Church Goods of High Gloss Nickel-Silver
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Catholics 'Free to Disagree' Badly Damaged in the Philadelphia, Cardinal John Krol Dances His Way to Earthquake That Shook the New Orleans — Archbishop Philip M
GOUR1ER-JOURNAL Wednesday, May 18,1983 World, Nation, People... in Brief Focu» •&&».&&*•s on Today's World Lithuanian Priest Convicted Moscow — Father Alfonsas Svarihskas, a Lithuanian priest, was convicted May 6 of "anti-constitutional and Father Juan Ramon de anti-state activity" and sentenced to seven years in jail, the Leon, pastor of Templo Soviet news agency Tass reported. The priest's conviction de Santa Cruz Tlapacoya came after a two-day trial in Vilna, the capital of the Soviet church in Santa Cruz republic of Lithuania. Father Svarinskas, a 58-year-old Tlapacoya, Mexico, sorts pastor, had been jailed since Jan. 26 on suspicion of through rubble after a distributing anti-Soviet material to the foreign press and fireworks explosion de preaching against the government. Co-founder of the Catholic Committee for the Defense of the Rights of molished the church and Believers, a clandestine group, the priest was convicted and killed at least 20 parish jailed on similar charges in 1947 and 1958. ioners. The town of 12,000 was celebrating an annual festival when sparks from a fireworks Newspaper Praises Reagan display touched off addi tional fireworks stored San Salvador, El Salvador — The weekly newspaper of behind the altar. (NC the Archdiocese of San Salvador, Orientation, has praised Photo) President Reagan's policies toward El Salvador and supported U.S. military aid. "Without a doubt this country would be reaching the limit of its admirable resistance had it not been for the military and economic assistance of America," said an editorial in the paper's May 8 edition. -
Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units. -
What Is a Capuchin Friar? What Do They Do? Who Are They?
what is a capuchin friar? what do they do? who are they? an introduction to the Exactly 257 years ago before anyone knew Capuchin Friars about capuchin monkeys (so named in 1758), there were Capuchin friars. It was more than 400 years after Capuchin friars came into existence in 1528 that anyone tasted a cup of cappuccino (first served in 1948). As for friar’s, no, they aren’t fryers, but some of them do prefer theirs fried, rather than baked or grilled. The ‘hood’? It’s all in the name. The brotherhood is found in all kinds of neighbourhoods, hoods and all. Even if you have known Capuchin friars for a long time, it wouldn’t be surprising if you found them somewhat mysterious. The Catholic Church has many religious Orders and communities of men. So what makes Capuchins different? Aren’t they Franciscans? And how are they different from Diocesan priests? It can all be confusing even for those well versed in Catholic life. Maybe you can recognize a Capuchin because of the curious, medieval clothing he wears, but you might wonder what makes him tick on the inside. Come to think about it, why do they wear that robe? And you might ask why anyone would want to be a Capuchin friar in this day and age? Is there a point to a bunch of men living together? Why don’t they get married like other people? And then there’s the money thing? Like everyone else they need it, but they take a vow of poverty. -
Shakespeare's Leading Franciscan Friars: Contrasting Approaches to Pastoral Power
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2020-04-08 Shakespeare's Leading Franciscan Friars: Contrasting Approaches to Pastoral Power Amy Camille Connelly Banks Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Arts and Humanities Commons BYU ScholarsArchive Citation Banks, Amy Camille Connelly, "Shakespeare's Leading Franciscan Friars: Contrasting Approaches to Pastoral Power" (2020). Theses and Dissertations. 8931. https://scholarsarchive.byu.edu/etd/8931 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected]. Shakespeare’s Leading Franciscan Friars: Contrasting Approaches to Pastoral Power Amy Camille Connelly Banks A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Brandie Siegfried, Chair Jason Kerr Sharon Harris Department of English Brigham Young University Copyright © 2020 Amy Camille Connelly Banks All Rights Reserved ABSTRACT Shakespeare’s Leading Franciscan Friars: Contrasting Approaches to Pastoral Power Amy Camille Connelly Banks Department of English, BYU Master of Arts A popular perception persists that the Franciscan friars of Romeo and Juliet and Much Ado About Nothing bear heavy blame for the results of the play, adversely for Friar Lawrence and positively for Friar Francis. The friars do formulate similar plans, but their roles vary significantly. I contrast their approaches using Michel Foucault’s definition of pastoral power, with Friar Lawrence as an overly manipulative friar controlling the lovers in spiritual matters, and Friar Francis as a humble military friar returning from the Wars of Religion to share his authority with others. -
John of Monte Corvino: Report from China 1305
John of Monte Corvino: Report from China 1305 John of Monte Corvino (1247-1328) was a Franciscan priest and the first archbishop of Cambalec (present-day Beijing) in 1307. He crossed central Asia during a rare interval of peace when that region was controlled by the Mongol Khans. Despite disappointment at the Mongols' reception of their early embassies to the Great Khan and his lieutenants, popes and kings in the West did not abandon hope of converting the Mongols to Roman Christianity and allying with them against Islam. On their part, various Mongol khans continued to flirt with the idea of joining with European Christian powers against a common Muslim foe. In 1287 Arghun, il-khan of Persia (r. 1284-1291), a nephew and subordinate of the Great Khan, Kubilai (r. 1260-1294), sent a Nestorian Christian monk, Rabban (Master) Sauma (ca. 1230-1294) to the West, bearing letters for the pope, the kings of France and England, and the emperor of Constantinople, in which the Mongol prince offered to become a Christian in return for an alliance against a common enemy, the Muslim Mamluks of Egypt. The Mamluks had rolled back a Mongol invasion of Syria- Palestine with a decisive victory at 'Ayn Jalut in 1260, and they were on the threshold of capturing the last of the crusader strongholds in that same region. Arghun died before he or anyone else could act on the proposal, and in 1295 his successor embraced Islam, thereby ending any hope of a Mongol-European crusade in the Holy Land. Arghun's overtures, however, set in motion a remarkable adventure for one European missionary. -
Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters. -
Abbess a Religious Community Under the Direction of an Abbot (For Monks) Or an Abbess (For Nuns). Abbey A
abbess A religious community under the direction of an abbot (for monks) or an abbess (for nuns). abbey A religious community under the direction of an abbot (for monks) or an abbess (for nuns). abbot A religious community under the direction of an abbot (for monks) or an abbess (for nuns). alternatesupport system In church architecture, the use of alternating wall supports in the nave, usually piers and columns or compound piers of alternating form. benedictional A Christian religious book containing bishops’ blessings. Book of Hours A Christian religious book for private devotion containing prayers to be read at specified times of the day. breviary A Christian religious book of selected daily prayers and psalms. canon table A concordance, or matching, of the corresponding passage of the four Gospels as compiled by Eusebius of Caesarea in the fourth century. Caroline minuscule The alphabet that Carolingian scribes perfected, from which our modern alphabet was developed. Carolingian (adj.) Pertaining to the empire of Charlemagne (Latin, Carolus Magnus) and his successors. carpet page In early medieval manuscripts, a decorative page resembling a textile. castellum German, “western entrance structure.” The facade and towers at the western end of a medieval church, principally in Germany. In contemporary documents the westwork is called a castellum (Latin, castle or fortress) or turris (tower). cloison French, “partition.” A cell made of metal wire or a narrow metal strip soldered edgeup to a metal base to hold enamel, semiprecious stones, pieces of colored glass, or glass paste fired to resemble sparkling jewels. cloisonné A decorative metalwork technique employing cloisons; also, decorative brickwork in later Byzantine architecture. -
Protocol Handbook Protocol Handbook Protocol Handbook Protocol Handbook Protocol Handbook Protocol Handbook Protocol Handbook Protocol Handbook
PROTOCOL HANDBOOK PROTOCOL HANDBOOK PROTOCOL HANDBOOK PROTOCOL HANDBOOK PROTOCOL HANDBOOK PROTOCOL HANDBOOK PROTOCOL HANDBOOK PROTOCOL HANDBOOK TABLE OF CONTENTS Protocol . .2 Council and Assembly Meetings . .2 Dignitaries at Meetings . .3 Council Meeting Chamber Setup . .4 Assembly Meeting Chamber Setup . .5 Dress for Meetings . .6 After the Meeting . .6 Relationship between the District Deputy and the Grand Knight . .6 Correspondence . .7 Invitations . .9 State Deputy or High Ranking Officer Visit . .10 Greeting Your Guests . .11 Introductions . .11 Speakers and Speeches . .12 Head Table . .14 Procession . .14 Council and Assembly Degree Order of Precedence . .15 Protocol for Head Table Seating . .16 Flags . .18 Medals of Office . .22 Miniature Past and Former Medals . .22 Conclusion . .24 PROTOCOL By definition, protocol is a system of rules that explain the correct conduct and procedures to be followed in formal situations. We can add further that it covers anything that is proper and in good taste. While it’s impossible to cite every rule governing all situations, by applying formal courtesy you will never go wrong in those situations not covered in this booklet. We should always display proper consideration for the office represented by the person. In no way should we let dislike for a person influence our respect for the office he holds. COUNCIL AND ASSEMBLY MEETINGS The grand knight and faithful navigator must conduct their meetings in accordance with the Charter, Constitution and Laws of the Knights of Columbus, supplemented by your council’s or assembly’s by-laws and according to parliamentary procedure. The standard reference on the subject of procedure is Robert’s Rules of Order. -
Much Ado About Nothing's Criticism of the Renaissance Patriarchy
Illinois Wesleyan University Digital Commons @ IWU Honors Projects English 4-25-2007 Much Ado About Nothing's Criticism of the Renaissance Patriarchy Kristen Zomparelli '07 Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/eng_honproj Part of the English Language and Literature Commons Recommended Citation Zomparelli '07, Kristen, "Much Ado About Nothing's Criticism of the Renaissance Patriarchy" (2007). Honors Projects. 1. https://digitalcommons.iwu.edu/eng_honproj/1 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. Kristen Zomparelli Dr. Bushman English Independent Study Research Honors (Credit Granted 4 April 2007) 25 April 2007 Much Ado About Nothing's Criticism of the Renaissance Patriarchy "Well, niece, I trust you will be ruled by your father." (2.1.47-48) "The hero that here lies." (Shakespeare, Much Ado 5.3.5) In a 1956 production of Measure for Measure, actress Margaret Johnston played Isabella as anything but the silent 'Y0man, obedient to the patriarchal system. -
Statement on Retired Members Of
ARCHDIOCESE FOR THE MILITARY SERVICES, USA The Most Reverend Timothy P. Broglio On Retired Members of the US Military The Archdiocese for the Military Services, as a particular Church, exists to support the spiritual and sacramental needs of the members of the armed forces and their families, the patients in the VA facilities, and US citizens working for the Federal Government overseas. All the faithful are welcomed. However, in order to serve well and in accordance with Church Law, it is useful to clarify the position of retired military members. While on active duty, Catholics have the option of joining either the Catholic Faith Community of the base chapel or that of the local civilian parish, regardless of their residence (on or off base). However, the choice is specific and should be clearly established upon arrival at each new duty station. They do remain, however, subjects of the military ordinariate. (The military archdiocese is legally competent under Canon Law to provide the following actions for its subjects: granting of permission for a mixed marriage, granting a dispensation from disparity of cult, granting a dispensation from canonical form, processing a declaration of nullity – either as a formal case or as a documentary case [lack of form]. With regards to these same persons, the military archbishop can grant his priest-chaplains the faculty to witness marriages validly and to confer Confirmation for an extraordinary reason 0 but only for the proper subjects of the military archdiocese.) After completion of twenty years of faithful service in the US military, retiring members and their dependents may continue to enjoy many of the benefits and services available to active duty members. -
Constructing 'Race': the Catholic Church and the Evolution of Racial Categories and Gender in Colonial Mexico, 1521-1700
CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ A Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 i CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ An Abstract of a Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 ii ABSTRACT This dissertation examines the role of the Catholic Church in defining racial categories and construction of the social order during and after the Spanish conquest of Mexico, then New Spain. The Catholic Church, at both the institutional and local levels, was vital to Spanish colonization and exercised power equal to the colonial state within the Americas. Therefore, its interests, specifically in connection to internal and external “threats,” effected New Spain society considerably. The growth of Protestantism, the Crown’s attempts to suppress Church influence in the colonies, and the power struggle between the secular and regular orders put the Spanish Catholic Church on the defensive. Its traditional roles and influence in Spanish society not only needed protecting, but reinforcing. As per tradition, the Church acted as cultural center once established in New Spain. However, the complex demographic challenged traditional parameters of social inclusion and exclusion which caused clergymen to revisit and refine conceptions of race and gender. -
Franciscans in Egypt | 1 FRANCISCANS in EGYPT
Franciscans In Egypt | 1 FRANCISCANS IN EGYPT The history of the Franciscans in Egypt goes back to 1219 whenSaint Francis met Sultan al-Malik al- Kamil (1218-1238) near the city of Damietta. Francis had gone to Damietta with the Crusaders, but with the aim of spreading the message of peace proclaimed by Jesus Christ. For a few years, he had been thinking of a Franciscan presence in the Muslim world, which he conceived as peaceful coexistence with the native population. Franciscans’ life of ardent prayer, of brotherly love, of poverty and meekness, would be a testimony to the Gospel. In that same year, Saint Francis inaugurated the Order Province of the Orient to encompass Cyprus, Syria, Palestine, and Egypt, later to become the Custody of the Holy Land. Not much is known about the first four hundred years of Franciscan presence in Egypt. Certainly, it was not a continuous one. Around 1630 two groups of Franciscans started their life and activity in the land of the Nile and established a presence that has not since been interrupted. Even now, there are two distinct groups: one formed by the friars of the Custody of the Holy Land, and the other sent directly by the Congregation de Propaganda Fide and at present forming the Vice-province of the Holy Family. When in 1926 the apostolic vicariate of Suez (later called vicariate of Port Said) was established, the friars living there came under the jurisdiction of the Province of Saint Bernardine in France, but since 1957 they have become again part of the Custody of the Holy Land.