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Biography: Most Reverend William Francis Murphy, D.D., S.T.D
Biography: Most Reverend William Francis Murphy, D.D., S.T.D. Bishop-Emeritus, Diocese of Rockville Centre William Francis Murphy was born May 14, 1940 in West Roxbury, Massachusetts to Cornelius and Norma Murphy. He attended Boston Public Schools, including Boston Latin School for Harvard College, and pursued studies for the priesthood at St. John's (Major) Seminary in Boston and the Pontifical Gregorian University in Rome, where he earned a doctorate in Sacred Theology. He was ordained a priest of the Archdiocese of Boston at Saint Peter's Basilica, Vatican City, on December 16, 1964. Father Murphy returned to Boston after his ordination. Over the next ten years there he served as an assistant pastor in Groveland, Winchester and East Boston while also teaching at Emmanuel College and Pope John XXIII Seminary. In 1974, Father Murphy was called back to Rome where he became a member of the Pontifical Commission Jusititia et Pax. He was appointed Under Secretary in 1980, a position he would hold for seven years. He authored various publications for the commission, including Person, Nation and State in 1982 and True Dimensions of Development Today a year later. While in Rome, Father Murphy was also a lecturer in Theology at the Pontifical Gregorian University and the Pontifical University of Saint Thomas. Father Murphy returned to the Boston Archdiocese in 1987 to serve in several capacities, including Secretary of Community Relations, Director of the Office of Social Justice, Director of Pope John XXIII Seminary, and Administrator of Sacred Heart Parish, Lexington, Massachusetts. Father Murphy was named Chaplain of Honor to His Holiness in 1979, with the title of Monsignor and elevated to the rank of Prelate of Honor in 1987 by Pope John Paul II. -
Vancouver Priest Named Bishop Of
Dec. 16, 2013 Dear Editors and News Directors: A former Vancouver priest and head of the two Catholic colleges at UBC was ordained bishop of Canada's largest-area and northernmost diocese Sunday. Please see photo below. Most Reverend Mark Hagemoen is the new Bishop of the Diocese of Mackenzie-Fort Smith, based in Yellowknife. Principal consecrator was Archbishop Gerard Pettipas, CSSR, of the Diocese of Grouard-McLennan. Co-consecrators were Archbishop J. Michael Miller of Vancouver and Archbishop Richard Smith of Edmonton. One of the largest dioceses in the world, Mackenzie-Fort Smith includes most of the Northwest Territories and parts of Nunavut and Saskatchewan, covering 1.5 million square kilometres. It has a population of 49,150 and a Catholic population of about 27,000, almost equally divided between aboriginal and non-aboriginal. Mackenzie-Fort Smith is a mission diocese supported by the Pontifical Mission Societies, an agency under the jurisdiction of the Vatican Congregation for the Evangelization of Peoples. The diocese has been without a bishop since Bishop Murray Chatlain was appointed archbishop of the Archdiocese of Keewatin-Le Pas in Manitoba last year. -30- More information: Communications Director Paul Schratz [email protected] 604-505-9411 Backgrounder Msgr. Mark Hagemoen was born and raised in Vancouver and has served in parishes from Chilliwack to Vancouver for more than 20 years. He received his BA from UBC and his Master of Divinity at St. Peter's Seminary in London, Ont. He was ordained a priest in 1990. He also has a certificate in youth ministry studies, a diploma for advanced studies in ministry, and earned a doctorate in ministry from Trinity Western University in 2007. -
School Operations Manual
School Operations Manual 2019-2020 ARCHDIOCESE OF WASHINGTON CATHOLIC SCHOOLS School Operations Manual 2019-2020 MISSION STATEMENT The Catholic Schools in the Archdiocese of Washington, rooted in Gospel values and the teaching mission of the Catholic Church, are learning communities of faith and service dedicated to educational equity and excellence for all students. ARCHDIOCESE OF WASHINGTON Catholic Schools Office 5001 Eastern Avenue Hyattsville, MD 20782-3447 Phone 301.853.4500 • Fax 301.853.7670 Table of Contents Purpose of This Manual ................................................................................................... 1 How to Use This Manual ................................................................................................ 2 Operational Procedures ................................................................................................... 3 1. Concerns or Potential Issues with Catholic Identity (1212) ................................ 3 2. Admissions and Enrollment (3511 & 3513) .......................................................... 3 3. Re-Registration (3519) .............................................................................................. 5 4. Attendance (3535) ..................................................................................................... 6 5. Immunization (3514) ................................................................................................ 7 6. Health and Allergy Information (3544) ................................................................. -
Organization of the Diocesan Staff Diocese of Davenport
Organization of the Diocesan Staff Diocese of Davenport Successors of the Apostles by divine institution, Bishops are constituted as Pastors of the Church when the Holy Spirit is conferred upon them at their Episcopal ordination, and they receive the task of teaching, sanctifying and governing in hierarchical communion with the Successor of Peter and with other members of the Episcopal College. The Diocese is entrusted to the pastoral care of the Bishop, assisted by his presbyterate; he presides over it with sacred power, as a teacher of doctrine, a priest of sacred worship and a minister of governance. The Bishop, in communion with the Head and members of the College, is an authoritative teacher, invested with Christ’s own authority, both when he teaches individually and when he teaches in union with other Bishops. “The diocesan curia consists of those institutions and persons assisting the bishop in the governance of the diocese, especially in guiding pastoral action, in caring for the administration of the Diocese and in exercising judicial power.” (Canon 469) Diocesan Officials: Vicar General ‐ The Vicar General assists the Bishop in the governance of the diocese. He has ordinary power, in accordance with canon law, except those administrative acts the Bishop has reserved to himself or which law requires a special mandate of the Bishop. (Canon 475 and 479) The Vicar General implements any directive given by the Bishop, and nurtures positive relationships with the internal and external organizations of the diocese. Chief of Staff – The Chief of Staff coordinates the internal operations and administrative affairs of the Diocese, implements directives of the Bishop, ensures that the members of the curia properly fulfill the office entrusted to them and nurtures positive relationships with all these staff. -
Process and Policy in the Courts of the Roman Curiat
CALIFORNIA LAW REVIEW [Vol. 58:628 The Steady Man: Process and Policy in the Courts of the Roman Curiat John T. Noonan, Jr.* The two marriages of Charles, Duke of Lorraine, led to one of the most fascinating canonical trials of the seventeenth century. Professor Noonan uses this trial and its attendant circumstances as a springboard from which to examine the policies, procedures, and politics of post-RenaissanceRoman Catholic law. His Article under- lines the problems faced by a legal system that attempts to regulate the relationshipbetween man and woman. In broader perspective, it analyzes the reaction of a legal system forced to compromise between abstract social values and practical necessity. Professor Noonan's analytical framework can be profitably utilized as a tool to examine the manner in which our current social policies are implemented and administered. Anthropology rightly devotes great effort to deciphering the primi- tive attempts of men to make law in the primordial patterns, for from this effort will come material to illuminate our own behavior. But just as child psychology does not exhaust the study of man, so there is need to understand critically the functions of law in a more sophisticated phase. In its developed uses we are more likely to see analogues to our present problems, more likely to gain insights into the purposes, perver- sions, characteristics, and limits of the legal way of ordering human behavior in a mature society. Especially is this true of a system far enough removed from our own to be looked at from a distance but close enough in its assumption and its methods so that comprehension is not strained. -
Diocesan Commissions for Liturgy, Music, and Art: Knowing the Past to Prepare for the Future
Diocesan Commissions for Liturgy, Music, and Art: Knowing the Past to Prepare for the Future by the Reverend Monsignor John J. M. Foster, J.C.D. Vicar General and Moderator of the Curia for the Archdiocese for the Military Services, USA In the fifth chapter of Matthew’s Gospel, the evangelist tells us that, after seeing the crowds, Jesus went up the mountain. His disciples came to him, and he began teaching them (Mt 5:1–2). After the Beatitudes, Jesus presented the sayings on salt and light, which Daniel Harrington tells us, “serve to define the identity of those who follow Jesus faithfully.”1 You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house” (Mt 5:13–15, RNAB). As followers of the Lord Jesus who have been baptized into his passion, death, and resurrection, we are the salt of the earth and light of the world. To be salt and light, especially in today’s world, is a challenge for any Christian, but for us who have taken on diocesan and parochial responsibilities for promoting the liturgical life in our particular churches, Jesus’ teaching provides additional challenges. Given the seemingly endless number of liturgies to prepare, the constant barrage of phone calls and emails from the Christian faithful yearning to have their questions answered, and growing piles of articles and books to read to keep up-to-date on sacramental and liturgical issues, members of diocesan commissions for liturgy, music, and art and worship office staff members might understandably feel like salt that has lost its taste. -
Diocese of Gaylord
DIOCESE OF GAYLORD 611 WEST NORTH STREET GAYLORD, MI 49735 PHONE: 989.732.5147 FAX: 989.705.3589 DATE: September 30, 2020 TO: Priests, Pastoral Administrators, Deacons, Seminarians, Diocesan Staff FROM: Most Reverend Walter A. Hurley RE: Appointments Appointments Bishop Walter A. Hurley, Apostolic Administrator of the Diocese of Gaylord, has announced the following appointments, effective October 1, 2020: Rev. James Hayden is appointed Vicar General and Moderator of the Curia for the Diocese of Gaylord. Ms. Julie Erhardt is appointed Chancellor of the Diocese of Gaylord with additional responsibility for Child Protection programming and issues relating to parish incorporation. Position summaries and essential duties: The Vicar General is a priest who functions as the Bishop’s deputy. He has wide-ranging responsibility for the executive functioning of the diocese and is the principal deputy of the Bishop for the exercise of administrative authority. As vicar of the bishop, the Vicar General exercises the bishop’s ordinary executive power over the entire diocese (c.475, n.1). He is delegated to act in the name of the Bishop. The Vicar General, by virtue of his office, can perform all administrative acts, except those, which the Bishop has reserved to himself or which by law require a special mandate (c479, n.1). The Vicar General advises the Bishop on a wide variety of issues and represents the Diocese on behalf of the Bishop to a variety of internal and external publics. He participates in decisions regarding the assignment of priests and responds to requests from extern priests to perform ministerial service within the Diocese; serves as Vicar for Religious, on the Priest Retirement Board, as an ex officio member of the Presbyteral Council, the Diocesan Council of Consultors and the Diocesan Finance Council; and oversees the work of Permanent Diaconate Formation. -
Office of the Tribunal TERMS USED in MARRIAGE CASES
Office of the Tribunal 215 N. Westnedge Street, Kalamazoo MI 49007-3760; 269-903-0215 TERMS USED IN MARRIAGE CASES Affirmative and negative decision. An affirmative decision means the Tribunal or Bishop has found a marriage to be proven invalid according to Church law, with more certainty. A negative decision means that invalidity has not been proven. Assessor. Tribunal official who helps evaluate proofs (evidence) for the Tribunal or Bishop who will judge the marriage case. Case name. To clearly identify a case, the last name of the man and the maiden name of the woman are used in conjunction with the case number (see below). Refer to both when contacting the Tribunal. Case number. A control number that identifies the case in conjunction with the case name (above). Refer to both when contacting the Tribunal. Code of Canon Law and Dignatis Connubii. The source of Catholic Church laws regulating marriage cases. College of judges. Panel of three judges who decide the case in an ordinary process. These are the presiding judge, the ponens and the associate judge. The ponens directs the process and commits the decision of the college to a written sentence. Decree or declaration of nullity or invalidity. A judgment by church authority that a marriage thought valid according to Catholic Church law, actually lacked at least one essential element required for a valid, binding union. Often but imprecisely called annulment. To declare the nullity of marriage is absolutely different from decreeing the annulment of the marriage. Defender of the Bond. Tribunal official who must review the case and present any reasonable arguments or observations, always respecting the truth, that contribute to protecting the bond of marriage and the integrity of the legal process. -
Archdiocesan Clergy Biographies
Archdiocesan Clergy Biographies Tobin, Most Rev. Joseph W., CSsR 1400 N. Meridian Street, Indianapolis, IN 46202-2367 317-236-1403 Born May 3, 1952. Professed first vows as a member of the Congregation of the Most Holy Redeemer (the Redemptorists), August 5, 1973. Professed perpetual vows in the Redemptorists, August 21, 1976. Ordained June 1, 1978, for the Redemptorists. 1979, associate pastor, Holy Redeemer Parish, Detroit; 1984, pastor, Holy Redeemer Parish, Detroit; 1984–1990, provincial consultor for the Redemptorists; 1990, pastor, St. Alphonsus Parish, Chicago. 1991–1997, general consultor for the Redemptorists, Rome; 1997, elected superior general, Congregation of the Most Holy Redeemer, Rome; 2003, reelected superior general, Congregation of the Most Holy Redeemer, Rome; 2010, named secretary of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, Rome, and titular archbishop of Obba and ordained bishop in Rome; Dec. 3, 2012, named and installed archbishop of Indianapolis. Buechlein, Most Rev. Daniel Mark, OSB Saint Meinrad Archabbey 100 Hill Dr., St. Meinrad, IN 47577-1003 812-357-6611 Born April 20, 1938. Solemn profession as a Bene dictine monk Au g. 15, 1963; ordained May3, 1964; 1971, president-rector of the School of Theo logy, Saint Meinrad; 1982, named president- rector of Saint Meinrad College as well; 1987, appointed bishop of Memphis; 1992, appointed and installed as archbishop of Indianapolis; Sept. 21, 2011, granted early retirement. 169 Archdiocesan Priests Ashmore, Rev. Ronald M. 5315 N. 14 1/2 St., Terre Haute, IN 47805 812-239-3572 Born Aug. 17, 1944. Ordained May 22, 1976. Associate pastor, St. -
Code of Canon Law - Intratext
Code of Canon Law - IntraText Help Code of Canon Law IntraText - Text ■ BOOK I. GENERAL NORMS LIBER I. DE NORMIS GENERALIBUS ■ TITLE III. GENERAL DECREES AND INSTRUCTIONS (Cann. 29 - 34) Previous - Next Click here to show the links to concordance TITLE III. GENERAL DECREES AND INSTRUCTIONS (Cann. 29 - 34) Can. 29 General decrees, by which a competent legislator issues common prescripts for a community capable of receiving law, are laws properly speaking and are governed by the prescripts of the canons on laws. Can. 30 A person who possesses only executive power is not able to issue the general decree mentioned in Þ can. 29 unless, in particular cases, it has been expressly granted to that person by a competent legislator according to the norm of law and the conditions stated in the act of the grant have been observed. Can. 31 §1. Those who possess executive power are able to issue, within the limits of their competence, general executory decrees, namely, those which more precisely determine the methods to be observed in applying the law or which urge the observance of laws. §2. With respect to the promulgation and suspensive period (vacatio) of the decrees mentioned in §1, the prescripts of Þ can. 8 are to be observed. Can. 32 General executory decrees oblige those who are bound by the laws whose methods of application the same decrees determine or whose observance they urge. Can. 33 §1. General executory decrees, even if they are issued in directories or in documents of another http://www.vatican.va/archive/ENG1104/__P5.HTM (1 of 2)23/08/2007 10:39:18 AM Code of Canon Law - IntraText name, do not derogate from laws, and their prescripts which are contrary to laws lack all force. -
Thomas Becket and Clerical Immunity Erika Zabinski University of St
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of St. Thomas, Minnesota University of St. Thomas, Minnesota UST Research Online School of Divinity Master’s Theses and Projects Saint Paul Seminary School of Divinity Winter 12-2015 Thomas Becket and Clerical Immunity Erika Zabinski University of St. Thomas, Minnesota, [email protected] Follow this and additional works at: https://ir.stthomas.edu/sod_mat Part of the Christianity Commons, History of Christianity Commons, History of Religions of Western Origin Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Zabinski, Erika, "Thomas Becket and Clerical Immunity" (2015). School of Divinity Master’s Theses and Projects. 12. https://ir.stthomas.edu/sod_mat/12 This Thesis is brought to you for free and open access by the Saint Paul Seminary School of Divinity at UST Research Online. It has been accepted for inclusion in School of Divinity Master’s Theses and Projects by an authorized administrator of UST Research Online. For more information, please contact [email protected]. THE SAINT PAUL SEMINARY SCHOOL OF DIVINITY UNIVERSITY OF ST. THOMAS Thomas Becket and Clerical Immunity A THESIS Submitted to the Faculty of the School of Divinity of the University of St. Thomas in Partial Fulfillment of the Requirements for the Degree Master of Arts in Theology © Copyright All Rights Reserved by Erika Zabinski St. Paul, MN 2015 1 I. Introduction We hear much more about the heroism of St. Thomas Becket, the martyr-archbishop of Canterbury, than we hear about the cause for which he made his stand. -
HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed
Revised 3/11/2019 HISTORY OF THE NATIONAL CATHOLIC COMMITTEE FOR GIRL SCOUTS AND CAMP FIRE By Virginia Reed The present National Catholic Committee for Girl Scouts and Camp Fire dates back to the early days of the Catholic Youth Organization (CYO) and the National Catholic Welfare Conference. Although it has functioned in various capacities and under several different names, this committee's purpose has remained the same: to minister to the Catholic girls in Girl Scouts (at first) and Camp Fire (since 1973). Beginnings The relationship between Girl Scouting and Catholic youth ministry is the result of the foresight of Juliette Gordon Low. Soon after founding the Girl Scout movement in 1912, Low traveled to Baltimore to meet James Cardinal Gibbons and consult with him about her project. Five years later, Joseph Patrick Cardinal Hayes of New York appointed a representative to the Girl Scout National Board of Directors. The cardinal wanted to determine whether the Girl Scout program, which was so fine in theory, was equally sound in practice. Satisfied on this point, His Eminence publicly declared the program suitable for Catholic girls. In due course, the four U.S. Cardinals and the U.S. Catholic hierarchy followed suit. In the early 1920's, Girl Scout troops were formed in parochial schools and Catholic women eagerly became leaders in the program. When CYO was established in the early 1930's, Girl Scouting became its ally as a separate cooperative enterprise. In 1936, sociologist Father Edward Roberts Moore of Catholic charities, Archdiocese of New York, studied and approved the Girl Scout program because it was fitting for girls to beome "participating citizens in a modern, social democracy." This support further enhanced the relationship between the Catholic church and Girl Scouting.