Philosophie Der Logik Und Mathematik Philosophy of Logic And
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Nominalism, Trivialism, Logicism
Nominalism, Trivialism, Logicism Agustín Rayo∗ May 1, 2014 This paper is an effort to extract some of the main theses in the philosophy of mathematics from my book, The Construction of Logical Space. I show that there are important limits to the availability of nominalistic paraphrase-functions for mathematical languages, and sug- gest a way around the problem by developing a method for specifying nominalistic contents without corresponding nominalistic paraphrases. Although much of the material in this paper is drawn from the book—and from an earlier paper (Rayo 2008)—I hope the present discussion will earn its keep by motivating the ideas in a new way, and by suggesting further applications. 1 Nominalism Mathematical Nominalism is the view that there are no mathematical objets. A standard problem for nominalists is that it is not obvious that they can explain what the point of a mathematical assertion would be. For it is natural to think that mathematical sentences like ‘the number of the dinosaurs is zero’ or ‘1 + 1 = 2’ can only be true if mathematical objects exist. But if this is right, the nominalist is committed to the view that such sentences are untrue. And if the sentences are untrue, it not immediately obvious why they would be worth asserting. ∗For their many helpful comments, I am indebted to Vann McGee, Kevin Richardson, Bernhard Salow and two anonymous referees for Philosophia Mathematica. I would also like to thank audiences at Smith College, the Università Vita-Salute San Raffaele, and MIT’s Logic, Langauge, Metaphysics and Mind Reading Group. Most of all, I would like to thank Steve Yablo. -
Flagging Philosophical Minefields at the Synod of Dort (1618-1619) – Reformed Scholasticism Reconsidered1
Flagging philosophical minefields at the Synod of Dort (1618-1619) – reformed Scholasticism reconsidered1 B.J. van der Walt School of Philosophy Potchefstroom Campus North-West University POTCHEFSTROOM E-mail: [email protected] Abstract Flagging philosophical minefields at the Synod of Dort (1618- 1619) – reformed Scholasticism reconsidered This article investigates the phenomenon of reformed Scholasticism (of about 1550-1700), as it occurred at the Synod of Dort (1618-1619) and its Canons. More specifically, it fo- cuses on the central problem at the Synod, viz. the relationship between God and human beings, as expressed in the ideas contained in the Canon regarding divine election and repro- bation. As illustration the positions of two leading figures in the clash between the Calvinists and the Remonstrants, namely that of Gomarus (1563-1641) and Arminius (1560-1609), are philosophically analysed. In spite of the fact that neither view- point was eventually accepted by the Synod, their theologies clearly reflect the dominant scholastic philosophy of the time. This analysis is carried out in the context of the problem- historical method of historiography developed by D.H. Th. Vollenhoven (1892-1978), one of the fathers of Christian philosophy. 1 This is a revised text from a paper delivered at the Vollenhoven Colloquium on 15 August 2011 at the Free University of Amsterdam, the Netherlands, prior to the International Symposium commemorating the 75th anniversary of the Association for Christian Philosophy. Koers 76(3) 2011:505-538 505 Flagging philosophical minefields … Synod of Dort … Scholasticism reconsidered This contribution provides (in a series of other research publi- cations, cf. -
Biography Paper – Georg Cantor
Mike Garkie Math 4010 – History of Math UCD Denver 4/1/08 Biography Paper – Georg Cantor Few mathematicians are house-hold names; perhaps only Newton and Euclid would qualify. But there is a second tier of mathematicians, those whose names might not be familiar, but whose discoveries are part of everyday math. Examples here are Napier with logarithms, Cauchy with limits and Georg Cantor (1845 – 1918) with sets. In fact, those who superficially familier with Georg Cantor probably have two impressions of the man: First, as a consequence of thinking about sets, Cantor developed a theory of the actual infinite. And second, that Cantor was a troubled genius, crippled by Freudian conflict and mental illness. The first impression is fundamentally true. Cantor almost single-handedly overturned the Aristotle’s concept of the potential infinite by developing the concept of transfinite numbers. And, even though Bolzano and Frege made significant contributions, “Set theory … is the creation of one person, Georg Cantor.” [4] The second impression is mostly false. Cantor certainly did suffer from mental illness later in his life, but the other emotional baggage assigned to him is mostly due his early biographers, particularly the infamous E.T. Bell in Men Of Mathematics [7]. In the racially charged atmosphere of 1930’s Europe, the sensational story mathematician who turned the idea of infinity on its head and went crazy in the process, probably make for good reading. The drama of the controversy over Cantor’s ideas only added spice. 1 Fortunately, modern scholars have corrected the errors and biases in older biographies. -
Finitism, Divisibility, and the Beginning of the Universe: Replies to Loke and Dumsday
This is a preprint of an article whose final and definitive form will be published in the Australasian Journal of Philosophy. The Australasian Journal of Philosophy is available online at: http://www.tandf.co.uk/journals/. FINITISM, DIVISIBILITY, AND THE BEGINNING OF THE UNIVERSE: REPLIES TO LOKE AND DUMSDAY Stephen Puryear North Carolina State University Some philosophers contend that the past must be finite in duration, because otherwise reaching the present would have involved the sequential occurrence of an actual infinity of events, which they regard as impossible. I recently developed a new objection to this finitist argument, to which Andrew Ter Ern Loke and Travis Dumsday have replied. Here I respond to the three main points raised in their replies. Keywords: Space, time, continuity, infinity, creation 1. Introduction Some philosophers argue that the universe must have had a beginning, because otherwise reaching the present would have required something impossible, namely, the occurrence or ‘traversal’ of an actually infinite sequence of events. But this argument faces the objection that actual infinities are traversed all the time: for example, whenever a finite period of time elapses [Morriston 2002: 162; Sinnott-Armstrong 2004: 42–3]. Let us call these the finitist argument and the Zeno objection. In response to the Zeno objection, the most ardent proponent of the finitist argument in our day, William Lane Craig [Craig and Sinclair 2009: 112–13, 119; cf. Craig and Smith 1993: 27–30], has taken the position that ‘time is logically prior to the divisions we make within it’. On this view, time divides into parts only in so far as we divide it, and thus divides into only a finite number of parts. -
“Gödel's Modernism: on Set-Theoretic Incompleteness,” Revisited
“G¨odel'sModernism: on Set-Theoretic Incompleteness," revisited∗ Mark van Atten and Juliette Kennedy As to problems with the answer Yes or No, the con- viction that they are always decidable remains un- touched by these results. —G¨odel Contents 1 Introduction 1.1 Questions of incompleteness On Friday, November 15, 1940, Kurt G¨odelgave a talk on set theory at Brown University.1 The topic was his recent proof of the consistency of Cantor's Con- tinuum Hypothesis, henceforth CH,2 with the axiomatic system for set theory ZFC.3 His friend from their days in Vienna, Rudolf Carnap, was in the audience, and afterward wrote a note to himself in which he raised a number of questions on incompleteness:4 (Remarks I planned to make, but did not) Discussion on G¨odel'slecture on the Continuum Hypothesis, November 14,5 1940 There seems to be a difference: between the undecidable propo- sitions of the kind of his example [i.e., 1931] and propositions such as the Axiom of Choice, and the Axiom of the Continuum [CH ]. We used to ask: \When these two have been decided, is then everything decided?" (The Poles, Tarski I think, suspected that this would be the case.) Now we know that (on the basis of the usual finitary rules) there will always remain undecided propositions. ∗An earlier version of this paper appeared as ‘G¨odel'smodernism: on set-theoretic incom- pleteness', Graduate Faculty Philosophy Journal, 25(2), 2004, pp.289{349. Erratum facing page of contents in 26(1), 2005. 1 1. Can we nevertheless still ask an analogous question? I.e. -
Aristotelian Finitism
Synthese DOI 10.1007/s11229-015-0827-9 S.I. : INFINITY Aristotelian finitism Tamer Nawar1 Received: 12 January 2014 / Accepted: 25 June 2015 © Springer Science+Business Media Dordrecht 2015 Abstract It is widely known that Aristotle rules out the existence of actual infinities but allows for potential infinities. However, precisely why Aristotle should deny the existence of actual infinities remains somewhat obscure and has received relatively little attention in the secondary literature. In this paper I investigate the motivations of Aristotle’s finitism and offer a careful examination of some of the arguments con- sidered by Aristotle both in favour of and against the existence of actual infinities. I argue that Aristotle has good reason to resist the traditional arguments offered in favour of the existence of the infinite and that, while there is a lacuna in his own ‘logi- cal’ arguments against actual infinities, his arguments against the existence of infinite magnitude and number are valid and more well grounded than commonly supposed. Keywords Aristotle · Aristotelian commentators · Infinity · Mathematics · Metaphysics 1 Introduction It is widely known that Aristotle embraced some sort of finitism and denied the exis- tence of so-called ‘actual infinities’ while allowing for the existence of ‘potential infinities’. It is difficult to overestimate the influence of Aristotle’s views on this score and the denial of the (actual) existence of infinities became a commonplace among philosophers for over two thousand years. However, the precise grounds for Aristo- tle’s finitism have not been discussed in much detail and, insofar as they have received attention, his reasons for ruling out the existence of (actual) infinities have often been B Tamer Nawar [email protected] 1 University of Oxford, 21 Millway Close, Oxford OX2 8BJ, UK 123 Synthese deemed obscure or ad hoc (e.g. -
Our Conceptual Understanding of a Phenomenon, While the Logic of Induction Adds Quantitative Details to the Conceptual Knowledge
DOCUMENT RESUME ED 376 173 TM 021 982 AUTHOR Ho, Yu Chong TITLE Abduction? Deduction? Induction? Is There a Logic of Exploratory Data Analysis? PUB DATE Apr 94 NOTE 28p.; Paper presented at the Annual Meeting of the American Educational Research Association (New Orleans, LA, April 4-8, 1994). PUB TYPE Reports Descriptive (141) Speeches/Conference Papers (150) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS *Comprehension; *Deduction; Hypothesis Testing; *Induction; *Logic IDENTIFIERS *Abductive Reasoning; *Exploratory Data Analysis; Peirce (Charles S) ABSTRACT The philosophical notions introduced by Charles Sanders Peirce (1839-1914) are helpfu: for researchers in understanding the nature of knowledge and reality. In the Peircean logical system, the logic of abduction and deduction contribute to our conceptual understanding of a phenomenon, while the logic of induction adds quantitative details to the conceptual knowledge. Although Peirce justified the validity of induction as a self-corrective process, he asserted that neither induction nor deduction can help us to unveil the internal structure of meaning. As exploratory data analysis performs the function of a model builder for confirmatory data analysis, abduction plays the role of explorer of viable paths to further inquiry. Thus, the logic of abduction fits well into exploratory data analysis. At the stage of abduction, the goal is to explore the data, find out a pattern, and suggest a plausible hypothesis; deduction is to refine the hypothesis based upon other plausible premises; and induction is the empirical substantiation. (Contains 55 references.) (Author) *********************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. is *********************************************************************** Abduction? Deduction? Induction? Is there a Logic of Exploratory Data Analysis? Yu Chong Ho University of Oklahoma Internet: [email protected] April 4, 1994 U S. -
Maurinian Truths
Tobias HanssonTobias Wahlberg | Robin Stenwall (Eds.) Johan Brännmark Darragh Byrne Einar Duenger Bohn Matti Eklund Tobias Hansson Wahlberg Rögnvaldur D. Ingthorsson Festschrift Ingvar Johansson Martin L. Jönsson This book is in honour of Professor Maurinian Truths Anna-Sofia Maurin on her 50th Johannes Persson birthday. It consists of eighteen essays Björn Petersson on metaphysical issues written by Swedish and international scholars. Nils-Eric Sahlin Peter Simons Ylwa Sjölin Wirling Alexander Skiles Jeroen Smid Robin Stenwall Fredrik Stjernberg Naomi Thompson Kelly Trogdon Maurinian Truths Lena Wahlberg Tobias Hansson Wahlberg | Robin Stenwall (Eds.) 9 789188 899538 Maurinian Truths – Essays in Honour of Anna-Sofia Maurin on her 50th Birthday Tobias Hansson Wahlberg | Robin Stenwall (Eds.) 3 Painting by Jean-Louis Maurin Photo by Jesper Heimerson © the Authors Department of Philosophy Lund University ISBN 978-91-88899-53-8 (print) ISBN 978-91-88899-54-5 (digital) Printed in Sweden by Media-Tryck, Lund University Lund 2019 4 Towards a Nominalist Understanding of Institutions Johan Brännmark A very common understanding of institutions is that they are rules of some kind. For instance, an institutional economist like North (1990: 3) suggests that ‘[i]nstitutions are the rules of the game in a society’ and a social ontologist such as Gilbert (2018: 30) character- izes an institution as ‘a system of rules that is a blueprint for human behavior.’ In political theory, Rawls (1999: 47-48) takes the stance that an institution is ‘a public system of rules which defines offices and positions with their right and duties, powers and immunities, and the like.’ What this means is that if I hold a particular status, such as the right to perform a specific action, the fact that I, as a concrete and particular individual, hold this status is explained in terms of a certain rule being established in my community or society. -
Explanations
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. CHAPTER 1 Explanations 1.1 SALLIES Language is an instrument of Logic, but not an indispensable instrument. Boole 1847a, 118 We know that mathematicians care no more for logic than logicians for mathematics. The two eyes of exact science are mathematics and logic; the mathematical sect puts out the logical eye, the logical sect puts out the mathematical eye; each believing that it sees better with one eye than with two. De Morgan 1868a,71 That which is provable, ought not to be believed in science without proof. Dedekind 1888a, preface If I compare arithmetic with a tree that unfolds upwards in a multitude of techniques and theorems whilst the root drives into the depthswx . Frege 1893a, xiii Arithmetic must be discovered in just the same sense in which Columbus discovered the West Indies, and we no more create numbers than he created the Indians. Russell 1903a, 451 1.2 SCOPE AND LIMITS OF THE BOOK 1.2.1 An outline history. The story told here from §3 onwards is re- garded as well known. It begins with the emergence of set theory in the 1870s under the inspiration of Georg Cantor, and the contemporary development of mathematical logic by Gottlob Frege andŽ. especially Giuseppe Peano. A cumulation of these and some related movements was achieved in the 1900s with the philosophy of mathematics proposed by Alfred North Whitehead and Bertrand Russell. -
Unattainability of the True World: Putnamian and Kripkensteinian Interpretation of Nietzsche’S E History of an Error
Unattainability of the True World: Putnamian and Kripkensteinian Interpretation of Nietzsche’s e History of an Error Henrik Sova Department of Philosophy, University of Tartu In this article I am interpreting Friedrich Nietzsche’s piece of writing “How the “True World” nally became a fable—e History of an Error” in the context of óþth- century analytical philosophy of language. In particular, I am going to argue that the main theme in this text—the issue of abolishing “the true world”—can be in- terpreted as (Õ) Hilary Putnam’s model-theoretic arguments against external real- ism and (ó) Saul Kripke’s Wittgensteinian (or Kripkensteinian) arguments against truth-conditional meaning theories. Interpreting this Nietzsche’s text with the help of these arguments gives rise to two options determining Nietzsche’s own posi- tion. e perspective of Putnam’s argument seems to push Nietzsche to the quietist camp—the view that signicant metaphysical debate between external realism and its opposite is impossible or inexpressible. On the other hand, the Kripkensteinian perspective gives us reasons to interpret Nietzsche as an adherer of the pragmatic account of semantics, which explains meaning through the use of language. Keywords: Nietzsche, Putnam’s argument, Kripkenstein, reference indeterminacy, quietism Õ. Introduction Starting in the late ÕÉóþs, logical positivism launched a specic—and per- haps in some ways quite unique—attack against traditional metaphysics. Of course, the intrinsic feeling or yet unformed idea that might have triggered the initial thought—that there is something inherently wrong with the way philosophy has been done so far, that it has been far less than satisfying in answering the traditional “big” philosophical questions—that itself is a very Corresponding author’s address: Henrik Sova, Department of Philosophy, Institute of Phi- losophy and Semiotics, University of Tartu, Ülikooli Õ, ¢þþÉþ Tartu, Estonia. -
Georg Kreisel Papers SC0136
http://oac.cdlib.org/findaid/ark:/13030/kt4k403759 No online items Guide to the Georg Kreisel Papers SC0136 Daniel Hartwig & Jenny Johnson Department of Special Collections and University Archives October 2010 Green Library 557 Escondido Mall Stanford 94305-6064 [email protected] URL: http://library.stanford.edu/spc Note This encoded finding aid is compliant with Stanford EAD Best Practice Guidelines, Version 1.0.This encoded finding aid is compliant with Stanford EAD Best Practice Guidelines, Version 1.0. Guide to the Georg Kreisel Papers SC0136 1 SC0136 Language of Material: English Contributing Institution: Department of Special Collections and University Archives Title: Georg Kreisel papers creator: Kreisel, Georg Identifier/Call Number: SC0136 Physical Description: 24.75 Linear Feet Date (inclusive): 1957-1984 Language of Material: English Language of Material: English Abstract: Correspondence with professional colleagues, collaborators, students, and others, primarily from 1962 to 1984, lecture notes, manuscripts and other writings. Ownership & Copyright All requests to reproduce, publish, quote from, or otherwise use collection materials must be submitted in writing to the Head of Special Collections and University Archives, Stanford University Libraries, Stanford, California 94304-6064. Consent is given on behalf of Special Collections as the owner of the physical items and is not intended to include or imply permission from the copyright owner. Such permission must be obtained from the copyright owner, heir(s) or assigns. See: http://library.stanford.edu/depts/spc/pubserv/permissions.html. Restrictions also apply to digital representations of the original materials. Use of digital files is restricted to research and educational purposes. Biographical/Historical Sketch Professor of Logic and the Foundations of Mathematics at Stanford University. -
Kreisel and Wittgenstein
Kreisel and Wittgenstein Akihiro Kanamori September 17, 2018 Georg Kreisel (15 September 1923 { 1 March 2015) was a formidable math- ematical logician during a formative period when the subject was becoming a sophisticated field at the crossing of mathematics and logic. Both with his technical sophistication for his time and his dialectical engagement with man- dates, aspirations and goals, he inspired wide-ranging investigation in the meta- mathematics of constructivity, proof theory and generalized recursion theory. Kreisel's mathematics and interactions with colleagues and students have been memorably described in Kreiseliana ([Odifreddi, 1996]). At a different level of interpersonal conceptual interaction, Kreisel during his life time had extended engagement with two celebrated logicians, the mathematical Kurt G¨odeland the philosophical Ludwig Wittgenstein. About G¨odel,with modern mathemat- ical logic palpably emanating from his work, Kreisel has reflected and written over a wide mathematical landscape. About Wittgenstein on the other hand, with an early personal connection established Kreisel would return as if with an anxiety of influence to their ways of thinking about logic and mathematics, ever in a sort of dialectic interplay. In what follows we draw this out through his published essays|and one letter|both to elicit aspects of influence in his own terms and to set out a picture of Kreisel's evolving thinking about logic and mathematics in comparative relief.1 As a conceit, we divide Kreisel's engagements with Wittgenstein into the \early", \middle", and \later" Kreisel, and account for each in successive sec- tions. x1 has the \early" Kreisel directly interacting with Wittgenstein in the 1940s and initial work on constructive content of proofs.