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Perception of the Experience of Domestic Violence by Women With
Perception of the Experience of Domestic Violence By Women with a Physical Disability by Jennifer Margery Mays BSocSci (Human Services) A dissertation submitted in partial fulfilment of the requirements for the degree of Master of Arts (Research) Centre for Social Change Research School of Humanities and Human Services Queensland University of Technology February 2003 Declaration I, Jennifer Mays, declare that the work contained in this thesis is to the best of my knowledge and belief, original, except as acknowledged in the text and that the material has not been submitted, either in whole or part, for a degree at this or any other university. Signed: __________________________ Date: __________________________ i Abstract The disability movement drew attention to the struggle against the oppression of people of disability. The rise of disability activism contributed to increased awareness of the need for a social theory of disability, in order to account for the historical, social and economic basis of oppression. Emerging studies of disability issues by disability theorists, such as Sobsey (1994), highlighted the higher prevalence and nature of violence against people with a disability, in comparison to the general population. However, the limited research concerning women with a physical impairment experiencing domestic violence contributes to this social problem being underestimated in the community. Contemporary theoretical conceptualisations of both domestic violence and disability fail to explain the causal framework that leads to women who have a disability experiencing violent situations. Similarly, by explaining domestic violence as a solely socially constructed gender inequality and power differential, feminism provides insufficient recognition of the structural dimension of disability. -
Tesis Oct Draft 20.Pdf
A Manolo y Maruchi 2 Index Acknowledgments …………………………………………………………... 9 Introduction 1. Research topic, objectives and research questions…………………… 11 2. Research motivations…………………………………………………….. 14 3. Methodological strategies ………………………………………………. 15 4. Structure of the thesis…………………………………………………… 17 Chapter 1. Drawing cartographies, building epistemologies 1.1. Introduction…………………………………………………………. 22 1.2. Feminist (in)visible alliances: the importance of methodological bridges between the Humanities and the Social Sciences…………………………………. 24 1.2.1. Writing a scholarly piece in between the Social Sciences and the Humanities………………………………………………………… 25 1.2.2. Conceptual and political benefits of such a methodological bridge… 27 1.3. From post-modernist paradoxes for literary studies to post-humanist and post- colonial contributions: mapping literary theory………………………………….. 28 1.4. Literature and feminism: an overview………………………………………… 33 1.5. Entangling literature, technology and feminism ………..…………………… 37 1.5.1. Cyberfeminism: going political through the social net……………. 39 3 1.5.2. Feminist Science and Technology Studies: How might we theorize bodies as lived and/or as socially situated? ……………………………………….. 41 1.5.3. Third wave feminism: reinforcing dichotomies? …………………….. 43 1.6. New materialism: third wave feminist epistemology…………………………… 45 1.6.1. New materialist conversations: engaging with the critiques. ………. 46 1.6.2. Putting new materialism to work: implications for the relation between Toni Morrison and Facebook. ……………………………………………… 49 1.7. Conclusions………………………………………………………………… 51 Chapter 2. Diffractive methodology: relating gendered fluxes 2.1. Introduction ……………………………………………………………………. 53 2.2. Diffractive methodology……………………………………………………….. 54 2.3. Objective and research questions……………………………………………….. 56 2.4. Selecting the participants ……………………………………………………….. 57 2.4.1. Toni Morrison: performing feminist politics in the information society 58 2.4.2. Social Networking Sites: the case of Facebook………………………… 59 2.4.3. -
Materialist Feminism
9 / MATERIALIST FEMINISM A Reader in Class, Difference, and Women's Lives Edited by Rosemary Hennessy and Chrys Ingraham ROUTLEDGE New York & London Introduction Reclaiming Anticapitalist Feminism Rosemary Hennessy and Chrys Ingraham THE NEED FOR ClASS ANALYSIS OF WOMEN'S DIFFERENT LIVES We see this reader as a timely contribution to feminist struggle for transformative social change, a struggle which is fundamentally a class war over resources, knowledge, and power. Currently the richest 20 percent of humanity garners 83 percent of global income, while the poorest 20 percent of the world's people struggles to survive on just 1 percent of the global income (Sivard 1993; World Bank 1994). During the 1990s, as capitalism triumphantly secures its global reach, anticommunist ideologies hammer home socialism's inherent failure and the Left increasingly moves into the professional middle class. many of western feminism's earlier priorities-commitment to social transformation, attention to the political economy of patriarchy, analysis of the perva sive social structures that link and divide women~have been obscured or actively dismissed. Various forms of feminist cultural politics that take as their starting point gender, race, class, sexuality, or coalitions among them have increasingly displaced a systemic perspective that links the battle against women's oppression to a fight against capitalism. The archive collected in Materialist Feminism: A Reader in Class, Difference, and Women's Lives is a reminder that despite this trend feminists have continued to find in historical materialism a powerful theoretical and political resource. The tradi- . tion of feminist engagement with marxism emphasizes a perspective on social life that refuses to separate the materiality of meaning, identity, the body, state, or nation from the requisite division of labor that undergirds the scramble for profits in capitalism's global system. -
WGSS Draft Syllabus 692B Spring 2013 Ann Ferguson
WGSS syllabus 692C Spring 2014 History of Feminist Theory Professor emerita Ann Ferguson Mondays 2:30-5 pm Office hours by appointment. [email protected] Phone: 413-367-2310 Texts 1. Linda Nicholson, ed. (1997)The Second Wave: A Reader in Feminist Theory (Routledge) 2. Hester Eisenstein (2009) Feminism Seduced: How Global Elites Use Women’s Labor and Ideas to Exploit the World (Paradigm) 3. Rachel Alsop, Annette Fitzsimmons and Kathleen Lennon (2002) Theorizing Gender (Polity) Optional: Silvia Federici (2004) Caliban and the Witch: Women and Primitive Accumulation (Autonomedia) Eva Illouz (2012) Why Love Hurts: A Sociological Explanation (Polity) Other readings for the course available on UMass UDrive (www. udrive.oit.umass.edu/xythoswfs/webview/xythoslogin.action, password given in seminar) Class Requirements and Grading Policies There are 3 components through which the course will be graded: class participation (which includes a class report and online postings), short paper, and final term paper. The work done by each student for each of these components will be weighted as follows: class participation (including class report) 30%, short paper 30%, and final term paper 40%. A. Class Participation (30%): (1) All students will be expected to do the reading before the class for which they are assigned and to contribute to the discussion about them. This will include posting discussion questions on something in the reading for the week suitable for a class discussion. These questions should be clarified by several lines which locate the issue in the reading. They should be posted by noon of the day before the seminar. -
Libertarianism, Feminism, and Nonviolent Action: a Synthesis
LIBERTARIAN PAPERS VOL. 4, NO. 2 (2012) LIBERTARIANISM, FEMINISM, AND NONVIOLENT ACTION: A SYNTHESIS GRANT BABCOCK* I. Introduction MURRAY ROTHBARD’S CONTRIBUTION to libertarian ethics was to outline a theory prohibiting aggressive violence (1978, p. 27-30). The influence of Rothbard’s ethics,1 combined with a decades-long political alliance with conservatives based on anticommunism, has produced a debate within libertarian circles about whether libertarians qua libertarians must take positions against certain forms of repression that do not involve aggressive violence. The non-aggression principle is as good a libertarian litmus test as has been suggested. Often, the voices who levy allegations of non-aggressive (or at least not exclusively aggressive) oppression come from the political left, and have un-libertarian (read: aggressive) solutions in mind, even if they do not conceive of those solutions as violent. Despite these considerations, I do believe that libertarians qua libertarians are obligated to say something about the kind of non-aggressive oppression that these voices from the left have raised regarding issues including, but not limited to, race, class, gender, and sexual orientation. Making the case that libertarians have these obligations irrespective of their * Grant Babcock ([email protected]) is an independent scholar. My thanks to Robert Churchill, Matthew McCaffrey, Ross Kenyon, and two anonymous referees for their help and encouragement. The paper’s merits are largely a result of their influence; any remaining errors are my own. CITATION INFORMATION FOR THIS ARTICLE: Grant Babcock. 2012. “Libertarianism, Feminism, and Nonviolent Action: A Synthesis.” Libertarian Papers. 4 (2): 119-138. ONLINE AT: libertarianpapers.org. -
Libertarian Feminism: Can This Marriage Be Saved? Roderick Long Charles Johnson 27 December 2004
Libertarian Feminism: Can This Marriage Be Saved? Roderick Long Charles Johnson 27 December 2004 Let's start with what this essay will do, and what it will not. We are both convinced of, and this essay will take more or less for granted, that the political traditions of libertarianism and feminism are both in the main correct, insightful, and of the first importance in any struggle to build a just, free, and compassionate society. We do not intend to try to justify the import of either tradition on the other's terms, nor prove the correctness or insightfulness of the non- aggression principle, the libertarian critique of state coercion, the reality and pervasiveness of male violence and discrimination against women, or the feminist critique of patriarchy. Those are important conversations to have, but we won't have them here; they are better found in the foundational works that have already been written within the feminist and libertarian traditions. The aim here is not to set down doctrine or refute heresy; it's to get clear on how to reconcile commitments to both libertarianism and feminism—although in reconciling them we may remove some of the reasons that people have had for resisting libertarian or feminist conclusions. Libertarianism and feminism, when they have encountered each other, have most often taken each other for polar opposites. Many 20th century libertarians have dismissed or attacked feminism—when they have addressed it at all—as just another wing of Left-wing statism; many feminists have dismissed or attacked libertarianism—when they have addressed it at all—as either Angry White Male reaction or an extreme faction of the ideology of the liberal capitalist state. -
Materialist Feminism and Composition Studies
Chapter One Materialist Feminism and Composition Studies The Practice of Critique and Activism in an Age of Globalization EILEEN SCHELL As a doctoral student in rhetoric and composition in the early nineties, my interest in Marxism and materialist feminism was peaked in a course on crit- ical theory. As I read the assigned critical theory texts, I was most intrigued by the theories that attempted to connect the intellectual work of theory to the struggle for material resources. Throughout the course, I attempted to understand what Ernesto Laclau and Chantal Mouffe have deemed the shift from Marxism to post-Marxism, which they characterize as a gradual flow in other directions, “in the way that river waters, having originated at a common source, spread in various directions and mingle with currents flowing from other sources” (5). A year later, as the fall merged into winter, I proposed an independent study on the discourses of radical feminists, Marxist feminists, and socialist feminists that emerged out of the New Left: Shulamith Fire- stone, Michele Barrett, Christine Delphy, Zillah Eisenstein, and others. The year before my doctoral exams, over winter break, huddled in front of the heat vent in my family’s farmhouse in eastern Washington, I struggled through Robert Tucker’s Marx-Engels Reader and later through volume 1 of Capital. 31 32 EILEEN SCHELL As I began a feminist dissertation on gender, writing instruction, and contin- gent labor in English departments, I read the work of Stanley Aronowitz, Erik Olin Wright, Nicos Poulantzas, and others who had debated theories of class relations and labor. -
Mainstream Feminism
Feminist movements and ideologies This collection of feminist buttons from a women's museum shows some messages from feminist movements. A variety of movements of feminist ideology have developed over the years. They vary in goals, strategies, and affiliations. They often overlap, and some feminists identify themselves with several branches of feminist thought. Groupings Judith Lorber distinguishes between three broad kinds of feminist discourses: gender reform feminisms, gender resistant feminisms, and gender revolution feminisms. In her typology, gender reform feminisms are rooted in the political philosophy of liberalism with its emphasis on individual rights. Gender resistant feminisms focus on specific behaviors and group dynamics through which women are kept in a subordinate position, even in subcultures which claim to support gender equality. Gender revolution feminisms seek to disrupt the social order through deconstructing its concepts and categories and analyzing the cultural reproduction of inequalities.[1] Movements and ideologies Mainstream feminism … "Mainstream feminism" as a general term identifies feminist ideologies and movements which do not fall into either the socialist or radical feminist camps. The mainstream feminist movement traditionally focused on political and legal reform, and has its roots in first- wave feminism and in the historical liberal feminism of the 19th and early- 20th centuries. In 2017, Angela Davis referred to mainstream feminism as "bourgeois feminism".[2] The term is today often used by essayists[3] and cultural analysts[4] in reference to a movement made palatable to a general audience by celebrity supporters like Taylor Swift.[5] Mainstream feminism is often derisively referred to as "white feminism,"[6] a term implying that mainstream feminists don't fight for intersectionality with race, class, and sexuality. -
Modernism and Postmodernism in Feminism: a Conceptual Study on the Developments of Its Defination, Waves and School of Thought
1 Malaysian Journal of Social Sciences and Humanities (MJSSH), Volume 4, Issue 1, (page 1 - 14), 2019 Malaysian Journal of Social Sciences and Humanities (MJSSH) Volume 4, Issue 1, January 2019 e-ISSN : 2504-8562 Journal home page: www.msocialsciences.com Modernism and Postmodernism in Feminism: A Conceptual Study on the Developments of its Defination, Waves and School of Thought Mohd Hafiz Bin Abdul Karim1, Ariff Aizuddin Azlan2 1Institute of Islamic Thought and Civilization (ISTAC-IIUM) 2Faculty of Administrative Science and Policy Studies, Universiti Teknologi MARA (UiTM) Correspondence: Mohd Hafiz Bin Abdul Karim ([email protected]) Abstract ______________________________________________________________________________________________________ This study seeks to identify the relations of modernism and postmodernism in feminism by looking deeply on the development of its definitions, waves of feminism and framework in its specific schools of thought; liberal, classical Marxist, socialist and radical feminism. By adapting qualitative descriptive study, this study covers mainly secondary data from English language sources, be it from books, academic articles or any literatures pertaining to this topic, which obtained from various databases. This study argues that modernism and postmodernism is the worldviews that become the essence of feminism. By looking at the variations of how feminism is studied, e.g. definitions, waves and school of thought, this study concluded that there are several points indicating the relations that exist between modernism and postmodernism with feminism. Modernism can be seen in the relational approach of the liberal, classical Marxist and socialist feminism in the first wave, which are more centered on education, politics and economic participation. Meanwhile, the relation of postmodernism to feminism is exampled in the deconstructing approach of the radical feminism that began from the second wave shown in their individualist views on sex, sexuality, motherhood, childbirth, and language institution. -
The Tensions Between Feminism and Libertarianism: a Focus on Prostitution, 3 Wash
Washington University Jurisprudence Review Volume 3 | Issue 1 2011 The eT nsions Between Feminism and Libertarianism: A Focus on Prostitution Nahid Sorooshyari Follow this and additional works at: https://openscholarship.wustl.edu/law_jurisprudence Part of the Jurisprudence Commons Recommended Citation Nahid Sorooshyari, The Tensions Between Feminism and Libertarianism: A Focus on Prostitution, 3 Wash. U. Jur. Rev. 167 (2011). Available at: https://openscholarship.wustl.edu/law_jurisprudence/vol3/iss1/6 This Note is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Jurisprudence Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. THE TENSIONS BETWEEN FEMINISM AND LIBERTARIANISM: A FOCUS ON PROSTITUTION NAHID SOROOSHYARI* INTRODUCTION This Note explores the tensions between feminism and libertarianism. In practice, feminism and libertarianism align on several issues. Historically, feminists and libertarians fought together to abolish legal barriers to women's participation in the economy and in the political system.' Currently, feminists and libertarians align on the issues of abortion and birth control.2 Any overlap between the two philosophies is, however, shallow. For feminists, patriarchy is the enemy, and it exists today despite the legal equality of women.3 For libertarians, the state is the enemy, and institutional harm to women only exists in the government- sanctioned oppression of women.4 Now that there are no legally- sanctioned barriers to women's participation in economic and political life,5 but still inequality between the genders,6 the tension between feminism and libertarianism is illuminated. -
Sex in Question: French Materialist Feminism
Sex in Question Feminist Perspectives on The Past and Present Advisory Editorial Board Lisa Adkins, University of Kent, Canterbury, UK Harriet Bradley, University of Bristol, UK Avtar Brah, University of London, UK Barbara Caine, University of Sydney, Australia Mary Evans, University of Kent at Canterbury, UK Gabriele Griffin, Leeds Metropolitan University, UK Jalna Hanmer, University of Bradford, UK Maggie Humm, University of East London, UK Sue Lees, University of North London, UK Diana Leonard, University of London, UK Terry Lovell, University of Warwick, UK Maureen McNeil, University of Birmingham, UK Ann Phoenix, University of London, UK Caroline Ramazanoglu, University of London, UK Sue Scott, University of Stirling, UK Penny Summerfield, University of Lancaster, UK Martha Vicinus, University of Michigan, USA Christine Zmroczek, Roehampton Institute of Higher Education, UK Sex in Question: French materialist feminism Edited by Diana Leonard and Lisa Adkins UK Taylor & Francis Ltd, 1 Gunpowder Square, London, EC4A 3DE USA Taylor & Francis Inc., 1900 Frost Road, Suite 101, Bristol, PA 19007 First published 1996 This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” © of collection, Diana Leonard and Lisa Adkins, 1996 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, -
On the Liberation of All Women: Socialist Feminism and Materialist Ecofeminism Gina Gaebl St
Acta Cogitata: An Undergraduate Journal in Philosophy Volume 5 Article 2 2018 On the Liberation of All Women: Socialist Feminism and Materialist Ecofeminism Gina Gaebl St. Mary's College of Maryland Follow this and additional works at: http://commons.emich.edu/ac Part of the Philosophy Commons Recommended Citation Gaebl, Gina (2018) "On the Liberation of All Women: Socialist Feminism and Materialist Ecofeminism," Acta Cogitata: An Undergraduate Journal in Philosophy: Vol. 5 , Article 2. Available at: http://commons.emich.edu/ac/vol5/iss1/2 This Article is brought to you for free and open access by the Department of History and Philosophy at DigitalCommons@EMU. It has been accepted for inclusion in Acta Cogitata: An Undergraduate Journal in Philosophy by an authorized editor of DigitalCommons@EMU. For more information, please contact [email protected]. On the Liberation of All Women: Socialist Feminism and Materialist Ecofeminism Gina Gaebl, St. Mary’s College of Maryland Abstract Feminists of the Western world claim to be striving for the liberation of all women, yet face a number of challenges in the pursuit of truly acting upon this objective. One of these challenges is the way in which western structures, such as capitalism, thrive off of the exploitation of women in developing countries. Other related challenges include the unintentional belittling of the cultures and feminist movements of developing countries through cultural imperialism and culture-blaming. In this paper, I argue that the only version of feminism that truly works for the liberation of all women is socialist feminism. Furthermore, this must be a version of socialist feminism that allows for feminists to approach the dismantling of capitalism in whatever way is most feasible and effective for them to do as such.