Catholics 'Free to Disagree' Badly Damaged in the Philadelphia, Cardinal John Krol Dances His Way to Earthquake That Shook the New Orleans — Archbishop Philip M
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Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units. -
Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters. -
Abbess a Religious Community Under the Direction of an Abbot (For Monks) Or an Abbess (For Nuns). Abbey A
abbess A religious community under the direction of an abbot (for monks) or an abbess (for nuns). abbey A religious community under the direction of an abbot (for monks) or an abbess (for nuns). abbot A religious community under the direction of an abbot (for monks) or an abbess (for nuns). alternatesupport system In church architecture, the use of alternating wall supports in the nave, usually piers and columns or compound piers of alternating form. benedictional A Christian religious book containing bishops’ blessings. Book of Hours A Christian religious book for private devotion containing prayers to be read at specified times of the day. breviary A Christian religious book of selected daily prayers and psalms. canon table A concordance, or matching, of the corresponding passage of the four Gospels as compiled by Eusebius of Caesarea in the fourth century. Caroline minuscule The alphabet that Carolingian scribes perfected, from which our modern alphabet was developed. Carolingian (adj.) Pertaining to the empire of Charlemagne (Latin, Carolus Magnus) and his successors. carpet page In early medieval manuscripts, a decorative page resembling a textile. castellum German, “western entrance structure.” The facade and towers at the western end of a medieval church, principally in Germany. In contemporary documents the westwork is called a castellum (Latin, castle or fortress) or turris (tower). cloison French, “partition.” A cell made of metal wire or a narrow metal strip soldered edgeup to a metal base to hold enamel, semiprecious stones, pieces of colored glass, or glass paste fired to resemble sparkling jewels. cloisonné A decorative metalwork technique employing cloisons; also, decorative brickwork in later Byzantine architecture. -
Statement on Retired Members Of
ARCHDIOCESE FOR THE MILITARY SERVICES, USA The Most Reverend Timothy P. Broglio On Retired Members of the US Military The Archdiocese for the Military Services, as a particular Church, exists to support the spiritual and sacramental needs of the members of the armed forces and their families, the patients in the VA facilities, and US citizens working for the Federal Government overseas. All the faithful are welcomed. However, in order to serve well and in accordance with Church Law, it is useful to clarify the position of retired military members. While on active duty, Catholics have the option of joining either the Catholic Faith Community of the base chapel or that of the local civilian parish, regardless of their residence (on or off base). However, the choice is specific and should be clearly established upon arrival at each new duty station. They do remain, however, subjects of the military ordinariate. (The military archdiocese is legally competent under Canon Law to provide the following actions for its subjects: granting of permission for a mixed marriage, granting a dispensation from disparity of cult, granting a dispensation from canonical form, processing a declaration of nullity – either as a formal case or as a documentary case [lack of form]. With regards to these same persons, the military archbishop can grant his priest-chaplains the faculty to witness marriages validly and to confer Confirmation for an extraordinary reason 0 but only for the proper subjects of the military archdiocese.) After completion of twenty years of faithful service in the US military, retiring members and their dependents may continue to enjoy many of the benefits and services available to active duty members. -
Constructing 'Race': the Catholic Church and the Evolution of Racial Categories and Gender in Colonial Mexico, 1521-1700
CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ A Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 i CONSTRUCTING ‘RACE’: THE CATHOLIC CHURCH AND THE EVOLUTION OF RACIAL CATEGORIES AND GENDER IN COLONIAL MEXICO, 1521-1700 _______________ An Abstract of a Dissertation Presented to The Faculty of the Department of History University of Houston _______________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _______________ By Alexandria E. Castillo August, 2017 ii ABSTRACT This dissertation examines the role of the Catholic Church in defining racial categories and construction of the social order during and after the Spanish conquest of Mexico, then New Spain. The Catholic Church, at both the institutional and local levels, was vital to Spanish colonization and exercised power equal to the colonial state within the Americas. Therefore, its interests, specifically in connection to internal and external “threats,” effected New Spain society considerably. The growth of Protestantism, the Crown’s attempts to suppress Church influence in the colonies, and the power struggle between the secular and regular orders put the Spanish Catholic Church on the defensive. Its traditional roles and influence in Spanish society not only needed protecting, but reinforcing. As per tradition, the Church acted as cultural center once established in New Spain. However, the complex demographic challenged traditional parameters of social inclusion and exclusion which caused clergymen to revisit and refine conceptions of race and gender. -
Acta Apostolicae Sedis
An. et vol. XCV 5 Februarii 2003 N. 2 ACTA APOSTOLICAE SEDIS COMMENTARIUM OFFICIALE Directio: Palazzo Apostolico – Citta` del Vaticano – Administratio: Libreria Editrice Vaticana ACTA IOANNIS PAULI PP. II LITTERAE DECRETALES quibus Paulae Montal Forne´s a S. Iosepho Calasanctio Sanctorum honores decer- nuntur. IOANNES PAULUS EPISCOPUS servus servorum dei ad perpetuam rei memoriam. Nisi granum frumenti cadens in terram mortuum fuerit, ipsum solum manet; si autem mortuum fuerit, multum fructum affert (Io 12, 24). Verba haec Iesu Matris Paulae Montal Forne´s a S. Iosepho Calasanctio vitam illuminarunt, quae humanae christianaeque puellarum institutioniac mulieribus item omnibus ex partibus provehendis suam addixit vitam, ut familiae salvarentur, Christi regnum prolataretur atque societas christiane animaretur. Testis haec Christi, quae agens contemplabatur, et contem- plans agebat, in oppido Arenys de Mar provinciae Barcinonensis die xi mensis Octobris anno mdccxcix humili familia pientissimaque orta est. Pa- rentes quinque liberis aucti sunt, qui ad Evangelii principia sunt instituti. Paula maxima erat natu. Cum puella ipsa decem annorum patrem amisis- set, matrem iuvare in re familiari debuit, opus acu pictum faciens. A pue- ritia inde et iuventute dilectione in Virginem Mariam vehementer flagravit ipsaque valida fuit parochi adiutrix, pueris adulescentibusque catecheticam ministrans doctrinam. Suo nativo in oppido plane animadvertit impellen- tem esse societatis Ecclesiaeque necessitatem mulieres humane christiane- que promovere, quae cum in societate familiaque plurimum possent, ad institutionem cultumque accedere parum poterant. Beata, temporum signa 98 Acta Apostolicae Sedis – Commentarium Officiale respiciens, sensit se a Deo hanc ad missionem vocari atque constituit se institutionis apostolatui devovere, quem in oppido Figueras anno mdcccxxix incohavit. Ibidem primam suam puellis erudiendis scholam instituit, quam novis rationibus latisque educationis institutis condidit. -
Ordinariate Newsletter 2011 – Holy
AANNGGLLIICCAANN OORRDDIINNAARRIIAATTEE FFOORR TTHHEE CCAANNAADDIIAANN FFOORRCCEESS Bulletin/Volume 8, No 1 Holy Week and Easter 2011 BISHOP ORDINARY TO THE FORCES The Right Reverend Peter Coffin STB, MA, DD 400 YEARS OF THE KING JAMES’ BIBLE by Padre David Greenwood 2011 marks the 400 th anniversary of the publication of the King James’ version of the Bible. It is this English language version that was carried by English speaking explorers and missionaries around the world. It is this translation that led to the remarkable standardization of the English language and the introduction of many new and beautiful phrases. It is this translation that some (most notably those of the King James Bible Trust) have called “the book that changed the world.” The King James’ version is not the first translation of the Bible into another language and indeed it is not event the first translation of the Bible into English. Here with great portions copied from Wikipedia, is part of the story of Biblical translation. The Bishop of the Goths Wulfila in the today's Bulgaria translated the Bible into Gothic in the mid-4th century. The earliest surviving complete manuscript of the entire Bible is the Codex Amiatinus , a Latin Vulgate edition produced in 8th century England at the double monastery of Wearmouth-Jarrow. During the Middle Ages, translation, particularly of the Old Testament, was discouraged. Nevertheless, there are some fragmentary Old English Bible translations, notably a lost translation of the Gospel of John into Old English by the Venerable Bede, which he is said to have prepared shortly before his death around the year 735. -
Abbess Ambrosia Tonsured to the Great Schema
ARCHDIOCESE OF ETNA, CALIFORNIA Abbess Ambrosia Tonsured to the Great Schema On Saturday, May 11, 2008 (Old Style), the Feast of Sts. Cyril and Methodios, the Very Reverend Mother Ambrosia (left, below), Abbess of the Protection of the Mother of God Convent, in Bluffton, Alber- ta, Canada, was tonsured to the Great Schema by His Grace, Bishop Auxentios of Photike at the Convent of St. Elizabeth the Grand Duch- ess in Etna, California. Mother Elizabeth (below, right), Abbess of the Etna convent served as her sponsor. The tonsure was blessed by Bishop Cyprian of Oreoi, Acting President of the Holy Synod, and Archbishop Chrysostomos of Etna. Mother Ambrosia, a spiritual daughter of both Bishop Sava of Ed- monton and Bishop Nektary of Seattle, entered the monastic life at the Convent of Our Lady of Kazan, in Kentlyn, New South Wales, Austral- ia, having been tonsured—along with her mother according to the flesh, Mother Theodora—a Rasophore Nun by the ruling Bishop in Australia, Archbishop Paul of the Russian Orthodox Church Abroad (ROCA). She was later assigned to the Convent in Bluffton (accompanied by Moth- er Theodora), where she was made Superior and tonsured to the Small Schema in 1993, by the late Metropolitan Vitaly. In 2002, she was ele- vated to the office of Abbess by Archbishop Kyrill of San Francisco. After the union of the ROCA with the Moscow Patriarchate, Mother Ambrosia and her six nuns, being unable in good conscience to accept what they saw as an abandonment of the historical principles of the Rus- sian Church Abroad, petitioned to be received into the American Exar- chate of our Church. -
A Brief Introduction to Orthodox Monastic Life (Monks and Nuns)
Monasticism By Fr. John Hopko Each year on May 15, Orthodox Christians commemorate the memory of Saint Pachomius the Great, the founder of cenobitic monasticism. Cenobitic is an English word that has its roots in a Greek compound word that means “life in common.” So, cenobitic monasticism is, in fact, the kind of monastic life with which we are most familiar today—life lived by monks or nuns, in common, together in a monastery. For most of us, that is about as much as we know about the life of monks and nuns—that they are religious people who live in communal life together in a monastery. So, the question is raised, what is day-to-day life like in a monastic community? Who are the monastics? They are Orthodox Christian people who have decided to fully and formally commit themselves to a way of life that leaves behind worldly pursuits and concentrates on spiritual work. In a monastery at any given time you have living there a variety of people ranging from “seekers,” through “novices”, to the “clothed” and “professed”, and on to the “elders.” Seekers are those who have come to live in the monastery with the idea that they might have a calling to live in a monastery as a monk or nun. But, they have made no permanent commitment and they are not yet clothed in monastic clothes (the “habit”). Novices are those who truly believe they have a calling to live in the monastery, and who are blessed to wear a portion of the monastic habit, usually the basic black robe and belt and a monastic head-covering. -
Curriculum Vitae of Fr. Basil Cole, OP (January 7, 2020)
Curriculum Vitae of Fr. Basil Cole, OP (January 7, 2020) Academic education: High School: St. Ignatius Preparatory, (San Francisco, CA) 1951-55 College: University of San Francisco, (San Francisco, CA) B.S. (English) 1955-59 St. Albert’s College (Oakland CA) 1961-64 . B.PH (philosophy) Le Saulchoir (Etiolles, France) S.T.Lect. & Lic, 1967-1968 Universitá San Tommaso in Urbe, (Rome, Italy) S.T.D., 1991 Internal Ministry within the Province of the Most Holy Name of Jesus: Prior: St. Dominic’s Priory of San Francisco, 1970-75 Prior: St. Peter Martyr Priory of Los Angeles at Daniel Murphy High School (1975-1978) Member of the Provincial Council (1973-1981) External ministry of Holy Name Province: Invited professor of Moral Theology, St. Albert’s College, Oakland, CA: Theological Virtues, 91970-71) Member of the Dominican Preaching, Western Dominicans (1975-1999) Temporary Head of the Mission Office, San Francisco, CA (1972) Temporary head of Rosary Center, Portland, OR (1979-81) Columnist for Light and Light at Rosary Center (1979-1982) Pastor of Star of the Sea, San Francisco, CA July 7-Sept.10, 1997 Auxiliary member of Dominican Preaching, Western Dominicans (1999-2002) Academic work: Invited professor: Pilarica College (Thousand Oaks, CA): logic and Christology 1969-70 St. Albert’s College (Oakland, CA): Theological Virtues, 1970-71 Mission San Jose College (Mission San Jose, CA): Trinity and Christology 1975-76 Universitá San Tommaso in Urbe (Rome, Italy): Preaching, Spiritual Theology, History of Spiritual Theology, Justice and allied virtues, Fundamental Moral Theology, Lay Spirituality, Spirituality of Dom Marmion, Josephology, (1985, 1987-1997) Internal Ministry of St. -
Serving Faithfullyfaithfully Newsletter of the Catholic Diocese of the Australian Defence Force August 2016 Published by the Diocesan Curia
ServingServing FaithfullyFaithfully Newsletter of the Catholic Diocese of the Australian Defence Force August 2016 Published by the Diocesan Curia. Editor: Monsignor Peter O'Keefe AM VG EV Issue # 24 From the Vicar General Monsignor Peter O’Keefe AM VG EV ear Friends of the Military Diocese The Church considers the Christian soldiers, sailors and D airmen as ‘Christifidels’ (members of Christ’s faithful people) Controversy about matters in life often challenges us to who must be supported spiritually and pastorally in their further explore the truth! military service. To this end the establishment of Military In this case while the matter primarily concerns the Diocese enables the Military Bishop to effectively provide the place and role of the chaplain in the American Armed Services ministry of the chaplain. The chaplain supports Catholic (see article: Role of Chaplains, page 3), the same controversy military members in living out their baptismal vocation as rears its head within the Australian context from time to time members of the Church through authentic military service as and therefore it is opportune for our Catholic Military Diocese ‘custodians of security’. The Church is called to be the ‘salt, to again articulate the place and role of Catholic Chaplains light and leaven’ within the military. In putting people first, the serving in the Australian Defence Force. chaplain gives priority to the Christian soldier’s on‐going Father McCarthy of Brockton Massachusetts states that spiritual and human growth through an understanding and ‘The military chaplaincy is a major spiritual and moral problem practice of the faith, the formation of conscience and in the church.’ He takes the position that the Church, in understanding of humanitarian law. -
STL-Bulletin-0800
The Holy Eucharist with the Renewal of Baptismal Vows A Litany of Saints Please stand at the sound of the chime. Deacon Holy God, Creator of heaven and earth, People have mercy upon us. Deacon Holy and Mighty, Redeemer of the world, People have mercy upon us. Deacon Holy Immortal One, Sanctifier of the faithful, People have mercy upon us. Deacon Holy, blessed and glorious Trinity, One God, People have mercy upon us. Deacon We pray that we may share with all your saints in your eternal kingdom; People have mercy upon us. Deacon Anna Ellison Butler Alexander Deaconess & Teacher, 1865-1947 People pray for us. Deacon Jakob Böhme Mystic & Theologian, 1575-1624 People pray for us. Deacon Josephine Margaret Bakhita Monastic, 1869-1947 People pray for us. Deacon Edith Louisa Cavell Nurse, 1865-1915 People pray for us. Deacon Philander Chase Bishop & Missionary, 1775-1852 People pray for us. Deacon David of Wales Abbot & Bishop, 500?-589 People pray for us. Deacon Euphrosyne of Alexandria Monastic, 5th C People pray for us. Deacon Nicholas Ferrar Deacon, 1592-1637 People pray for us. Deacon Gertrude the Great Nun, Mystic, & Theologian, 1256-1302 People pray for us. Deacon Dag Hammarskjöld Worker for Peace & Justice, 1905-1961 People pray for us. Deacon Ignatius of Antioch Bishop & Martyr, 2nd C People pray for us. Deacon Julian of Norwich Mystic, 1342-1417 People pray for us. Deacon Toyohiko Kagawa Prophetic Witness, 1888-1960 People pray for us. Deacon Kassiani Abbess, Poet, & Hymnopgrapher, 805?-865? People pray for us. Deacon Hugh Latimer Bishop & Martyr, 1487-1555 People pray for us.