Sermon Notes

Total Page:16

File Type:pdf, Size:1020Kb

Sermon Notes Screen 1 “A Remarkable Refusal” Screen 2 Matthew 19:16-30 October 6, 2019 Last time we discussed divorce and children from Matthew 19:1-15. Little children have just been brought to Jesus so he can “lay his hands on them and pray” (Matthew 18:13). Jesus accepts them and blesses them, as unimportant as his society/culture believed small children to be. The next section, beginning in verse 16 and running through the end of the chapter records for us a most unique encounter - - in fact, this is the single most unique encounter Jesus ever had with an individual (it’s the only one of its kind) - - where Jesus invites a “young man” – the rich young ruler himself (vs. 20), which meant he was between 20 and 40 years old, to become the 13th apostle/disciple and the young man flat refuses the offer. Pray here that not one soul within the sound of my voice will ever hear the voice of the Master and refuse His invitation to follow. Matthew 19:16 And behold, a man came up to him, saying, “Teacher, what Screen 3 good deed must I do to have eternal life?” “behold” – “watch this” “teacher” – as in Matthew 8:19 and Matthew 12:38 this title reflects the Screen 4 inadequate understanding of one who is not a true disciple. Later, Judas Iscariot uses the title in Matthew 26:25, 49. (Jesus cannot merely be a great teacher and be Savior, too.) 1 “eternal life” – This very question shows the young man’s confusion on salvation. In this verse and in verse 29 are the only times Matthew’s gospel uses the term “eternal life.” What the young man calls “eternal life,” Jesus calls the “kingdom of Screen 5 heaven” (verse 23) and the disciples call being “saved” (verse 25). All three terms mean the same thing. The already and the not yet. This refers to life as God has it – in complete fulfillment -- life to the fullest. The man is not trying to trap Jesus – he’s completely sincere in his question. Regardless of how things turn out for him he’s come to the right person to ask this question. Matthew 19:17 And he said to him, “Why do you ask me about what is good? Screen 6 There is only one who is good. If you would enter life, keep the commandments.” This reply is unique to Matthew’s gospel – it’s different from Mark and Luke. Here, Jesus apparently is probing the young man to see why he is not satisfied with the obvious Jewish answer to his question, that a man/person must do the good things that the only good God, YAHWEH, has already commanded. “if you would enter life , keep the commandments” – the Good God/Lord has already spoken about how to live life to its fullest. Matthew 19:18 He said to him, “Which ones?” And Jesus said, “You shall not Screen 7 murder, You shall not commit adultery, You shall not steal, You shall not bear false witness,” "Which ones?" – The man is not satisfied. Perhaps he knows the rabbinic debates about the weightier matters of the law or about how to sum up the law in a commandment or two. (The young an knows the Scriptures - - this is an educated person’s question.) 2 “You shall not murder” – commandment #6 (Exodus 20:13). “You shall not commit adultery” – commandment #7 (Exodus 20:14). “You shall not steal” – commandment #8 (Exodus 20:15). “You shall not bear false witness” – commandment #9 (Exodus 20:16). Matthew 19:19 “Honor your father and mother, and, You shall love your Screen 8 neighbor as yourself.” “Honor your father and your mother – commandment #5 (Exocdus 20:12). “You shall love your neighbor as yourself” – Leviticus 19:18. The first five commandments are all from the second table of the Decalogue (The Ten Screen 9 Comandments) which focuses on a person’s relationships (the same theme since Matthew 18:1) with other people. The fact that Jesus tops his answer off with Leviticus 19:18 obviously teaches that the rich young ruler had problems in the way he treated people. We’re about to see this man loved things more than he loved people. Jesus’ answer should have shown the man the error of his ways because everyone should know after the Sermon on the Mount in Matthew 5 – 7 that no one can truly keep the commandments (save Jesus). Matthew 19:20 The young man said to him, “All these I have kept. What do I still Screen 10 lack?” This statement has always shocked me – “All these I have kept.” He does have enough spiritual aptitude to admit he still lacks something – 3 “What do I still lack?” (great question). The young man knows something is wrong in his life – he lacks – but he doesn’t know what exactly it is. The area remains undisclosed. “Legalism always falls short of God’s intention.” (Mounce). Matthew 19:21 Jesus said to him, “If you would be perfect, go, sell what you Screen 11 possess and give to the poor, and you will have treasure in heaven; and come, follow me.” "if you would be perfect " - teleious (Greek) – literally: complete; brought to its end, finished. In today’s language – “completely fulfilled.” “One who is teleious has attained the moral end for which he was intended, namely to be a man in Christ.” (Strong’s Exhaustive Concordance” p. 248). Here, Jesus is saying – this is what you lack . Jesus tells him to go and sell what he owns and give it to the poor and “you will have treasure in heaven.” Matthew 6:20-21 20 “but lay up for yourselves treasures in heaven, where Screen 12 neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.” Here is the most startling thing I have read in some time. “come, follow me” -“ follow” is the same word Jesus uses to invite all of the Screen 13 apostles/disciples to follow him in Matthew and also in Mark, Luke and John and they do. There is only one time where the invitation is extended and it does not say what the person did (Matthew 8:19-22). But here is the one and only place that states. 4 Matthew 19:22 When the young man heard this he went away sorrowful, for Screen 14 he had great possessions. “He had it (money) and it had him.” He flat refused the invitation of a lifetime - - to be the 13th apostle. (The 13th Warrior movie years ago with Antonio Banderas.) “This man was so shackled to his possessions that nothing less than surgical Screen 15 excision of them would suffice.” (Barclay) Almsgiving was a cardinal virtue in Judaism, but this extreme sacrifice was never commanded. The Babylonian Talmud forbade giving up more than 20% of one’s income, though exceptions sometimes did occur in practice. Jesus’ commands of sell all and follow him must be kept together and he meant it, literally for that man. He goes away “sorrowful” – literally grieving – just as the disciples did in Matthew 17:23 at Jesus’ second passion prediction. Notice: Jesus does not go running after the man saying, “I was just using hyperbole - - I didn’t mean it literally!” – Yes Jesus did! Jesus makes different demands of different individuals. Zaccheus gave away only half of his income (Luke 19:1-10). Joseph of Arimathea and Nicodemus were both very wealthy and used their wealth for the good of things important to God. BUT “if money Screen 16 stands in the way of a person’s fully committing his or her life to Christ, Jesus will make the identical demands on that individual as he did on this young man.” (Blomberg, p. 299). Many claim to trust in Christ yet refuse to trust him with all of their material possessions - - you will never walk closely with Jesus if you refuse to trust him with your money. True Christian stewardship will examine mortgages, car loans, credit, giving, incurance, investments to make sure every area is under the lordship of Jesus Christ. Ridderbos says, “The man of course did not think that Screen 17 5 his riches were worth more than eternal life, but he must have told himself that he did not really have to give up his wealth to gain it.” Gundry says, “Jesus did Screen 18 not command all his followers to sell all of their possessions gives comfort only to the kind of people to whom he would issue that command.” The man said, “No!” to Jesus’ invitation. Matthew 19:23 And Jesus said to his disciples, “Truly, I say to you, only with Screen 19 difficulty will a rich person enter the kingdom of heaven.” “Truly, I say to you” - or “I tell you the truth” – The poor have always and will always prove most responsive to the gospel. The wealthier (which really inclues virtually all Americans) tend to believe they don’t need Christ or at least not in every area of life. But if He is not “Lord of all” then He is not Lord at all!” (“The Screen 20 more you have, the more you make, the more difficult it is to be generous.” William S. Moss – 30 years old before I made more than $19,000 per year.) Matthew 19:24 “Again I tell you, it is easier for a camel to go through the eye Screen 21 of a needle than for a rich person to enter the kingdom of God.” The “camel” was the largest animal in Israel.
Recommended publications
  • Online Bible Study July 28 Marriage and Divorce Matthew 19:1-12 When
    Online Bible Study July 28 Marriage and Divorce Matthew 19:1-12 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2 Large crowds followed him, and he healed them there. 3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?” 4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” 7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?” 8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” 10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.” 11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven.
    [Show full text]
  • Jesus and Divorce and Remarriage in Matthew 19
    Jesus and Divorce and Remarriage in Matthew 19 By Ekkehardt Mueller Biblical Research Institute Recently, while traveling to Europe, my wife found an interesting article in a magazine, describing the behavior of modern women. Fortunately, a lady wrote the article. She illustrated her point by describing the breaking apart of a marriage. A former gold medalist and world recorder holder, who is still active in pursuing her career in sports, left her husband, a twofold world finalist and now a homemaker, including her two sons, in favor of a lover, who is also a well-known sportsman. The writer the article states that behavior that was considered male, namely leaving spouse and children to live with a new partner, has become common with women. Eva Kohlrusch remarks sarcastically: “Women can congratulate each other. Equality progresses. Women do more and more often what in the past was considered a typical male behavior. They get out of their marriage and their children with their father. She behaves as he has done in the past. We need to invent a totally new concept to protect children from feelings of abandonment.”1 Divorce and remarriage has become a challenge for societies and churches. Ideas of the postmodern age are also influencing Christians. Some abandon the concept of absolute truth. Pluralism is partially accepted. The human has become the ultimate goal. Abundant life is defined as feeling well and being well only. Pain and suffering have become unacceptable. Although there are very difficult circumstances in some marriages, we must recognize that sometimes people may get out of their marriages too easily.
    [Show full text]
  • Matthew 19-20: Commitment to the Kingdom
    Life & Teachings of Jesus Lecture 22, page 1 Matthew 19-20: Commitment to the Kingdom In Matthew 19 there is a theme of service to the kingdom of God, which is shown by love towards one’s spouse and toward children, and respect for everyone in the Christian community. These points were made by two antithetical questions. First the Pharisees asked, “How little can I give, what is the minimal service that I can render to my spouse?” And Jesus gave the answer, “You should not be asking that question; you should ask rather what God’s plan for marriage is.” Shortly after that a rich young ruler came and asked, “If I give the maximum to God, can I be sure that God will notice and will in some way reward me or give me my due for this form of service?” Jesus showed that was a faulty question too because he had not really given the maximum to God. Then Peter said, “While he would not give up everything, we have. What then will there be for us? What reward will we have?” Jesus answered Peter and the other disciples, saying, “I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life.
    [Show full text]
  • Matthew 19:1-12
    Matthew 19:1-12 Bible Study Tools and Techniques Cross References: Look up other related verses using a Study Bible. Let Scripture interpret Scripture. Look for first use. Resources: Use a Bible Dictionary, an ESV Study Bible, and Concordance to help you learn and study. Genres: Pay attention to the genre of the passage you are studying (history, poetry, letters, etc). Before you begin your study of the Bible, stop and pray. Ask the Holy Spirit to open your heart to receive the truth of His Word. Pray for humility and grace. Then read Matthew 19:1-12. Comprehension (What does it say?) 1.Why did the Pharisees ask Jesus the question they did? (See verse 3.) 2. Summarize Jesus’s initial answer (verses 4-6). 3. Why does Jesus say Moses allowed divorce? What does that say about God’s intention for marriage? 4. Why do the disciples say it’s better not to marry? What is Jesus’s response? (Eunuchs here refer to those who live a life of abstinence, whether because of a birth defect, castration, or a voluntarily single life, according to the ESV Study Bible Notes.) Interpretation (What does it mean?) 1. Jesus answers the Pharisees by quoting Genesis 2:24 and 5:2. Read these passages. Why did He go back to the creation story as the basis for His answer? 2. The Pharisees were divided into schools, and this topic was one that was hotly debated, with some Pharisees saying divorce was required if the wife was immodest or immoral, and some saying it was allowed if the wife displeased her husband in any way, and required if she was immoral.
    [Show full text]
  • Eunuchs in the Bible 1. Introduction
    Acta Theologica Supplementum 7 2005 EUNUCHS IN THE BIBLE ABSTRACT In the original texts of the Bible a “eunuch” is termed saris (Hebrew, Old Testament) or eunouchos (Greek, New Testament). However, both these words could apart from meaning a castrate, also refer to an official or a commander. This study therefore exa- mines the 38 original biblical references to saris and the two references to eunouchos in order to determine their meaning in context. In addition two concepts related to eunuchdom, namely congenital eunuchs and those who voluntarily renounce marriage (celibates), are also discussed. 1. INTRODUCTION The concept of a “eunuch” (a castrate) is described in the Bible prima- rily by two words, namely saris (Hebrew, Old Testament) and eunouchos (Greek, New Testament) (Hug 1918:449-455; Horstmanshoff 2000: 101-114). In addition to “eunuch”, however, both words can also mean “official” or “commander”, while castration is sometimes indirectly referred to without using these terms. This study therefore set out to determine the true appearance of eunuchism in the Bible. The aim was to use textual context and, in particular, any circum- stantial evidence to determine which of the two meanings is applic- able in each case where the word saris (O.T.) or eunouchos (N.T.) occurs in the Bible. All instances of the words saris and eunouchos were thus identified in the original Hebrew and Greek texts of the Bible and compared with the later Septuagint and Vulgate texts, as well as with Afrikaans and English Bible translations. The meanings of the words were determined with due cognisance of textual context, relevant histo- rical customs and attitudes relating to eunuchs (Hug 1918:449-455; Grey 1974:579-85; Horstmanshoff 2000:101-14).
    [Show full text]
  • The Beatitudes and Woes of Jesus Christ for the Slow
    THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast.
    [Show full text]
  • Lesson 20 IMPACT BIBLE STUDY DISCUSSION QUESTIONS
    Life of Christ - Lesson 20 IMPACT BIBLE STUDY DISCUSSION QUESTIONS “THIRD YEAR OF MINISTRY DRAWS TO A CLOSE” Day 1 – Read Matthew 19:16 – 20:34, Mark 10:17-52, Luke 18:18 – 19:10 1. What requests were made of Jesus in today’s Scripture? a. Matthew 19:16 b. Matthew 19:27 c. Matthew 20:21 d. Matthew 20:33 Day 2 – “Rich Young Ruler” – Review Matthew 19:16-30 (Mark 17:31; Luke 18:18-30) 2. To answer the rich man’s question, why did Jesus point him to the law of Moses? See Romans 7:7. 3. Mark 10:21 says, “Jesus looked at him and ____________________ him.” 4. a. According to Matthew 19:21, what instruction did Jesus give? b. The man turned away sad. Why? And what does it reveal about his attitude toward possessions? c. Share a thought about material possessions versus spiritual treasure. 5. What did Jesus say to His disciples concerning a rich man entering Heaven? 6. a. The response of the astonished disciples was what? b. What is taught in these Scriptures about salvation? Matthew 19:26 John 5:24 Ephesians 2:8, 9 Titus 3:5-7 7. Those who would follow Jesus can expect ultimate reward. From Matthew 19:27-30, what will be the reward for . a. the disciples? b. others who follow Him? Day 3 – “Workers in the Vineyard” – Review Matthew 20:1-16 8. a. What do you remember most about your first job? b. How much does the concept of “fair treatment” affect job satisfaction? 9.
    [Show full text]
  • Notes for Matthew –Chapter 19 (Page 1 of 6)
    Notes for Matthew –Chapter 19 (Page 1 of 6) Introduction – The Most Important Sentence in Chapter 19: 1. “With man this is impossible, but with God all things are possible.” (Matt. 26:19 NIV) a. If you can grasp the implications of that one sentence, the rest of the chapter is just further commentary and examples. b. To live a happy, fulfilled life requires getting God involved in the process. The things we consider “impossible” are possible through God. c. Is God “big enough” to handle your problems? Chapter 19 Outline: 1. Jesus teaches on marriage and divorce (Verses 1-10). 2. Jesus teaches on those who choose to live a single life (Verses 11-12). 3. Jesus teaches He is for children too. Christianity is not for adults-only (Verses 13-14). 4. A rich young ruler asking Jesus what it takes to please God (Verses 15-26). a. Jesus uses this opportunity to teach about God and money. 5. Jesus teaches on our rewards in heaven for following him (Verses (27-30). 6. Remember these lessons are about goals (ideal relationships) that God desires for us. Verses 1-2: When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2Large crowds followed him, and he healed them there. 1. The first question is, “When Jesus had finished saying these things…” What things? a. In the previous chapter, Jesus was teaching his disciples various lessons on forgiveness and who is the greatest in heaven. b.
    [Show full text]
  • The Journey to Freedom/ a Fresh Look at the Beatitudes
    The Journey to Freedom: A Fresh Look at the Beatitudes The Beatitudes aren’t isolated virtues, they're landmarks along a path of repentance that brings us near to the heart of God. BY KAREN HINCKLEY For most of the unbelievers I know, repentance conjures up an image of a thin-lipped man in a black suit pointing a bony finger and hissing, "Repent, sinner!" They see Christians as masochists groveling at an angry God's feet, flogging themselves bloody and staggering under impossible loads of responsibility. I've done my time in the grit- your-teeth school of repentance, so I understand where outsiders get their misconceptions. But how can I tell them what repentance really means? The people to whom Jesus spoke knew the Pharisees, an exemplary band of teeth-gritters and finger-pointers. So when He began to proclaim, "Repent, for the kingdom of heaven is near" (Matthew 4:17), He had the same barrier to overcome that I have. Repent — turn around, change your thinking, soften your heart-what does this mean? A few verses later we find Jesus sitting on a hillside explaining. We call His opening summary "the Beatitudes," the blessings. Blessed, happy, highly favored are those who really manage to turn all the way around and change their whole way of thinking. The Beatitudes are a map of the landmarks on the journey of repentance. BLESSED POVERTY "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matthew 5:3). This is where the road begins. My spirit is the part of the inner me that relates personally to God and others.
    [Show full text]
  • BARAH MINISTRIES a Christian Church Rory Clark Pastor-Teacher
    HOMECOMING WEEKEND September 25-27, 2020 Welcome To BARAH MINISTRIES a Christian Church Rory Clark Pastor-Teacher Good Morning! Welcome to Barah Ministries…an intimate, local Christian Church with worldwide impact. My name is Pastor Rory Clark. Homecoming for our non-resident congregation family members is coming to a close. As always, the time passes too quickly. Pastor Appreciation Weekend, on the other hand, will never end. Amen? J That’s something we celebrate very Sunday without words. The gratitude you express toward me with your presence is reciprocated with my presence. Even though our time together, for whatever purpose, is ALWAYS too short, we take heart. This weekend is just a sample of what it will be like to be together for all eternity in heaven. We have met for the first time some people we have known for a long time this weekend…God the Father and God the Holy Spirit. Today, we meet someone else. THE LORD’S SUPPER CELEBRATION Meet Jesus…the Name Above All Names LESSON INTRODUCTION My sons loved to hear me tell stories while they were growing up…they still do actually…but when they were kids, they especially liked bedtime stories…of course anything to delay going to bed. One night as the were being tucked in, Zachary asked, “Dad…did you have a best friend when you were growing up?” Of course, I did. Zachary asked, “Can we meet him?” I said, “Someday…” Zachary said, “Why not now?” I said, “Because He’s not with us anymore.” Zachary the “feeler” said, “Does that make you sad?” I said.
    [Show full text]
  • The Present Indicative in Matthew 19:9
    Restoration Quarterly Volume 24 | Number 4 Article 1 10-1-1981 The rP esent Indicative in Matthew 19:9 Carroll D. Osburn Follow this and additional works at: https://digitalcommons.acu.edu/restorationquarterly Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Osburn, Carroll D. (1981) "The rP esent Indicative in Matthew 19:9," Restoration Quarterly: Vol. 24 : No. 4 , Article 1. Available at: https://digitalcommons.acu.edu/restorationquarterly/vol24/iss4/1 This Article is brought to you for free and open access by the Journals at Digital Commons @ ACU. It has been accepted for inclusion in Restoration Quarterly by an authorized editor of Digital Commons @ ACU. VOLUME 24/NUMBER 4 FOURTH QUARTER 1981 ISSN 0486-5642 ResLor< aLfon aar< Le1<l&1 Greek Word Study* The Present Indicative in Matthew 19:9 CARROLL D. OSBURN Harding Graduate School of Religion Memphis, Tennessee In recent discussion of the interpretation of Matthew 19:9, it has been ventured by some that moichatai must mean ''continues to commit adultery" because the present indicative necessitates continuous action. That understanding seems to be based upon a statement by Burton': "The most constant characteristic of the Present Indicative is that it denotes action in progress.'' As is well known, though, ''mood'' con­ stitutes the most difficult aspect of Greek syntax, 2 and Stagg3 and Greenlee" have called attention to a number of serious abuses of Greek syntax in biblical exegesis.
    [Show full text]
  • Matthew 19:16-22; Mark 10:17-22 Saved? Or Lost? the Rich Young Ruler: Does Wealth Count?
    MATTHEW 19:16-22; MARK 10:17-22 SAVED? OR LOST? THE RICH YOUNG RULER: DOES WEALTH COUNT? “A man came up to him, saying, ‘Teacher, what good deed must I do to have eternal life?’ And he said to him, ‘Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.’ He said to him, ‘Which ones?’ And Jesus said, ‘You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself.’ The young man said to him, ‘All these I have kept. What do I still lack?’ Jesus said to him, ‘If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.’ When the young man heard this he went away sorrowful, for he had great possessions” [MATTHEW 19:16-22]. “As he was setting out on his journey, a man ran up and knelt before him and asked him, ‘Good Teacher, what must I do to inherit eternal life?’ And Jesus said to him, ‘Why do you call me good? No one is good except God alone. You know the commandments: “Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.”’ And he said to him, ‘Teacher, all these I have kept from my youth.’ And Jesus, looking at him, loved him, and said to him, ‘You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.’ Disheartened 1 by the saying, he went away sorrowful, for he had great possessions” [MARK 10:17-22].
    [Show full text]