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Placing the Cardston Temple in Early Mormon Temple Architectural History
PLACING THE CARDSTON TEMPLE IN EARLY MORMON TEMPLE ARCHITECTURAL HISTORY By Amanda Buessecker A Thesis Presented in Partial Fulfillment of the Requirements for the Master of Arts Degree in Art History Carleton University May 2020 Supervisor: Peter Coffman, Ph.D. Carleton University ii Abstract: The Cardston temple of the Church of Jesus Christ of Latter-day Saints represents a drastic shift in temple architecture of the early Mormon faith. The modern granite structure was designed not to show a mere difference of aesthetic taste, but as an embodiment of the evolving relationship between the Mormon pioneers and the American government. Earlier temples, erected in the nineteenth century throughout the valleys of Utah, were constructed by Mormon pioneers at a time when the religious group desired to separate themselves from the United States physically, politically, and architecturally. When the temple was built in Cardston, Alberta (1913-1923), it was a radical departure from its medievalist predecessors in Utah. The selected proposal was a modern Prairie-school style building, a manifestation of Utah’s recent interest in integrating into American society shortly after being admitted to the Union as a state in 1896. iii Contents Introduction ................................................................................................................................ 1 Part I: A Literature Review ........................................................................................................ 5 A Background for Semiotics ................................................................................................. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
Nauvoo to Assist the Community to Purchase the Temple Property
There was a contribution given by the people of Nauvoo to assist the community to purchase the Temple property – testimony of Bartholomy Serreau [Nauvoo] The original detailed historical MANUSCRIPT DEPOSITIONS SIGNED by Icarians and their attorney, in the lawsuit which secured the Nauvoo Temple lot and related properties to the Icarian Society, enabling the continuation of this famous communitarian movement well beyond the 1856 death of their founder, Etienne Cabet. "Mayors Office of the City of Nauvoo, Hancock County, Illinois," August 3 – September 30, 1858. Approx. 32 X 21 cm. and other sizes. Approximately 27 pages of manuscript, as follow: — 6 substantial MANUSCRIPT LEGAL DEPOSITIONS in the hand of the Justice of the Peace, signed by the deponents. 20½ tall pages on 12 leaves. :: preceded by :: — the Icarians' attorneys' SIGNED MANUSCRIPT NOTICE of the proceedings (on a shorter leaf of blue paper, 1 page); :: the whole followed by :: — the deposing justice's SIGNED, MANUSCRIPT HISTORY of when and how these depositions were taken (1½ tall pages on one leaf, including fees); 2 :: together with :: — 2 somewhat shorter leaves written front and back as MANUSCRIPT EXHIBITS A AND B (total of 3 pages of writing, on 2 leaves), :: and :: — 2 PARTLY-PRINTED WITNESS SUMMONS SLIPS fully accomplished in manuscript front and back, for a total of nine witnesses desired to be summoned (not all of whom were actually deposed, including one whose name is lined out in pencil). Medium wear, but in generally very good, stable condition. the collection: $12,500 ETAILS PRESERVED HERE regarding the temple lot and other Icarian real estate Dand property are surely unknown to most historians. -
NAUVOO's TEMPLE It Was Announced August 31, 1840, That A
NAUVOO’S TEMPLE Dean E. Garner—Institute Director, Denton, Texas t was announced August 31, 1840, that a temple would be built, and Iarchitectural plans began to come in. Joseph Smith “advertised for plans for the temple,” William Weeks said, “and several architects presented their plans. But none seemed to suit Smith. When [William] presented his plans, Joseph Smith grabbed him, hugged him and said, ‘You are the man I want.’”1 Thus William was made superintendent of temple construction. All his work was cleared by the temple building committee. Those on the committee were Reynolds Cahoon, Elias Higbee, and Alpheus Cutler.2 Joseph Smith had the final say pertaining to the details of the temple, for he had seen the temple in vision, which enabled him to make decisions on the temple’s appearance.3 During the October Conference of 1840, the building of the Nauvoo During the temple was voted on and accepted by the saints. The temple was to be October Conference constructed of stone. Many weeks preceding the conference, a survey of Nauvoo’s main street verified that the entire route was underlain with a of 1840, the building massive layer of limestone many feet thick, particularly so in the northern of the Nauvoo part of the community. That site was selected for the quarry, where quality white-gray Illinois limestone could be extracted for the construction of temple was voted the temple. The principal quarry from which the temple stone would on and accepted by come was opened within ten days of the conference. Work in the quarry began October 12, 1840, with Elisha Everett striking the first blow.4 the saints. -
Missouri Mormon War Timeline of Events
Missouri Mormon War Timeline of Events Sunday, June 17, 1838 threaten him on August 8, 1838, if he did not sign a pe- Sidney Rigdon’s Salt Speech tition not to molest the people called Mormons.. War- Sidney Rigdon used Matthew 5:13 as the theme for rants of arrest are issued for Joseph Smith and Lyman his discourse: “Ye are the salt of the earth: but if the salt Wight. have lost his savour, wherewith shall it be salted? It is Thursday, August 30, 1838 thenceforth good for nothing, but to be cast out, and to B. M. Lisle, Adjutant General Jefferson City, be trodden under foot of men.” Rigdon used the spir- letter to Major General David R. Atchison itual metaphor to encourage the Saints to cast out the 3d Div. Missouri Militia, Richmond, MO dissenters from the Latter-day Saint communities. Adjutant General B. M. Lisle dispatches orders from the Commander-in-Chief, Governor Lilburn W. Boggs Wednesday, July 4, 1838 to Major General Atchison to raise immediately, in his Sidney Rigdon’s 4th of July Speech division, four hundred men, mounted and equipped. Speaking of the Constitution of the United States, This is to be done because of the indications of Indi- Rigdon proclaimed the Church’s rights and freedom an disturbances on “our immediate frontier” and re- from its enemies. The sentiment expressed in the ser- cent civil disturbances of Caldwell, Daviess and Car- mon was indicative of a new attitude some of the mem- roll Counties. Note: Similar letters to Generals John B. bers of the Church were taking toward their enemies Clark, Samuel D. -
Missouri's 1838 Extermination Order and the Mormons' Forced Removal
William G. Hartley: Missouri’s 1838 Extermination Order 5 Missouri’s 1838 Extermination Order and the Mormons’ Forced Removal to Illinois William G. Hartley “If I am called here again, in case of a noncompliance of a treaty made,” Major General John B. Clark of the Missouri State militia warned Latter-day Saints captives, “you need not expect any mercy, but extermination, for I am determined the governor’s orders shall be executed.” General Clark was implementing orders he had received from Missouri’s Governor Lilburn W. Boggs, dated 27 October 1838, which stated: “Your orders are, therefore, to hasten your operations with all possible speed. The Mormons must be treat- ed as enemies, and must be exterminated or driven from the state if neces- sary for the public peace.”1 Extermination, a powerful word, means to eradicate but also implies killing.2 Governor Boggs’s extermination order called for a nineteenth-cen- tury version of what in recent discussions of Serbian treatment of Kosovars is termed “ethnic cleansing.” This article focuses on how the Latter-day Saint people complied with that extermination order and managed, with war-reduced resources and mostly during wintertime, to leave the state and seek safety in Quincy, Illinois, and other places of refuge.3 The “Mormon War” in Missouri The Mormon troubles in upper Missouri are well documented and explained in several published histories.4 In a nutshell, what in Missouri annals is termed “the Mormon War” broke out in the summer and fall of 1838, resulting in shooting, house burning, pillaging of crops and livestock, WILLIAM G. -
12 Hartley.Indd
william g. hartley 1839 e Saints’ Forced Exodus om Missouri ucked between popular Church history chapters about Liberty Jail and Nauvoo is a little-known but vitally important chapter dealing with the Latter-day Saints’ seven-month struggle to survive the winter of 1838–39 in Missouri and to leave there by spring 1839. TTriggered by Missouri governor Lilburn Boggs’s October 1838 extermination order against them, some ten thou- sand Saints engaged in a mass exodus, many going to Quincy, Illinois. It was difficult, dramatic, sometimes harrowing, and only partly organized. Their tough experiences produced definite impacts—both short- and long-term—on Missouri and Illinois, on the course of the Church, and on individual members.¹ William G. Hartley is an associate professor of history at Brigham Young University. 347 joseph smith, the prophet and seer The Saints’ exodus from Missouri took place mostly during winter and involved four main arenas: Far West, Missouri; Quincy, Illinois; a road network between the two cities; and the west shore mudflats across the Mississippi River from Quincy. Because Joseph Smith was in prison during the exodus, attention focuses here on Joseph Smith’s parents, his wife Emma, Elders Brigham Young and Heber C. Kimball, and four selected families: the John and Caroline Butler family, the Newel and Lydia Knight family, the Daniel and Martha Thomas family, and the Levi and Clarissa Hancock family. Ordered to Leave On October 27, 1838, three days after Missouri and Mormon militias engaged in the Battle of Crooked River, Governor Boggs issued his infamous extermination order. To his military leaders, it decreed, “The Mormons must be treated as enemies and must be exterminated or driven from the state, if necessary for the public good.”² Four days later, that order reached Church leaders and members in northwest Missouri. -
Sources of Mormon History in Illinois, 1839-48: an Annotated Catalog of the Microfilm Collection at Southern Illinois University
BIBLIOGRAPHIC CONTRIBUTIONS NO. Sources of Mormon History in Illinois, 1839-48: An Annotated Catalog of the Microfilm Collection at Southern Illinois University Compiled by STANLEY B. KIMBALL 2nd edition, revised and enlarged, 1966 The Library SOUTHERN ILLINOIS UNIVERSITY Carbondale—Edwardsville Bibliographic Contributions No. 1 SOURCES OF MORMON HISTORY IN ILLINOIS, 1839-48 An Annotated Catalog of the Microfilm Collection at Southern Illinois University 2nd edition, revised and enlarged, 1966 Compiled by Stanley B. Kimball Central Publications Southern Illinois University Carbondale, Illinois ©2014 Southern Illinois University Edwardsville 2nd edition, revised and enlarged, May, 1966 FOREWORD In the course of developing a book and manuscript collection and in providing reference service to students and faculty, a univeristy library frequently prepares special bibliographies, some of which may prove to be of more than local interest. The Bibliographic Contributions series, of which this is the first number, has been created as a means of sharing the results of such biblio graphic efforts with our colleagues in other universities. The contribu tions to this series will appear at irregular intervals, will vary widely in subject matter and in comprehensiveness, and will not necessarily follow a uniform bibliographic format. Because many of the contributions will be by-products of more extensive research or will be of a tentative nature, the series is presented in this format. Comments, additions, and corrections will be welcomed by the compilers. The author of the initial contribution in the series is Associate Professor of History of Southern Illinois University, Edwardsville, Illinois. He has been engaged in research on the Nauvoo period of the Mormon Church since he came to the university in 1959 and has published numerous articles on this subject. -
1 Cornell Steven 2009 MARH.Pdf
Prospectus William Weeks and the Ephemeral Temple at Nauvoo Central to the early Mormon concept of the City of Zion was the temple. Confronting violent opposition in Ohio and Missouri, in 1839 the Mormons fled to their new Zion at Nauvoo, Illinois situated along a horseshoe bend on the eastern bank of the Mississippi River. In 1840, work on a new temple commenced which would define and establish the permanency of Mormonism. The primitive theology and ritual surrounding the first Mormon temple in Ohio, developed and evolved for the more grandiose temple planned at Nauvoo. However, as Joseph Smith introduced new and controversial doctrines violent opposition increased from both inside and outside the Church. The temple rituals adapted with the expanding doctrine and necessitated an increasingly complex architectural program both on the temple’s interior and exterior. The larger Nauvoo Temple, while generally following the established prototype at Kirtland, assumed new functions and forms not anticipated during its initial planning and construction. The thesis will reexamine William Weeks’s involvement as architect in the design and construction of the Nauvoo temple, in collaboration with Joseph Smith. In particular, as architect, William Weeks materialized a definitive moment in Mormonism’s evolving cultural identity by reshaping ritual space, establishing Mormon material identity and introducing mystery and complexity in the ephemeral Nauvoo temple (1841-1846). The Nauvoo temple became the iconic symbol of Mormonism’s revolutionary doctrinal teachings during the Nauvoo period. Table of Contents Chapter 1 Introduction 1 Chapter 2 The Mormon Temple: A Brief Primer 9 Chapter 3 William Weeks: Architect of the Nauvoo Temple 22 I. -
Persecution, Memory, and the West As a Mormon Refuge
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2008-08-15 Memoirs of the Persecuted: Persecution, Memory, and the West as a Mormon Refuge David W. Grua Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons BYU ScholarsArchive Citation Grua, David W., "Memoirs of the Persecuted: Persecution, Memory, and the West as a Mormon Refuge" (2008). Theses and Dissertations. 1550. https://scholarsarchive.byu.edu/etd/1550 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. MEMOIRS OF THE PERSECUTED: PERSECUTION, MEMORY, AND THE WEST AS A MORMON REFUGE by David W. Grua A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Department of History Brigham Young University December 2008 Copyright © David W. Grua All Rights Reserved. BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL of a thesis submitted by David W. Grua This thesis has been read by each member of the following graduate committee and by majority vote has been found to be satisfactory. _______________________________ ____________________________________ Date Brian Q. Cannon, Chair _______________________________ ____________________________________ Date J. Spencer Fluhman -
THE NAUVOO MORMON TEMPLE, the Largest and Finest Build
THE NAUVOO MORMON TEMPLE, the largest and finest build "The work progressed slowly but without marked interruption; ing in the West at the time it was built, was destroyed in 1848, and this fact becomes surprising when the many unfavorable condi the victim of religious intolerance. tions are considered. The Saints had found but temporary respite ''I was in the Mormon Temple at Nauvoo and examined it. It from persecution; and as the Temple rose opposition increased .... was a large and splendid edifice-its grandeur and magnificence ''On November 8, 1841, the font was ready for dedication, and truly astonished me. It was erected on the top of the Mississippi the ceremony was performed by the Prophet himself. Thus, long bluff, which gave it a prospect that reached as far as the eye could before the Temple was finished, ordinance work was in progress extend over the country and up and down the river"-said John within its precincts, the font being enclosed by temporary walls.... Reynolds in his "My Own Times," published in Belleville, Illinois, "Beside the baptistry, other parts of the Temple were prepared in 1855. for temporary occupancy while yet work on the walls was in Today, in the State Park at Nauvoo is one stone from the progress, and on Sunday, October 30, 1842, a general assembly was Temple, the carved limestone cap from one column. It is 72 inches convened therein. This is recorded as the first meeting held in the wide, 55 inches high, and 18 inches thick, and is estimated to Temple. weigh "from 20 to 30 hundred pounds." This is the one tangible remnant of the Nauvoo Temple. -
LDS Historical Files Aaronic Priesthood Adamondiahman
LDS Historical Files Aaronic Priesthood AdamondiAhman AllChurch Athletic Tournaments Allegany County, New York AntiMormon Articles Articles of Faith Baptist Church BreakOffs of the LDS Church Brigham Young Brigham Young and the Twelve Apostles Brigham YoungPolygamy Brigham YoungTransfiguration BYU Educational Documents Campbellites (Disciples of Christ) Carthage Conspiracy Church of Jesus Christ (Breakoff of the Church) Church History in Vietnam Church History Library Church Membership Communitarianism Constitution of the United States Cutlerites Cyrus Bates (Fatherinlaw of Orson Pratt) Danites David B. Cannon Description and Information on the Church (NonMormon) Doctrine and Covenants Early Church History in Photographs Early Tales/World View of Mormons Education Edward PartridgeFirst Bishop of the Church Emigration to Utah Emma Smith English LDS History Erastus Snow Ezra Taft BensonProphet Family History and Genealogy Work Family Home Evening Franklin D. Richards Food Storage Gathering Doctrine Genealogy Lines to Adam General Authorities George Albert Smith George Laub’s Nauvoo Journal George Miller Gordon B. HinckleyProphet Hawns Mill Heber C. Kimball Heber J. Grant Hill Cumorah Pageant History of the Church Importance of the Home John Rigdon John Taylor Jonathon Browning House (Nauvoo) Joseph Smith Joseph SmithMagazine and Newspaper stories about Joseph. Joseph Smith and Emma Joseph SmithRestoration of the Church of Jesus Christ Joseph Smith’s Boyhood Surgery Joseph SmithCourt Trials Joseph Smith’s Family Joseph Smith’s