Himalayan Borders and Borderlands: Mobility, State Building, and Identity
Himalayan Borders and Borderlands: Mobility, State Building, and Identity This review article engages with recent ethnographic research on ‘borders’ and ‘borderlands’ in the Himalayan region. We examine how recent scholarship published primarily between 2012-2018 engages with borderland theory as it intersects with issues of state building, ethnicity, language, religion, and tourism. As the scholarly canon moves away from disparate areas studies approaches, this paper investigates how Himalayan scholarship views borders as comprising a multivariate geographical, cultural, and political network of history and relationships undergoing continual transformation. As emerging scholars from both within and outside the Himalaya, we separate the article into four sub- sections that each connect to our respective interests. Our intention is not to propose an alternative conceptual framework or set of terminologies to borderland studies, but to bring together various inter-disciplinary approaches that view borders as sites of continuity and discontinuity, with the power to transform livelihoods for the better and at times perpetuate forms of violence and inequality. Keywords: borders, borderlands, Himalaya, mobility, state building, identity 1 Introduction How do Himalayan borders become contested spaces of continuity and discontinuity in relation to the borderland communities that occupy them, and the non-inhabitants that relate to them? How does this tension link to ongoing projects of mobility, state formation, and identity politics? This article reviews recent ethnographic research on Himalayan borders and borderlands surrounding state building, development, tourism, ethnicity, language, and religion, with a focus on material published between 2012-2018. We critically engage with notions of ‘borders’ and ‘borderlands’, to explore how recent scholarship has engaged with changing borderland theory as it reflects on Himalayan place and personhood.
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