ACNA's Book of Common Prayer 2019
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The Eardley and Travers Family
CHAPTER FIVE THE EARDLEY AND TRAVERS FAMILY So far there has been no obvious connection with St Tudy. Let us focus on the Rector of St. Tudy that Julia Harrietta Cannan wrote to in 1921 (1), The Reverend Henry Edwin Eardley. Ancestry.Com. (29b) shows a Henry Edwin Eardley born Oct/Nov/Dec 1857 in Derby. Recorded in the 1861 census there is Henry E. Eardley, son of Edwin and Emma.He was born in 1858, in Litchurch, Derbyshire (29). At the age of 13 in 1871 he was still at Litchurch (29a). In 1881(29b&29bi) there was a student, Henry E. Eardley born 1858, attending the Theological College at St Mary’sIslington. The Crockford’sentry for Mr. Eardley tells us that in 1881 Reverend Eardley was Ordained and he took up work as Curate at Swanage from 1881 to 1884 (29ei). On February 20th he married Julia Mina Travers who was the daughter of the Rector of Swanage, the Reverend Robert Duncan Travers (30). Reverend Eardley was then a Private Chaplain from 1884 to 1887 (29ei). From 1886 to1891 he was Assoc. Sec. C.M.S. Committee, York (29ei). There is a census record of him visiting Wallingfen, Derbyshire during 1891 (29d). At the same time his wife Julia Mina was visiting Micklegate, York with Charlotte Mary Travers her sister and Violet Dorothy Eardley her daughter. The 1901 census (29di) shows Henry E. Eardley as residing as ‘head’of family at the St. John’sVicarage, Tunbridge Wells, Kent. It looks therefore as if he was the vicar of St. -
2008 Annual Convention
CONVENTION JOURNAL ONE HUNDRED FORTY-THIRD ANNUAL CONVENTION of the EPISCOPAL DIOCESE OF PITTSBURGH SATURDAY, OCTOBER 4th, 2008 ST. MARTIN’S EPISCOPAL CHURCH Monroeville, Pennsylvania SPECIAL CONVENTION of the EPISCOPAL DIOCESE OF PITTSBURGH FRIDAY, NOVEMBER 7th, 2008 MARRIOTT HOTEL, CITY CENTER Pittsburgh, Pennsylvania TABLE OF CONTENTS OFFICIAL LISTS Diocesan Personnel.................................................................................................................3 Constitutionally and Canonically Mandated Governance.........................................................4 Churches in Union with the Diocese........................................................................................8 Clergy of the Diocese............................................................................................................16 Letters Dimissory Accepted -January-December 2008 ..........................................................20 Letters Dimissory Issued -January-December 2008 ...............................................................20 Ordinations ...........................................................................................................................21 Milestone Anniversaries for Canonical Clergy ......................................................................23 PRE-CONVENTION MATERIALS AND REPORTS Agenda..................................................................................................................................24 Resolutions Presented Prior to Convention............................................................................25 -
Holy Communion
The Book of Common Prayer, as printed by John Baskerville This document is intended to exactly reproduce The 1662 Book of Common Prayer as printed by John Baskerville in 1762. This particular printing appears in David Griffiths' “Bibliography of the Book of Common Prayer” as 1762/4; and is #19 in Phillip Gaskell's bibliography of Baskerville's works. The font used is John Baskerville, from Storm Foundries, which is very close to the original and includes all the characters used in this book. The original pages are slightly larger than half of an 8½ x 11" piece of paper, so all dimensions of the original were reduced by about 8% to fit (e. g., the typeface is 13 point, rather than the original 14 point). Line and page breaks may be slightly different than in the original. You may redistribute this document electronically provided no fee is charged and this header remains part of the document. While every attempt was made to ensure accuracy, certain errors may exist in the text. Please contact us if any errors are found. This document was created as a service to the community by Satucket Software: Web Design & computer consulting for small business, churches, & non-profits Contact: Charles Wohlers P. O. Box 227 East Bridgewater, Mass. 02333 USA [email protected] http://satucket.com The O R D E R for the The COMMUNION. U R Father, which art in heaven, Hal- Administration of the LORD’s SUPPER, O lowed be thy Name; Thy kingdom come; OR Thy will be done in earth, as it is in heaven: Give us this day our daily bread; And forgive HOLY COMMUNION. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
104593 Newsletter
The Prayer Book Society of Canada Newsletter Michaelmas 2004 The Way Forward INSIDE The Essentials Conference, Ottawa, 1 The Way Forward August 30 – September 1, 2004 The Essentials D. Scotchmer Conference This article appeared in a slightly different version in the Michaelmas edition of The Lamp. 3 The first thing that conference. Above all, I was the last week in summer! Correction: impressed me as I pulled impressed by the We’ll be lucky to get Typographical error into the grounds of Bethel organization, anybody to come, even if all in Article by Pentecostal Church on determination, dynamism, the planning gets done in Dr. Packer Fisher Avenue in southern commitment, and time!” 6 Ottawa, where the Anglican friendliness of the large No Theology Essentials Conference was number of disparate But I was quite wrong. Please, We’re being held, was the large Anglicans who had come Here it was. Well-organized, Anglicans number of volunteers here to a Pentecostal with teams of eager young 7 directing the steady stream Church in Ottawa at the helpers - and an attendance The Current Crisis of cars into the parking lot. end of the summer because of well over 700 delegates. in Anglicanism Immediately afterwards, I they felt something needed Wow! Impressive was the 9 was impressed by two other to be done about the state operative word. New Books of things: the parking lot was of the Anglican Church in Common Prayer huge, and it was almost Canada. Why was it now available completely full. necessary? 9 Pulling off the Something More to Think About I was to see many Essentials Conference “The So, why had it been impressive sights during the Way Forward” was a necessary to organize a 10 remarkable feat in itself. -
Holy Communion, Anglican Standard Text, 1662 Order FINAL
Concerning the Service Holy Communion is normally the principal service of Christian worship on the Lord’s Day, and on other appointed Feasts and Holy Days. Two forms of the liturgy, commonly called the Lord’s Supper or the Holy Eucharist, are provided. The Anglican Standard Text is essentially that of the Holy Communion service of the Book of Common Prayer of 1662 and successor books through 1928, 1929 and 1962. The Anglican Standard Text is presented in contemporary English and in the order for Holy Communion that is common, since the late twentieth century, among ecumenical and Anglican partners worldwide. The Anglican Standard Text may be conformed to its original content and ordering, as in the 1662 or subsequent books; the Additional Directions give clear guidance on how this is to be accomplished. Similarly, there are directions given as to how the Anglican Standard Text may be abbreviated where appropriate for local mission and ministry. The Renewed Ancient Text is drawn from liturgies of the Early Church, reflects the influence of twentieth century ecumenical consensus, and includes elements of historic Anglican piety. A comprehensive collection of Additional Directions concerning Holy Communion is found after the Renewed Ancient Text: The order of Holy Communion according to the Book of Common Prayer 1662 The Anglican Standard Text may be re-arranged to reflect the 1662 ordering as follows: The Lord’s Prayer The Collect for Purity The Decalogue The Collect of the Day The Lessons The Nicene Creed The Sermon The Offertory The Prayers of the People The Exhortation The Confession and Absolution of Sin The Comfortable Words The Sursum Corda The Sanctus The Prayer of Humble Access The Prayer of Consecration and the Ministration of Communion (ordered according to the footnote) The Lord’s Prayer The Post Communion Prayer The Gloria in Excelsis The Blessing The precise wording of the ACNA text and rubrics are retained as authorized except in those places where the text would not make grammatical sense. -
AAC Timeline
THE ANGLICAN REALIGNMENT Timeline of Major Events 1977 Continuing Anglican Movement is 1987 & 1989 founded over the mainstream ordination of women to the priesthood. TEC Panel of bishops dismiss heresy Composed of several breakaway charges against Bishop Spong of Anglican jurisdictions no longer in Newark; he rejects among other things communion with Canterbury, some of the incarnation, atonement, these will join the Anglican Church in resurrection, the second coming of North America (ACNA) during the Christ and the Trinity. realignment. 1994 Global South Anglicans (GSA) begin meeting and communicating in earnest between its members regarding the growing liberal theological trends in the Anglican Communion. 1996 1998 The American Anglican Council (AAC) is founded by Bp. David Anderson as a Lambeth Council of Bishops takes place response to unbiblical teachings in TEC under Canterbury’s leadership, during and the larger Anglican Communion. which Anglican bishops overwhelmingly Begins organizing in earnest hundreds (567-70) uphold the biblically orthodox of clergy and lay delegates to the TEC definition of marriage and sexuality in Triennial General Conventions (1997, Lambeth Resolution 1.10. Bishops from 2000, 2003, 2006 and 2009) to stand up TEC and ACoC immediately protest that for “the faith once delivered to the they will not follow Biblical teaching. saints.” (Jude 3) 2000 Anglican Mission in the Americas (AMiA) is founded in Amsterdam, Netherlands, due to theologically liberal developments in the Episcopal Church 2002 (TEC) and the Anglican Church of Canada (ACoC) under the primatial Diocese of New Westminster, Canada, oversight of Rwanda and South East authorizes rite of blessing for same-sex Asia. -
The Development of the Book of Common Prayer
Summary Document by Rev. David Peer Diocese of Fredericton The Development of the Book of Common Prayer The purpose of this document is to trace the development of the Canadian Book of Common Prayer from its origins in England to today. A great resource for anyone interested in the Canadian Book of Common Prayer is the Prayer Book Society website http://prayerbook.ca/the-prayer-book, where you can find the 1962 Canadian Prayer Book online. Another great resource online is a site hosted by the Society of Archbishop Justus incorporated in 1997 as a non-profit corporation in the State of New York http://justus.anglican.org/resources/bcp/. It has a number of Anglican historical publications concerning the Prayer Book. What is the Book of Common Prayer, how does it function for the Church of England and other Anglican Churches? The 1962 Canadian revision of The Book of Common Prayer is the official prayer book of the Anglican Church of Canada. It is the second Canadian edition in a line of Books of Common Prayer, originating in the sixteenth century English Reformation. The Book of Common Prayer includes official doctrinal positions, such as the Creeds, the Solemn Declaration of 1893, and the 39 Articles of Religion. It is also the source for the forms for administering: Holy Communion (along with the Collects, Epistles, and Gospels used at Communion and other services), Baptism, Matrimony, and Burials. It also contains the ordination rites of the Anglican Church. The Book of Common Prayer also includes the offices, services of morning and evening prayer, along with tables for reading through the Bible yearly and Psalms monthly as a part of the offices. -
PRI Chalice Lessons-All Units
EPISCOPAL CHILDREN’S CURRICULUM PRIMARY CHALICE Chalice Year Primary Copyright © 2009 Virginia Theological Seminary i Locke E. Bowman, Jr., Editor-in-Chief Amelia J. Gearey Dyer, Ph.D., Associate Editor The Rev. George G. Kroupa III, Associate Editor Judith W. Seaver, Ph.D., Managing Editor (1990-1996) Dorothy S. Linthicum, Managing Editor (current) Consultants for the Chalice Year, Primary Charlie Davey, Norfolk, VA Barbara M. Flint, Ruxton, MD Martha M. Jones, Chesapeake, VA Burleigh T. Seaver, Washington, DC Christine Nielsen, Washington, DC Chalice Year Primary Copyright © 2009 Virginia Theological Seminary ii Primary Chalice Contents BACKGROUND FOR TEACHERS The Teaching Ministry in Episcopal Churches..................................................................... 1 Understanding Primary-Age Learners .................................................................................. 8 Planning Strategies.............................................................................................................. 15 Session Categories: Activities and Resources ................................................................... 21 UNIT I. JUDGES/KINGS Letter to Parents................................................................................................................... I-1 Session 1: Joshua................................................................................................................. I-3 Session 2: Deborah............................................................................................................. -
Book of Common Prayer Which
November/December 1998 Volume 17, Numbers THE BI-MONTHLY MAGAZINE OF THE SOCIETY FOR THE PRESERVATION OF THE BOOK OF COMMON PRAYER WHICH U TOJlllllllKWIIMffllfm B.C.P.. ORDINAL & 39 ARTICLES CONTENTS 3. Reflections from the Editor's Desk; Am I inconsistent on Formularies? 4. Common Prayer and the Book of Common Prayer: How are they related? 5. FORMULARIES 1. Forms, Formulas and Formularies of the Anglican Way. 7. FORMULARIES 2. The present agony of the Anglican Way. 8. FORMULARIES 3. God's creation: Existence with Forms. 9. FORMULARIES 4. Jesus Christ, form of God and form of Man. 10. The Common Prayer and the Renewal Movement. 11. The first American Book of Common Prayer (1789). 13. The '79 Rehgion of the American Episcopal Church. 15. Archbishop Cranmer, Midwife or Father. 16. An Intemet Mission for an Anglican Future. What is the Prayer Book Society? First of all, what it is not: 1. It is not a historical society — though it does take history seriously. 2. It is not merely a preservation society — though it does seek to preserve what is good. 3. It is not merely a traditionalist society — though it does receive holy tradition gratefully. 4. It is not a reactionary society, existing only by opposing modem trends. 5. It is not a synod or council, organized as a church within the Church. In the second place, what it is: 1. It is composed of faithful Episcopalians who seek to keep alive in the Church the classic Common Prayer Tradition of the Anglican Way, which began within the Church of England in 1549. -
Book of Common Prayer
The History of the Book of Common Prayer BY THE REV. J. H. MAUDE, M.A. FORMERLY FELLOW AND DEAN OF HERTFORD COLLEGE, OXFORD TENTH IMPRESSION SIXTH EDITION RIVINGTONS 34 KING STREET, COVENT GARDEN LONDON 1938 Printed in Great Britain by T. AND A.. CoNSTABLE L'PD. at the University Press, Edinburgh CONTENTS ORAl'. I. The Book of Common Prayer, 1 11. The Liturgy, 16 In•• The Daily Office, 62 rv. The Occasional Offices~ 81 v. The Ordinal, 111 VI. The Scottish Liturgy, • 121 ADDITIONAL NoTES Note A. Extracts from Pliny and Justin Ma.rtyr•• 1.26 B. The Sarum Canon of the Mass, m C. The Doctrine of the Eucharist, 129 D. Books recommended for further Study, • 131 INDBX, 133 THE BOOK OF COMMON PRAYER CHAPTER I THE BOOK OF COl\IMON PRAYER The Book of Common Prayer.-To English churchmen of the present day it appears a most natural arrangement that all the public services of the Church should be included in a single book. The addition of a Bible supplies them with everything that forms part of the authorised worship, and the only unauthorised supple ment in general use, a hymn book, is often bound up with the other two within the compass of a tiny volume. It was, however, only the invention of printing that rendered such compression possible, and this is the only branch of the Church that has effected it. In the Churches of the West during the Middle Ages, a great number of separate books were in use; but before the first English Prayer Book was put out in 1549, a process of combination had reduced the most necessary books to five, viz. -
A Brief History of the Split in the Episcopal Diocese of Pittsburgh and St
A Brief History of the split in the Episcopal Diocese of Pittsburgh and St. David’s Church Between 2008 and 2012 there were a number of changes at St. David’s that are significant to the history of the congregation. There are many in our surrounding community who have seen the sign out front change from “Episcopal” to “Anglican” to “Church of the Redeemer at St. David’s” back to “Episcopal.” This has certainly had a negative effect on the life of St. David’s as few are interested in their church being filled with conflict or uncertainty. This brief history is intended to communicate clearly the changes that have happened in the five years following the schism in the Diocese (and the larger Episcopal Church). Many have asked, “What is going on over at St. David’s?” and this is an answer to that question. In the Fall of 2008, the then Episcopal Bishop of Pittsburgh, Robert Duncan, led a group who left the Episcopal Church. Since the leader of the movement was our bishop, many in the diocese followed him out of the Episcopal Church. The following year they created a new independent denomination called the Anglican Church in North America (ACNA). This is a misleading name as the Episcopal Church is the only recognized member of the worldwide Anglican Communion within the United States. The Rector and Vestry of St. David’s Episcopal Church made an attempt to leave the Episcopal Church as a part of this split. This is when the sign in front of the church changed to read “St.