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Wear of Ribbons and Medals
U.S. DEPARTMENT OF HEALTH COMMISSIONED CORPS INSTRUCTION AND HUMAN SERVICES CC26.3.3 EFFECTIVE DATE: 28 August 2008 By Order of the Acting Assistant Secretary for Health: ADM Joxel Garcia, USPHS SUBJECT: Wear of Ribbons and Medals 1. PURPOSE: The purpose of this Instruction is to prescribe the manner in which ribbons and medals are worn by officers on the uniform of the Commissioned Corps of the U.S. Public Health Service (Corps). This Instruction also prescribes the order of precedence for wearing Corps, other uniformed service and non-uniformed service awards on the Corps uniform. 2. APPLICABILITY: This issuance applies to all Regular Corps and Reserve Corps officers on extended active duty and to officers called to active duty for short tours of duty or limited tours of duty. 3. AUTHORITY: 3-1. 42 USC 202 3-2. 42 USC 216 3-3. Executive Order 11140, dated 30 January 1964 4. PROPONENT: The proponent of this Instruction is the Assistant Secretary for Health (ASH). The responsibility for assuring the day-to-day management of the Corps is the Surgeon General. 5. SUMMARY OF REVISIONS AND UPDATES: This is the first issuance of this Instruction within the electronic Commissioned Corps Issuance System (eCCIS) and amends Commissioned Corps Personnel Manual (CCPM) CC27.9.1, “Authorization to Wear Non-PHS Awards.” It replaces CC26.3.3, “Wearing Ribbons and Medals,” dated 15 July 1993, and amends Manual Circular 372, “Revisions of Uniform Policies,” dated 21 April 2003, and creates a stand alone Instruction within the eCCIS. UPDATE: 16 September 2008. This version includes the clarifications and amendments of PPM 08-021, “Technical Revision of CC26.3.3,” dated 15 September 2008. -
What Is a Capuchin Friar? What Do They Do? Who Are They?
what is a capuchin friar? what do they do? who are they? an introduction to the Exactly 257 years ago before anyone knew Capuchin Friars about capuchin monkeys (so named in 1758), there were Capuchin friars. It was more than 400 years after Capuchin friars came into existence in 1528 that anyone tasted a cup of cappuccino (first served in 1948). As for friar’s, no, they aren’t fryers, but some of them do prefer theirs fried, rather than baked or grilled. The ‘hood’? It’s all in the name. The brotherhood is found in all kinds of neighbourhoods, hoods and all. Even if you have known Capuchin friars for a long time, it wouldn’t be surprising if you found them somewhat mysterious. The Catholic Church has many religious Orders and communities of men. So what makes Capuchins different? Aren’t they Franciscans? And how are they different from Diocesan priests? It can all be confusing even for those well versed in Catholic life. Maybe you can recognize a Capuchin because of the curious, medieval clothing he wears, but you might wonder what makes him tick on the inside. Come to think about it, why do they wear that robe? And you might ask why anyone would want to be a Capuchin friar in this day and age? Is there a point to a bunch of men living together? Why don’t they get married like other people? And then there’s the money thing? Like everyone else they need it, but they take a vow of poverty. -
Shakespeare's Leading Franciscan Friars: Contrasting Approaches to Pastoral Power
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2020-04-08 Shakespeare's Leading Franciscan Friars: Contrasting Approaches to Pastoral Power Amy Camille Connelly Banks Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Arts and Humanities Commons BYU ScholarsArchive Citation Banks, Amy Camille Connelly, "Shakespeare's Leading Franciscan Friars: Contrasting Approaches to Pastoral Power" (2020). Theses and Dissertations. 8931. https://scholarsarchive.byu.edu/etd/8931 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected]. Shakespeare’s Leading Franciscan Friars: Contrasting Approaches to Pastoral Power Amy Camille Connelly Banks A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Brandie Siegfried, Chair Jason Kerr Sharon Harris Department of English Brigham Young University Copyright © 2020 Amy Camille Connelly Banks All Rights Reserved ABSTRACT Shakespeare’s Leading Franciscan Friars: Contrasting Approaches to Pastoral Power Amy Camille Connelly Banks Department of English, BYU Master of Arts A popular perception persists that the Franciscan friars of Romeo and Juliet and Much Ado About Nothing bear heavy blame for the results of the play, adversely for Friar Lawrence and positively for Friar Francis. The friars do formulate similar plans, but their roles vary significantly. I contrast their approaches using Michel Foucault’s definition of pastoral power, with Friar Lawrence as an overly manipulative friar controlling the lovers in spiritual matters, and Friar Francis as a humble military friar returning from the Wars of Religion to share his authority with others. -
Order of Precedence – OPNAVINST 1710.7J 1
Order of Precedence – OPNAVINST 1710.7J 1. President 2. a) Vice President b) Governor of a State (when in own state) according to each state’s entry into the union 3. a) Speaker of the House b) Chief Justice of the Supreme Court c) Former Presidents of the United States d) American Ambassadors (when at post) 4. Secretary of State 5. a) Secretary General of the United Nations b) Ambassadors of foreign countries accredited to the United States (in order of the presentation of credentials) 6. Widows of Former Presidents of the United States 7. Ministers of foreign countries accredited to the United States (in order of presentation of credentials) 8. a) Associate Justices of the Supreme Court (by date of appointment) b) Retired Chief Justices of the Supreme Court c) Retired Associate Justices of the Supreme Court 9. The Cabinet (other than Secretary of State) a) Secretary of the Treasury b) Secretary of Defense c) Attorney General d) Secretary of the Interior e) Secretary of Agriculture f) Secretary of Commerce g) Secretary of Labor h) Secretary of Health& Human Services i) Secretary of Housing& Urban Development j) Secretary of Transportation k) Secretary of Energy l) Secretary of Education m) Secretary of Veterans Affairs n) Administrator, Environmental Protection Agency o) Director, National Drug Control Policy p) Chief of Staff to the President q) Director, Central Intelligence Agency 10. a) President Pro Tempore of the Senate b) Senators (by length of continuous service; when the same, arrange alphabetically) c) Governors of States (when outside own state – relative precedence determined by state’s date of admission to the union or alphabetically by state) d) Acting heads of executive departments (e.g., Acting SECDEF) e) Former Vice Presidents or their widows 11. -
John of Monte Corvino: Report from China 1305
John of Monte Corvino: Report from China 1305 John of Monte Corvino (1247-1328) was a Franciscan priest and the first archbishop of Cambalec (present-day Beijing) in 1307. He crossed central Asia during a rare interval of peace when that region was controlled by the Mongol Khans. Despite disappointment at the Mongols' reception of their early embassies to the Great Khan and his lieutenants, popes and kings in the West did not abandon hope of converting the Mongols to Roman Christianity and allying with them against Islam. On their part, various Mongol khans continued to flirt with the idea of joining with European Christian powers against a common Muslim foe. In 1287 Arghun, il-khan of Persia (r. 1284-1291), a nephew and subordinate of the Great Khan, Kubilai (r. 1260-1294), sent a Nestorian Christian monk, Rabban (Master) Sauma (ca. 1230-1294) to the West, bearing letters for the pope, the kings of France and England, and the emperor of Constantinople, in which the Mongol prince offered to become a Christian in return for an alliance against a common enemy, the Muslim Mamluks of Egypt. The Mamluks had rolled back a Mongol invasion of Syria- Palestine with a decisive victory at 'Ayn Jalut in 1260, and they were on the threshold of capturing the last of the crusader strongholds in that same region. Arghun died before he or anyone else could act on the proposal, and in 1295 his successor embraced Islam, thereby ending any hope of a Mongol-European crusade in the Holy Land. Arghun's overtures, however, set in motion a remarkable adventure for one European missionary. -
Daisy Badges & Journeys
NATIONAL PROFICIENCY BADGES Badge Category Daisy Brownie Junior Cadette Senior Ambassador Animals Pets Animal Habitats Animal Helpers Voice for Animals Coding for Good I Coding Basics Coding Basics Coding Basics Coding Basics Coding Basics Coding Basics Coding for Good II Digital Game Design Digital Game Design Digital Game Design Digital Game Design Digital Game Design Digital Game Design Coding for Good III App Development App Development App Development App Development App Development App Development Cybersecurity I Cybersecurity Basics Cybersecurity Basics Cybersecurity Basics Cybersecurity Basics Cybersecurity Basics Cybersecurity Basics Cybersecurity II Cybersecurity Safeguards Cybersecurity Safeguards Cybersecurity Safeguards Cybersecurity Safeguards Cybersecurity Safeguards Cybersecurity Safeguards Cybersecurity III Cybersecurity Investigator Cybersecurity Investigator Cybersecurity Investigator Cybersecurity Investigator Cybersecurity Investigator Cybersecurity Investigator Digital Arts Computer Expert Digital Photographer Digital Movie Maker Website Designer Investigation Senses Detective Special Agent Truth Seeker Mechanical Engineering I Board Game Design Challenge Leap Bot Design Challenge Paddle Boat Design Challenge Roller Coaster Design Mechanical Engineering II Fling Flyer Design Challenge Balloon Car Design Challenge Challenge Mechanical Engineering III Model Car Design Challenge Race Car Design Challenge Crane Design Challenge Robotics I What Robots Do Programming Robots Programming Robots Programming Robots Programming -
AWARDS Grand Master's Order of Merit
AWARDS Grand Master’s Order of Merit The Grand Master’s Order of Merit is the highest award that can be conferred by the Grand Master. It is given in recognition of exceptionally meritorious conduct in the performance of leadership duties, or exceptionally meritorious service to the Grand Master deserving of exemplary recognition. The Grand Master alone nominates for this award, and he may only award one Order of Merit during his term of office, and the Council of Administration must ratify the award by majority vote. The Grand Master’s Order of Merit entitles the recipient to a Pre-Paid Perpetual Life Membership (PPLM) for any lodge in which he is a member during the year preceding the award’s conferral. Said stipend (up to $1500) will be paid by Grand Lodge and is not transferrable. If the recipient is already a Perpetual Life Member of his lodge(s), the amount of the stipend will be donated to the Kansas Masonic Foundation’s Kansas Freemason’s Endowment in the recipient’s name. This award is limited to Past Masters, District and Area Deputies, Grand Lecturers, or Grand Lodge Officers who are members in good standing of a warranted lodge in Kansas who conform to the requirements listed above. The Order of Merit is personally presented by the Grand Master at the All-Masonic Banquet during the Annual Communication. Distinguished Service Medal The Distinguished Service Medal honors superior achievements in furthering the strategic plan of the Grand Lodge of Kansas in the areas of: Masonic Education, Esoteric Work, or Communications. -
Merits of Invention Edition
Vol. 7, No. 11 MERITS OF INVENTION EDITION In this Issue: • The Last Inventor • Merit Badge Sashes • Earning Them All • Reinventing the Invention Merit Badge • Thomas Edison and Scouting • Thomas Edison Supernova Award “Build a better mousetrap,” goes an old saying, “and the world will beat a pathway to your door.” That’s all good, unless you happen to be a mouse. Inventing things captures the imagination of young people. Find some tools, boards, pipes, wires, and before long they are nailing, pounding, shaping, bolting, gluing, and imagining what to make next. It’s an impulse Scouting has encouraged since the BSA’s earliest days. THE LAST INVENTOR This year marks a tiny Scouting anniversary. A hundred years ago in 1915, exactly one person earned the Invention merit badge. He was also the tenth and last to receive what has become the BSA’s least-earned award and rarest embroidered patch. Invention was one of the original 57 merit badges listed in the 1911 Boy Scout Handbook. It had just two requirements. Inventing something is one thing. Getting it patented is quite another. To protect an invention from use by others without permission, an inventor must file with the United States Office of Patents and Trademarks and then wait to learn if a patent has been granted. Many early BSA emblems show evidence of being patented. A Scout who did earn the Invention merit badge was Graeme Smallwood of Troop 32, Washington, DC. It was his 38th merit badge. He filed for his patent on October 27, 1914, and received it thirteen months later on the last day of November, 1915. -
Master of Ceremonies for High Mass (Missa Cantata)
MASTER OF CEREMONIES FOR HIGH MASS (MISSA CANTATA) REQUIREMENTS AND EXPECTATIONS OF A MASTER OF CEREMONIES A master of ceremonies (MC) must be what his title entails: the master, or expert, on the liturgical ceremonies. Hence, he must not only fully know the positions of the inferior ministers at High Mass, but also be acquainted with the celebrant’s actions. Additionally, the MC should have a thorough understanding of the general principles of the Roman Rite,1 be acquainted with the various liturgical books,2 the liturgical office of the schola and how it affects the MC’s position,3 and of course, the layout and preparation of the missal. The MC must also know how to correct a problematic situation with tact and discretion; this is especially true when advising the celebrant (C). In dealing with the servers, any corrections made (especially from a distance) should be as inconspicuous as possible. For minor matters, it is often better to simply let the matter pass and address it later outside of the ceremony in the sacristy. CONCERNING THE ORGANIZATION OF THE PREPARATIONS BEFORE MASS The MC must oversee all of the preparations that are necessary before the beginning of Mass. You must ensure they are done correctly and on time so that Mass may start as scheduled. As MC, you should remain the sacristy as much as possible, directing the preparations from there (there should be a permanent duties checklist in the sacristy assigning each server a specific duty to complete before Mass). In this way, you can ensure the servers are keeping silence in the sacristy, are organized and that any last minute details can be taken care of easily (such as replacing late servers). -
Much Ado About Nothing's Criticism of the Renaissance Patriarchy
Illinois Wesleyan University Digital Commons @ IWU Honors Projects English 4-25-2007 Much Ado About Nothing's Criticism of the Renaissance Patriarchy Kristen Zomparelli '07 Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/eng_honproj Part of the English Language and Literature Commons Recommended Citation Zomparelli '07, Kristen, "Much Ado About Nothing's Criticism of the Renaissance Patriarchy" (2007). Honors Projects. 1. https://digitalcommons.iwu.edu/eng_honproj/1 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. Kristen Zomparelli Dr. Bushman English Independent Study Research Honors (Credit Granted 4 April 2007) 25 April 2007 Much Ado About Nothing's Criticism of the Renaissance Patriarchy "Well, niece, I trust you will be ruled by your father." (2.1.47-48) "The hero that here lies." (Shakespeare, Much Ado 5.3.5) In a 1956 production of Measure for Measure, actress Margaret Johnston played Isabella as anything but the silent 'Y0man, obedient to the patriarchal system. -
Heraldic Arms and Badges
the baronies of Duffus, Petty, Balvenie, Clan Heraldic Arms and Aberdour in the northeast of Murray Clan On 15 May 1990 the Court of Lord Scotland, as well as the lordships of Lyon granted The Murray Clan Society Bothwell and Drumsargard and a our armorial ensign or heraldic arms. An Society number of other baronies in lower armorial ensign is the design carried on Clydesdale. Sir Archibald, per the a flag or shield. English property law of jure uxoris, Latin for "by right of (his) wife" became the The Society arms are described on th th Clan Badges legal possessor of her lands. the 14 page of the 75 Volume of Our Public Register of All Arms and Bearings and Heraldic Which Crest Badge to Wear in Scotland, VIDELICT as: Azure, five Although Murrays were permitted to annulets conjoined in fess Argent wear either the mermaid or demi-man between three mullets of the Last. Above Arms crest badges, sometime in the late the Shield is placed an Helm suitable to Clan Badges 1960’s or early 1970’s, the Lord Lyon an incorporation (VIDELICET: a Sallet Prior to the advent of heraldry, King of Arms declared the demi-man Proper lined Scottish clansmen and clanswomen crest badge inappropriate. Since his Gules) with a wore badges to identify themselves. decisions on heraldic matters have the Clan badges were devices with family or force of law in Scotland, all the personal associations which identified manufacturers of clan badges, etc., the possessor, not unlike our modern ceased producing the demi-man. There class rings, military insignias, union pins, was a considerable amount of feeling on etc. -
Franciscans in Egypt | 1 FRANCISCANS in EGYPT
Franciscans In Egypt | 1 FRANCISCANS IN EGYPT The history of the Franciscans in Egypt goes back to 1219 whenSaint Francis met Sultan al-Malik al- Kamil (1218-1238) near the city of Damietta. Francis had gone to Damietta with the Crusaders, but with the aim of spreading the message of peace proclaimed by Jesus Christ. For a few years, he had been thinking of a Franciscan presence in the Muslim world, which he conceived as peaceful coexistence with the native population. Franciscans’ life of ardent prayer, of brotherly love, of poverty and meekness, would be a testimony to the Gospel. In that same year, Saint Francis inaugurated the Order Province of the Orient to encompass Cyprus, Syria, Palestine, and Egypt, later to become the Custody of the Holy Land. Not much is known about the first four hundred years of Franciscan presence in Egypt. Certainly, it was not a continuous one. Around 1630 two groups of Franciscans started their life and activity in the land of the Nile and established a presence that has not since been interrupted. Even now, there are two distinct groups: one formed by the friars of the Custody of the Holy Land, and the other sent directly by the Congregation de Propaganda Fide and at present forming the Vice-province of the Holy Family. When in 1926 the apostolic vicariate of Suez (later called vicariate of Port Said) was established, the friars living there came under the jurisdiction of the Province of Saint Bernardine in France, but since 1957 they have become again part of the Custody of the Holy Land.