the apartheid government gave Cape, a traditional hotbed of black activism. way to a multiracial democracy. This article Goniwe was a popular teacher in Cradock.
    [Show full text]