Maundy Thursday (Holy Thursday)

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Maundy Thursday (Holy Thursday) What is Maundy Thursday? Maundy Thursday - also called Holy Thursday, is the beginning of the three day celebration of Easter - the most important time in the year for Christians. This period ('The Triduum') is one big celebration, remembering the last supper, the crucifixion and the death of Jesus, and the Resurrection to new life. Maundy Thursday commemorates the Last Supper of Jesus Christ with the Apostles. The Last Supper On this day, Christians remember the Last Supper. During the meal Jesus took bread and wine and shared them with his disciples. Christians continue to share bread and wine as part of their worship in church. The Last Supper was probably a Passover meal – the meal which Jewish people share together to celebrate the time when God delivered Moses and the people from slavery in Egypt. The night of Maundy Thursday is the night on which Jesus was betrayed by Judas in the Garden of Gethsemane. When is Maundy Thursday? Maundy Thursday is the day before Good Friday. It is one of the lesser known days of the Christian calendar. What is the origin of the name Maundy? The name 'Maundy' is derived from the Latin word “mandatum”, meaning a commandment. Jesus Christ, at the Last Supper, commanded: 'And now I give you a new commandment: love one another. As I have loved you, so you must love one another.' John 13:34 The washing of feet During the Last Supper, Jesus washed his disciples' feet. This act has sometimes been followed literally in history as a good way of reminding rulers that they are here to serve their subjects. What once happened in England on Maundy Thursday? In England, the custom of washing feet by the Monarch was carried out until 1689. Up until then the King or Queen would wash the feet of the poor on Maundy Thursday in Westminster Abbey. (You should, however, note that the feet were first washed by Yeoman of the Laundry before the monarch had to wash them and kiss them!). Food and clothing were also handed out to the poor. .

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Sermon #614W Maundy Thursday B
Sermon #614 Maundy Thursday B(Lent as Mystery) 1 The Rev. Joan M. Kilian Trinity Episcopal Church Exodus 12: 1 – 4, (5 – 10) 11 - 14 Psalm 116: 1, 10 – 17 1 Corinthians 11: 23 - 26 John 13: 1 – 17; 31b – 35 - - - - - - - - - - - - - - - - The other day, Jack Orman told me that if he got to decide about liturgy, he would do tonight all up in white with big bouquets of white flowers and lovely shining silver and brass. All the trimmings for a celebration. Because, as odd as it might seem in the middle of Holy Week, tonight is indeed a celebration. Tonight, we celebrate several things. We celebrate endings and beginnings, we celebrate our calling to be servants of all, and perhaps most importantly, we celebrate the unfathomable mystery of Christ’s love for us. A love that brings redemption, wholeness and re-memberment, with God and with one another. On one level, with endings and beginnings, we celebrate the fulfillment of the Old Covenant along with the inauguration of the New Covenant. God had made a covenant with Abraham to make of him a great nation and this is the fulfillment of that covenant. As we hear in Exodus, God delivers the Israelites as they are brought up out of slavery in Egypt. This first Passover will, in fact, be the very first thing that they do, formed now as “the people of God.” The Passover is a feast, a celebration, of deliverance, of fulfillment. At the same time, in Paul’s first letter to the Corinthians, and in the passage from John, we hear of the initiation of the New Covenant by God.
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An Introduction to the Liturgies of Holy Week
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1 “Holy Communion and Tenebrae” Maundy Thursday Worship Service
1 “Holy Communion and Tenebrae” Maundy Thursday Worship Service Thursday, April 1, 2021 Service Time: 7 p.m. Ministers: All the People Worship Leaders: Rev. Lois Punton and Rev. Trevor Potter Maundy Thursday Worship Zoom Connecting Info Apr 1, 2021 Join Zoom Meeting (meeting will be open at 6:30 p.m. Mountain Time Canada) https://us02web.zoom.us/j/82799620431?pwd=blFKcnVraWp0NE5HbktiK0dHNDIyUT09 Meeting ID: 827 9962 0431 Passcode: 979142 By Phone Dial: 1 587 328 1099 Canada Meeting ID: 827 9962 0431 Service Notes: During the service we will share in communion. Please have your own "bread" and "juice" ready, wherever you may be, to fully participate. Note the quotation marks. When we worship in-person in our churches, we often use bread and grape juice as the communion elements. You are welcome to use whatever is handy, wherever you are, as your communion elements. During the Tenebrae Service of Shadows, we will be using 7 smaller candles plus a Christ candle- 8 in total. You are welcome to have the same number of candles with you if you wish. It doesn’t matter what kind of candles you use as long as they will burn for a while. (So, not cake candles.) They will be extinguished one by one in the latter part of the service. You will be muted upon entry to the service to prevent overwhelming background noise as we gather. The word “Maundy” comes from the Latin name for the day, Deis Mandatum, which means “The day of the new commandment.” The service is linked with four elements in the faith – the serving of each other and our being prepared to be served by Jesus, the New Commandment, the origins of the Eucharist/Communion, and the journey of Jesus towards the cross.
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Holy Week and Easter at the American Cathedral Palm Sunday
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Maundy Thursday Good Friday Holy Saturday
with reflections for The events of Holy Week tend to bolt past us like a freight train into the explosion of celebration that is Eastertide. This short season with- MAUNDY THURSDAY in the longer season of Lent contains some of the most significant and intense stories in the life of Jesus—his kingly entry into Jerusalem, his GOOD FRIDAY last supper with his intimate circle of friends, his lamenting prayer in the Garden of Gethsemane, his betrayal and arrest, his ridicule, tor- HOLY SATURDAY ture, and humiliation at the hands of the authorities, his death, and that deafening silence of grief. And yet somehow we speed through the stories, sometimes even ignoring the stories, to get to the good stuff of Easter. From Sunday until Saturday, a lot takes place. Perhaps it is mean- ingful for us to feel all the different emotions—from the jubilation and excitement of Palm Sunday to the resounding stillness of Holy Saturday—at the same pace that they happened. The stories draw us into the same sense of confusion, anticipation, and grief that those who had witnessed these events underwent. As we continue the contemplation of what it means to be pilgrims and wanderers in this life, it is important ask ourselves what we are missing along the way? What have we failed to see because we have rushed by? What have we let fade into the distance because of our fears of how it might change us? In this Holy Week, join me in slowing down and immersing ourselves in the painful events of Jesus’ story.
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Maundy Thursday Tenebrae Service
MAUNDY THURSDAY TENEBRAE SERVICE This service was originally designed for a church that usually only celebrates either Maundy Thursday or Good Friday, but not both. It combines Maundy Thursday’s new commandment, a fellowship meal, the Last Supper and a Tenebrae service. For a larger church, this could be done twice in the same evening. As people are eating, they are to reflect upon the text of Maundy Thursday. Tables are set up so that everyone is seated at table. A simple fellowship meal may precede this liturgy, in which case, casually and informally make sure that a basket of bread is on the table for all to share and that a bottle of sparkling grape juice is also there to share. Toward the end of the meal, break into it with the following liturgy. The idea is that like Jesus’ last supper with his disciples, the meaning of the meal just suddenly unfolds with Jesus’ odd words interjected into what seemed like a rather ordinary meal of the day. Lit tapers are on each table. A larger Christ candle is also in center of the space on one of the tables or on its own stand. This service requires advanced preparation and some practice in the evening with regard to lighting so that the lights gradually dim with the extinguishing of each candle. Timing is everything. There is a rhythm to this story that needs attention, so pastors may hand this service to someone with drama experience to “direct” the liturgy so that all he/she has to do is holy communion.
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MAUNDY THURSDAY TENEBRAE Prepared by Rev Sandra Houghton the Maundy Thursday Tenebrae Service Is a Very Simple Service of Remembrance of the First Easter
MAUNDY THURSDAY TENEBRAE Prepared by Rev Sandra Houghton The Maundy Thursday Tenebrae service is a very simple service of remembrance of the first Easter. It can be quite emotional, so be prepared to be sad. Please talk to your minister (or a friend or family member if you need assistance.) If possible, have 8 candles- the biggest is the Christ candle which should be placed in the middle, a candle snuffer, a Bible, and if you wish some sort of gong (a saucepan lid and heavy metal spoon can work)- all on a sturdy table. Consider sitting around the table, with a torch or lamp handy for the end. GREETING: Light all the candles (and dim or turn off other lights) On this Autumn night, now that the darkness has fallen, we gather to remember the events of the evening when Jesus shared his last supper with his friends. TENEBRAE: THE SERVICE OF SHADOWS: This is a very ancient service, sometimes called the service of shadows. It takes us through the night, with all its horror and cost. This year’s readings are from Matthew’s Gospel, and they bear his emphases and concerns. It is sombre and simple, for this is the sad and low point of the Christian year. Let us pray as we recall this time: O Jesus Christ, Suffering Servant, Lamb of God. We would learn from you the power of trust in God. Your ways seem too hard for us. We fall asleep when we should be praying. We run away from you when we should be staying.
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The Washing of the Feet During the Evening Mass on Thursday of the Lord’S Supper ______
The Washing of the Feet during the Evening Mass on Thursday of the Lord’s Supper _______________________________________________________________ On the authority of Pope Francis, the Congregation for Divine Worship and the Discipline of the Sacraments [CDWDS] issued a Decree and a Commentary on 6 January 2016 changing the rubric for the Washing of the Feet during the Evening Mass on Thursday of the Lord’s Supper. Here is the English rubric with the edits: The men who have been chosen are Those who have been chosen from amongst the people of God are led by the ministers to seats prepared in a suitable place. Then the Priest (removing the chasuble if necessary) goes to each one, and, with the help of the ministers, pours water over each one’s feet and then dries them. By the action of the Apostolic See, those chosen for the foot washing is open to all members of the People of God – boys and girls, women and men. Those chosen for the foot washing reflect all who make up the People of God, the disciples of the Lord. In the account of the Last Supper in the Gospel of John, the Good News proclaimed during the Holy Thursday Evening Mass, Jesus washes the feet of an unspecified number of disciples. Just as the “beloved disciple” is nameless so that it may be, in fact, every hearer who is the beloved one, the “disciples” are all of us as well. This mandatum , this love command to be of service, to be servants is given to each one of the baptized.
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