LDS Historical Files Aaronic Priesthood Adamondiahman

Total Page:16

File Type:pdf, Size:1020Kb

LDS Historical Files Aaronic Priesthood Adamondiahman LDS Historical Files Aaronic Priesthood Adam­ondi­Ahman All­Church Athletic Tournaments Allegany County, New York Anti­Mormon Articles Articles of Faith Baptist Church Break­Offs of the LDS Church Brigham Young Brigham Young and the Twelve Apostles Brigham Young­Polygamy Brigham Young­Transfiguration BYU Educational Documents Campbellites (Disciples of Christ) Carthage Conspiracy Church of Jesus Christ (Breakoff of the Church) Church History in Vietnam Church History Library Church Membership Communitarianism Constitution of the United States Cutlerites Cyrus Bates (Father­in­law of Orson Pratt) Danites David B. Cannon Description and Information on the Church (Non­Mormon) Doctrine and Covenants Early Church History in Photographs Early Tales/World View of Mormons Education Edward Partridge­First Bishop of the Church Emigration to Utah Emma Smith English LDS History Erastus Snow Ezra Taft Benson­Prophet Family History and Genealogy Work Family Home Evening Franklin D. Richards Food Storage Gathering Doctrine Genealogy Lines to Adam General Authorities George Albert Smith George Laub’s Nauvoo Journal George Miller Gordon B. Hinckley­Prophet Hawns Mill Heber C. Kimball Heber J. Grant Hill Cumorah Pageant History of the Church Importance of the Home John Rigdon John Taylor Jonathon Browning House (Nauvoo) Joseph Smith Joseph Smith­Magazine and Newspaper stories about Joseph. Joseph Smith and Emma Joseph Smith­Restoration of the Church of Jesus Christ Joseph Smith’s Boyhood Surgery Joseph Smith­Court Trials Joseph Smith’s Family Joseph Smith’s First Vision Joseph Smith’s History Joseph Smith’s Letters Joseph Smith’s Martyrdom Joseph Smith­Murdock Twins Joseph Smith­Polygamy Joseph Smith’s Prophecies Joseph Smith’s Run for the President of the United States Joseph Smith’s Translation of the Bible Joseph Smith III Kirtland, Ohio Kirtland, Ohio Church History Sites Kirtland, Ohio Mormon Bank Failure Kirtland, Ohio Mormon Conflicts Kirtland, Ohio Political Involvement Kirtland, Ohio­Restoration of Historic Town Kirtland Temple Kirtland Temple­Appearance of Elijah and Moses Koran and the Bible Law of Consecration LDS Church Buildings LDS Church Trade Politics LDS Church Publications LDS Conference LDS History Liberty Jail Logan Temple London, England Temple Lorenzo Snow Mantle of a Prophet Martin Harris Masonry and Mormonism Matthew Cowley Melchezedek Priesthood Members of the Church Michael Arthur Farm Millenium Missionary Program Missionary Discussions Missouri Extermination Order Mormon Hierarchy Mormon Historical Sites Mormonism at Far West Mormonism in Iowa Mormonism in Missouri Mormonism in Missouri­1838 Mormon War Mormonism in New York Mormon Forms of Psychopathology Mormon Persecution Nauvoo Buildings Nauvoo, Illinois Nauvoo Temple Newel K. Whitney Store (Kirtland) New Jerusalem and Mormonism News Media and the Mormons New York Messenger Oath and Covenant of the Priesthood Oliver Cowdery Organization of the Church Orson Hyde Orson Pratt(and family) Patriarchal Blessings Patriarchs of the Church Parley P. Pratt Phoebe Rigdon (Wife of Sidney Rigdon) Pioneers­Entering Salt Lake Valley Pioneers­General Information Pioneers­Mormon Trail Poetry Polygamy Prayer Circles Quincy, Illinois and the Mormons Reed Peck Manuscript Religious Differences with the World Reorganized Church of Jesus Christ of Latter­Day Saints Restoration Revelations of Joseph Smith Revelation on Blacks and the Priesthood Richmond, Missouri Jail Rigdonites Salmon River Mission Samuel Brannon and the Brooklyn Sidney Rigdon Sidney Rigdon­Book Articles Sidney Rigdon­Family Members Sidney Rigdon­Letters Sidney Rigdon­Newspaper Articles Sidney Rigdon­Sermons Smoot and the Seating in Congress Spaulding Theory Strength of Youth Pamphlet Succession of the Prophet Sunday School Sunstone Magazine and others Temples Time and Seasons Building (Nauvoo) Trail of Hope­Nauvoo United Order Wilford Woodruff Wilford Woodruff’s Journal William E. Marks (RLDS) William Law: Nauvoo Dissenter Winter Quarters Women and the LDS Church Word of Wisdom Young Womens­Beehives Zion Zion’s Camp .
Recommended publications
  • Cumorah and the Limited Mesoamerican Theory
    Religious Educator: Perspectives on the Restored Gospel Volume 10 Number 2 Article 13 7-1-2009 Cumorah and the Limited Mesoamerican Theory Andrew H. Hedges [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Hedges, Andrew H. "Cumorah and the Limited Mesoamerican Theory." Religious Educator: Perspectives on the Restored Gospel 10, no. 2 (2009). https://scholarsarchive.byu.edu/re/vol10/iss2/13 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Cumorah and the Limited Mesoamerican Theory Andrew H. Hedges Andrew H. Hedges ([email protected]) is an associate professor of Church history and doctrine at BYU. From the time the Book of Mormon was published, its readers have wondered about its geographical setting. Following is a lively debate between two thoughtful scholars. To motivate study of this topic, the Religious Educator offers their different viewpoints. In recent years, many scholars interested in Book of Mormon geography have argued that the events of the Book of Mormon played themselves out in a Mesoamerican setting. Repudiating earlier and widespread assumptions that the “narrow neck of land” that figures so prominently in the book’s geography was the Isthmus of Panama and that the Nephites’
    [Show full text]
  • Critique of a Limited Geography for Book of Mormon Events
    Critique of a Limited Geography for Book of Mormon Events Earl M. Wunderli DURING THE PAST FEW DECADES, a number of LDS scholars have developed various "limited geography" models of where the events of the Book of Mormon occurred. These models contrast with the traditional western hemisphere model, which is still the most familiar to Book of Mormon readers. Of the various models, the only one to have gained a following is that of John Sorenson, now emeritus professor of anthropology at Brigham Young University. His model puts all the events of the Book of Mormon essentially into southern Mexico and southern Guatemala with the Isthmus of Tehuantepec as the "narrow neck" described in the LDS scripture.1 Under this model, the Jaredites and Nephites/Lamanites were relatively small colonies living concurrently with other peoples in- habiting the rest of the hemisphere. Scholars have challenged Sorenson's model based on archaeological and other external evidence, but lay people like me are caught in the crossfire between the experts.2 We, however, can examine Sorenson's model based on what the Book of Mormon itself says. One advantage of 1. John L. Sorenson, "Digging into the Book of Mormon," Ensign, September 1984, 26- 37; October 1984, 12-23, reprinted by the Foundation for Ancient Research and Mormon Studies (FARMS); An Ancient American Setting for the Book of Mormon (Salt Lake City: De- seret Book Company, and Provo, Utah: FARMS, 1985); The Geography of Book of Mormon Events: A Source Book (Provo, Utah: FARMS, 1990); "The Book of Mormon as a Mesoameri- can Record," in Book of Mormon Authorship Revisited, ed.
    [Show full text]
  • Doctrine and Covenants Section 110: from Vision to Canonization
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 2010-07-07 Doctrine and Covenants Section 110: From Vision to Canonization Trever Anderson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Christianity Commons BYU ScholarsArchive Citation Anderson, Trever, "Doctrine and Covenants Section 110: From Vision to Canonization" (2010). Theses and Dissertations. 2120. https://scholarsarchive.byu.edu/etd/2120 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Doctrine and Covenants Section 110: From Vision to Canonization Trever R. Anderson A Thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Religious Education Richard E. Bennett, Chair Robert C. Freeman Kip Sperry Religious Education Brigham Young University August 2010 Copyright © 2010 Trever R. Anderson All Rights Reserved ABSTRACT Doctrine and Covenants Section 110, From Vision to Canonization Trever R. Anderson Religious Education Master of Religious Education This thesis answers the question of how a vision recorded in Joseph Smith’s journal found its home in the Doctrine and Covenants and become recognized as canonized scripture. The April 3, 1836, journal entry became known as Section 110. Section 110 serves as a foundation for the current practices and doctrines of The Church of Jesus Christ of Latter-day Saints, involving temple building and temple ordinances. Thus it is important to understand the history of this Section from journal entry to canonization because it is an example of recovering revelation.
    [Show full text]
  • Moroni: Angel Or Treasure Guardian? 39
    Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended.
    [Show full text]
  • MEMBERS of the CHURCH of JESUS CHRIST of LATTER-DAY SAINTS Bmby S-ER 26,1830 Ly Mmd
    MEMBERS OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS BmBY S-ER 26,1830 Ly mmD. Platt On September 26,1830 at the second conference By her I had one son and two daughters. The Church of the Church of Jesus Christ of Latter-day Saints it was was not organized but soon after, April 6, 1830. A few days stated that there were sixty-two members, and that thrrty- afterwards] I was baptized in the waters of Seneca Lake by five of them had joined the church since the fist conference Joseph Smith." (0PH2599)It is possible that Solomon was on June 9th. This means that fiom April 6,1830 to June 9, baptized between April 8th and April 10th. As nearly all of 1830 there were twenty-seven people who joined the the baptisms talk place on Sunday during these initial Church, each of whom has been identified for many years, months, the fact that he was not part of the group baptized except fur two. The complete number of sixty-two members on Sunday, April 1 Ith, points to a date of the 8th, 9th or by September 26th has never been identifled prior to this 10th to quai@ for the "few days" noted in his article. autobiography. He had had to iraveI from his home in the vicinity of Lyons, Wayne. New York, just north of Fayette, Joseph Smith, Jr., Oliver Cowdery, and Samuel H. to be baptized, so it was not far. Smith were all initially baptized on May 15, 1829 (LMS:337).
    [Show full text]
  • Oregon-California Trails Association Convention Booklet
    Oregon-California Trails Association Thirty-Sixth Annual Convention August 6 – 11, 2018 Convention Booklet Theme: Rails and Trails - Confluence and Impact at Utah’s Crossroads of the West \ 1 | P a g e Table of Contents Page 2 Invitation & Contact Info 3 Registration Information 4 Acknowledgement of Risk 5 Menu 7 Mail in Form 9 Schedule & Daily Events 11 Activity Stations/Displays 12 Speakers 14 Activity Station Presenters 16 Tour Guides 17 Pre-& Post-Convention Tour Descriptions 20 Convention Bus Tour Descriptions 22 Special Events 22 Book Room, Exhibits, & Authors Night 23 Accommodations (Hotels, RV sites) 24 State Parks 24 Places to Visit 26 Suggested Reading List, Sun & Altitude & Ogden-Eccles Conference Center Area Maps 2415 Washington Blvd. Ogden, Utah 84401 27-28 Convention Center Maps An Invitation to OCTA’s Thirty-Sixth Annual Convention On behalf of the Utah Crossroads Chapter, we invite you to the 2018 OCTA Convention at the Eccles Convention Center in Ogden, Utah. Northern Utah was in many ways a Crossroads long before the emigrants, settlers, railroad and military came here. As early as pre-Fremont Native Americans, we find evidence of trails and trade routes across this geographic area. The trappers and traders, both English and American, knew the area and crisscrossed it following many of the Native American trails. They also established new routes. Explorers sought additional routes to avoid natural barriers such as the mountains and the Great Salt Lake. As emigrants and settlers traveled west, knowledge of the area spread. The Crossroads designation was permanently established once the Railroad spanned the nation.
    [Show full text]
  • Emma Smith, Eliza R. Snow, and the Reported Incident on the Stairs
    Hales: Emma Smith, Eliza R. Snow, and the Stairs Incident 63 Emma Smith, Eliza R. Snow, and the Reported Incident on the Stairs Brian C. Hales Several authors have written that during the Nauvoo period Emma Smith may have had a violent altercation with Eliza R. Snow, one of Joseph’s plural wives.1 Different narratives of varying credibility are sometimes amalgam- ated and inflated to create a flowing storyline of questionable accuracy. For example, Samuel W. Taylor penned this dramatic account in Nightfall at Nau- voo: Eliza got out of bed, feeling queasy. It was early, the house quiet. Perhaps she’d be sick this morning again. Better go out back to the privy, in case. She stepped from her room just as Joseph’s door opened. He paused a moment looking at her with affection—big, handsome, vital, her husband for time and eternity!—then they came together. She whispered, had he decided what to do? He nodded. They could meet at Sarah Cleveland’s this afternoon to talk it over. Two-thirty. A wild cry, then Emma was upon them with a broom-stick. Joseph staggered back. Emma flailed at Eliza with the heavy stick, calling her names, screaming. Eliza, trying to shield her head with her arms, dashed for the stairs, stumbled, fell headlong, and went head over heels down the steep steps as everything went black. She awakened in bed. Emma was there, and Joseph, together with Dr. Bern- hisel. “Eliza,” Emma said, “I’m sorry. .” “I understand,” Eliza said. Her voice came as a weak whisper.
    [Show full text]
  • Joseph Smith Ill's 1844 Blessing Ana the Mormons of Utah
    Q). MicAael' J2umw Joseph Smith Ill's 1844 Blessing Ana The Mormons of Utah JVlembers of the Mormon Church headquartered in Salt Lake City may have reacted anywhere along the spectrum from sublime indifference to temporary discomfiture to cold terror at the recently discovered blessing by Joseph Smith, Jr., to young Joseph on 17 January 1844, to "be my successor to the Presidency of the High Priesthood: a Seer, and a Revelator, and a Prophet, unto the Church; which appointment belongeth to him by blessing, and also by right."1 The Mormon Church follows a line of succession from Joseph Smith, Jr., completely different from that provided in this document. To understand the significance of the 1844 document in relation to the LDS Church and Mormon claims of presidential succession from Joseph Smith, Jr., one must recognize the authenticity and provenance of the document itself, the statements and actions by Joseph Smith about succession before 1844, the succession de- velopments at Nauvoo after January 1844, and the nature of apostolic succes- sion begun by Brigham Young and continued in the LDS Church today. All internal evidences concerning the manuscript blessing of Joseph Smith III, dated 17 January 1844, give conclusive support to its authenticity. Anyone at all familiar with the thousands of official manuscript documents of early Mormonism will immediately recognize that the document is written on paper contemporary with the 1840s, that the text of the blessing is in the extraordinar- ily distinctive handwriting of Joseph Smith's personal clerk, Thomas Bullock, that the words on the back of the document ("Joseph Smith 3 blessing") bear striking similarity to the handwriting of Joseph Smith, Jr., and that the docu- ment was folded and labeled in precisely the manner all one-page documents were filed by the church historian's office in the 1844 period.
    [Show full text]
  • The Secret Mormon Meetings of 1922
    University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history.
    [Show full text]
  • Latter-Day Saint Liturgy: the Administration of the Body and Blood of Jesus
    religions Article Latter-Day Saint Liturgy: The Administration of the Body and Blood of Jesus James E. Faulconer Maxwell Institute for Religious Scholarship, Brigham Young University, Provo, UT 84602, USA; [email protected] Abstract: Latter-day Saint (“Mormon”) liturgy opens its participants to a world undefined by a stark border between the transcendent and immanent, with an emphasis on embodiment and relationality. The formal rites of the temple, and in particular that part of the rite called “the endowment”, act as a frame that erases the immanent–transcendent border. Within that frame, the more informal liturgy of the weekly administration of the blood and body of Christ, known as “the sacrament”, transforms otherwise mundane acts of living into acts of worship that sanctify life as a whole. I take a phenomenological approach, hoping that doing so will deepen interpretations that a more textually based approach might miss. Drawing on the works of Robert Orsi, Edward S. Casey, Paul Moyaert, and Nicola King, I argue that the Latter-day Saint sacrament is not merely a ritualized sign of Christ’s sacrifice. Instead, through the sacrament, Christ perdures with its participants in an act of communal memorialization by which church members incarnate the coming of the divine community of love and fellow suffering. Participants inhabit a hermeneutically transformed world as covenant children born again into the family of God. Keywords: Mormon; Latter-day Saint; liturgy; rites; sacrament; endowment; temple; memory Citation: Faulconer, James E. 2021. Latter-Day Saint Liturgy: The In 1839, in contrast to most other early nineteenth-century American religious leaders, Administration of the Body and Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints1 said, “Being Blood of Jesus.
    [Show full text]
  • Ponder the New Proclamation.Pdf
    Ponder THE NEWProclamation A 9-WEEK COUNTDOWN TO GENERAL CONFERENCE FIND THE LINKS TO TALKS & VIDEOS AT LDSLIVING.COM/PROCLAMATION AUGUST 2–8 We solemnly proclaim that God loves His children in every nation of the world. God the Father has given us the divine birth, the incomparable life, and the infinite atoning sacrifice of His Beloved Son, Jesus Christ. By the power of the Father, Jesus rose again and gained the victory over death. He is our Savior, our Exemplar, and our Redeemer. SUNDAY SCRIPTURE: Read and ponder John 3:16–17. MONDAY MOVIE: Watch “God Loves His Children | Now You Know.” TUESDAY TALK: :Study Elder Gerrit W. Gong’s talk, “Hosanna and Hallelujah—The Living Jesus Christ The Heart of Restoration and Easter.” WEDNESDAY WORSHIP: Listen to Calee Reed and Stephen Nelson perform “This Is the Christ.” THURSDAY TIME TO MEMORIZE: Take some time to memorize this week’s paragraph. Fill-in-the-blank guides and tips can be found at ldsliving.com/proclamation. FRIDAY FEELINGS: Record what it means to you that Christ is your Savior, Exemplar, and Redeemer. SATURDAY SHARE: Share your testimony of Jesus Christ with a loved one. AUGUST 9–15 Two hundred years ago, on a beautiful spring morning in 1820, young Joseph Smith, seeking to know which church to join, went into the woods to pray near his home in upstate New York, USA. He had questions regarding the salvation of his soul and trusted that God would direct him. SUNDAY SCRIPTURE: Read and ponder Joseph Smith—History 1:5–14. MONDAY MOVIE: Watch “The Hope of God’s Light.” TUESDAY TALK: Study President Henry B.
    [Show full text]
  • Faith in God YM One Page
    Earn the Cub Scout Religious Knot patch by Fait i God completing the seven activities with a shaded circle. Complete 8 activities per section. You may also plan and complete your own activity. DEVELOPING TALENTS LEARNING AND LIVING THE GOSPEL Learn how to budget and save money. Discuss why it is important to faithfully pay our tithing and how Heavenly Explain how taking the sacrament helps you renew your Father blesses us when we do (see 3 Nephi 24:10–11). Pay baptismal covenant. In a family home evening, teach your tithing and begin saving for a mission. others about things we can do to remain faithful. Learn to sing, play, or lead a song from the Children’s Give a family home evening lesson on Joseph Smith’s First Songbook. Teach or share the song in a family home Vision (see Joseph Smith—History 1:1–20). Discuss how evening or at Primary. Discuss how developing talents Heavenly Father answers our sincere prayers. helps prepare us for service to Heavenly Father and others. Mark these verses about the Holy Ghost in your scriptures: Write a poem, story, or short play that teaches a principle John 14:16–17, 2 Nephi 32:5, and Moroni 10:5. Discuss ways of the gospel or is about Heavenly Father’s creations. the Holy Ghost helps you. Make an item from wood, metal, fabric, or other material, Read a recent conference address given by the prophet. or draw, paint, or sculpt a piece of art. Display your finished Decide what you can do to follow the prophet, and do it.
    [Show full text]