SMITHSONIAN INSTITUTION the Eastern Cherokees
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Cherokee Ethnogenesis in Southwestern North Carolina
The following chapter is from: The Archaeology of North Carolina: Three Archaeological Symposia Charles R. Ewen – Co-Editor Thomas R. Whyte – Co-Editor R. P. Stephen Davis, Jr. – Co-Editor North Carolina Archaeological Council Publication Number 30 2011 Available online at: http://www.rla.unc.edu/NCAC/Publications/NCAC30/index.html CHEROKEE ETHNOGENESIS IN SOUTHWESTERN NORTH CAROLINA Christopher B. Rodning Dozens of Cherokee towns dotted the river valleys of the Appalachian Summit province in southwestern North Carolina during the eighteenth century (Figure 16-1; Dickens 1967, 1978, 1979; Perdue 1998; Persico 1979; Shumate et al. 2005; Smith 1979). What developments led to the formation of these Cherokee towns? Of course, native people had been living in the Appalachian Summit for thousands of years, through the Paleoindian, Archaic, Woodland, and Mississippi periods (Dickens 1976; Keel 1976; Purrington 1983; Ward and Davis 1999). What are the archaeological correlates of Cherokee culture, when are they visible archaeologically, and what can archaeology contribute to knowledge of the origins and development of Cherokee culture in southwestern North Carolina? Archaeologists, myself included, have often focused on the characteristics of pottery and other artifacts as clues about the development of Cherokee culture, which is a valid approach, but not the only approach (Dickens 1978, 1979, 1986; Hally 1986; Riggs and Rodning 2002; Rodning 2008; Schroedl 1986a; Wilson and Rodning 2002). In this paper (see also Rodning 2009a, 2010a, 2011b), I focus on the development of Cherokee towns and townhouses. Given the significance of towns and town affiliations to Cherokee identity and landscape during the 1700s (Boulware 2011; Chambers 2010; Smith 1979), I suggest that tracing the development of towns and townhouses helps us understand Cherokee ethnogenesis, more generally. -
Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-2017 Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves Beau Duke Carroll University of Tennessee, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Recommended Citation Carroll, Beau Duke, "Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves. " Master's Thesis, University of Tennessee, 2017. https://trace.tennessee.edu/utk_gradthes/4985 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Beau Duke Carroll entitled "Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in Anthropology. Jan Simek, Major Professor We have read this thesis and recommend its acceptance: David G. Anderson, Julie L. Reed Accepted for the Council: Dixie L. Thompson Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves A Thesis Presented for the Master of Arts Degree The University of Tennessee, Knoxville Beau Duke Carroll December 2017 Copyright © 2017 by Beau Duke Carroll All rights reserved ii ACKNOWLEDGMENTS This thesis would not be possible without the following people who contributed their time and expertise. -
Confounding Castle Pages 27-28
As you enter the next room, you hear a rustling in the dark, followed by a hiss. Four eyes peer out of the shadows, watching you. You stand perfectly still, making sure not to move, as a creature steps out into the light and looks you over. At first, it just seems like an odd looking, out of place chicken – perhaps a little bit bigger than other chickens you might have seen, but other than that, just a regular bird. But something about it seems off, and after a moment, you realize what it is – this bird doesn’t have a tail. Then, you realize that you’re wrong. It does have a tail, but its tail is a living snake, a second pair of eyes that stare at you. “What are you doing in my larder?” the creature squawks at you. You explain that you’re just trying to find your way to the Griffin’s tower, and it calms down considerably. “Oh, okay then. I don’t like people poking around in here, but if you’re just passing through it’s no problem. The ladder up into the Clock tower is right over there.” You are ready to leave, but curiosity overtakes you, and you ask the creature what it is. “I shall answer your question,” it hisses, “with a song.” Then, it throws back its bird head and begins to crow. I am the mighty cockatrice I like to eat up grains of rice But I also enjoy munching mice I do not like the cold or ice I’ve said it once and I will say it thrice I am the Cockactrice! I am the Cockatrice! “Myself, along with the Griffin, the Dragon, and a few others, all came to live here with the Wizard. -
Download Brochure
In Cherokee, history flows through each and every adventure. As you explore, you’ll find that the spot you’re on likely comes with a story, a belief, or a historical event that’s meaningful to the Cherokees. From Judaculla the giant’s stomping grounds to a turn in the Oconaluftee River where Uktena the snake may have lived, history is everywhere. A look back begins in 2000 B.C., when Cherokee’s ancestors were hunters and gatherers, often sharing their beliefs through storytelling, ceremonies, and dance. They would soon develop a sophisticated culture, however. In fact, by the time the Spanish explorer Hernando de Soto first encountered Cherokees in 1540 A.D., they already had an agricultural system and peaceful self-government. De Soto and his explorers came looking for gold, carrying with them diseases that devastated the Cherokee population. By the late eighteenth century, the Cherokees’ land was also under attack, leading to the tragedy known as the “Trail of Tears.” In 1830, US President Andrew Jackson signed the Indian Removal Act, moving the Cherokees west in exchange for their homeland. The 1,200-mile journey led to more than 4,000 Cherokee deaths. Those who escaped and remained behind are the Eastern Band of Cherokee Indians you know today. The modern Cherokee story is one of triumph— a strong people built on a history full of challenge. Today, you can experience that history in a wide variety of adventures. As you explore this brochure, create your own itinerary, and then head to VisitCherokeeNC.com for tickets, times, and ways to join us. -
The North Carolina Booklet
I VOL. IV DECEMBER, 1904. NO. 6 I THE North CflROLiNfl Booklet. GREAT EVENTS IN NORTH CAROLINA HISTORY RUTHERFORD'S EXPEDITION AGAINST THE INDIANS, 1776, CAPTAIN S. A. ASHE. I Price 10 Cents $1 THE Year entjered at the post-office at rai/Eigh, n. c, as second-class matter. The North Carolina Booklet Great Events IN /iORTHCflROUNn History VOIi.. IV. 1. May—The Lords Proprietors of the Province of Carolina. Kemp P. Battle, LL.D. 2. June—The Battle of Eamsour's Mill. Major William A. Graham. 3 July—Rejection of the Federal Constitution in 1788, and it's Subse- quent Adoption. Associate Justice Henry G. Connor. 4. August—North Carolina Signers of the National Declaration of Inde- pendence: William Hooper, John Penn, Joseph Hewes. Mrs. Spier Whitaker, Mr. T. M. Pittman, Dr. Walter Sikes. 5. September—Homes of North Carolina—The Hermitage, Vernon Hall. Colonel William H. S. Burgwyn, Prof. Collier Cobb. 6. October—Expedition to Carthagena in 1740. Chief Justice Walter Clark. 7. November—The Earliest English Settlement in America. Mr. W. J. Peele. 8. December—The Battle of Guilford Court House. Prof. D. H. Hill. 9. January—Rutherford's Expedition Against the Indians, 1776. Captain S. A. Ashe. 10. February—The Highland Scotch Settlement in North Carolina. Judge James C. MacRae. 11. March—The Scotch-Irish Settlement in North Carolina. 12. April—Governor Thomas Pollock. Mrs. John Hinsdale. One Booklet a month will be issued by the North Carolina Society OF THE Daughters op the Revolution, beginning May, 1904. Price, $1 per year. Parties who wish to renew their subscription to the Booklet for Vol. -
The Unicode Cookbook for Linguists: Managing Writing Systems Using Orthography Profiles
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2017 The Unicode Cookbook for Linguists: Managing writing systems using orthography profiles Moran, Steven ; Cysouw, Michael DOI: https://doi.org/10.5281/zenodo.290662 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-135400 Monograph The following work is licensed under a Creative Commons: Attribution 4.0 International (CC BY 4.0) License. Originally published at: Moran, Steven; Cysouw, Michael (2017). The Unicode Cookbook for Linguists: Managing writing systems using orthography profiles. CERN Data Centre: Zenodo. DOI: https://doi.org/10.5281/zenodo.290662 The Unicode Cookbook for Linguists Managing writing systems using orthography profiles Steven Moran & Michael Cysouw Change dedication in localmetadata.tex Preface This text is meant as a practical guide for linguists, and programmers, whowork with data in multilingual computational environments. We introduce the basic concepts needed to understand how writing systems and character encodings function, and how they work together. The intersection of the Unicode Standard and the International Phonetic Al- phabet is often not met without frustration by users. Nevertheless, thetwo standards have provided language researchers with a consistent computational architecture needed to process, publish and analyze data from many different languages. We bring to light common, but not always transparent, pitfalls that researchers face when working with Unicode and IPA. Our research uses quantitative methods to compare languages and uncover and clarify their phylogenetic relations. However, the majority of lexical data available from the world’s languages is in author- or document-specific orthogra- phies. -
800.438.1601
Cherokee Welcome Center VisitCherokeeNC.com 800.438.1601 Oconaluftee Indian Village, “ Unto These Hills” Outdoor Drama VisitCherokeeNC.com 866.554.4557 Fisheries & Wildlife Management FishCherokee.com 828.554.6110 Museum of the Cherokee Indian CherokeeMuseum.org 828.497.3481 Sequoyah National Golf Club SequoyahNational.com 828.497.3000 Qualla Arts and Crafts Mutual, Inc. QuallaArtsAndCrafts.com 828.497.3103 VisitCherokeeNC.com | 800.438.1601 This is what Chapter II: Strangers I was told In 1540, Spanish explorer and conquistador Hernando de perception of the region. Peace made Soto came through here looking for gold, demanding food, alliances irrelevant and mounting when I was young. fighting, enslaving—despite what you may have heard, he pressure from land speculators made wasn’t a great guy. Worse were the diseases that came with the Cherokees an inconvenience. Cherokees begin a story the way their people have him. Lacking the immunity to combat these afflictions, In 1830 Andrew Jackson signed the for generations. It’s only fitting to start the story of indigenous peoples were nearly eradicated, victim to Indian Removal Act offering the Eastern Band of Cherokee Indians the same way. plagues such as smallpox, measles, and influenza. territory out west in exchange for Chapter I: A Long Time Ago Nevertheless, the Cherokees continued their homeland. Five years later came the to work through diplomacy with the Treaty of New Echota, which ceded to the The Cherokees were hunters and gatherers, foraging newcomers for the next 200 years. federal government most of the Cherokee lands the Great Smoky Mountains and the lowlands east of the Mississippi, resulting in what is now By the late eighteenth century, seventy-five percent of the Southern Appalachians for food while referred to as the “Trail of Tears.” of Cherokee land had been lost through treaties with hunting, fishing, and trapping game. -
Creating a Sense of Communityamong the Capital City Cherokees
CREATING A SENSE OF COMMUNITYAMONG THE CAPITAL CITY CHEROKEES by Pamela Parks Tinker A Thesis Submitted to the Graduate Faculty of George Mason University in Partial Fulfillment of The Requirements for the Degree of Master of Arts Interdisciplinary Studies Committee: ____________________________________ Director ____________________________________ ____________________________________ ____________________________________ Program Director ____________________________________ Dean, College of Humanities and Social Sciences Date:________________________________ Spring 2016 George Mason University Fairfax, VA Creating a Sense Of Community Among Capital City Cherokees A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts Interdisciplinary Studies at George Mason University By Pamela Parks Tinker Bachelor of Science Medical College of Virginia/Virginia Commonwealth University 1975 Director: Meredith H. Lair, Professor Department of History Spring Semester 2016 George Mason University Fairfax, Virginia Copyright 2016 Pamela Parks Tinker All Rights Reserved ii Acknowledgements Thanks to the Capital City Cherokee Community for allowing me to study the formation of the community and for making time for personal interviews. I am grateful for the guidance offered by my Thesis Committee of three professors. Thesis Committee Chair, Professor Maria Dakake, also served as my advisor over a period of years in planning a course of study that truly has been interdisciplinary. It has been a joyful situation to be admitted to a variety of history, religion and spirituality, folklore, ethnographic writing, and research courses under the umbrella of one Master of Arts in Interdisciplinary Studies program. Much of the inspiration for this thesis occurred at George Mason University in Professor Debra Lattanzi Shutika’s Folklore class on “Sense of Place” in which the world of Ethnography opened up for me. -
Ing Items Have Been Registered
ACCEPTANCES Page 1 of 27 August 2017 LoAR THE FOLLOWING ITEMS HAVE BEEN REGISTERED: ÆTHELMEARC Ceara Cháomhanach. Device. Purpure, a triquetra Or between three natural tiger’s heads cabossed argent marked sable. There is a step from period practice for the use of natural tiger’s heads. Serena Milani. Name change from Eydís Vígdísardóttir (see RETURNS for device). The submitter’s previous name, Eydís Vígdísardóttir, is retained as an alternate name. Valgerðr inn rosti. Device. Argent, three sheep passant to sinister sable, each charged with an Elder Futhark fehu rune argent, a bordure gules. AN TIR Ailionóra inghean Tighearnaigh. Device change. Argent, a polypus per pale gules and sable within a bordure embattled per pale sable and gules. The submitter’s previous device, Argent, on a bend engrailed azure between a brown horse rampant and a tree eradicated proper three gouttes argent, is retained as a badge. Aline de Seez. Badge. (Fieldless) A hedgehog rampant azure maintaining an arrow inverted Or flighted sable. Nice badge! Alrikr Ivarsson. Name (see RETURNS for device). The submitter requested authenticity for an unspecified language or culture. Both name elements are in the same language, Old East Norse, but we cannot say for sure whether they are close enough in time to be authentic for a specific era. Anna Gheleyns. Badge (see RETURNS for device). Or, a rabbit rampant sable within a chaplet of ivy vert. Annaliese von Himmelreich. Name and device. Gules, a nautilus shell argent and on a chief Or three crows regardant sable. Annora of River Haven. Name. River Haven is the registered name of an SCA branch. -
The Holy Days of August Celebrations, Observances and Information About Religious, Spiritual, and Cultural Occasions
2013 The Holy Days of August Celebrations, Observances and Information about Religious, Spiritual, and Cultural Occasions Office of InterFaith Pastoral and Spiritual Care Senior Chaplain Rev. Kathleen Ennis-Durstine extension 3321/ room 4201 Staff Chaplain Staff/Spanish Language Chaplain Margarita Roque extension 2626/ room 4115 Rev. Eliezer Oliveira extension 5050/ room 4115 Speaks Portuguese/Spanish Rev. Sonna Schambach, PBCC Staff Chaplain, CNMC and HSC Pediatric Center Days with no fixed date Office 4155 Extension 6736 Holy The Green Corn Ceremony Indian Nations of Southeastern United States For the Catholic Chaplain Indian nations of the Southeastern United States - Cherokee, Creek, Choctaw, Fr. Olusola Adewole Chickasaw, Seminole, Timucua, and others-corn (maize) was their single most extension 2966 /room 4115 important food. Therefore, corn also played an important part in their religious and ceremonial life. One of the important ceremonies among the people of the Southeastern Woodlands was the Green Corn Ceremony or puskita (which became Busk in Eng- Catholic Mass: Thursday at 12:00 noon (Main Chapel, room 3201, third floor lish) which was an expression of gratitude for a successful corn crop. The ceremony Main) and Saturday at 4:00 pm (Main was held after the harvest and was a time for renewing life. Old fires were put out, Chapel, room 3201, 3rd Floor Main the villages were cleaned, and worn pottery was broken. The Busk would be held Hospital) when the first corn crop became edible. This ceremony celebrated both the crop and the sense of community that shaped their lives. Friday: Jummah Prayer R-114, floor 3.5 Ojibwa :: The Green Corn Ceremony Main Hospital at 1:15 Among the Creek, the Green Corn Ceremony was held during the Big Ripening Moon (July-August) and was linked to the ripening of the second crop of corn. -
A Thirtieth Anniversary Gathering in Memory of the Little Tennessee
Boston College Law School Digital Commons @ Boston College Law School Boston College Law School Faculty Papers 1-1-2010 Setting It Straight: A Thirtieth Anniversary Gathering in Memory of the Little eT nnessee River and its Valley Zygmunt J.B. Plater Boston College Law School, [email protected] Follow this and additional works at: http://lawdigitalcommons.bc.edu/lsfp Part of the Environmental Law Commons, and the Land Use Planning Commons Recommended Citation Zygmunt J.B. Plater, Setting It Straight: A Thirtieth Anniversary Gathering…in Memory of the Little Tennessee River and its Valley. Newton, MA: Z. Plater, 2010. This Article is brought to you for free and open access by Digital Commons @ Boston College Law School. It has been accepted for inclusion in Boston College Law School Faculty Papers by an authorized administrator of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. SSSeeettttttiiinnnggg IIIttt SSStttrrraaaiiiggghhhttt::: aaa TTThhhiiirrrtttiiieeettthhh AAAnnnnnniiivvveeerrrsssaaarrryyy GGGaaattthhheeerrriiinnnggg ......... iiinnn MMMeeemmmooorrryyy ooofff ttthhheee LLLiiittttttllleee TTTeeennnnnneeesssssseeeeee RRRiiivvveeerrr aaannnddd IIItttsss VVVaaalllllleeeyyy Created: 200,000,000 BC — eliminated by TVA: November 29, 1979 R.I.P. AAA RRReeeuuunnniiiooonnn ooofff TTTeeelllllliiicccooo DDDaaammm RRReeesssiiisssttteeerrrss::: fffaaarrrmmmeeerrrsss &&& lllaaannndddooowwwnnneeerrrsss,,, ssspppooorrrtttsssmmmeeennn,,, ttthhheee EEEaaasssttteeerrrnnn BBBaaannnddd ooofff CCChhheeerrroookkkeeeeeesss,,, &&& cccooonnnssseeerrrvvvaaatttiiiooonnniiissstttsss Vonore Community Center, Vonore, Tennessee, November 14, 2009 The Little Tennessee River: A Time-Line 200,000,000 BC — God raises up the Great Smoky Mountains, and the Little T starts flowing westward down out of the mountains. 8000 BC — archaic settlements arise in the meadows along the Little T in the rolling countryside West of the mountains. 1000-1400 AD — Early proto-Cherokee Pisgah culture; villages are scattered along the Little T. -
United Keetoowah Band of Cherokee Indians in Oklahoma Hosts Keetoowah Cherokee Language Classes Throughout the Tribal Jurisdictional Area on an Ongoing Basis
OKLAHOMA INDIAN TRIBE EDUCATION GUIDE United Keetoowah Band of Cherokee Indians in Oklahoma (Oklahoma Social Studies Standards, OSDE) Tribe: United Keetoowah (ki-tu’-wa ) Band of Cherokee Indians in Oklahoma Tribal website(s): www.keetoowahcherokee.org 1. Migration/movement/forced removal Oklahoma History C3 Standard 2.3 “Integrate visual and textual evidence to explain the reasons for and trace the migrations of Native American peoples including the Five Tribes into present-day Oklahoma, the Indian Removal Act of 1830, and tribal resistance to the forced relocations.” Oklahoma History C3 Standard 2.7 “Compare and contrast multiple points of view to evaluate the impact of the Dawes Act which resulted in the loss of tribal communal lands and the redistribution of lands by various means including land runs as typified by the Unassigned Lands and the Cherokee Outlet, lotteries, and tribal allotments.” Original Homeland Archeologists say that Keetoowah/Cherokee families began migrating to a new home in Arkansas by the late 1790's. A Cherokee delegation requested the President divide the upper towns, whose people wanted to establish a regular government, from the lower towns who wanted to continue living traditionally. On January 9, 1809, the President of the United States allowed the lower towns to send an exploring party to find suitable lands on the Arkansas and White Rivers. Seven of the most trusted men explored locations both in what is now Western Arkansas and also Northeastern Oklahoma. The people of the lower towns desired to remove across the Mississippi to this area, onto vacant lands within the United States so that they might continue the traditional Cherokee life.