Paul and Barnabas Became Missionaries
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Acts 1:6 and the Eclipse of the Biblical Kingdom
EQ 66:3 (1994), 197-215 Anthony Buzzard Acts 1:6 and the Eclipse of the Biblical Kingdom Mr Buzzard, who teaches at Atlanta Bible College, Morrow, Georgia, argues that many biblical scholars have not done justice to the future hope of a divine kingdom involving Jerusalem and the land of Israel which he finds expressed in Acts 1:6. Many of the scholars discussed belong to the Reformed tradition, and it is right that we should give attention to the alternative point of view expressed by the writer. The relation of the political and the spiritual elements in the understanding the Kingdom of God is not easy to state, and fresh light on it is greatly to be welcomed. Few passages of Scripture have suffered more at the hands of hostile commentary than Luke's brief and brilliant summary ofJesus' last conversation with his apostles. It is in the nature of 'famous last words' that they communicate something of supreme importance. It is swprising, then, that the disciples' last question to their Master should have been the target of the indignation of so many commentators. The apostles' enquiIy related to Jesus' and Luke's favorite theme, the kingdom of God. They asked: 'Lord, has the time now come for you to restore the kingdom to Israel?' (Acts 1:6.) There has been a common tendency among expositors to treat the Apostles' question as utterly out of tune with their Lord's teaching. Their enquiry is supposed to reveal a tragically inadequate under standing of Christianity's central theme. How, it is asked, could these associates ofJesus still cling so stubbornly to the crude notion of a theocratic restoration of the kingdom as the renewal of the Davidic empire on earth, 1ypical of the allegedly false hopes of Judaism? Fortunately, the argument continues, the coming of the Spirit at Pentecost rescued the apostles from their crudely literal understand ing of the kingdom of God and banished forever theJewish national hope they were harboring. -
Idol Meat and Evangelization
Chapter 4 Idol Meat and Evangelization 1 Corinthians 8–9 UNDERSTANDING Pages 52 - 57 DISCUSSION Pages 58 - 64 Understanding / Idol Meat and Evangelization UNDERSTANDING WHAT DO I NEED TO KNOW ABOUT THIS PASSAGE? Read 1 Corinthians 8–9 The Big Picture As the Corinthians struggled with the problem of eating meat sacrificed to idols, St. Paul will use love and his own example to persuade them. At first, it doesn’t seem that the Corinthians’ problem with eating meat sacrificed to idols has much to do with us in the 21st century. But St. Paul’s words 2,000 years ago still have much to teach us today about care for fellow Christians and evangelizing others. Love and Knowledge (1 Corinthian 8:1–6) Continuing his responses to the Corinthians, St. Paul addresses the following question: Should Christians eat meat from animals slaughtered in the pagan temples during religious ceremonies? First, we must realize how ingrained this practice was in the lives of the Corinthians. Because of the large number of temples, and thus animal sacrifices, in Corinth, most meat was bought from a temple. Plus, the temples were the center of the social scene in Corinth. Weddings, birthdays, and other celebrations were celebrated in the temple with a meal. Business networking and success came through attending and hosting parties in the temple. To attend the party but not to eat the food offered would have been an offense to the host. It is mostly likely that the ones who wrote to St. Paul were okay with eating idol meat. -
1 Corinthians 9:19-23 a Model for Those Who Seek to Win Souls
Restoration Quarterly Volume 29 Number 3 Article 1 7-1-1987 1 Corinthians 9:19-23 A Model for Those Who Seek to Win Souls Kenneth V. Neller Follow this and additional works at: https://digitalcommons.acu.edu/restorationquarterly Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Neller, Kenneth V. (1987) "1 Corinthians 9:19-23 A Model for Those Who Seek to Win Souls," Restoration Quarterly: Vol. 29 : No. 3 , Article 1. Available at: https://digitalcommons.acu.edu/restorationquarterly/vol29/iss3/1 This Article is brought to you for free and open access by the Journals at Digital Commons @ ACU. It has been accepted for inclusion in Restoration Quarterly by an authorized editor of Digital Commons @ ACU. ISSN 0486-5642 ResLouaLton _ aauLeRl&' I Corinthians 9119-23 A Model for Those 'Who Seek to Wm Souls KENNE1H V. NELLER Lexington, Kentucky Only since the Second World War, perhaps from the impetus of a growing missions awareness, has modem scholarship given 1 Corinthians 9: 19-23 much attention. Scholars priorl o this time generally viewed these verses as having no exegetical significance other than a simple statement of Paul's missionary technique. Little work was done to relate these verses to the context of the epistle. This is no doubt why even as late as 1953, Clarence Tucker Craig could say of chapter 9 as a whole, "It does not directly advance the discussion of the immediate issue." 1 Recent scholars, however, have begun to recognize the significance of these verses.2 Chadwick goes so far as to use this passage in an attempt to understand Paul's method of dealing with all of the problems addressed in 1 Corinthians. -
| 1 Corinthians | Week 14 Scripture Guide | 1 Corinthians 9:1-27
| 1 Corinthians | Week 14 Scripture Guide | 1 Corinthians 9:1-27 Biblical Context Paul has been writing about Christians not allowing their “right” (ἐξουσία, exousia , “authority”) to become a stumbling block to someone else (1 Cor 8:9). He ended chapter 8 with his assertion, “Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble” (8:13).1 Paul now further shares how he surrenders his “rights” for the sake of the gospel.2 He opens by asking a series of rhetorical questions using his apostleship as the basis for what follows.3 Some in Corinth doubt his apostleship (9:2a) while Paul shows how the existence of the church in Corinth is evidence of his “apostleship in the Lord” (9:1-2; 2 Cor 3:1-3; Acts 18). If anyone has “rights” or spiritual authority in Corinth, it is Paul and other apostles. While he has asked Christians in Corinth to give up their rights for the sake of the gospel, he shows how he has done the same. In chapter 1, Paul addressed divisions in the church which had their root in the Corinthians viewing the teachers in terms of popular contemporary philosophy—involving the form and content of teaching (cf. 1:17; 2:1-5), but also their teachers’ means of support.4 “Philosophers and wandering missionaries in the Greco-Roman world made their living in one of four ways: fees, patronage, begging, and working. Each of these had both proponents and detractors, who viewed rival forms as not worthy of philosophy.”5 In 9:4-14, Paul explains that he is fully aware of his rights as a teacher and an apostle, which include the meeting of basic sustenance (9:4), taking a believing wife (9:5),6 and refraining from having to work for his own support (9:6). -
St. Barnabas's Memorial Episcopal Church
St. Barnabas’s Memorial Episcopal Church 91 Main Street, Falmouth, MA 02540 508-540-3863 www.stbarnabasfalmouth.org 2 3 TABLE OF CONTENTS ADMINISTRATIVE REPORTS ........................................................................................................................... 5 SAINT BARNABAS’S WARRANT FOR 2021 ANNUAL MEETING .................................................................................... 5 JANUARY 2020 ANNUAL MEETING MINUTES ............................................................................................................ 6 ADMINISTRATION REPORT ...................................................................................................................................... 9 CLERGY REPORTS........................................................................................................................................ 10 REPORT FROM THE RECTOR ................................................................................................................................ 10 PARISH STATISTICS ............................................................................................................................................. 11 RECTOR’S DISCRETIONARY FUND ........................................................................................................................ 12 VESTRY REPORTS ........................................................................................................................................ 13 REPORT FROM THE WARDENS ............................................................................................................................. -
Acts 1:1) Reference to Former Writings
ACTS – CHAPTER 1 Jesus Ascends to Heaven, A New Apostle Chosen A. Prologue. 1. READ VERSES 1-8. (Acts 1:1) Reference to former writings. V1 The former account I made: The Gospel of Luke and Book of Acts was a one, two volume book. Acts is written in the literary style of the Greek translation of the Old Testament, the Septuagint. Of all that Jesus began both to do and teach: Luke’s Gospel describes only the beginning of Jesus’ work; Acts describes its continuation; and the work of Jesus continues till today. Acts does not give us a full history of the church during this 30 year period. The churches in Galilee and Samaria are barely mentioned (Acts 9:31), and the church in Egypt isn’t mentioned at all. 2. (Acts 1:2-3) The last work of Jesus before His ascension to heaven. V2 Until the day in which He was taken up: Jesus, through the Holy Spirit, instructed the apostles what to do in His absence. He had given commandments to them. The Holy Spirit has a significant work in those who believe. If the glorified, resurrected Jesus relied on the Holy Spirit, so should we. This is a pattern for the rest of the Book of Acts. V3 To whom He also presented Himself alive after His suffering by many infallible proofs: Jesus also established the fact of His resurrection during the 40 days after his resurrection but before His ascension. He left no possible doubt that He was resurrected. 1 Corinthians 15:6: “He was seen by over five hundred brethren at once, of whom the greater part remain to the present.” Most of them were still alive some 25 years later. -
Settlement Agreement
SETTLEMENT AGREEMENT I. PARTIES 'I'his Settlement Agreement ("Agreement") is entered into between the following (hereinafter "the Parties") through their authorized representatives: the United States of America, acting through the United States Department of Justice and on behalf of the Oftice of Inspector General ("OlG-HHS") of the Department of Health and Human Services ("HHS"), and the 'I'ItICARE Management Activity ("TMA"), through its General Counsel (collectively, "the United States"); Saint Barnabas Corporation, on behalf of its predecessors, and current and former affiliates, divisions, and subsidiaries ("Saint Barnabas"), and the nine hospitals listed in Exhibit 1 hereto (referred to herein as the "Settling Hospitals") (Saint Barnabas and the Settling llospitals are collectively referred to as the "Saint Barnabas Entities"); and Relators Peter Salvatori and Sara lveson (hereafter the "Salvatori relators") and Relator James Monahan. 11. PREAMBLE As a preamble to this Agreement, the Parties agree to the following: A. Saint Barnabas, headquartered in West Orange, New Jersey, is comprised of both 501 (c)(3) non-profit companies that operate health care related activities and other for-profit entities. Saint Barnabas, through its predecessors, subsidiaries, and/or affiliates, operates or has operated the Settling Hospitals during some or all of the period between October 1, 1995 to the present. B. The Salvatori relators are individual residents of the Commonwealth of Pennsylvania. Relator James Monahan is an individual resident of the State of New Jersey. On November 4, 2002, the Salvatori relators filed a aui tam action that is pending against the Saint Barnabas Entities and that is captioned: U.S. ex rel. -
ACTS Study Guide
ACTS Episode 05 Barnabas Study Guide Episode: Acts Series No. 5 Narrator: Barnabas Primary Scriptures: Acts 4 Story Summary: Barnabas brings Paul into the Church, growth of Church outside Judea Location: Roman Empire; Jerusalem, Damascus, Antioch, Cyprus Time: 30 AD Death, burial and resurrection of Jesus. Pentecost. 33 AD (?) Paul becomes a Christian 46 AD Paul’s “famine” visit to Jerusalem Suggested Memory Scriptures: Acts 4:36-37; 9:26-27 Acts 4:36 says that Barnabas was a Levite from Cyprus who sold land to help the infant Church. The Bible does not say when Barnabas became a Christian or when he left his home of Cyprus, nor when or how he, as a Levite, came into possession of the land that he sold. Land was very precious to the Jews, and selling land was an act of great sacrifice. Giving all of the proceeds to the apostles was an act of service, but the new Christians would have seen the act of selling the land itself as even more important than the money exchanged. The growth of the early Church was possible because its leaders knew and trusted each other. Barnabas was one of these first leaders, chosen by God to vouch for Paul so he could become part of the Church. It was Barnabas who facilitated Paul's relationship with Peter, James, and the other apostles. Barnabas seems to have been more influential in the Church than Paul for many years. It also seems that Barnabas was Paul’s mentor for many years. You can get an inkling of that because Barnabas is always mentioned first when they are together. -
THINGS to ALL PEOPLE an Exegetical Paper
ALL THINGS TO ALL PEOPLE An Exegetical Paper on 1 Corinthians 9:19-23 19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings. I Corinthians 9:19-23, ESV INTRODUCTION The passage is commonly used with regards to missions and evangelism. It is, however, a common observation that among some Christians (who may really be sincere in preaching the gospel), the message of the cross is sometimes sacrificed as they try to tailor fit the method and the message depending on the needs or even interests of the people to whom they are witnessing. As an example, it is prevalent among the young people to want to be entertained. As a result there are youth services that focus more on rock worship music, fun games, and ultimately self-centered messages. -
1 Corinthians
6-SESSION BIBLE STUDY 1 CORINTHIANS Remember Who We Are Exodus —Journey of Fear, Doubt, and Blessing Exodus —Journey of Fear, 1 Corinthians—Remember Are Who We 1 CORINTHIANS Remember Who We Are LifeWay Press® • Nashville, Tennessee EXPLORE THE BIBLE: 1 Corinthians— Remember Who You Are © 2017 LifeWay Press® ISBN 978-1-4627-9287-0 • Item 005801650 Dewey decimal classification: 227.2 Let the Word dwell in you. Subject headings: BIBLE. N.T. 1 CORINTHIANS \ CHURCH \ CHRISTIAN LIFE ERIC GEIGER Vice President, LifeWay Resources MICHAEL KELLY Director, Groups Ministry CLINT PRESSLEY General Editor Send questions/comments to: Content Editor, Explore the Bible: Small-Group Study; One LifeWay Plaza; With Explore the Bible groups can expect to engage Nashville, TN 37234. Scripture in its proper context and be better prepared Printed in the United States of America to live it out in their own context. These book-by-book For ordering or inquiries visit LifeWay.com; write to LifeWay Small Groups; One LifeWay Plaza; Nashville, TN studies will help participants— 37234; or call toll free 800-458-2772. We believe that the Bible has God for its author; ❯ grow in their love for Scripture; salvation for its end; and truth, without any mixture of error, for its matter and that all Scripture is totally true and trustworthy. To review LifeWay’s doctrinal ❯ gain new knowledge about what the Bible teaches; guideline, please visit lifeway.com/doctrinalguideline. Scripture quotations are taken from the Christian ❯ develop biblical disciplines; Standard Bible®, Copyright © 2017 by Holman Bible Publishers®. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman ❯ internalize the Word in a way that transforms Bible Publishers. -
The Ascension of Jesus and the Descent of the Holy Spirit in Patristic Perspective: a Theological Reading Keuy M
EQ 79.1 (2007),23-33 The ascension of Jesus and the descent of the Holy Spirit in patristic perspective: a theological reading KeUy M. Kapic and Wesley Vander Lugt Kelly Kapic is Associate Professor of Theological Studies at Covenant College, Lookout Mountain, GA, and Wesley Vander Lugt is an MDiv. student in the same college. KEY WORDS: Ascension, Pentecost, Christology, Pneumatology, Patristics, Trinity. A woman we know recently recalled a powerful memory from her childhood in the early nineteen seventies. Her parents visited a large church in southern California to see an Easter play, and near the end of the drama this little girl witnessed, with a mixture of fear and delight, how Jesus, who was hooked up to a thinly disguised wire, was pulled up into the ceiling. What was all of this about? Why did Jesus go, and how could that possibly be a good thing? Such questions, however, are not reserved to children growing up in the Jesus move ment. Since the New Testament clearly testifies to the ascension of Jesus, theo logians throughout the ages have struggled to grasp its significance for those left behind. Scripture is replete with the antithesis of descent and ascent, and these bibli cal motifs have been indispensable hermeneutical devices throughout the his tory ofthe Christian Church. Following the lead of some early Church Fathers we will attempt to show how they employed the descent-ascent motif as a guiding framework for an exploration of the relationship between the ascension of Jesus and the sending (descent) of the Holy Spirit. -
A= Ascension of Jesus, a New Apostle Chosen Acts 1
Acts: What Jesus’ followers did as the Spirit worked in their lives A= Ascension of Jesus, A New Apostle Chosen Acts 1 Ascension: 40 days after Jesus arose from the dead, He went up to Heaven. Jesus now sits on the right hand of God (Colossians 3:1). Witness: person saw what Jesus did and told others. The apostles were witnesses. Sabbath’s Day Walk: the distance Jewish teachers had decided a Jew could walk on the Sabbath. It varies from 3/4 to 7/8 of a mile. Acts 1 review questions: Who wrote Acts?__________________ What other book did he write?_________________ Why did Luke write to Theophilus? _________________________ ______________________________________________________ How many days after Jesus died did he ascend to heaven? ______ How many apostles were there when Jesus ascended? ______ What gift were the apostles to wait for in Jerusalem? __________________________ Who told the apostles to stop gazing into heaven?______ Where else did Luke use the phrase “two men”?________________ How did Judas die? _______________________ Who replaced Judas?______________ ABC’s of Acts is a great way to remember what each book is about. Each letter of the alphabet represents the corresponding chapter number in Acts. There are 28 chapters in Acts so when we are done we will have an AA & a BB. Also, in your noted I have included important key words to make sure we know. Words such as ascension & witness. These are my definitions; Webster will not define them like I do! Luke wrote 2 books; Luke & Acts. Scholars believe he wrote the Gospel of Luke in AD 58, and then Acts in AD 61.