Hp Blavatsky in London, 1887-1937
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Temenos Academy Online Papers Michaelmas Term
TEMENOS ACADEMY ONLINE PAPERS MICHAELMAS TERM 2020 7 A Secret Philosophy: W. B. Yeats and the Dublin Hermetic Society by Professor Grevel Lindop [Image: William Butler Yeats, by John Butler Yeats, 1900] 1 A SECRET PHILOSOPHY: W.B. YEATS AND THE DUBLIN HERMETIC SOCIETY (i) On June 16th 1885 a group of young men met in a modest upper room in York Street, near the centre of Dublin. They would call themselves the Dublin Hermetic Society, and they intended to explore ‘a philosophy which has until lately been kept entirely secret, or at most revealed only in symbolism’.1 The group had been called together by the young poet William Butler Yeats and his friend Charles Johnston. It was Yeats who gave the opening address. This was an important time in his life: three days earlier, he had celebrated his twentieth birthday; and his first published poems had appeared in the Dublin University Review just three months before that. We don’t know exactly what he said in those inaugural remarks, but later he recalled: I had, when we first made our Society, proposed for our consideration that whatever the great poets had affirmed in their finest moments was the nearest we could come to an authoritative religion, and that their mythology, their spirits of water and wind, were but literal truth.2 So poetry was involved from the start, with Yeats convinced (like Blake before him) that poets are the true prophets. He was also proposing the ‘literal’ (not merely metaphorical) existence of elemental spirits – that there are modes of existence, and living beings, inaccessible to our ordinary senses. -
Harry Collison, MA – Kingston University Working Paper ______
Harry Collison, MA – Kingston University Working Paper __________________________________________________________________________________________ HARRY COLLISON, MA (1868-1945): Soldier, Barrister, Artist, Freemason, Liveryman, Translator and Anthroposophist Sir James Stubbs, when answering a question in 1995 about Harry Collison, whom he had known personally, described him as a dilettante. By this he did not mean someone who took a casual interest in subjects, the modern usage of the term, but someone who enjoys the arts and takes them seriously, its more traditional use. This was certainly true of Collison, who studied art professionally and was an accomplished portraitist and painter of landscapes, but he never had to rely on art for his livelihood. Moreover, he had come to art after periods in the militia and as a barrister and he had once had ambitions of becoming a diplomat. This is his story.1 Collisons in Norfolk, London and South Africa Originally from the area around Tittleshall in Norfolk, where they had evangelical leanings, the Collison family had a pedigree dating back to at least the fourteenth century. They had been merchants in the City of London since the later years of the eighteenth century, latterly as linen drapers. Nicholas Cobb Collison (1758-1841), Harry’s grandfather, appeared as a witness in a case at the Old Bailey in 1800, after the theft of material from his shop at 57 Gracechurch Street. Francis (1795-1876) and John (1790-1863), two of the children of Nicholas and his wife, Elizabeth, née Stoughton (1764-1847), went to the Cape Colony in 1815 and became noted wine producers.2 Francis Collison received the prize for the best brandy at the first Cape of Good Hope Agricultural Society competition in 1833 and, for many years afterwards, Collison was a well- known name in the brandy industry. -
The Early Days of Theosophy in Europe by A.P
The Early Days of Theosophy in Europe by A.P. Sinnett The Early Days of Theosphy in Europe by A.P. Sinnett Theosophical Publishing House Ltd, London, 1922 NOTE [Page 5] Mr. Sinnett's literary Executor in arranging for the publication this volume is prompted to add a few words of explanation. There is naturally some diffidence experienced in placing before the public a posthumous MSS of personal reminiscences dealing in various instances with people still living. It would, however, be impossible to use the editorial blue pencil without destroying the historical value of the MSS. Mr. Sinnett's position and associations with the Theosophical Society together with his standing as an author in the Theosophical movement alike demand that his last writing should be published, and it is left to each reader to form his own judgment as to the value of the book in the light of his own study of the questions involved. Page 1 The Early Days of Theosophy in Europe by A.P. Sinnett CHAPTER - 1 - NO record could truly be called a History of the Theosophical Society if it concerned itself merely with events taking shape on the physical plane of life. From the first such events have been the result of activities on a higher plane; of steps taken by the unseen Powers presiding over human evolution, whose existence was unknown in the outer world when their great undertaking — the Theosophical Movement — was originally set on foot. To those known in the outer world as the Founders of the Theosophical Society — Madame Blavatsky and Colonel Olcott — the existence of these higher powers, The Brothers as they were called at first, was more or less imperfectly comprehended. -
General Report
GENERAL REPORT OF THE EIGHTEENTH ANNIVERSARY OF THE THEOSOPHICAL SOCIETY, A t the H ead-Q uarters, A dyar, Madras, D ecember 27TH, 28th, 29TH and 30TH, 1893. WITH OFFICIAL DOCUMENTS. HE President-Founder called the meeting to order at noon, on the T 27th December, according to custom. The attendance was excep tionally large. Delegates or members were present from the American and European Sections, and from the following countries : England, Ceylon, Sweden, America, and various parts of India. They represented the following religions : Hindu (Advaita, Dvaita, Yis'ishthadvaita); Bud dhist, including two priests of the Ramanya Nikaya; Zoroastrian; Christian ; Islam. The Indian Delegates came from the Presidencies of Madras, Bom bay, Bengal, North-western Provinces and Panjab. The most conspicu ous figure among those assembled was, of course, Mrs. Annie Besant (now lovingly re-named “ Annabai” by the Hindus), and the course of daily morning lectures which she gave, was the most interesting feature of the Convention. Congratulatory telegrams were read from the General Secretaries of the American and European Sections, from Shanghae (Dharmapala), and from the Bombay and Bareilly Branches. T he P resident’s A ddress. I bid you welcome once more, my brothers, friends and colleagues, to the annual home-coming of the members of our scattered Theoso- phical family; glad to have been spared to do it, gladdest of all that I am able to greet you with a joy in my heart to which it has long been a stranger. The night’s blackness is rolling away, the dawn of a happier day is breaking. -
Vol142no04 Jan2021
Text of Resolutions passed by the General Council of the Theosophical Society Freedom of Thought As the Theosophical Society has spread far and wide over the world, and as members of all religions have become members of it without surrendering the special dogmas, teachings and beliefs of their re- spective faiths, it is thought desirable to emphasize the fact that there is no doctrine, no opinion, by whomsoever taught or held, that is in any way binding on any member of the Society, none which any member is not free to accept or reject. Approval of its three Objects is the sole condition of membership. No teacher, or writer, from H. P. Blavatsky onwards, has any authority to impose his or her teachings or opinions on members. Every member has an equal right to follow any school of thought, but has no right to force the choice on any other. Neither a candidate for any office nor any voter can be rendered ineligible to stand or to vote, because of any opinion held, or because of membership in any school of thought. Opinions or beliefs neither bestow privileges nor inflict penalties. The Members of the General Council earnestly request every member of the Theosophical Society to maintain, defend and act upon these fundamental principles of the Society, and also fearlessly to exercise the right of liberty of thought and of expression thereof, within the limits of courtesy and consideration for others. Freedom of the Society The Theosophical Society, while cooperating with all other bodies whose aims and activities make such cooperation possible, is and must remain an organization entirely independent of them, not committed to any objects save its own, and intent on developing its own work on the broadest and most inclusive lines, so as to move towards its own goal as indicated in and by the pursuit of those objects and that Divine Wisdom which in the abstract is implicit in the title ‘The Theosophical Society’. -
Reminiscences of H. P. Blavatsky and "The Secret Doctrine"
REMINISCENCES OF H. P. BLAVATSKY AND "THE SECRET DOCTRINE" BY THE COUNTESS CONSTANCE W ACHTMEISTER, F. T.S . AND OTHERS EDITED BY A FELLOW OF THE THEOSOPHICAL SOCIETY LONDON: THEOSOPHICAL PUBLISHING SOCIETY, 7, 'DuKE STREET, ADELPHI, LoNDON, W.C. N:s:w YoRK: The Path, 144, Madison Avenue. MADRAS: Theosophical Society, Adyar. 1893 (All ri-:hts reserved.) ,......--------- ----~ ----~-- •PREFACE. This book has been written by several persons who had the advantage of being the most closely connected with Madame Blavatsky during her residence in Europe, while she was engaged in the great work of her life-" The Sec·nt Doctrine." It would be a difficult task to give full, detailed accounts of all the circumstances which occurred during the preparation of this remarkable work, because it must never be forgotten that H.P.B. was, as she often herself expressed it, only the compiler of the work. Behind her stood #he real teachers, the guardians of the Secret Wisdom of the Ages, who taught her a!l the occult lore that she tr .msmitted in writing. Her. merit consisted partly in being able to assimilate the transcendental knowledge which was given out, in being a worthy messenger of her Masters, partly in her marvellous capability of rendering abstruse Eastern metaphysical thought in a form intelligible to Weste1n minds, verifying and comparing Eastern Wisdom with Western Science. Much credit, also, is due to her for her great moral courage in representing to the world thoughts and theori~s wholly at variance with the materialistic Science of the present day. It will be understood with difficulty by many, that the much abused "phenomena·· played an important pari in the compilation of" The Secret Doctrine;" that H.P.B. -
'The Masters Are Close to an Isolated Lodge' : the Theosophical Society In
"THE MASTERS ARE CLOSE TO AN ISOLATED LODGE" THE THEOSOPHICAL SOCIETY IN TASMANIA 1089 - 1930 KEVIN BOWD , Submitted in fulfilment of requirements for the Master of Arts (Qualifying) of the University of Tasmania, Hobart 31-1-93) This thesis contains no material which has been accepted for the award of any other degree or award in any university, and to the best of this candidate's knowledge and belief contains no copy or paraphrase of material previously published or written by another person except when due reference is made in the text of this thesis. Kevin Bowd. (i) ACKNOWLEDGEMENTS Firstly, for fleshing out the Latrobe and Devonport story a number of dedicated theosophists and relatives of leading figures must be thanked for their memories and kind words: Mrs. Dorothy Abey and Mrs. M.F. Elliston for their knowledge of events in Latrobe. For information on Devonport, especially about the school, Mrs. Francesca Vernon and for information about his step-mother Lilian, Mr. Geoff Walpole. Secondly, for assistance in Sydney, the unfailing support of the staff of the Mitchell Library. Finally, my family, who kept me sane - my wife, Marian and my son, Solomon - both "close to the Masters". ABBREVIATIONS AT Austral Theosophist Journal ES Escteric Section of the Theosophical Society ITS Independent Theosophical Society LCC Liberal Catholic Church OCC Old Catholic Church OSE Order of the Star of the East Star Star in the East (Australian Division) Journal TAT The Australian Theosophist Journal TinA Theosophy in Australasia* TS Theosophical Society Note: The journal of the Theosophical Society in Australia was titled Theosophy in Australasia (April 1895-May 1921) when it was retitled Theosophy in Australia. -
The Eclectic Theosophist May 15
NO. 28 The Eclectic Theosophist May 15. 1975 A BI-MONTHLY NEWSLETTER FROM POINT LOMA PUBLICATIONS, INC. Subscription for one year P.O. Box 9966 — San Diego, California 92109 16 issues!, $2.50 (U.S.A.! Editors: W. Emmett Small, Helen Todd per Copy 50c "H. P. BLAVATSKY AND THE Charles James Ryan, born in Halifax, England, in 1865, THEOSOPHICAL MOVEMENT" was the son of an artist and himself an artist by profession, PUBLISHER'S PREFACE having studied under Sir Hubert von Herkomer, R.A., at his School of Painting at Bushey, near London. His specialty This impartial and challenging history by Charles J. Ryan was first was landscapes and some portraiture, and in these he was published in 1937. A second edition is particularly called for in this exhibiting in the Royal Academy in London at the age of 26. centennial year of the founding of the Theosophical Society.—Eds. But his chief interest was in Theosophy, and he became a member of the Theosophical Society in the early 1890’s, There need be no apology for a second edition of this and in the year 1900 left England and moved to the Point volume. When V.B.N. wrote in the London Sunday Referee Loma, California, Theosophical Headquarters to further the (January 7, 1934), that H. P. Blavatsky had changed “the work centered there. From then on he became best known whole current of European thought” in the nineteenth cen for his contributions to theosophical journals for over half tury, he only anticipated what forward minds of the twentieth a century on science, archaeology, art, architecture, astrono century would corroborate, and that the Great Ideas she my, and as a reviewer and critic of current scientific events sowed and so generously elucidated in philosophical expo in relation to Theosophy. -
Esoteric Buddhism by A.P
Esoteric Buddhism by A.P. Sinnett Esoteric Buddhism by A.P. Sinnett Author also of The Occult World President of the London Lodge of the Theosophical Society Fifth edition, annotated and enlarged by the author London, Chapman and Hall Ltd 1885 Page 1 Esoteric Buddhism by A.P. Sinnett CONTENTS Preface to the Annotated Edition Preface to the Original Edition CHAPTER I - Esoteric Teachers Nature of the Present Exposition - Seclusion of Eastern Knowledge - The Arhats and their Attributes - The Mahatmas - Occultists generally - Isolated Mystics - Inferior Yogis - Occult Training - The Great Purpose -Its Incidental Consequences - Present Concessions CHAPTER II - The Constitution of Man Esoteric Cosmogony - Where to Begin - Working back from Man to Universe - Analysis of Man - The Seven Principles CHAPTER III -The Planetary Chain Esoteric Views of Evolution - The Chain of Globes - Progress of Man round them - The Spiral Advance - Original Evolution of the Globes - The Lower Kingdoms CHAPTER IV -The World Periods Uniformity of Nature- Rounds and Races - The Septenary Law - Objective and Subjective Lives - Total Incarnations - Former Races on Earth - Periodic Cataclysms - Atlantis - Lemuria - The Cyclic Law CHAPTER V - Devachan Spiritual Destinies of the Ego - Karma - Division of the Principles of Death - Progress of the Higher Duad - Existence in Devachan - Subjective Progress - Avitchi - Earthly Connection with Devachan - Devachanic Periods CHAPTER VI - Kâma Loca The Astral Shell - Its Habitat - Its Nature - Surviving Impulses - Elementals - -
The Secret Doctrine Symposium
The Secret Doctrine Symposium Compiled and Edited by David P. Bruce THE THEOSOPHICAL SOCIETY IN AMERICA P.O. Box 270, Wheaton, IL 60187-0270 www.theosophical.org © 2011 This page was intentionally left blank. Introduction In creating this course, it was the compiler’s intention to feature some of the most com- pelling and insightful articles on The Secret Doctrine published in Theosophical journals over the past several decades. Admittedly, the process of selecting a limited few from the large number available is to some extent a subjective decision. One of the criteria used for making this selection was the desire to provide the reader with a colorful pastiche of commentary by respected students of Theosophy, in order to show the various avenues of approach to Mme. Blavatsky’s most famous work. The sequence of the articles in the Symposium was arranged, not chronologically, nor alphabetically by author, but thematically and with an eye to a sense of balance. While some of the articles are informational, there are also those that are inspirational, historical, and instructional. It is hoped that the Symposium will encourage, inspire, and motivate the student to begin a serious and sustained exploration of this most unusual and important Theosophical work. Questions have been added to each of the articles. When referring to a specific quote or passage within the article, the page number and paragraph are referenced. For instance, (1.5) indicates the fifth paragraph on page one; (4.2) indicates the second paragraph on page four. A page number followed by a zero, i.e ., (25.0) would indicate that something is being discussed in the paragraph carried over from the previous page, in this case, page 24. -
Three Eminent Theosophists
Three Eminent Theosophists Three Eminent Theosophists v. 10.21, www.philaletheians.co.uk, 30 May 2021 Page 1 of 13 THEOSOPHY AND THEOSOPHISTS SERIES Three Eminent Theosophists 1 by Boris de Zirkoff 2 Archibald Keightley 1859–1930 3 Julia Wharton Keightley 1851–1915 8 Bertram Keightley 1860–1944 11 1 Title page illustration by James White, NeoWave Series 3. 2 [Boris Mihailovich de Zirkoff (Борис́ Михайлович́ Цирков́ ), 1902–1981, Russian-born American Theosophist, editor, and writer. He was born in Saint Petersburg, Russia, March 7th 1902. His father was Mihail Vassilyevich de Zirkoff, a Russian general; his mother, Lydia Dmitriyevna von Hahn, who was a second cousin to Helena Pe- trovna Blavatsky. The Russian Revolution forced his family to flee in 1917 to Stockholm across Finland. De Zirkoff studied in European universities, where he specialized in languages and classics. “At Baden-Baden in Germany, he met a Russian American, Nikolai Romanoff, and learned from him about the existence, at Point Loma, close San Diego in California, of the organization, named Universal Brotherhood and Theosophical Socie- ty. He wrote a letter to Mrs. Katherine Tingley, then head of the Society, and when she visited Europe, they met in Finland. Mrs. Tingley, who had learned that Boris was Blavatsky's relative, invited him to come to the head- quarters at Point Loma and promised him all the necessary help in regard to his travel to America.” — Anton Rozman. Also consult “De Zirkoff recalls his formative years in Russia,” in the same Series. — ED. PHIL.] Three Eminent Theosophists v. 10.21, www.philaletheians.co.uk, 30 May 2021 Page 2 of 13 THEOSOPHY AND THEOSOPHISTS SERIES ARCHIBALD KEIGHTLEY 1859–1930 From Blavatsky Collected Writings, (BIBLIOGRAPHY) IX pp. -
London Lodge of the Theosophical Society. Lodge-Of-The-Theosophical-Society-1895-1913-A-P- Sinnett/1005771431 ════════
The following is from "Transactions of the London Lodge of the Theosophical Society 1895-1913" TRANSACTIONS See www.amazon.com/Transactions-London-Theosophical- OF THE Society-1895-1913/dp/0766131157 or www.barnesandnoble.com/w/transactions-of-the-london- London Lodge of the Theosophical Society. lodge-of-the-theosophical-society-1895-1913-a-p- sinnett/1005771431 ════════ THE PYRAMIDS AND STONEHENGE. INDEPENDENTLY of knowledge concerning the spiritual growth of humanity, with which theosophy is specially concerned, a great deal of information that could not be obtained in any other way may sometimes be acquired by theosophical students in reference to the plain external history of the world around us. Literary research in such matters very soon reaches the limit of its tether. In dealing with the remote past it is para lysed for want of written records, and at the best can only supplement these by interpreting a few inscriptions on stone. With their aid we are enabled to reach back in the direction of what Mr. Samuel Laing calls "Human Origins" some 5,000 years before the Christian era. But evidences which are not less certain than those of Egyptian hieroglyphics, show us that Man existed on the earth at past periods which geology fails to estimate with exactitude, but which certainly extend back millions of years. In this way we are confronted with a problem which, in its broadest aspects, only admits of two alternative hypotheses. Either for those millions of years mankind existed on the earth in a savage state, never rising above the use of the barbarous stone implements we find associated with his fossil remains, or he attained to early civilisations at remote periods, the regular historical traces of which have been lost.