Lamentations: God’S Justice up Close and Personal August 15Th, 2012

Total Page:16

File Type:pdf, Size:1020Kb

Lamentations: God’S Justice up Close and Personal August 15Th, 2012 The Book of Lamentations: God’s Justice up Close and Personal August 15th, 2012 Text: Lamentations 1:1-5; Jeremiah 29:10-14 Background/ Purpose: The book of Lamentations was probably written by Jeremiah during or soon after Jerusalem’s fall in 586 B.C. The Southern Kingdom of Judah, Jerusalem, Edom, and all who observed the destruction of Jerusalem were its recipients. Lamentations means “to cry aloud.” This book looks back at one of the first Holocausts expressing the sorrow in the heart of the prophet over the destruction of Jerusalem. This destruction was brought about because of the prolonged, unrepentant sin and rebellion of God’s covenant people. Lamentations more than likely was written as prayers to be prayed or 5 songs to be sung in worship services devoted to asking God for forgiveness and seeking restoration of covenant relationship. As time passed Lamentations was publicly read on the 9th day of AB on the Jewish calendar (July/ August) to remember Jerusalem’s destruction by Nebuchadnezzar in 586 B.C. Today this book is read by Jews on the aforementioned date to remember both the destruction of Jerusalem by Babylon and the destruction of Herod’s temple by the Romans in 70 A.D. This book was written to help people cope with suffering and loss. Outline: 1-The affliction and miseries of Jerusalem (Ch. 1); 2-The destruction of Zion- a judgment from the Lord (Ch 2); 3-The suffering of the prophet (Ch. 3); 4-The present desolation contrasted with the past splendor (Ch 4); 5-An appeal to God for mercy (Ch-5). Mark Dever—Suffering is a significant time in any person's life, as you can probably testify in one way or another. Suffering acts as a check on our hopes; it refines them; maybe it changes them. Suffering will either harden us or make us more pliable in God's hands. How do you carry on through suffering? 1. CONFESS YOUR SINS—Suffering will inevitably happen in the life of every Christian (John 16:33). Yet when suffering comes to our lives it is a good time to examine our hearts in light of God’s promises. When the calamities of Jeremiah's prophecies finally came about, God led Israel to look inside and confess their sins. *One major theme in Lamentations is God’s judgment in response to Judah’s sin. Judah is personified as a female figure suffering for her sins (See 1:5, 8, 18, 20, 22). Proverbs 14:34 Isaiah 53:6; 1 John 1:8-9; James 4:6 2. RECOGNIZE YOUR DIVINE JUDGE—Through their suffering God was not only directing the Israelites to confess and forsake their sin, but He was also calling them to recognize Him as their Divine Judge. Even in the midst of receiving God’s justice for years of rebellion, Jerusalem still displayed God’s name and His righteousness. See Lamentations 2:1-8, 17. *Whenever we struggle with the idea of God ruling over judgment & suffering remember the cross (Acts 2:22-24). *No sin goes ultimately unpunished. Our sins will either be punished in Christ and His cross if we are trusting in Him alone for salvation or directly in hell if we are unrepentant sinners (2 Thessalonians 1: 6-10). Hebrews 12:3-5 3. GIVE SPECIAL ATTENTION TO GOD'S LEADERS—Through the tremendous suffering experienced by Judah, God also wanted the people to pay special attention to the sins of their leaders. The sins of Judah’s leaders played a major role in contributing to the justice received from God. See Lamentations 4:1-2, 9-11, and 13-15 James 3:1; 2 Timothy 4:1-5 4. PRAY FOR THE FUTURE—Chapter five is essentially a prayer to God for restoration and renewal. Prayer to God was the fourth thing God was calling His people to in the midst of their intense suffering. This is one of the best things we can do as we wait upon God for the power of His Spirit to sustain and encourage us in our suffering. See Lamentations 5:1; 21-22 Psalm 34:4-6; Hebrews 4:16; Philippians 4:6-7 5. HOPE IN GOD—What was the basis for Israel’s confidence that God would hear their prayers since He was sovereign over the punishment of their sins? The confidence Israel had during their intense suffering in captivity was ultimately in the unfailing character of God. God led His people to hope in Him! See Lamentation 3:21-42. Psalm 30:5; Psalm 73:25-26; Rom. 8:38-39; Psalm 42:5 Warren Wiersbe—Unbelief causes us to look at God through our circumstances and this creates hopelessness; but faith enables us to look at our circumstances through the reality of God, and this gives hope. *Jeremiah trusted in God's faithfulness and unchanging character. We can also be encouraged by trusting in the following truths about God’s eternal nature: 1-The Lord doesn't cast off His people and forget them (Lam. 3:31); 2-In the midst of pain, we know God loves us (Lam. 3:32); 3-God doesn't enjoy chastening His own and He feels our pain (Lam. 3:33); 4-God sees the way people treat us (Lam. 3:34-36); 5-God is on the throne and in control of all events (Lam. 3:37- 38); and 6-if God chastens us for our sins, we shouldn't complain, for even His chastening is evidence of His love (Lam. 3:39). Conclusion--Suffering in the Christian life is inevitable. Our response to suffering can make us bitter in our circumstances, or better by God's grace as we humbly trust Him to use them for His glory and our good. Lamentations teaches us to face suffering by: confessing our sins, recognizing our Divine Judge, giving special attention to God's leaders, praying for the future, and placing our hope in God. Look to Christ. Hope in God! .
Recommended publications
  • Lamentations 1-5 Pastor Bob Singer 03/24/2019
    Fact Sheet for “Doom” Lamentations 1-5 Pastor Bob Singer 03/24/2019 We have come to the book of Lamentations. The title of this book… “Lamentations”… aptly describes its content. These five chapters are filled with gut-wrenching pain and anguish over the destruction of Jerusalem and what the Jewish people had experienced and were experiencing. It’s not an easy book to wrap your heart around, but there is a small island of verses right in the middle that have long been a focus of encouragement for God’s people. But let’s begin with a little of the background of this book. 1. It is generally assumed that Jeremiah wrote it, even though its author is not identified. It was written at the right time for Jeremiah to have authored it. And many of the themes found here are also found in the book of Jeremiah. 2. Each chapter is a highly structured poem. The first four are acrostics based on the 22 letters of the Hebrew alphabet. Each stanza begins with the appropriate letter. Unfortunately, there is no way to show this in translations. This is why chapters 1,2 and 4 have 22 verses, and why chapter 3 has 66. Chapter 5 also has 22 verses, but it is not an acrostic. Here’s a run-down of their lives. 1. Famine was an every-day threat. The Babylonians had laid siege to the city for a year and a half. They cut off the supply of food for the city. And the famine grew ever worse.
    [Show full text]
  • The Punished and the Lamenting Body
    HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 8 Original Research The punished and the lamenting body Author: The 5 lamentations, when read as a single biblical book, outline several interacting bodies in a 1 Pieter van der Zwan similar way that dotted lines present the silhouettes and aspects of a total picture. Each also Affiliation: represents action, building into a plot that can be interpreted psychoanalytically to render its 1Department of Old depth and colour content. In addition, by focusing on the body and its sensations, this study Testament, University of can facilitate the visceral experience of the suffering of collective and individual bodies by the South Africa, South Africa recipient. Corresponding author: Pieter van der Zwan, [email protected] Introduction Dates: This study is dedicated to my doctoral supervisor, Prof. Eben Scheffler, whom I met for the first Received: 11 May 2018 time in 1993 at my final oral examination for the BD degree before we started our long journey Accepted: 15 Sept. 2018 about the celebration of the body in the book of Song of Songs. During these 25 years, we have Published: 26 Feb. 2019 become deep friends where conflict can be accommodated, just as it is in the collection of How to cite this article: testimonies about crisis and traumatic experiences of God, testimonies that have inspired us both, Van der Zwan, P., 2019, ‘The also in our ageing bodies. One particular expression of this struggle Prof. Scheffler once verbalised punished and the lamenting as being imprisoned by the body, when I accidentally made him walk in the wrong direction at an body’, HTS Teologiese Studies/Theological Studies airport some years ago.
    [Show full text]
  • Life Goes On; Justice Will Come Lamentations 4
    Life Goes On; Justice Will Come Lamentations 4 No matter how much faith a believer has, no matter how much hope they can muster, faith and hope do not make reality disappear, nor do they undermine its seriousness. Sometimes God delivers with a miracle. Other times believers are called to persevere in faith and witness, trusting God as he fulfils his purposes. Faith and hope notwithstanding, the reality remained: Judah was under foreign occupation. Jerusalem had been ravaged, devastated and traumatised. Restoration and recompense lay in the future. In Lamentations 3:64–66, the lens zooms out to focus for a moment on the future that is promised. But the focus cannot stay there, for life goes on. And in Lamentations 4 we are returned to Jerusalem’s present reality as the lens zooms back in to focus on the ground upon which the people presently stand. This is what survivors do – they to cling to future hope while pressing on through present trials. Discuss: Have you ever felt guilty or ashamed, like a spiritual failure, because your faith in God and hope in the future did not dispel your suffering or reduce your grief? What pressure did that put on you? How can we best help those who suffer and grieve? § After the sermon of Lamentations 3, Lamentations 4 returns to the scene of Lamentations 1 and 2 and reinforces the truth that God takes the reality of pain and suffering seriously. Hardship and suffering do not come to an end with the emergence of hope; it is not an instant fix.
    [Show full text]
  • Lamentations Bible Study Guide
    GREAT IS HIS FAITHFULNESS: a study of LAMENTATIONS PERSONAL STUDY GUIDE SUNDAY SCHOOL | 7 WEEKS PERSONAL STUDY GUIDE GREAT IS HIS FAITHFULNESS: a study of LAMENTATIONS PERSONAL STUDY GUIDE SUNDAY SCHOOL | 7 WEEKS Dr. Daniel Hinton, author TABLE OF CONTENTS a letter from Steven W. Smith, PhD Great is Your Faithfulness. Dear Family, It may seem a little strange to study a song book of laments. This is perhaps among the darkest books in the Bible. And for this reason, it is so right. So appropriate. Our world, our days, and our own hearts are filled with dark places and dark times. One of the most important things to remember about the Bible is that it is “situational”. Meaning, God wrote his perfect word from people who were in situations, and into the lives of people in situations. Some good. Some bad. And some dark. There is not a dark night of the soul that is not explored in the word of God. Perhaps the most tragic of all the verses in Lamentations is the first verse: “How lonely sits the city…” The city of Jerusalem was one of the most vibrant places one could ever imagine. Breath taking, stunning. Under the reign of her most dominant monarchs, she was untouchable. And yet while her geography did not changed her majesty did. She is on the hill, and is decimated. She is the city that cannot be hidden, even though she would want to me. How lonely. Into that loneliness the prophet Jeremiah weeps. He mourns for the loss of innocence, the mourns the loss of blessing, He mourns the loss of victory.
    [Show full text]
  • Rabbi Hayyim Angel Fincessantly Warned His People That Faculty, Isaac Breuer College Jerusalem, the Temple, and Their Lives Were in the Gravest Jeopardy
    Lamentations: Putting the Mouth Before the Eye1 or over 40 years preceding the destruction of the First Temple (627-586 B.C.E.), Jeremiah Rabbi Hayyim Angel Fincessantly warned his people that Faculty, Isaac Breuer College Jerusalem, the Temple, and their lives were in the gravest jeopardy. The people mocked, threatened, and physically mistreated the prophet. Jerusalem as a woman whose husband God for help, but conclude with Most scorned his message, thereby has abandoned her. While this initial disappointment and uncertainty as to sealing their own doom. imagery evokes pity, the chapter what the future will bring. then adds that she took lovers and Finally, Jeremiah’s nightmarish visions therefore deserved this abandonment. Reflections on the Tragedy2 became a reality. The Babylonians Israel admits that she has sinned and breached the walls of Jerusalem, asks for mercy and for God to punish Chapter 1 acknowledges that the killing and plundering, and burning her enemies. destruction of Jerusalem is God’s work the city to the ground. Other nations, (1:12-15). While the main theme including spurious allies, mocked Chapter 2 asks: how could God be so harsh? The tone shifts from one of of chapter 1 is mourning, the author Israel, looted its wealth, and even repeatedly vindicates God for the turned Jewish captives over to shame and despair to one of anger. There also is a shift of emphasis from disaster, blaming it squarely on Israel’s the Babylonians. The Temple was sins (see 1:5, 8, 14, 18, 20, 22). destroyed, and most of the humiliated Jerusalem as a victim to God as the survivors were dragged into captivity, Aggressor.
    [Show full text]
  • Eng-Web LAM.Pdf Lamentations
    Lamentations 1:1 1 Lamentations 1:5 The Lamentations of Jeremiah 1 How the city sits solitary, that was full of people! She has become as a widow, who was great among the nations! She who was a princess among the provinces has become a slave! 2 She weeps bitterly in the night. Her tears are on her cheeks. Among all her lovers she has no one to comfort her. All her friends have dealt treacherously with her. They have become her enemies. 3 Judah has gone into captivity because of affliction and because of great servitude. She dwells among the nations. She finds no rest. All her persecutors overtook her in her distress. 4 The roads to Zion mourn, because no one comes to the solemn assembly. All her gates are desolate. Her priests sigh. Her virgins are afflicted, and she herself is in bitterness. 5 Her adversaries have become the head. Her enemies prosper; Lamentations 1:6 2 Lamentations 1:10 for Yahweh* has afflicted her for the multitude of her transgressions. Her young children have gone into captivity before the adversary. 6 All majesty has departed from the daughter of Zion. Her princes have become like deer that find no pasture. They have gone without strength before the pursuer. 7 Jerusalem remembers in the days of her affliction and of her miseries all her pleasant things that were from the days of old; when her people fell into the hand of the adversary, and no one helped her. The adversaries saw her. They mocked at her desolations.
    [Show full text]
  • Lamentations
    WISDOM COMMENTARY Volume 30 Lamentations Gina Hens-Piazza Carol J. Dempsey, OP Volume Editor Barbara E. Reid, OP General Editor A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Ann Blattner. Chapter Letter ‘W’, Acts of the Apostles, Chapter 4, Donald Jackson, Copyright 2002, The Saint John’s Bible, Saint John’s University, Collegeville, Minnesota USA. Used by permission. All rights reserved. Scripture texts in this work are taken from the New Revised Standard Version Bible, © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. © 2017 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Names: Hens-Piazza, Gina, 1948– author. Title: Lamentations / Gina Hens-Piazza ; Carol J. Dempsey, OP, volume editor, Barbara E. Reid, OP, general editor. Description: Collegeville, Minnesota : Liturgical Press, 2017. | Series: Wisdom commentary ; Volume 30 | “A Michael Glazier book.” | Includes bibliographical references and index. Identifiers: LCCN 2017022472 (print) | LCCN 2017000813 (ebook) | ISBN 9780814681794 (ebook) | ISBN 9780814681541 (hardcover) Subjects: LCSH: Bible. Lamentations—Commentaries. | Catholic Church—Doctrines.
    [Show full text]
  • Lamentations 202 1 Edition Dr
    Notes on Lamentations 202 1 Edition Dr. Thomas L. Constable TITLE AND POSITION The English title of this book comes from the Talmud,1 which called it "Lamentations" (Heb. qinoth). The Hebrew Bible has the title "Ah, how" or "Alas" or "How" (Heb. 'ekah), the first word in the first, second, and fourth chapters. The title in the Septuagint is "Wailings" (Gr. Threnoi). The position of Lamentations after Jeremiah in the English Bible follows the tradition of the Septuagint and Vulgate versions. They placed it there because of its connection with the destruction of Jerusalem, which Jeremiah recorded, and the Jewish tradition that Jeremiah wrote both books. In the Hebrew Bible, Lamentations occurs between Ruth and Ecclesiastes as the third book of the "Megilloth" or "Scrolls," within the third and last major division of the Old Testament, namely: the "Hagiographa" or "Writings." The Megilloth consists of The Song of Solomon, Ruth, Lamentations, Ecclesiastes, and Esther. The Jews read each of these books on a special feast or fast day each year: Passover, Pentecost, the anniversary of the destruction of Jerusalem, Tabernacles, and Purim respectively. The Megilloth followed three books of poetry (Job, Proverbs, and Psalms) and preceded three other books (Daniel, Ezra-Nehemiah, and Chronicles) in the Hagiographa. WRITER AND DATE This book does not identify its writer. The common view that Jeremiah wrote it rests on a preface in the Greek Septuagint, which the Latin Vulgate 1Baba Bathra 15a. Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on Lamentations 2021 Edition adopted and elaborated on.
    [Show full text]
  • A Text-Critical Analysis of the Lamentations Manuscripts
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stellenbosch University SUNScholar Repository AText-criticalAnalysisoftheLamentationsManuscripts fromQumran(3QLam,4QLam,5QLam aand5QLam b) EstablishingthecontentofanOldTestamentbookaccordingtoits textualwitnessesamongtheDeadSeascrolls by GideonR.Kotzé DissertationpresentedinfulfilmentoftherequirementsforthedegreeDoctorofTheology(Old Testament)attheUniversityofStellenbosch Promoters: Prof.LouisJonker FacultyofTheology DiscplineGroupOldandNewTestament Prof.JohannCook FacultyofArtsandSocialSciences DeptofAncientStudies March2011 Declaration Bysubmittingthisdissertationelectronically, I declarethattheentirety ofthework contained thereinismyown,originalwork, thatIamthesoleauthorthereof(savetotheextentexplicitly otherwisestated),thatreproductionandpublicationthereofbyStellenboschUniversitywillnot infringeanythirdpartyrightsandthatIhavenotpreviouslyinitsentiretyorinpartsubmittedit forobtaininganyqualification. Date:15February2011 Copyright©2011StellenboschUniversity Allrightsreserved ii Summary This study takes as its point of departure the contributions of the Dead Sea scrolls to the disciplineofOldTestamenttextualcriticism.Itdealswithaparticularapproachtothisdiscipline and its application to the four Lamentations manuscripts from Qumran (3QLam, 4QLam, 5QLam aand5QLam b).TheapproachtoOldTestamenttextualcriticismfollowedinthestudy treatstheQumranmanuscriptsofLamentations,theMasoretictextandtheancienttranslationsas witnessestothecontentofthebookandnotmerelyaswitnessestoearlierformsofitsHebrew
    [Show full text]
  • Lamentations Overview
    Lamentations Overview Author: Anonymous Date: Earliest 586 B.C. Latest 516 B.C. Title: Hebrew is ‘ekah whiCh literally means “How…!” History: Following the Captivity of Jerusalem by the Babylonians (2 Kings 24-25, 586 B.C.) Literary Structure: Poetic. Chapters 1-4 ACrostic using Hebrew Alphabet. Chapters 1, 2, 4 contain 22 verses, each beginning with a letter of the Hebrew Alphabet. Chapter 3 has three verses for every letter of the Hebrew Alphabet. This tells the reader that even though the laments Contain passionate thoughts, they are Careful and purposefully plaCed together. Outline: I. Jerusalmer’s Misery and Desolation (Chapter 1) II. The Lord’s Anger against His People (Chapter 2) III. Judah’s Complaint – and Basis for Consolation (Chapter 3) IV. The Contrast Between Zion’s Past and Present (Chapter 4) V. Judah’s Appeal to the Lord for Forgiveness and Restoration (Chapter 5) Lamentations’ ordered struCture is in Contrast with the disorder of pain. The Book of Lamentations is trying to express something that is inexpressible. In the midst of the greatest pain lies Confusion that Cannot, many times, be put into words. There are three purposes for these laments: Form of Protest, ProCessing of Emotion, and VoiCing Confusion. CHAPTER 1 The Devastation of Jerusalem is personified in a widow – Daughter of Zion. This chapter brings to light the emotional and psyChologiCal pain as in an experienCe of a funeral. Daughter of Zion is grieving for her loss. She is desCribed with vivid images: - (vs. 2) Bitterly she weeps at night, tears are upon her cheeks.
    [Show full text]
  • Lamentations – Jeremiah Weeps
    Lamentations Jeremiah Weeps Lamentations 3:21-26 January 20, 2018 Today As noted last week, king Josiah led the last revival in Judah. Many hearts were moved, but for the majority, it was only a surface change. Like Zephaniah, Jeremiah began his prophetic ministry during the reign of Josiah and continued through the reigns of Jehoahaz, Jehoiakim, Jehoiachin and Zedikiah. Also like Zephaniah, Jeremiah attempted to call Judah back to God, but he was never able to prevent the downward spiral and eventually, those conditional prophecies became a certainty. As the sun rises and he peers through the morning mist and smoke at the rubble of his beloved city, Jeremiah falls to the ground, tears streaming down his face as sobs shake his body. Jerusalem is GONE! It had been the capital for some 400 years and now it’s just GONE! In Lamentations we see the very heart of Jeremiah. He had poured himself into the task God had given him to bring Judah back before it was too late and now his heart is broken. Why Jerusalem? WHY? WHY? WHY? The 1st explanation – “they sinned greatly”. • Lamentations 1:8 - Jerusalem has sinned greatly and so has become unclean. All who honored her despise her, for they have seen her nakedness; she herself groans and turns away. The 2nd explanation – “God is righteous” - God did it and He was right in what He did. • Lamentations 1:18 - The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look upon my suffering. My young men and maidens have gone into exile.
    [Show full text]
  • The Ancient Versions of Lamentations
    http://scriptura.journals.ac.za/ Scriptura 110 (2012:2), pp. 227-236 THE ANCIENT VERSIONS OF LAMENTATIONS Herrie F van Rooy Faculty of Theology North-West University Abstract The Ancient Versions of the Old Testament can be utilised for different purposes. Two of the most important usages of the Septuagint, Peshitta, Vulgate and the Targums are their use in the process of reconstructing the Hebrew text of the Old Testament and the reception of the Old Testament in different communities. This paper explores the value of the Ancient Versions of Lamentations in these two respects, discussing a representative number of examples. As far as the Hebrew text is concerned, the Ancient Versions were translated from a text close to the Masoretic Text. The Targum and Septuagint shed light on the reception of Lamen- tations in different Jewish communities, although the Septuagint was transmitted mainly in the Christian community. The Peshitta and Vulgate shed light on the reception in different Christian communities. Key Words: Lamentations, Ancient Versions, Old Testament, Textual Criticism, Septuagint Introduction Any study of the ancient versions of a book in the Old Testament/Hebrew Bible may have one or more of four basic objectives. It could study a text on its own, especially with the aim of reconstructing the original version of the text. That is for example the aim of an eclectic edition of the text of one of the versions, such as the text of the Septuagint published in the Göttingen edition. It could study a version as an aid in reconstructing a text of a book in its Hebrew transmission.
    [Show full text]