An Exploration of Changes in Role and Character by Lisa Halim A
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A Study of the Cupid and Psyche Myth, with Particular Reference to C.S
Inklings Forever Volume 7 A Collection of Essays Presented at the Seventh Frances White Ewbank Colloquium on C.S. Article 21 Lewis & Friends 6-3-2010 Tale as Old as Time: A Study of the Cupid and Psyche Myth, with Particular Reference to C.S. Lewis's Till We Have Faces John Stanifer Follow this and additional works at: https://pillars.taylor.edu/inklings_forever Part of the English Language and Literature Commons, History Commons, Philosophy Commons, and the Religion Commons Recommended Citation Stanifer, John (2010) "Tale as Old as Time: A Study of the Cupid and Psyche Myth, with Particular Reference to C.S. Lewis's Till We Have Faces," Inklings Forever: Vol. 7 , Article 21. Available at: https://pillars.taylor.edu/inklings_forever/vol7/iss1/21 This Essay is brought to you for free and open access by the Center for the Study of C.S. Lewis & Friends at Pillars at Taylor University. It has been accepted for inclusion in Inklings Forever by an authorized editor of Pillars at Taylor University. For more information, please contact [email protected]. Tale as Old as Time: A Study of the Cupid and Psyche Myth, with Particular Reference to C.S. Lewis's Till We Have Faces Cover Page Footnote This essay is available in Inklings Forever: https://pillars.taylor.edu/inklings_forever/vol7/iss1/21 INKLINGS FOREVER, Volume VII A Collection of Essays Presented at the Seventh FRANCES WHITE COLLOQUIUM on C.S. LEWIS & FRIENDS Taylor University 2010 Upland, Indiana Tale as Old as Time A Study of the Cupid & Psyche Myth, with Particular Reference to C.S. -
Metamorphosis of Love: Eros As Agent in Revolutionary and Post-Revolutionary France" (2017)
University of Central Florida STARS Honors Undergraduate Theses UCF Theses and Dissertations 2017 Metamorphosis of Love: Eros as Agent in Revolutionary and Post- Revolutionary France Jennifer N. Laffick University of Central Florida Part of the History of Art, Architecture, and Archaeology Commons Find similar works at: https://stars.library.ucf.edu/honorstheses University of Central Florida Libraries http://library.ucf.edu This Open Access is brought to you for free and open access by the UCF Theses and Dissertations at STARS. It has been accepted for inclusion in Honors Undergraduate Theses by an authorized administrator of STARS. For more information, please contact [email protected]. Recommended Citation Laffick, Jennifer N., "Metamorphosis of Love: Eros as Agent in Revolutionary and Post-Revolutionary France" (2017). Honors Undergraduate Theses. 195. https://stars.library.ucf.edu/honorstheses/195 METAMORPHOSIS OF LOVE: EROS AS AGENT IN REVOLUTIONARY AND POST-REVOLUTIONARY FRANCE by JENNIFER N. LAFFICK A thesis submitted in partial fulfillment of the requirements for the Honors in the Major Program in Art History in the College of Arts and Humanities and in The Burnett Honors College at the University of Central Florida Orlando, Florida Spring Term, 2017 Thesis Chair: Dr. Margaret Zaho ABSTRACT This thesis chronicles the god of love, Eros, and the shifts of function and imagery associated with him. Between the French Revolution and the fall of Napoleon Eros’s portrayals shift from the Rococo’s mischievous infant revealer of love to a beautiful adolescent in love, more specifically, in love with Psyche. In the 1790s, with Neoclassicism in full force, the literature of antiquity was widely read by the upper class. -
Chapter Five: Cupid and Psyche
Chapter Five: Cupid and Psyche (from Mythology for Today Hamilton’s Mythology) 1. Venus becomes jealous because Psyche’s surpassing beauty has transfixed all the mortals, so that they forget Venus, and neglect her temples and altars. 2. Venus plans to have her son, Cupid, shoot Psyche with a love arrow, so that Psyche will fall in love with a hideous creature. Venus’ plan fails because Cupid himself falls in love with the beautiful Psyche. 3. Psyche’s father believes that he must leave her on the summit to be claimed by her serpent‐husband, for this is what he has been told by the Oracle of Apollo. However, the truth is that Cupid has arranged this himself, so that he can carry Psyche away as his own bride. 4. Her sisters become jealous of Psyche’s superior riches and treasures. 5. Psyche is torn between her love for and her faith in her husband, and the doubt and fear her sisters cause her to feel. She is unable to live with the uncertainty of not knowing the truth. 6. When Psyche sees that her husband is a beautiful youth, she feels too ashamed of her suspicion that she is about to plunge the knife intended for him into her own breast. However, her hand trembles and the knife falls. This faltering saves her own life, but also causes her to drip some lamp oil on Cupid, who sees that she has betrayed him and runs away. 7. Psyche is made to separate by kind a huge mixed mass of tiny grains; ants separate them for her. -
The Philosophical Satire of Apuleius' Cupid and Psyche: Alignment and Contradiction in Allusions to Plato and Lucretius
The Philosophical Satire of Apuleius' Cupid and Psyche: Alignment and Contradiction in Allusions to Plato and Lucretius Paul Brucia Breitenfeld [email protected] Classical Languages Major at Haverford College, Class of 2019 Classical Languages 29 June 2018 Breitenfeld 2 Abstract Cupid and Psyche, the expositional myth that interrupts the narrative of Apuleius' novel Metamorphoses, has been regarded as Platonic allegory for how the soul falls in love. However, inconsistencies and faults in the Platonic logic of Apuleius' allusions have caused some scholars to question the strict Platonic reading. Additionally, Apuleius' allusions to philosophic beliefs are not limited to the Platonic. His extensive quotations of Lucretius and his De Rerum Natura have long been recognized, though they are rarely studied at great length. Looking closely at the allusions to De Rerum Natura in Cupid and Psyche, I have found a rich coexistence of philosophical alignment and contradiction to Lucretius' Epicureanism. Therefore, considering the existence of allusions that correspond to and contradict both Platonism and Epicureanism and the relationship between those allusions and the rest of the text, I shall demonstrate that the tale of Cupid and Psyche is not simply an exposition of Platonic philosophy but rather a philosophic farce. Apuleius draws his readers in with a multitude of references to the canon of Mediterranean literature and then subverts and satirizes those works. His fantastical story––which on the surface seems to be a lofty myth about love and heartbreak, heaven and hell, labors and celebration––becomes a well- crafted joke and a lesson in intellectual humility. Breitenfeld 3 Throughout Apuleius' Metamorphoses, and in particular during the novel's famous Cupid and Psyche episode, scholars have identified numerous references to philosophical ideas. -
The Cupid and Psyche Myth in Edith Wharton's the Gods Arrive
Creativity Bound: The Cupid and Psyche Myth in Edith Wharton’s The Gods Arrive Edith Wharton (1862-1937) uses elements of Apuleius’ Cupid and Psyche myth in earlier works, such as the short story, “The Lamp of Psyche” and in her novel The Reef to narrate the illusions of love. In Wharton’s last published novel, The Gods Arrive (1932), the sequel to Hudson River Bracketed (1929), she develops the theme of Cupid and Psyche once again in the protagonist writer, Vance Weston, and his muse, Halo Spear. As previously, Wharton uses the allusion to narrate the suspicion and disenchantment that begin to seep into their relationship, but extends the metaphors of lamps, wings, and chains to develop Vance’s creative journey, which is bound up in Vance’s love affair with Halo. Wharton, who read Plato’s Republic, Symposium, and the Phaedrus, incorporates Platonic elements along with the Cupid and Psyche myth to narrate of the journeys of both the artist and the muse. [Get Carol Singley’s observation in here.] Halo, in speaking of artists pursuing their calling, terms the end result their “salvation” (Wharton 201). For Vance the creative process is, in part, a development of his soul, and his story is told in terms of revelation and spiritual conversion. Halo and Vance each assume the roles of both Cupid and Psyche. At times Vance is the figure of Psyche, as he craves spiritual and creative transcendence. Halo is the divine Cupid figure who provides the means to his achieving this. At other times Halo is Psyche, who is not certain she can bear the happiness Vance offers her (Wharton 11). -
A Reinterpretation of Gustave Courbet's Paintings of Nudes
Graduate Theses, Dissertations, and Problem Reports 2014 Compositions of Criticism: A Reinterpretation of Gustave Courbet's Paintings of Nudes Amanda M. Guggenbiller Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Guggenbiller, Amanda M., "Compositions of Criticism: A Reinterpretation of Gustave Courbet's Paintings of Nudes" (2014). Graduate Theses, Dissertations, and Problem Reports. 5721. https://researchrepository.wvu.edu/etd/5721 This Thesis is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Thesis has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. Compositions of Criticism: A Reinterpretation of Gustave Courbet’s Paintings of Nudes Amanda M. Guggenbiller Thesis submitted to the College of Creative Arts at West Virginia University in partial fulfillment of the requirements for the degree of Master of Arts in Art History Rhonda Reymond, Ph.D., Chair Janet Snyder, Ph.D., J. Bernard Schultz, Ph.D. School of Art and Design Morgantown, West Virginia 2014 Keywords: Gustave Courbet, Venus and Psyche, Mythology, Realism, Second Empire Copyright 2014 Amanda M. -
3274 Myths and Legends of Ancient Rome
MYTHS AND LEGENDS OF ANCIENT ROME CFE 3274V OPEN CAPTIONED UNITED LEARNING INC. 1996 Grade Levels: 6-10 20 minutes 1 Instructional Graphic Enclosed DESCRIPTION Explores the legend of Romulus and Remus, twin boys who founded Rome on seven hills. Briefly relates how Perseus, son of Jupiter, used his shield as a mirror to safely slay Medusa, a monster who turned anyone who looked on her to stone. Recounts the story of Psyche and Cupid, a story of broken promises and forgiveness. Each legend ends with discussion questions. Animated. INSTRUCTIONAL GOALS · To depict three Roman myths. · To enhance a unit on Roman mythology. · To show how the Romans explained natural phenomena and human behavior. · To show that human nature remains the same throughout the ages. BEFORE SHOWING 1. Read the CAPTION SCRIPT to determine unfamiliar vocabulary and language concepts. 2. Discuss the concept of myths: a. As a way of explaining and rationalizing natural phenomena. b. As stories of the heroic deeds and adventures of mortals with semidivine parentage. c. As stories of a large family of quarrelsome gods and goddesses. 3. Explain that the video shows three different Roman myths. a. Using a time line, explain that Roman mythology appeared after Greek mythology. b. Display a list of gods and goddesses and their Roman and Greek names. c. Explain there are many variations of the same myths. 4. Display a family tree of the Roman gods and goddesses. 1 a. Include pictures of monsters such as Medusa and Cerberus. b. Refer to the tree as characters appear in the video. -
Apuleius and Homer: Some Traces of the Iliad in the Metamorphoses
Apuleius and Homer: Some Traces of the Iliad in the Metamorphoses STEPHEN HARRISON Corpus Christi College, Oxford1 1. Introduction The fundamental importance of Homeric allusion and intertextuality for the literary works of the Greek Second Sophistic is well established in modern scholarship;2 equally firm is the agreement of scholars that the Odyssey is a key intertext for the Metamorphoses of Apuleius,3 who can plausibly be regarded as a participant in the sophistic literary revival working in the Lat- in-speaking West.4 This paper, continuing a series of studies on the interrela- tion of ancient epic and novel,5 looks at the neglected topic of the use of the Iliad in Apuleius’ Metamorphoses. It will be seen that the Iliad, though it cannot rival the Odyssey in its overall significance for Apuleius’ novel, makes its own contribution to the common pattern of treatment of epic in the Metamorphoses, by which elevated epic material is parodied and lowered for the less august parameters of prose fiction. It also provides further confirma- tion of the high learning demanded from the novel’s implied reader, particu- larly when Iliadic allusion is skillfully combined with the use of later source texts.6 The most prominent Homeric citation in the Metamorphoses is the narra- tor Lucius’ comparison of his own time as an ass to the voyages of Odysseus (9,13,4), which comes very close to verbatim quotation: ————— 1 I should like to thank Michael Paschalis and Stavros Frangoulidis for their splendid organisation of the conference in Rethymnon. 2 See e.g. -
2017 UVA Classics Day Upper Level ROUND ONE
2017 UVA Classics Day Upper Level ROUND ONE 1. TOSSUP: Which scholar from Reate had established the founding date of Rome, had been honored with the corona navalis, and had written an exhaustive grammar book on the Latin language, in which only six out of 25 books survived? A: (Marcus Terentius) Varro BONUS: Give the name of the aforementioned work of Varro. A: De Linguā Latinā 2. TOSSUP: What centaur attempted to flee across a river carrying Deianeira, but was fatally shot by her husband Heracles? A: Nessus BONUS: What woman was the war prize who prompted Deianeira to give her husband a garment covered in Nessus’ blood? A: Iole 3. TOSSUP: Quid Anglice significat “lucus?” A: Grove BONUS: Quid Anglice significat “scopulus?” A: Cliff/crag/rock 4. TOSSUP: What use of the subjunctive is used in the following sentence? ‘Who is is that does not like bees?’ A: Relative Clause of Characteristic BONUS: Please translate that sentence into Latin. A: Quis est qui non apes amet?/Quis est cui apes non placeant 5. TOSSUP: Yeezus is not the first to have claimed, "I am a god". Which sandal-wearing emperor preferred to be referred to as "Neos Helios" or a sun god? A: Caligula BONUS: Divine intervention, Romans would have us think, goes back to the very origins of Rome. What is the name of the nymph who supposedly inspired Numa Pompilius to institute many of Rome's religious practices? A: Egeria *PAUSE FOR SCORE UPDATE* 6. TOSSUP: From what Latin adjective, with what meaning is the English word “Mature” ultimately derived? A: Maturus – Early/Ripe/Mature BONUS: What English adjective, derived from the same word, means “reserved or shy?” A: Demure 7. -
Anemoi - Wikipedia, the Free Encyclopedia
זפירוס زيفيروس زپيروس Ζέφυρος - Wiktionary http://en.wiktionary.org/wiki/ Ζέφυρος Ζέφυρος Definition from Wiktionary, the free dictionary Contents 1 Ancient Greek 1.1 Etymology 1.2 Pronunciation 1.3 Proper noun 1.3.1 Inflection 1.3.2 Descendants 1.4 References Ancient Greek Etymology Probably related to ζόφος ( zóphos , “darkness, west”) Pronunciation (5th BC Attic ): IPA: /zdépʰyros/ (1st BC Egyptian ): IPA: /zɛ́pʰyros/ (4th AD Koine ): IPA: /zéɸyros/ (10th AD Byzantine ): IPA: /zéfyros/ (15th AD Constantinopolitan ): IPA: /zéfiɾos/ Proper noun Ζέφυρος • (Zéphuros) ( genitive Ζεφύρου ) m, second declension 1. Zephyrus, the west wind Inflection Second declension of Ζέφῠρος , Ζεφύρου [show ▼] Descendants Breton: Zefyros Japanese: ゼピュロス (Zepyurosu) 1 of 2 2/26/2015 6:59 PM Ζέφυρος - Wiktionary http://en.wiktionary.org/wiki/ Ζέφυρος Czech: Zefyros Latin: Zephyrus Dutch: Zephyros Lithuanian: Zefyras English: Zephyrus, Zephyr Old Armenian: զեփիւռ (zep ʿiw ṙ) French: Zéphyr Armenian: զեփյուռ (zep ʿyu ṙ) German: Zephyr Polish: Zefir Greek: Ζέφυρος (Zéfyros) Portuguese: Zéfiro Spanish: Céfiro זפירוס , זפיר :Hebrew Hungarian: Zephürosz Swedish: Zefyros Italian: Zefiro References Woodhouse’s English-Greek Dictionary page 1029 (http://artflx.uchicago.edu/cgi-bin/efts/dicos /woodhouse_test.pl?pageturn=1&pagenumber=1029) Retrieved from "http://en.wiktionary.org/w/index.php?title= Ζέφυρος &oldid=23089011" Categories: Ancient Greek lemmas Ancient Greek proper nouns Ancient Greek second declension proper nouns This page was last modified on 19 September -
Luxury at Rome: Avaritia, Aemulatio and the Mos Maiorum
Roderick Thirkell White Ex Historia 117 Roderick Thirkell White1 University College London Luxury at Rome: avaritia, aemulatio and the mos maiorum This article sets out to put into perspective the ancient Roman discourse about luxury, which our extant literary sources almost universally condemn, on moral grounds. In it, I aim to define the scope and character of Roman luxury, and how it became an issue for the Romans, from the end of the third century BC to the beginning of the second century AD. With the aid of modern thinking about luxury and the diffusion of ideas in a society, I shed light on the reasons for the upsurge in luxurious living and, in particular, on how luxuries spread through the elite population, an issue that has been largely neglected by modern scholars. Books and articles on Roman luxury have been primarily concerned with examining the discourse of contemporary writers who criticised luxury;2 analysing the nature of Roman luxury;3 analysing the nature and impact of sumptuary legislation;4 or comparing the luxury of the Romans with that of other cultures.5 The only significant article dealing specifically with the diffusion of luxury is a provocative piece by Andrew Wallace-Hadrill, the focus of which is, however, limited and specific.6 For a series of moralising Roman authors, the second century BC saw the beginning of the corruption of the traditional stern moral fibre, as they saw it, of the Republic by an influx of 1 Roderick Thirkell White’s academic interests are concerned with aspects of the economy of the ancient world, primarily the late Roman Republic and Early Empire, with a focus on consumer and material culture. -
The Pantheon, Or, Fabulous History of the Heathen Gods, Goddesses
. ^X?^^^o?iliif/iicce^ ; PANTHEON:TT H P" O R, FABULOUS HISTORY OF THE HEATHEN GODS, GODDESSES, HEROES, &c. Explained in a Manner entirely new And rendered much more ufeful than any hitherto publiflied. ADORNED WITH Figures from ancient Paintings, Medals, and Gems, for the Use of thofe who would underiland History, Poetry, Painting, Statuary, Coins, Medals, &c. WITH A Dissertation on the Theology and Mythology of the Heathens, from the Writings of Moses, the ^Egyptian, Grecian, Roman, and Eastern Historians, Philosophers, Ports, &c. By SAMUEL B Q Y S E, A.M> WITH AN APPENDIX, Treating of their Astrology, Prodigies, Auguries, Auspices, Oracles, &c. in which the Origisi of each is pomted out; and an Historical Account of the Rife of Altars, Sacred Groves, Priests, and Temples. By WILLIAM COOKE, A.M. Late ReAor of Oldbury, Vicar of Enford, Chaplain to the Earl of Suffolk, and Author of the Medallic Hiftory of Imperial Rome, a vols, in 4to. THE SEVENTH EDITION. to which is now first added, A furtherlLLUSTRATiONof theDii Majores of the Romans, particularly adapted to the Classics. DUBLIN: Printed roR J. JONES, No. iii, GRAFTON-STREEr. M.DCC.KCII. \\ TO HIS GRACE HENRY, DUKE OF BEAUFORT. MAY IT PLEASE YOUR GRACE, IT has been long objeded to the mo- dern method of education, that fo great and valuable a part of youth is fpent amid ft the ruins of Idolatry ; whence an early taint and corruption (hard to be got over) both in principles and morals, has fometimes enfued. Indeed the Heathen Theology is fo interwoven with the writings of the ancients, and makes fo large a part of claflical learn- ing efpecially, as to be utterly infepa- rable from it.