The "Common Voice": History, Folklore and Oral Tradition in Early Modern England 1IIiiiiil..1IiiiII@ D. R. Woolf Past and Present, No. 120 (Aug., 1988),26-52. Stable URL: http://links.jstor.org/sici?sici=0031-2746%28198808%290%3AI20%3C26%3AT%22VHFA%3E2.0.CO%3B2-U Past and Present is currently published by Oxford University Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/oup.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is an independent not-for-profit organization dedicated to creating and preserving a digital archive of scholarly journals. For more information regarding JSTOR, please contact
[email protected]. http://www.jstor.org/ Sat May 1520:56:51 2004 THE "COMMON VOICE": HISTORY, FOLKLORE AND ORAL TRADITION IN EARLY MODERN ENGLAND* Historians have long recognized the contributions to modern histori cal methodology of the antiquary, that curious explorer of records, student of ancient coins and tireless traveller in search of inscriptions and other sorts of archaeological evidence." John Leland's "laboriouse serche" for England's antiquities has become legendary," while high praise is given to generations of his followers from William Camden in the sixteenth to Ralph Thoresby in the early eighteenth century.