Bangladesh Submission to the UN Universal Periodic Review 30Th
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NATIONS UNIES UNITED NATIONS HAUT COMMISSARIAT DES NATIONS UNIES OFFICE OF THE UNITED NATIONS AUX DROITS DE L’HOMME HIGH COMMISSIONER FOR HUMAN RIGHTS PROCEDURES SPECIALES DU SPECIAL PROCEDURES OF THE CONSEIL DES DROITS DE L’HOMME HUMAN RIGHTS COUNCIL Mandates of the Working Group on Arbitrary Detention; the Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression and the Special Rapporteur on torture and other cruel, inhuman or degrading treatment or punishment. REFERENCE: UA G/SO 214 (67-17) G/SO 214 (53-24) G/SO 218/2 BGD 6/2013 30 April 2013 Excellency, We have the honour to address you in our capacity as Chair-Rapporteur of the Working Group on Arbitrary Detention; Special Rapporteur on torture and other cruel, inhuman or degrading treatment or punishment and Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression and pursuant to Human Rights Council resolutions 15/18, 16/23, and 16/4. In this connection, we would like to draw the attention of your Excellency’s Government to information we have received regarding the alledged torture and ill- treatment of Mr. Mahmudur Rahman while in police custody and the alledged sealing and closure of the printing press of the Bangladeshi newspaper Amar Desh. According to the information received: On 11 April 2013, Mr. Mahmudur Rahman, the interim Editor of the Bangladeshi newspaper Amar Desh (Daily Amardesh) and human rights defender, was arrested at his office. It is reported that since that day, the Government has sealed and closed the newspaper’s printing press. -
Daily Star Weekend Magazine (SWM) in February 9, 2007
Interview Freethinkers of Our Time For over the last one and a half decades Mukto-Mona has been fighting for the development of humanism and freethinking in South Asia. The organisation's member-contributor's included novelist Humayun Azad. In an email conversation with the SWM, three members of mukto-mona.com talk about the state of freedom in Bangladesh, and South Asia in general. Ahmede Hussain 1. How has Mukto-Mona evolved? Can you please explain the idea behind Mukto-Mona for our readers? Avijit Roy: Mukto-Mona came into being in the year 2000, with the intention of debating and promoting critical issues that are of the utmost importance in building a progressive, rational and secular society, but usually are ignored in the man stream Bangladeshi and South Asian media. For example, consider the question: Does one need to adhere to a religious doctrine to live an honest, decent and fulfilled life? This may seem like an off-the-track topic to many, but at the same, we cannot deny that this is a very critical and crucial question. It was 2000. I was very active on the net and writing in several e-forums simultaneously on topics pertaining to rationalism, humanism and science. One such e-forum which I came across at that time was News From Bangladesh (NFB) which regularly published debates between believers and rationalists like me. Although only a handful in number, I discovered, I was not alone. I met a few more expatriate Bangladeshi writers (of whom some constitute today Mukto-Mona’s advisory and editorial board) who also thought in same way about religious doctrine and conventional beliefs. -
Bangladesh and Bangladesh-U.S. Relations
Bangladesh and Bangladesh-U.S. Relations Updated October 17, 2017 Congressional Research Service https://crsreports.congress.gov R44094 Bangladesh and Bangladesh-U.S. Relations Summary Bangladesh (the former East Pakistan) is a Muslim-majority nation in South Asia, bordering India, Burma, and the Bay of Bengal. It is the world’s eighth most populous country with nearly 160 million people living in a land area about the size of Iowa. It is an economically poor nation, and it suffers from high levels of corruption. In recent years, its democratic system has faced an array of challenges, including political violence, weak governance, poverty, demographic and environmental strains, and Islamist militancy. The United States has a long-standing and supportive relationship with Bangladesh, and it views Bangladesh as a moderate voice in the Islamic world. In relations with Dhaka, Bangladesh’s capital, the U.S. government, along with Members of Congress, has focused on a range of issues, especially those relating to economic development, humanitarian concerns, labor rights, human rights, good governance, and counterterrorism. The Awami League (AL) and the Bangladesh Nationalist Party (BNP) dominate Bangladeshi politics. When in opposition, both parties have at times sought to regain control of the government through demonstrations, labor strikes, and transport blockades, as well as at the ballot box. Prime Minister Sheikh Hasina has been in office since 2009, and her AL party was reelected in January 2014 with an overwhelming majority in parliament—in part because the BNP, led by Khaleda Zia, boycotted the vote. The BNP has called for new elections, and in recent years, it has organized a series of blockades and strikes. -
1 Introduction
210 Notes Notes 1Introduction 1 See Taj I. Hashmi, ‘Islam in Bangladesh Politics’, in H. Mutalib and T.I. Hashmi (eds), Islam, Muslims and the Modern State, pp. 100–34. 2The Government of Bangladesh, The Constitution of the People’s Repub- lic of Bangladesh, Section 28 (1 & 2), Government Printing Press, Dhaka, 1990, p. 19. 3See Coordinating Council for Human Rights in Bangladesh, (CCHRB) Bangladesh: State of Human Rights, 1992, CCHRB, Dhaka; Rabia Bhuiyan, Aspects of Violence Against Women, Institute of Democratic Rights, Dhaka, 1991; US Department of State, Country Reports on Human Rights Prac- tices for 1992, Government Printing Office, Washington, DC, 1993; Rushdie Begum et al., Nari Nirjatan: Sangya O Bishleshon (Bengali), Narigrantha Prabartana, Dhaka, 1992, passim. 4 CCHRB Report, 1993, p. 69. 5 Immigration and Refugee Board (Canada), Report, ‘Women in Bangla- desh’, Human Rights Briefs, Ottawa, 1993, pp. 8–9. 6Ibid, pp. 9–10. 7 The Daily Star, 18 January 1998. 8Rabia Bhuiyan, Aspects of Violence, pp. 14–15. 9 Immigration and Refugee Board Report, ‘Women in Bangladesh’, p. 20. 10 Taj Hashmi, ‘Islam in Bangladesh Politics’, p. 117. 11 Immigration and Refugee Board Report, ‘Women in Bangladesh’, p. 6. 12 Tazeen Mahnaz Murshid, ‘Women, Islam, and the State: Subordination and Resistance’, paper presented at the Bengal Studies Conference (28–30 April 1995), Chicago, pp. 1–2. 13 Ibid, pp. 4–5. 14 U.A.B. Razia Akter Banu, ‘Jamaat-i-Islami in Bangladesh: Challenges and Prospects’, in Hussin Mutalib and Taj Hashmi (eds), Islam, Muslim and the Modern State, pp. 86–93. 15 Lynne Brydon and Sylvia Chant, Women in the Third World: Gender Issues in Rural and Urban Areas, p. -
The Virus of Faith Avijit Roy
And so too may the institutionalized rious reasons, as discharged through Anyway, that’s the music he stepped to piety of even modern science precipi- American (irrational) contrarianism, a century and a half ago, and so still do tate revolt—because, for better or for portend not simply recidivistic cultural a lot of Americans today. worse, revolt invigorates. decay but (and without gilding them If all this sounds like so much fuzzy, with any facile romantic or Neitzschean sociological impressionism, well, maybe virtue) some as yet unrecognized (and Steven Doloff is professor of humanities it is. But might there not also be, lurk- even) evolutionary function. and media studies at the Pratt Institute. ing amidst the fuzz, just a grain of (not Ralph Waldo Emerson once said of His writings on culture and education have strictly scientific) truth as well, about the perpetual fluidity of human con- appeared in the New York Times, the a peculiar American-exceptionalist sciousness that every thought was a Washington Post, the Chronicle of Higher gestalt? “The heart has its reasons,” “prison” and that a heartfelt, open- Education, and FREE INQUIRY. claimed Pascal, “of which reason knows ended guess was somehow more grati- nothing.” And perhaps those myste- fying than a logically constraining fact. Global Humanism The Virus of Faith Avijit Roy Religion, a medieval form of unreason, recent experiences in this regard verify extremist by the name of Farabi Shafiur when combined with modern weaponry the horrific reality that such religious Rahman openly issued death threats becomes a real threat to our freedoms. extremism is a “virus of faith.” to me through his numerous Facebook —Salman Rushdie It all started with a book. -
Press Freedom Dynamics in Bangladesh
Chapter 7 Press Freedom Dynamics in Bangladesh Amina Khatun, Janina Islam Abir, Mofizur Rhaman & Md. Golam Rahman This chapter explores the state of freedom of expression and press freedom in Bangla- desh and how religion, in particular, influences these issues. More specifically, through content analyses of some selected newspapers and in-depth interviews with journal- ists, experts and civil society representatives, this chapter reveals the barriers to press freedom and how the politics of religion is related to press freedom and freedom of expression in the country. Past political situations, especially military rule and the struggle for democracy, have created an unstable situation for the press in Bangladesh. Moreover, religious extremism, intolerance and politics of religion jeopardize the socio-political situa- tion of the country time and again. The period from February to March 2013 was particularly decisive as the people at this time became sharply divided on the issue of International War Crimes Tribunal1 and its first verdict in the case of Abdul Quader Mollah2. Millions of people gathered at Shahbug Square3 for more than two months and stayed there day and night, chanting slogans in favour of justice for war heroes and ensuring capital punishment for war criminals. People from all walks of lives, mainstream media as well as social media, became part of the movement. There was, of course, a section of people and media who played a more subtle role and spoke out against this movement, and the media soon became a battlefield where the war was fought by different stakeholders – proponents as well as opponents of the International War Crimes Tribunal. -
Testimony of Rafida Bonya Ahmed, Humanist Activist and Author On
Testimony of Rafida Bonya Ahmed, Humanist Activist and Author On behalf of the American Humanist Association Before the United States House of Representatives Foreign Affairs Committee Subcommittee on Africa, Global Health, Global Human Rights, and International Organizations and Oversight and Reform Committee Subcommittee on Civil Rights and Civil Liberties Joint Hearing on “Ending Global Religious Persecution” January 28, 2020 Washington, District of Columbia 1 Chairman Raskin, Ranking Member Roy, Members of the Oversight and Reform Subcommittee on Civil Rights and Civil Liberties, Chairwoman Bass, Ranking Member Smith, and Members of the Foreign Affairs Subcommittee on Africa, Global Health, Global Human Rights and International Organizations, thank you for this opportunity to testify on behalf of the American Humanist Association concerning the harm caused by the numerous prohibitions against blasphemy that exist around the world. My name is Rafida Bonya Ahmed. I am a Bangladeshi-American author and blogger. I am a humanist and atheist. I am a mother to a recent John’s Hopkins graduate. I am a U.S. citizen and a visiting fellow at the London School of Economics Human Rights Centre. And I am here today to provide a much-needed voice for the nonreligious communities and individuals harmed by religious persecution. While I would not venture to represent the interests of all nonreligious people, I am a person who knows first-hand the violence accusations of blasphemy can incite. I appreciate that the committees are putting an overdue spotlight on the egregious violations of human rights conducted in the name of religion, and I urge both committees and Congress to pursue policies that hold bad actors to account. -
NO PLACE for CRITICISM Bangladesh Crackdown on Social Media Commentary WATCH
HUMAN RIGHTS NO PLACE FOR CRITICISM Bangladesh Crackdown on Social Media Commentary WATCH No Place for Criticism Bangladesh Crackdown on Social Media Commentary Copyright © 2018 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 978-1-6231-36017 Cover design by Rafael Jimenez Human Rights Watch defends the rights of people worldwide. We scrupulously investigate abuses, expose the facts widely, and pressure those with power to respect rights and secure justice. Human Rights Watch is an independent, international organization that works as part of a vibrant movement to uphold human dignity and advance the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Sydney, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org MAY 2018 ISBN: 978-1-6231-36017 No Place for Criticism Bangladesh Crackdown on Social Media Commentary Summary ........................................................................................................................... 1 Information and Communication Act ......................................................................................... 3 Punishing Government Critics ...................................................................................................4 Protecting Religious -
Sadf Comment
COMMENT SADF COMMENT March 2015 Volume 2 The Killing of Avijit Roy: Silencing free-thinking and progressive conscience in Bangladesh Siegfried O. Wolf March, 2015 South Asia Democratic Forum (SADF) Avenue des Arts – 1210 Brussels, Belgium www.sadf.eu COMMENT ABOUT SADF COMMENTS The SADF Comment series seeks to contribute innovative and provocative thinking on significant, on-going debates as well as provide immediate, brief analysis and opinion on current occurrences and developments in South Asia. The topics covered are not only directed towards academic experts in South Asian affairs but are also of relevance for professionals across disciplines with a practical interest in region. Therefore, the SADF Comment series serves as a platform for commentators who seek an international audience for opinions that impact state and society in South Asia and beyond. ABOUT SADF South Asia Democratic Forum (SADF) is a non-partisan, autonomous think tank dedicated to objective research on all aspects of democracy, human rights, security, and intelligent energy among other contemporary issues in South Asia. SADF is based in Brussels and works in close partnership with the Department of Political Science at South Asia Institute, Heidelberg University. COMMENT On February 26 the blogger Avijit Roy, a US-citizen of Bangladeshi origin, published author, and prominent voice against religious intolerance was murdered publicly in Dhaka after returning from a book fair (cf. TheGuardian, 27.2.2015; cf. Alam, 27.2.2015). Roy, an engineer by profession was not only known as a passionate writer but also as the founder of the Bengali- language blog Mukto-Mona, the “Free Mind”. -
The Situation of Freethinkers in Bangladesh
September 2015 The situation of freethinkers in Bangladesh Briefing note By the European Humanist Federation FOCUS ON BANGLADESH iolations of the right to freedom of religion or belief and freedom of speech have dramatically increased over the past few years in Bangladesh. This year, four V secular and humanist bloggers were hacked to death by islamist groups for “insulting Islam”. Niladri Chatterjee (Niloy Neel), Ananta Bijoy Das, Md Washiqur Rahman Babu and Avijit Roy were murdered on respectively 7 August, 12 May, 30 March and 27 February 2015. These four murders follow a succession of attacks and “blasphemy”-type prosecutions over several years against those who identify as non-religious or humanist, or those who seek to criticize political Islam in Bangladesh. For instance: Prof. Shafiul Islam was murdered on 25 November 2014. On 31 March 2014, teenaged bloggers Kazi Mahbubur Rahman Raihan and Ullash Das were sent to jail for Facebook comments supposedly “insulting” Islam and the Prophet. This was only after they had been attacked and beaten by a mob. In 15 February 2013, blogger, architect and activist Ahmed Rajeeb Haider was hacked to death. Asif Mahiuddin was stabbed in January 2013 and survived that attack, only to be arrested on 3 April of the same year and charged with “offending Islam and its Prophet”. Subrata Adhikari Shuvo, Mashiur Rahman Biplob, and Rasel Parvez were also arrested for “hurting religious sentiments” in 2013. Writer Taslima Nasrin (Sakharov Prize 1994) was forced to leave Bangladesh to escape arrest and death. These writers were attacked and murdered because they were proponents of secularism and humanism, voiced skeptical and rationalist arguments and called for justice and freedom. -
Media Release: Pakistan
International JACQUELINE PARK IFJ Asia-Pacific Director Federation ELISABETH COSTA of Journalists General Secretary Situation Report: Bangladesh, December 2012 Journalism in the Political Crossfire The deeply polarising effect of politics in Bangladesh has been felt in various domains, the media included. As Bangladesh prepares for another round of general elections to the national parliament at the end of 2013, political discord and disharmony are rising. The years since the last general elections in 2008 have been politically stable since the Awami League (AL), the party that led the country’s movement for liberation from Pakistan, has secured alongside its allies, an impregnable majority in parliament. But there has not been any manner of political concord. Opposition boycotts of the proceedings of parliament and allegations of unfair pressures on political and civil society elements inclined towards the opposition, have been frequent. In June 2011, the Government of Sheikh Hasina Wajed piloted the Fifteenth Amendment to the Constitution through Bangladesh’s parliament, providing another potential flashpoint for acrimony as elections near. Among other things, the Fifteenth Amendment does away with the process of conducting national elections under a neutral caretaker government. It reaffirms Islam as state religion, but then enshrines the values of secularism and freedom of faith. It officially raises Sheikh Mujibur Rahman to the status of “father of the nation”, mandates that his portraits will be displayed at key sites of the Bangladeshi state and the offices of its main functionaries, and incorporates into the official text of the constitution, two historic speeches that he made in March 1971 as Bangladesh broke away from Pakistan. -
Caught Between Fear and Repression
CAUGHT BETWEEN FEAR AND REPRESSION ATTACKS ON FREEDOM OF EXPRESSION IN BANGLADESH Amnesty International is a global movement of more than 7 million people who campaign for a world where human rights are enjoyed by all. Our vision is for every person to enjoy all the rights enshrined in the Universal Declaration of Human Rights and other international human rights standards. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and public donations. © Amnesty International 2017 Cover design and illustration: © Colin Foo Except where otherwise noted, content in this document is licensed under a Creative Commons (attribution, non-commercial, no derivatives, international 4.0) licence. https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode For more information please visit the permissions page on our website: www.amnesty.org Where material is attributed to a copyright owner other than Amnesty International this material is not subject to the Creative Commons licence. First published in 2017 by Amnesty International Ltd Peter Benenson House, 1 Easton Street, London WC1X 0DW, UK Index: ASA 13/6114/2017 Original language: English amnesty.org CONTENTS FREEDOM OF EXPRESSION TIMELINE 4 EXECUTIVE SUMMARY & METHODOLOGY 6 1. ACTIVISTS LIVING IN FEAR WITHOUT PROTECTION 13 2. A MEDIA UNDER SIEGE 27 3. BANGLADESH’S OBLIGATIONS UNDER INTERNATIONAL LAW 42 4. BANGLADESH’S LEGAL FRAMEWORK 44 5. CONCLUSION AND RECOMMENDATIONS 57 Glossary AQIS - al-Qa’ida in the Indian Subcontinent