Scholasticism Old and New : an Introduction to Scholastic
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Medieval Western Philosophy: the European Emergence
Cultural Heritage and Contemporary Change Series I, Culture and Values, Volume 9 History of Western Philosophy by George F. McLean and Patrick J. Aspell Medieval Western Philosophy: The European Emergence By Patrick J. Aspell The Council for Research in Values and Philosophy 1 Copyright © 1999 by The Council for Research in Values and Philosophy Gibbons Hall B-20 620 Michigan Avenue, NE Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Aspell, Patrick, J. Medieval western philosophy: the European emergence / Patrick J. Aspell. p.cm. — (Cultural heritage and contemporary change. Series I. Culture and values ; vol. 9) Includes bibliographical references and index. 1. Philosophy, Medieval. I. Title. III. Series. B721.A87 1997 97-20069 320.9171’7’090495—dc21 CIP ISBN 1-56518-094-1 (pbk.) 2 Table of Contents Chronology of Events and Persons Significant in and beyond the History of Medieval Europe Preface xiii Part One: The Origins of Medieval Philosophy 1 Chapter I. Augustine: The Lover of Truth 5 Chapter II. Universals According to Boethius, Peter Abelard, and Other Dialecticians 57 Chapter III. Christian Neoplatoists: John Scotus Erigena and Anselm of Canterbury 73 Part Two: The Maturity of Medieval Philosophy Chronology 97 Chapter IV. Bonaventure: Philosopher of the Exemplar 101 Chapter V. Thomas Aquinas: Philosopher of the Existential Act 155 Part Three: Critical Reflection And Reconstruction 237 Chapter VI. John Duns Scotus: Metaphysician of Essence 243 Chapter -
Flagging Philosophical Minefields at the Synod of Dort (1618-1619) – Reformed Scholasticism Reconsidered1
Flagging philosophical minefields at the Synod of Dort (1618-1619) – reformed Scholasticism reconsidered1 B.J. van der Walt School of Philosophy Potchefstroom Campus North-West University POTCHEFSTROOM E-mail: [email protected] Abstract Flagging philosophical minefields at the Synod of Dort (1618- 1619) – reformed Scholasticism reconsidered This article investigates the phenomenon of reformed Scholasticism (of about 1550-1700), as it occurred at the Synod of Dort (1618-1619) and its Canons. More specifically, it fo- cuses on the central problem at the Synod, viz. the relationship between God and human beings, as expressed in the ideas contained in the Canon regarding divine election and repro- bation. As illustration the positions of two leading figures in the clash between the Calvinists and the Remonstrants, namely that of Gomarus (1563-1641) and Arminius (1560-1609), are philosophically analysed. In spite of the fact that neither view- point was eventually accepted by the Synod, their theologies clearly reflect the dominant scholastic philosophy of the time. This analysis is carried out in the context of the problem- historical method of historiography developed by D.H. Th. Vollenhoven (1892-1978), one of the fathers of Christian philosophy. 1 This is a revised text from a paper delivered at the Vollenhoven Colloquium on 15 August 2011 at the Free University of Amsterdam, the Netherlands, prior to the International Symposium commemorating the 75th anniversary of the Association for Christian Philosophy. Koers 76(3) 2011:505-538 505 Flagging philosophical minefields … Synod of Dort … Scholasticism reconsidered This contribution provides (in a series of other research publi- cations, cf. -
Paradigmatic Orientations of Mind Among Physicists
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 5 No 23 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy November 2014 Paradigmatic Orientations of Mind among Physicists Herman J. Pietersen Professor, University of Limpopo, Turfloop Campus 0727, Republic of South Africa [email protected] Doi:10.5901/mjss.2014.v5n23p2110 Abstract A meta-theory was developed that brought together implicit premises or world views that constantly re-surface in human thought. It consists of four paradigmatic or root intellectual orientations, designated as type I, type II, type III and type IV respectively. The theory was found to be applicable across a wide range of thinkers, scholarly disciplines, and cultures. In the current paper the framework is presented in terms of its main components and dynamics. The aim of the paper is to apply the meta-philosophical framework in identifying unique but complementary intellectual predispositions or modalities of mind among physicists. For this purpose a brief sketch of some prominent figures in physics is provided, showing their different orientations of mind. David Bohm represents the type I (metaphysical or objectivist-empyrean) tendency; Albert Einstein, the quintessential type II (scientific or objectivist-empiricist) approach; Carl Sagan is primarily the type III (subjectivist-empiricist) figure; whilst Fritjof Capra is the type IV (reforming or subjectivist-empyrean) representative in this group. Keywords: paradigmatic modalities of mind, Bohm, Einstein, Sagan, Capra 1. Introduction It is probably safe to say that in twentieth century science, as well as in the mind of the informed public, physics served and continues to serve as the ultimate reference point of exactitude in knowledge, and of what the human intellect is capable of achieving. -
Philoponus on Topos
Philoponus on τόπος. Redefining Place in Late Antiquity D i s s e r t a t i o n zur Erlangung des akademischen Grades Doctor philosophiae (Dr. phil.) eingereicht an der Philosophischen Fakultät I der Humboldt-Universität zu Berlin und verteidigt am 25. October 2013 von Ioannis Papachristou Der Präsident der Humboldt-Universität zu Berlin Prof. Dr. Jan-Hendrik Olbertz Der Dekan der Philosophischen Fakultät I Prof. Michael Seadle, PhD Gutachter Erstgutachter: Prof. Dr. Christoph Helmig Zweitgutachter: Prof. Dr. Christian Wildberg The dissertation attempts to interpret afresh, on the one hand, the form, methodology and structure of Philoponus’ commentary on the Physics and, on the other hand, to study in depth his theory of place (topos). The book extends over five chapters and includes a preface, an epilogue and a bibliography. Philoponus attempts a double determination of place. He distinguishes between the place which is void, three-dimensional extension that is ontological different from bodies, and the concept of place that is filled by bodies. Philoponus wishes to redefine the relationship between place and body and he underlines the ontological difference that a bodiless extension should have from a bodily extension. The thesis also focuses on Philoponus’ critique of Aristotle’s definition of place and the Peripatetic tradition (Eudemus, Themistius) regarding the place of the heavens. The book concludes that, Philoponus’ strategy in the digressions of the commentary, but also in certain parts of his exegeses, can be seen in three stages: first, he repudiates the cogency of Aristotle’s and Themistius’ critique to the concept of local extension; second, he attacks the Aristotelian definition of place by showing its weaknesses and inconsistencies with the nature of things; and third, he establishes his own theory of place. -
John Duns Scotus, Philosopher
John Duns Scotus, Philosopher Proceedings of "The Quadruple Congress" on John Duns Scotus von Mary B Ingham, Oleg V Bychkov 1. Auflage John Duns Scotus, Philosopher – Ingham / Bychkov schnell und portofrei erhältlich bei beck-shop.de DIE FACHBUCHHANDLUNG Thematische Gliederung: Christliche Philosophie Aschendorff Verlag Münster 2010 Verlag C.H. Beck im Internet: www.beck.de ISBN 978 3 402 10213 8 Archa Verbi Subsidia, Vol. 3 Archa Verbi Yearbook for the Study of Medieval Theology Subsidia 3 Mary Beth Ingham and Oleg Bychkov (Eds) John Duns Scotus, Philosopher Proceedings of “The Quadruple Congress” on John Duns Scotus Part 1 Franciscan Institute Publications Archa Verbi Annuarium Societatis Internationalis pro Studiis Theologiae Medii Aevi promovendis Annuaire de la Société Internationale pour l‘Étude de la Théologie Médiévale Annuario della Società Internazionale per lo Studio della Teologia Medievale Anuario de la Sociedad Internacional para los Estudios de la Teología Medieval Jahrbuch der Internationalen Gesellschaft für Theologische Mediävistik Yearbook of the International Society for the Study of Medieval Theology Subsidia curator Riccardo Quinto Pavel Blažek Ursula Vones-Liebenstein directorium Societatis Volker Leppin praeses Societatis Bibliografi sche Information der Deutschen Bibliothek: Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografi e; detailliert bibliografi sche Daten sind im Internet über http://dnb.ddb.de abrufbar. Library of Congress Control Number: 2010925581 Cover illustration: -
Bibliography of Medieval Islamic Philosophy D
BIBLIOGRAPHY OF MEDIEVAL ISLAMIC PHILOSOPHY D. BLACK, CPAMP PROSEMINAR: APRIL 6, 2009 Reference works covering Islamic philosophy A Companion to Philosophy in the Middle Ages. Ed. J. Gracia and T. Noone. Malden, Mass.: Blackwell, 2003. (Includes entries on major Islamic figures known to the West.) The Dictionary of Literary Biography, Vol. 115: Medieval Philosophers. Ed. Jeremiah Hackett. Detroit and London: Bruccoli, Clark, Layman, 1992. (Includes many of the major figures among medieval Islamic philosophers.) Encyclopedia of the History of Arabic Science. Ed R. Rashed and R. Morelon. London and New York: Routledge, 1996. Encyclopaedia Iranica. Ed. Ehsan Yarshater. New York: Routledge and Kegan Paul; Bibliotheca Persica Press, 1982–. (Excellent articles on Avicenna and Farabi; best overview of the latter’s biography.) The Encyclopaedia of Islam.1 5 vols. Leipzig and Leiden, 1913–38. The Encyclopaedia of Islam.2 Leiden, 1954–. Encyclopedia of Religion. Ed. M. Eliade. New York: Macmillan, 1987. (Good articles on both philosophers and mutakallimūn.) The Encyclopedia of Philosophy. Ed. Paul Edwards. New York: Macmillan, 1967. (Contains some articles on Islamic philosophy.) The Routledge Encyclopedia of Philosophy. Ed. Edward Craig. 10 vols. London and New York: Routledge, 1998. (Has a full complement of articles on Islamic philosophy, both by figures and by areas of philosophy. Somewhat uneven.) The Stanford Online Encyclopedia of Philosophy. First round of articles on Arabic-Islamic Philosophy is now online. Indices and Bibliographies By far the best bibliographies are those of Druart and Marmura, now being regularly updated online by Druart. In researching any topic in the field, the best course of action is probably to begin with Butterworth and the Druart-Marmura articles and then check out Druart’s updates for more recent material. -
New Mathematics for Old Physics: the Case of Lattice Fluids Anouk Barberousse, Cyrille Imbert
New mathematics for old physics: The case of lattice fluids Anouk Barberousse, Cyrille Imbert To cite this version: Anouk Barberousse, Cyrille Imbert. New mathematics for old physics: The case of lattice fluids. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics, Elsevier, 2013, 44 (3), pp.231-241. 10.1016/j.shpsb.2013.03.003. halshs-00791435 HAL Id: halshs-00791435 https://halshs.archives-ouvertes.fr/halshs-00791435 Submitted on 2 Sep 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. New Mathematics for Old Physics: The Case of Lattice Fluids AnoukBarberousse & CyrilleImbert ·Abstract We analyze the effects of the introduction of new mathematical tools on an old branch of physics by focusing on lattice fluids, which are cellular automata (CA)-based hydrodynamical models. We examine the nature of these discrete models, the type of novelty they bring about within scientific practice and the role they play in the field of fluid dynamics. We critically analyze Rohrlich', Keller's and Hughes' claims about CA-based models. We distinguish between different senses of the predicates “phenomenological” and “theoretical” for scientific models and argue that it is erroneous to conclude, as they do, that CA-based models are necessarily phenomenological in any sense of the term. -
Against Logical Form
Against logical form Zolta´n Gendler Szabo´ Conceptions of logical form are stranded between extremes. On one side are those who think the logical form of a sentence has little to do with logic; on the other, those who think it has little to do with the sentence. Most of us would prefer a conception that strikes a balance: logical form that is an objective feature of a sentence and captures its logical character. I will argue that we cannot get what we want. What are these extreme conceptions? In linguistics, logical form is typically con- ceived of as a level of representation where ambiguities have been resolved. According to one highly developed view—Chomsky’s minimalism—logical form is one of the outputs of the derivation of a sentence. The derivation begins with a set of lexical items and after initial mergers it splits into two: on one branch phonological operations are applied without semantic effect; on the other are semantic operations without phono- logical realization. At the end of the first branch is phonological form, the input to the articulatory–perceptual system; and at the end of the second is logical form, the input to the conceptual–intentional system.1 Thus conceived, logical form encompasses all and only information required for interpretation. But semantic and logical information do not fully overlap. The connectives “and” and “but” are surely not synonyms, but the difference in meaning probably does not concern logic. On the other hand, it is of utmost logical importance whether “finitely many” or “equinumerous” are logical constants even though it is hard to see how this information could be essential for their interpretation. -
Truth-Bearers and Truth Value*
Truth-Bearers and Truth Value* I. Introduction The purpose of this document is to explain the following concepts and the relationships between them: statements, propositions, and truth value. In what follows each of these will be discussed in turn. II. Language and Truth-Bearers A. Statements 1. Introduction For present purposes, we will define the term “statement” as follows. Statement: A meaningful declarative sentence.1 It is useful to make sure that the definition of “statement” is clearly understood. 2. Sentences in General To begin with, a statement is a kind of sentence. Obviously, not every string of words is a sentence. Consider: “John store.” Here we have two nouns with a period after them—there is no verb. Grammatically, this is not a sentence—it is just a collection of words with a dot after them. Consider: “If I went to the store.” This isn’t a sentence either. “I went to the store.” is a sentence. However, using the word “if” transforms this string of words into a mere clause that requires another clause to complete it. For example, the following is a sentence: “If I went to the store, I would buy milk.” This issue is not merely one of conforming to arbitrary rules. Remember, a grammatically correct sentence expresses a complete thought.2 The construction “If I went to the store.” does not do this. One wants to By Dr. Robert Tierney. This document is being used by Dr. Tierney for teaching purposes and is not intended for use or publication in any other manner. 1 More precisely, a statement is a meaningful declarative sentence-type. -
Medieval Philosophy
| 1 Course Syllabus Medieval Philosophy INSTRUCTOR INFORMATION Dr. Wm Mark Smillie, Professor, Philosophy Department 142 St Charles Hall Email: [email protected]; Ph: 447 - 5416 Office Hours Spring 2017 : MW, 3:30 - 4:30; Th, 2:30 - 4:30; Fri, 2:00 - 3:30; & by appointment. For issues about this course, students can contact me before/after class, at my office hours (posted above), by phone or email (either Carroll email or through moodle email). I will respond to email and phone inquiries within one busine ss day (Saturdays and Sundays are not business days). I will post notifications about the course in the Moodle News Forum. Students should also be aware of the Moodle Calendar that announces assignment deadlines. COURSE INFORMATION PHIL202, Medieval Phil osophy Meets: Tuesday and Thursdays, 9:30 - 10:45, 102 O’Connell; 3 credit hours Course Description This course is an introductory survey of medieval philosophical thought. We will consider some philosophical questions and issues that were central to medieval discussion, including the relationship between faith and reason, the problem of evil, our abili ty to know God’s nature and describe it in human language, the implications of believing in God as a creator, and the famous “problem of universals.” Significant medieval philosophers studied in this course include St. Augustine, Boethius, Peter Abelard, St. Anselm, Avicenna, St. Thomas Aquinas and Bonaventure. An effort will be made to convey general medieval life and values and their connection to medieval philosophy, as well as to relate the thought of the middle Ages to the philosophy of other historic al periods. -
The Passions of the Will and the Passion of Christ in Franciscantheologyfromthe Summa Halensis to Duns Scotus
Andrew V. Rosato The Passions of the Will and the Passion of Christ in FranciscanTheologyfromthe Summa Halensis to Duns Scotus Abstract: This chapter examines how the Summa Halensis’ analysis of Christ’ssorrow was adopted and modified by later Franciscan theologians.Accordingtothe teach- ing of Jerome, which Peter Lombardmade available to medieval theologians,Christ’s sorrow arose from an involuntary reaction to his physical suffering. In order to ex- pand upon Jerome’saccount,the Summa Halensis develops an elaborate map of Christ’ssoul by drawing on psychological principles found in Augustine and John Damascene. 13th century theologians debated whether Christ could experience sor- row over his ownsuffering not justasanatural and instinctual reaction, but also as the result of freelywillingthat he not suffer.Anobstacle to asserting this would be anyimplication that Christ did not will by his human willwhat God willed him to will. Richard of Middleton, Matthew of Aquasparta, and Duns Scotus do af- firm that Christ in some wayfreelynilled his own suffering, and experiencedsorrow over it because of that.Indifferent ways they employ the account of Christ’ssoul out- lined in the Summa Halensis to avoid anyimplication that Christ fell into sin by freely nilling his ownsuffering. The GospelofMatthew reports that Jesus experienced sorrow in the Garden of Geth- semane (26:37–38): ‘he began to be sorrowful [coepit contristari]and troubled. Then he said to them, “My soul is sorrowful [tristis]tothe point of death.”’ Jerome offered an influential interpretation of this passagewhen he statedthatChrist experienced the propassion of sorrow rather than afull-fledgedform of thatpassion. One differ- ence between apropassion and afull-fledgedpassion is that apropassion does not overwhelm one’sability to use reason. -
Conceiving the Word: Patristic and Early Medieval Sources for Franciscan Discussion of Mary's Active Motherhood James Rodger Bell
Marian Studies Volume 52 The Marian Dimension of Christian Article 9 Spirituality, Historical Perspectives, I. The Early Period 2001 Conceiving the Word: Patristic and Early Medieval Sources for Franciscan Discussion of Mary's Active Motherhood James Rodger Bell Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Bell, James Rodger (2001) "Conceiving the Word: Patristic and Early Medieval Sources for Franciscan Discussion of Mary's Active Motherhood," Marian Studies: Vol. 52, Article 9. Available at: https://ecommons.udayton.edu/marian_studies/vol52/iss1/9 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Bell: Conceiving the Word Conceiving the Word CONCEIVING THE WORD: PATRISTIC AND EARLY MEDIEVAL SOURCES FOR FRANCISCAN DISCUS~ SIONS OF MARY'S ACTIVE MOTHERHOOD ]ames Roger Bell, Ph.D.* The key texts for understanding the changing nature of medi~ eval academic discussion and instruction in the thirteenth century are the Commentaries on Peter Lombard's Book of Sentences. In Book III, questions concerning the incarnation of Christ were examined by generation after generation of scholars. The changing nature of the tabulae of questions mirrors the shifting interest of scholarly dis, cussion. A significant phenomenon in the thirteenth century was the gradual intrusion of questions about Mary into Christological discussions on the Incarnation. This can be strikingly illustrated by comparing the tabula of questions of the Dominican Robert of Kilwardby (ca.