DOCSLIB.ORG

New Affiliation Madrasa List

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
New Affiliation Madrasa List NEW AFFILIATION MADRASA LIST SL. ISSUED LETTER NAME OF MADRASA WITH ADDRESS DISTRICT STANDARD NO. NO. & DATE 961 1 MAD. AINUL ISLAM, AT-BELWA, PO & PS - ARARIA, DIST. ARARIA, PIN-854311 ARARIA FAUQUANIA 27-02-2020 306 2 MAD. ARABIA NAZAMIA BHARUL ULOOM, HALDIA, PO-HARDIA, DIST. ARARIA ARARIA WASTANIA 13-01-2020 209 3 MAD. ASHATUL ISLAM, AT & PO-BAGDAHRA, DIST. ARARIA, PIN-854311 ARARIA FAUQUANIA 10-01-2020 MAD. DARUL ULOOM GHAFURIA, AT-TIRHUT BITTA TOLA, TINGHARIA, PO-BAGHNAGAR, 28-30 4 ARARIA WASTANIA BLOCK-ARARIA, DIST. ARARIA 04-01-2020 218 5 MAD. HAJRA LIL BANAT, AT-BARI GHAT, PO-PAIKTOLA, BLOCK-ARARIA, DIST. ARARIA ARARIA WASTANIA 10-01-2020 MAD. ISLAHUL MUSLEMEEN, TOLA-ISLAMPUR, AT & PO-BANGAMA, DIST. ARARIA, PIN- 216 6 ARARIA MAULVI 854312 10-01-2020 MAD. ISLAMIA DARUL ULOOM, LATAHARI, SONAPUR, PO-BANGAMA, DIST. ARARIA, PIN- 215 7 ARARIA WASTANIA 854312 10-01-2020 MAD. KHADIJATUL KUBRA, AT-AAM TOLA, SANDALPUR, PO-AHILGAON, BLOCK-ARARIA, 25-27 8 ARARIA MOULVI DIST. ARARIA 04-01-2020 MAD. KULLIYAH BAREERA AL ISLAMIA LIL BANAT, AT-RAHMATPUR, DOMAI, PO- 13-15 9 ARARIA WASTANIA AHILGAON, BLOCK-ARARIA, DIST. ARARIA 04-01-2020 5677-79 10 MAD. MAHAD HAFSA LIL BANAT, ZAHRA BAGH, BASMATIA, ARARIA ARARIA MOULVI 29-06-2019 123 11 MAD. MARYAM LE TALIMIL BANAT, TINKHAMBA BELA, DIST. ARARIA, PIN-854336 ARARIA FAUQUANIA 07-01-2020 MAD. MAZHARUL ULOOM, (YATEEM KHANA), KASTOLI, (TAIBONA), PO-PAIKTOLA, DIST. 19-21 12 ARARIA WASTANIA ARARIA 04-01-2020 MAD. QUASIMUL ULOOM, AT & PO-KHAWASPUR, VIA-FORBESGANJ, PS-SIMRA, DIST. 214 13 ARARIA WASTANIA ARARIA, PIN-854318 10-01-2020 MAD. SAYEEDIA LIL BANAT, TOLA-ALTAF HUSSAIN, SANDALPUR, PO-AHALGOWN, PS- 16-18 14 ARARIA WASTANIA ARARIA, DIST. ARARIA 04-01-2020 MAD. TALIMUL MUSLEMEEN, AT-KHAIRUGANJ, SONAPUR, PO-BANGAMA, BLOCK-ARARIA, 11930 15 ARARIA WASTANIA DIST. ARARIA 30-12-2019 MAD. UMME SALMA LIL BANAT, SIKTIYA NAYA TOLA, PO-BATRAHA, VIA-KUARI, DIST. 222 16 ARARIA WASTANIA ARARIA 10-01-2020 NEW AFFILIATION MADRASA LIST SL. ISSUED LETTER NAME OF MADRASA WITH ADDRESS DISTRICT STANDARD NO. NO. & DATE 1526 17 MADRASA AHYAUL ULOOM LIL BANAT, KHORAGACHI ARARIA WASTANIA 16-05-2020 18 MADRASA ARABIA NAZAMIA BHARUL ULOOM, HALDIA ,ARRARIA ARARIA WASTANIA 306 13.01.2020 6643-45 19 MADRASA ISLAMUL BANAT DHAPHAR ARARIA WASTANIA 16.11.2015 20 MADRASA JAMIATUS SALIHAT, KHADIJLTUL KOBRA, FORBESGUNJ, ARARAI ARARIA FAUQUANIA 5677-79 21 MADRASA MAHAD HAFSA LIL BANAT ZAHRA BAGH, BASMATIA, ARARIA ARARIA MOULVI 29.06.2019 1524 22 MADRASA MUNOWWARUL ULOOM, BHOLANI BARUDAH ARARIA WASTANIA 16-05-2020 1551 23 MADRASA SABILUS SALAM DUMARIA, BATRAHA ARARIA WASTANIA 18-05-2020 3675-77 24 MADRASA TAHIRUL BANAT MATIYARI TOLA AJHWA ARARIA WASTANIA 21.05.2015 4882-84 25 MADRASA NAZIYATUL ULOOM, NEZAMPUR ARWAL WASTANIA 20.08.2014 MAD.DARUL ULOOM HABIBIYA MADRASATUL BANAT, MUZAFFAR NAGAR, PS-BARUN, DIST. 1045 26 AURANGABAD WASTANIA AURANGABAD 04-03-2020 MADRASA ISLAMIA HAMIDIA DARUL ULOOM, ISLAMPUR, BHURKURIA, P.O. GOKHLA, 27 BANKA MOULVI BOUNSI, BANKA 28 MADRASA TAJUL ULOOM, DARUL BANAT, BHARKHURIA, GKULLA, BOUNSI, BANKA BANKA FAUQUANIA MADRASA AL - JAMAITUL ISLAMIA MAMBAUL ULOOM, CHOTI KARI KADO, P.O. 29 BHAGALPUR MOULVI MATHURAPUR, BHAGALPUR 30 MADRASA DARUL ULOOM, ASADIYA, AT& P.O KHIRIBANDH, BHAGALPUR BHAGALPUR MOULVI 261 13.01.2020 5704-06 31 MADRASA ISLAMIA AT. BARAIN, P.O. KAHALGAON, BHAGALPUR BHAGALPUR FAUQUANIA 15.09.2014 32 MADRASA JAMIA HABIBIA, MALANGA CHAK, PITHNA, GORADIH, BHAGALPUR BHAGALPUR MOULVI NEW AFFILIATION MADRASA LIST SL. ISSUED LETTER NAME OF MADRASA WITH ADDRESS DISTRICT STANDARD NO. NO. & DATE 33 MADRASA NEZAMIA DARUL BANAT, SAJJAD NAGAR, PITHNA, BHAGALPUR - 813210 BHAGALPUR FAUQUANIA 622-24 34 MADRASA AL - MAHADUR RAFIQUE LIL BANAT PALI DARBHANGA WASTANIA 28.01.2015 6630-32 35 MADRASA DARUL ULOOM, HUSSAINIA BASAULI DARBHANGA WASTANIA 03.11.2014 MADRASA ISLAHUL MUSLEMIN BANA, AT & P.O. BARRA, VIA KADAL KUSESSAR ASTHAN, 36 DARBHANGA MOULVI DARBHANGA 201682-84 37 MADRASA MAHMOODUL BANAT BUDHEB ENAYATPUR DARBHANGA WASTANIA 28.02.2014 38 MADRASA MILLAT-E-ISLAM, CHAKKA, DARBHANGA DARBHANGA WASTANIA 7509-10 39 MADRASA RAHMANIA ASHRAFUL ULOOM, SIDDAULI DARBHANGA WASTANIA 27.11.2014 220150-52 40 MADRASA RASULIA BANAT BARRI DARBHANGA WASTANIA 30.05.2014 6323-25 41 MADRASA SHAFIUL ULOOM, SHAHJAULI DARBHANGA WASTANIA 16.10.2014 MAD. ISLAMIA QUADRIYA JAWAHARUL ULOOM, AT-PHULWARIYA, RAJDHAR, PO- EAST 1047 42 WASTANIA BRINDAVAN, MIRCHIYA, DIST. EAST CHAMPARAN CHAMPARAN 04-03-2020 MAD. JAMIA IMAM IBN TAIMIYA, AT & PO- CHANDANBARA, BLOCK-DHAKA, DIST. EAST EAST 6648-50 43 MOULVI CHAMPARAN, PIN-845304 CHAMPARAN 22-07-2019 MAD. MADRASATUL BANAT, MOTIUR RAHMAN, AT-SAPHI, PO-JHITKAHI, PS-DHAKA, DIST. EAST 852 44 WASTANIA EAST CHAMPARAN, PIN-845418 CHAMPARAN 20-02-2020 MAD. YUSUF-UL-QURAAN, AT+PO-SEMRAHAN, KHAN TOLA, TETARIYA, DIST. EAST EAST 1128 45 WASTANIA CHAMPARAN, PIN-845436 CHAMPARAN 13-03-2020 EAST 46 MADRASA AZIZIA AT & P.O. GHORA SAHAN, EAST CHAMPARAN-845303 FAUQUANIA CHAMPARAN MADRASA ISLAMIA ANWARUL ULOOM, AT. INDARWA BHAR, P.O. PAHARIA, P.S. PAHARPUR, EAST 6366-68 47 FAUQUANIA HARSIDHI, EAST CHAMPARAN CHAMPARAN 09.07.2019 MADRASA KULLIYA AISHA SADDIQUE LE-TALIMUL BANAT, SISWA, BANJARIA, EAST EAST 48 FAUQUANIA CHAMPARAN CHAMPARAN NEW AFFILIATION MADRASA LIST SL. ISSUED LETTER NAME OF MADRASA WITH ADDRESS DISTRICT STANDARD NO. NO. & DATE EAST 1898-1900 49 MADRASA MOHAMMADI CHORADANA WASTANIA CHAMPARAN 13.03.2015 EAST 6828-30 50 MADRASA QUASIMUL ULOOM, GIDHOUNA WASTANIA CHAMPARAN 24.11.2015 EAST 6190-92 51 MADRASA SHAHIDIA DARUL QURAN, MAHNAHI WASTANIA CHAMPARAN 30.09.2014 EAST 6249-51 52 MADRASA TEGHIA CHAND FATIMA JAIYADUL ULOOM, TAJPOUR, SARAIYA FAUQUANIA CHAMPARAN 10.10.2014 1803 53 MAD. JAMIA NOORIA MOJAHID-E-MILLAT, ROAD. NO-04, ALIGANJ, GAYA GAYA Wastania 04.06.2020 3028-30 54 MADRASA AHLE SUNNAT DAWATUL QURAN BANDI GAYA WASTANIA 02.06.2014 2581-84 55 MADRASA AHLE SUNNAT MADINATUL ULOOM, POLICE LINE GAYA WASTANIA 02.05.2014 2953-5 56 MADRASA ARABIA FAIZUL ULOOM, SALAIYA GAYA WASTANIA 30.05.2014 752014-16 57 MADRASA ARSHA MEMORIAL DEENI DARSGAH NOOR COMPUND GAYA WASTANIA 27.11.2014 6565-67 58 MADRASA AS-O-DOOL ULOOM, MADNI TIKAITY GAYA WASTANIA 31.10.2014 6250-54 59 MADRASA BASHIRIA JAMEATUL BANAT BAR HUSSAINGANJ GAYA FAUQUANIA 10.10.2014 60 MADRASA EEDIA AALEA MADRASATUL BANAT, AT. BHANGIA, DUMARIA, GAYA GAYA WASTANIA 6635-37 61 MADRASA FAIZUL QUARAN, AT. BATASPUR, IMAMGANJ, GAYA GAYA MOULVI 03.11.2014 3091-93 62 MADRASA FAIZUL ULOOM, PAKADIH, IMAMGANJ GAYA WASTANIA 03.06.2014 4888-90 63 MADRASA GHAFOORIA TEGHIA QUAZI MOHALLA GAYA WASTANIA 20.08.2014 7223-26 64 MADRASA ISLAMIA BURHANUL ULOOM, MANJHOULIA, DUMARIYA, GAYA GAYA MOULVI 14.12.2015 NEW AFFILIATION MADRASA LIST SL. ISSUED LETTER NAME OF MADRASA WITH ADDRESS DISTRICT STANDARD NO. NO. & DATE MADRASA ITTEHADIA FAIZUL ULOOM, AT. MODINCHAK, P.O. KARTAHI, P.S. GURUA, DISTT. 3371-73 65 GAYA FAUQUANIA GAYA 20.06.2014 5765-67 66 MADRASA MOHAMMADIA, CHOTAHRA, P.O. NAGWA VIA FATEHPUR, GAYA GAYA FAUQUANIA 29.06.2019 4885-87 67 MADRASA SERAJUL ULOOM, GAMRAHI GAYA WASTANIA 02.05.2014 3094-95 68 MADRASA TALIMUL QURAN KHAP, CHERKI, GAYA GAYA WASTANIA 03.06.2014 6856-58 69 MADRASA TAUQEER-E-MUSTAFA AT. HAMZAPUR, P.O. SHERGHATI, P.S. AMAS, GAYA-824211 GAYA MOULVI 25.11.2015 MADRASA ARABIA IMDADUL ULOOM, KAPARPURA, P.O. LAHUSHI, VIA UCHKAGAON, 70 GOPALGANJ FAUQUANIA GOPALGANJ 6720-22 71 MADRASA DARUL ULOOM, IMAM AHMAD RAZA BAIRYA DHOOLAN GOPALGANJ WASTANIA 19.11.2015 5556-58 72 MADRASA JAMIA GHOUSIA ANWARUL ULOOM, BARGACHIA GOPALGANJ WASTANIA 01.09.2015 11274-76 73 MAD. AINUL ULOOM, JHAJHA, DIST. JAMUI, PIN-811308 JAMUI WASTANIA 12-12-2019 1740 74 MADRASA HADISUL ULOOM, TETARIA TOLA, MILLAT NAGAR, JHAJHA, JAMUI JAMUI WASTANIA 02.06.2020 6246-48 75 MADRASA TALIMUL FURQUAN TUMBA PAHAR JAMUI WASTANIA 10.10.2014 5859-61 76 MADRASA TARTILUL QURAN RAHMATNAGAR JAMUI WASTANIA 04.09.2015 1262 77 JAMIA KAINAT, KAINAT NAGAR JHANABAD FAUQUANIA 21-03-2020 1708-10 78 MADRASA JAMIA SABIRIA MANPUR KAIMUR FAUQUANIA 01.03.2014 5395-96 79 MADRASA AL JAMIATUL ISLAMIA DARUL ULOOM, MADANIA KATIHAR WASTANIA 28.08.2015 837-39 80 MADRASA ALJAMIATUR RIZVIA SALIMIA GHASSI PARA KATIHAR WASTANIA 01.02.2016 NEW AFFILIATION MADRASA LIST SL. ISSUED LETTER NAME OF MADRASA WITH ADDRESS DISTRICT STANDARD NO. NO. & DATE MADRASA FAIZAN-E-MADINA AHSANUL ULOOM, AT. PARLABARI, P.O. CHAUKI HARIPUR, 81 KATIHAR WASTANIA BLOCK KADWA, KATIHAR 7665-67 82 MADRASA JAMIA AISHA SIDDIQUAH ETMADI KHAGARIA WASTANIA 29.12.2015 5673-76 83 MAD. JAMIA AYESHA AL-ISLAMIA, HALIM CHOWK, KHAGRA, KISHANGANJ KISHANGANJ MOULVI 29-06-2019 378 84 MAD. JUBEDATUL BANAT, BHUTIDOHA, KHAGRA, WARD NO. 19, PO & DIST. KISHANGANJ KISHANGANJ FAUQUANIA 16-01-2020 MAD. MADRASATUL BANAT, TAHIRUL ULOOM, AT-LAXMIPUR, TALIB TOLA, PO-KOROBARI, 217 85 KISHANGANJ WASTANIA BLOCK-DIGHALBANK, DIST. KISHANGANJ 10-01-2020 5669-72 86 MAD. MAHADUL ULOOM AL-ISLAMIA, AT-MAHADABAD, KHAGRA, KISHANGANJ KISHANGANJ MOULVI 26-09-2019 20147-49 87 MADRASA HANFIA RIZWANUL ULOOM, BHINDARI, ZIA POKHAR KISHANGANJ WASTANIA 07.01.2016 6653-55 88 MADRASA ISLAMIA IZHARUL ULOOM, KACHCHUNALA DIGHAL BANK KISHANGANJ WASTANIA 16.11.2015 5669-72 89 MADRASA MAHADUL ULOOM, AL-ISLAMIA, AT. MAHADABAD, KHAGRA, KISHANGANJ KISHANGANJ MOULVI 26.06.2019 1753 90 MAD ISLAMIA DHARHARA TOLE, DUDHAILA(FULET), MAHADEV MATH, MADHUBANI MADHUBANI FAUQUANIA 02.06.2020 MAD. DARUL ULOOM TAJUSHSHARIA, MOH-MISRIGANJ, KOTWALI CHOWK, MADHUBANI, 7880-82 91 MADHUBANI WASTANIA PIN-847121 21-08-2019 MAD. NAZIRUL ULOOM UTRA BALAK, MADHUWAPUR. MADHIBANI 1775 92 MADHUBANI WASTANIA 03.06.2020 MAD. S.A.K. BAITULMAL ADARAH, AT-UKHAI, PURAB PATTI, PO-UKHAI, DIST. SIWAN, PIN- 6986-88 93 MADHUBANI WASTANIA 841227 29-07-2019 413-15 94 MADRASA DARUL ULOOM, RASHIDIA BALDARHI MADHUBANI WASTANIA 14.10.2016 MADRASA DARUL ULOOM, TAJUSHSHARIA MOHALLAH MISRIGANJ, KOTWALI CHOWK, 7880-82 95 MADHUBANI WASTANIA MADHUBANI - 84720121 21.08.2019 7143-45 96 MADRASA HANFIA DARUL BANAT PIRJAHI MADHUBANI WASTANIA 08.12.2015 NEW AFFILIATION MADRASA LIST SL.
Load more

Recommended publications
  • Islamic Art from the Collection, Oct. 23, 2020 - Dec
    It Comes in Many Forms: Islamic Art from the Collection, Oct. 23, 2020 - Dec. 18, 2021 This exhibition presents textiles, decorative arts, and works on paper that show the breadth of Islamic artistic production and the diversity of Muslim cultures. Throughout the world for nearly 1,400 years, Islam’s creative expressions have taken many forms—as artworks, functional objects and tools, decoration, fashion, and critique. From a medieval Persian ewer to contemporary clothing, these objects explore migration, diasporas, and exchange. What makes an object Islamic? Does the artist need to be a practicing Muslim? Is being Muslim a religious expression or a cultural one? Do makers need to be from a predominantly Muslim country? Does the subject matter need to include traditionally Islamic motifs? These objects, a majority of which have never been exhibited before, suggest the difficulty of defining arts from a transnational religious viewpoint. These exhibition labels add honorifics whenever important figures in Islam are mentioned. SWT is an acronym for subhanahu wa-ta'ala (glorious and exalted is he), a respectful phrase used after every mention of Allah (God). SAW is an acronym for salallahu alayhi wa-sallam (may the blessings and the peace of Allah be upon him), used for the Prophet Muhammad, the founder and last messenger of Islam. AS is an acronym for alayhi as-sallam (peace be upon him), and is used for all other prophets before him. Tayana Fincher Nancy Elizabeth Prophet Fellow Costume and Textiles Department RISD Museum CHECKLIST OF THE EXHIBITION Spanish Tile, 1500s Earthenware with glaze 13.5 x 14 x 2.5 cm (5 5/16 x 5 1/2 x 1 inches) Gift of Eleanor Fayerweather 57.268 Heavily chipped on its surface, this tile was made in what is now Spain after the fall of the Nasrid Kingdom of Granada (1238–1492).
    [Show full text]
  • Catergory : Turnover Upto 5 Lacs Association Verified List No: 45 Page 1 of 33
    Catergory : Turnover Upto 5 Lacs Association Verified List No: 45 S. No Office Code Proprieter Name Business Unit Name With Style Business Unit Location Tehsil Association Name Address 32298-NA- QAMARWARI ALL TRADERS ASSOCIATION 1 18076 GH NABI BHAT ELECTRONICS SHOP QAMARABAD CENTRAL SHALTENG QAMARWARI 108902-CE- HILAL AHMAD ALL TRADERS ASSOCIATION 2 18236 WANGNOO SPARE PARTS QAMARWARI CENTRAL SHALTENG QAMARWARI 30570-NA- ALL TRADERS ASSOCIATION 3 18354 JAN MOHD SHAH JAN TAILORING HOUSE QAMARWARI CENTRAL SHALTENG QAMARWARI 108919-CE- DAILY NEEDS QAMAR ABAD ALL TRADERS ASSOCIATION 4 18238 ZAHOOR AHMAD BHAT PROVISIONAL STORE QAMARWARI CENTRAL SHALTENG QAMARWARI 12710-NA- COSMETICS AND ARTS BAZAR, LAL CHOWK 5 19477 ZULFIQAR ALI PROVISIONAL STORE BATAMALOO CENTRAL SHALTENG AMIRAKADL, SRINAGAR 12696-CE- ARTS BAZAR, LAL CHOWK 6 4118 BABIK MANZOOR READYMADE GARMENTS BATAMALOO CENTRAL SHALTENG AMIRAKADL, SRINAGAR 111973-CE- BATAMALOO TRADERS 7 17652 AB AHAD SHEIKH TENT HOUSE BATAMALOO CENTRAL SHALTENG ASSOCIATION 41988-NA- BATAMALOO TRADERS 8 21079 AB QADOOS MIR ELECTRICAL SHOP BATAMALOO CENTRAL SHALTENG ASSOCIATION 111970-CE- BATAMALOO TRADERS 9 17646 ADIL AMIN PLY SUPPLIER BATAMALOO CENTRAL SHALTENG ASSOCIATION 111978-CE- BATAMALOO TRADERS 10 17657 ADIL BASHIR FOOTWEAR BATAMALOO CENTRAL SHALTENG ASSOCIATION 111964-CE- BATAMALOO TRADERS 11 17637 AJAZ AH SHAH HARDWARE B P BATAMALOO CENTRAL SHALTENG ASSOCIATION 111990-CE- BATAMALOO TRADERS 12 17675 ARSHID BILAL ELECTRICAL GOODS B P BATAMALOO CENTRAL SHALTENG ASSOCIATION 111968-CE- BATAMALOO TRADERS
    [Show full text]
  • From Church and Forum to Mosque And
    Alcantara Vol XL-2 (009).qxp_Maquetación 1 13/4/20 13:18 Página 295 AL-QAnTArA XL 2, julio-diciembre 2019 pp. 295-313 ISSn 0211-3589 https://doi.org/10.3989/alqantara.2019.009 From Church and Forum to Mosque and Sūq: The Evolution of Mediterranean Cities during the Umayyad Period De la iglesia y el foro a la mezquita y el sūq: la evolución de las ciudades mediterráneas durante el periodo omeya Michael Ehrlich Bar-Ilan University https://orcid.org/0000-0002-5912-8450 This article’s aim is to explore the interplay El objetivo de este artículo es estudiar la inte- between the Muslim occupation of cities and racción entre la ocupación musulmana de ciu- those cities’ urban development during this pe- dades y su desarrollo urbano durante este riod. How did the Muslims manage to inte- período. ¿Cómo gestionaron los musulmanes grate themselves as a new ruling class in su integración como nueva élite gobernante en functioning urban tissues with almost no de- el funcionamiento de las estructuras urbanas struction of churches and synagogues? I sug- sin destruir las iglesias y las sinagogas? Los gest that the Muslims employed a uniform, musulmanes utilizaron una política uniforme premeditated policy, whose surviving physical y predeterminada, cuya manifestación física manifestation is the proximity between sobrevive en forma de la proximidad entre churches and mosques, mostly in cities’ cen- iglesias y mezquitas, sobre todo en los centros ters. I further suggest that this proximity trans- urbanos. Además, esta proximidad transformó formed the cities’ markets from fora and los mercados de los foros y cardisnes en cardisnes into aswāq.
    [Show full text]
  • Policy Notes March 2021
    THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY MARCH 2021 POLICY NOTES NO. 100 In the Service of Ideology: Iran’s Religious and Socioeconomic Activities in Syria Oula A. Alrifai “Syria is the 35th province and a strategic province for Iran...If the enemy attacks and aims to capture both Syria and Khuzestan our priority would be Syria. Because if we hold on to Syria, we would be able to retake Khuzestan; yet if Syria were lost, we would not be able to keep even Tehran.” — Mehdi Taeb, commander, Basij Resistance Force, 2013* Taeb, 2013 ran’s policy toward Syria is aimed at providing strategic depth for the Pictured are the Sayyeda Tehran regime. Since its inception in 1979, the regime has coopted local Zainab shrine in Damascus, Syrian Shia religious infrastructure while also building its own. Through youth scouts, and a pro-Iran I proxy actors from Lebanon and Iraq based mainly around the shrine of gathering, at which the banner Sayyeda Zainab on the outskirts of Damascus, the Iranian regime has reads, “Sayyed Commander Khamenei: You are the leader of the Arab world.” *Quoted in Ashfon Ostovar, Vanguard of the Imam: Religion, Politics, and Iran’s Revolutionary Guards (2016). Khuzestan, in southwestern Iran, is the site of a decades-long separatist movement. OULA A. ALRIFAI IRAN’S RELIGIOUS AND SOCIOECONOMIC ACTIVITIES IN SYRIA consolidated control over levers in various localities. against fellow Baathists in Damascus on November Beyond religious proselytization, these networks 13, 1970. At the time, Iran’s Shia clerics were in exile have provided education, healthcare, and social as Muhammad Reza Shah Pahlavi was still in control services, among other things.
    [Show full text]
  • Ftyk Vksad Esa Flfkr Etkj@Edcjk@Njxkgksa Dh Lwph%&
    ftyk Vksad esa fLFkr etkj@edcjk@njxkgksa dh lwph%& Sr No Property Name Location Area 1 Mazar Bala Syed Sahib qila Aligarh (CT)Uniara Tonk N.A.Sq. Metre 2 Mazar Bhai Khan Aligarh (CT)Uniara Tonk N.A.Sq. Feet 3 Mazar Asadullah Peer Aligarh (CT)Uniara Tonk N.A.Sq. Feet 4 Mazaar Khirki Darwaza Aligarh (CT)Uniara Tonk N.A.Sq. Feet 5 Mazar Allahdia Peer Sahib Aligarh (CT)Uniara Tonk N.A.Sq. Feet 6 Mazar Dadaji Sahib KhatoliUniara Tonk N.A.Sq. Metre 7 Dargah Uniara (Rural)Uniara Tonk N.A.Hectare 8 Mazar Peer Gulam Shah Uniara (Rural)Uniara Tonk N.A.Sq. Feet 9 Mazar Mohd. Peer Sahib Uniara (Rural)Uniara Tonk N.A.Sq. Feet 10 Mazar Islamia Uniara (Rural)Uniara Tonk 38.250000 Sq. Yard 11 Dargah Pukhta Hazi Peer Sahib BanethaUniara Tonk N.A.Sq. Feet 12 Mazar BanethaUniara Tonk N.A.Sq. Feet 13 Mazar KunderUniara Tonk N.A.Hectare 14 Mazar SoothraUniara Tonk N.A.Hectare 15 Dargah KakodUniara Tonk 2.000000 Biswa 16 Mazar KakodUniara Tonk 1.000000 Bigha 17 Mazar KakodUniara Tonk 1.000000 Bigha 18 Maqbara Peer Sahib Banjari BinjariUniara Tonk N.A.Hectare 19 Mazar Mohammad GarhUniara Tonk N.A.Hectare 20 Mazaar Pahari GharDeoli Tonk N.A.Sq. Feet 21 Mazar DooniDeoli Tonk N.A.Sq. Feet 22 Dargah Peer NasirdaDeoli Tonk N.A.Hectare 23 Dargah Kalu Peer RajmahalDeoli Tonk 67.350000 Bigha 24 Mazar Peer Ji SendiyawasDeoli Tonk N.A.Hectare 25 Hindu Mazar Deoli (M)DeoliTonk N.A.Hectare 26 Dargah DeoliDeoli Tonk N.A.Hectare 27 Mazar (Dargah) DeoliDeoli Tonk N.A.Hectare 28 Dargah 937, 938, 939, PanwarDeoli Tonk 1.250000 Bigha 29 Mazar Peer Ji SendiyawasDeoli Tonk N.A.Hectare 30 Dargah Nasurullah Shah Sahib Niwai (Rural)Niwai Tonk N.A.Hectare 31 Dargah 4018, 4019, JhilaiNiwai Tonk 6.250000 Bigha 32 Mazar 4017 JhilaiNiwai Tonk 1.900000 Bigha 33 Dargah Peer Ji 107, 108, 109, 110, 138, 139, 142, 143, SirasNiwai Tonk 10.850000 Bigha 34 Dargah Khaki Shah Peer MaharajpuraNiwai Tonk N.A.Hectare 35 Mazar 1, Malpura (Rural)Malpura Tonk N.A.Hectare 36 Mazar 1 Malpura (Rural)Malpura Tonk N.A.Sq.
    [Show full text]
  • Survey of Islamic Art in the Holy Shrine of Ghasem (As) Ureh in the Damavand City of Tehran Province
    The Turkish Online Journal of Design, Art and Communication - TOJDAC August 2016 Special Edition SURVEY OF ISLAMIC ART IN THE HOLY SHRINE OF GHASEM (AS) UREH IN THE DAMAVAND CITY OF TEHRAN PROVINCE Atieh Youzbashi Master of Visual Communication, Faculty of Art, Shahed University, Tehran, Iran [email protected] Seyed Nezam Oldin Emamifar Assistant Professor of Faculty of Art, Shahed University, Tehran, Iran [email protected] ABSTRACT Islamic art or the arts of Muslims is a part of art in Muslim society and not necessarily by Muslims. Although in some cases, this arts may not go with the ethics and rules of Islam. The impact of Islamic and regional culture in this arts is obvious. Islamic art is not an art that is only related to Islam. The “Islamic” does not only refer to the religion but also it refers to the rich culture and different types of people who live in Islamic lands. Familiarity with Islamic art in the shrines and the pictorial motifs in them leads to getting familiar with semiology. Arts used in the shrines are one of the most obvious representatives of Islamic culture and spiritual atmosphere. The way of doing the research is based upon the descriptive and analytic nature, and the way of compiling information is combined. The way of taking sample is not random (Chosen) and the way of interpreting and analyzing the information is both qualitative. Initially in this research, the basic of Islamic art are introduced and then the example of Islamic art in the shrine of Ghasem (AS) which include, wood carving, fretwork, girih tile, illumination and reticulated metal.
    [Show full text]
  • Spiritual Rituals at Sufi Shrines in Punjab: a Study of Khawaja Shams-Ud-Din Sialvi, Sial Sharif and Meher Ali Shah of Golra Sharif Vol
    Global Regional Review (GRR) URL: http://dx.doi.org/10.31703/grr.2019(IV-I).23 Spiritual Rituals at Sufi Shrines in Punjab: A Study of Khawaja Shams-Ud-Din Sialvi, Sial Sharif and Meher Ali Shah of Golra Sharif Vol. IV, No. I (Winter 2019) | Page: 209 ‒ 214 | DOI: 10.31703/grr.2019(IV-I).23 p- ISSN: 2616-955X | e-ISSN: 2663-7030 | ISSN-L: 2616-955X Abdul Qadir Mushtaq* Muhammad Shabbir† Zil-e-Huma Rafique‡ This research narrates Sufi institution’s influence on the religious, political and cultural system. The masses Abstract frequently visit Sufi shrines and perform different rituals. The shrines of Khawaja Shams-Ud-Din Sialvi of Sial Sharif and Meher Ali Shah of Golra Sharif have been taken as case study due to their religious importance. It is a common perception that people practice religion according to their cultural requirements and this paper deals rituals keeping in view cultural practices of the society. It has given new direction to the concept of “cultural dimensions of religious analysis” by Clifford Geertz who says “religion: as a cultural system” i.e. a system of symbols which synthesizes a people’s ethos and explain their words. Eaton and Gilmartin have presented same historical analysis of the shrines of Baba Farid, Taunsa Sharif and Jalalpur Sharif. This research is descriptive and analytical. Primary and secondary sources have been consulted. Key Words: Khanqah, Dargah, SajjadaNashin, Culture, Esoteric, Exoteric, Barakah, Introduction Sial Sharif is situated in Sargodha region (in the center of Sargodha- Jhang road). It is famous due to Khawaja Shams-Ud-Din Sialvi, a renowned Chishti Sufi.
    [Show full text]
  • Problems and Status of Muslim Graveyards in Delhi
    PROBLEMS AND STATUS OF MUSLIM GRAVEYARDS IN DELHI A REPORT DELHI MINORITIES COMMISSION Government of NCT of Delhi C- Block, First Floor, Vikas Bhawan, I.P. Estate New Delhi 110002 Cover photo: A scene from Batla House graveyard Study conducted for Delhi Minorities Commission By HUMAN DEVELOPMENT SOCIETY 27-O, Pocket 2, MIG Complex, Mayur Vihar, Phase 3, Delhi- 110096 Telephone: 011-22621867, 09971222966 Email: [email protected], [email protected] Website: www.hdsindia.org FOREWORD Delhi Minorities Commission is pleased to publish this study on Muslim graveyards in the NCT of Delhi. This study was commissioned by the previous Commission headed by Shri Qamar Ahmad but could not be finalised and published during its tenure. The new Commission, which took over on 20 July, 2017, found this study among the pending work. We took it up with due diligence and urgency. After going through the draft, we called a meeting with Human Development Society’s director and researcher. Now it is being published with some changes and addition of some information and data. This study is an eye-opener. It tells us that a majority of Muslim graveyards registered with Delhi Waqf Board (DWB) and other agencies has practically disappeared over the years. Both public and government agencies have occupied or encroached upon graveyards, while new land is not being earmarked for new qabristans in town-planning schemes. The study has found that the remaining space in the existing qarbristans is hardly enough for two more years. DMC will approach Govt. of NCT of Delhi and its agencies, especially Delhi Waqf Board and Delhi Development Authority, to quickly solve this grave problem before it is too late.
    [Show full text]
  • Diversity and Transnational Links in Afghan Religious Education
    Independent • International • Interdisciplinary PRIO PAPER 7 gate Hausmanns Address: Visiting Norway Oslo, NO-0134 Grønland, 9229 PO Box Peace Research Institute Oslo(PRIO) Beyond Borders: Diversity and Beyond Borders: Diversity and Transnational Links in Afghan Transnational Links in Afghan Religious Education Religious Education Visiting Address: Hausmanns gate 7 7 gate Hausmanns Address: Visiting Norway Oslo, NO-0134 Grønland, 9229 PO Box Peace Research Institute Oslo(PRIO) (CSCW) War Civil of Study the for Centre Do madrasas produce terror- han government has initiated the relationship between reli- ists? Are all madrasas funda- a comprehensive reform of the gious schools across the Afg- mentalist? In the aftermath of Islamic education sector, rais- han–Pakistani border. The 9/11, madrasas have become a ing important questions about present study hopes to remedy subject of great controversy. the independence of religious that, shedding light on some institutions and the role of the of the most critical issues and The growing insurgency in government in religious af- providing some recommenda- Afghanistan – and particularly fairs. That the religious educa- tions for change in policy. the increase in suicide attacks, tion sector in Afghanistan is coupled with the recruitment in need of change is a concern The report presents an over- of Afghan religious students shared by many within the view over the madrasas sector ISBN: 978-82-7288-362-0 978-82-7288-362-0 ISBN: www.studoisju.no 7 Studio Design: from Pakistani madrasas to government and the madrasa in Afghanistan; scrutinizes the the Taliban – has brought the sector. The question is what relationship between madra- topic of religious education to change should this entail, and sas in Pakistan and Afghanis- the centre of the Afghan state- how can it best be brought tan; examines the relationship building agenda.
    [Show full text]
  • The Marwani Musalla in Jerusalem
    Bridgewater State University Virtual Commons - Bridgewater State University Art Faculty Publications Art Department 2013 The aM rwani Musalla in Jerusalem: New Findings Beatrice St. Laurent Bridgewater State University, [email protected] Isam Awwad Virtual Commons Citation St. Laurent, Beatrice and Awwad, Isam (2013). The aM rwani Musalla in Jerusalem: New Findings. In Art Faculty Publications. Paper 8. Available at: http://vc.bridgew.edu/art_fac/8 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. The Marwani Shortly after Caliph ‘Umar ibn al- Khattab’s (579-644, caliph 634-644) Musalla in arrival in Jerusalem in 638, he is said to Jerusalem: have constructed a rudimentary mosque 1 or prayer space south of the historical New Findings Rock now contained within the Dome of Beatrice St. Laurent the Rock (completed 691) on the former and Isam Awwad Temple Mount or Bayt al-Maqdis known popularly since Mamluk and Ottoman times as the Haram al-Sharif.2 (Fig.1) Though later textual evidence indicates that ‘Umar prayed somewhere south of the “rock” and later scholars suggest that he constructed a rudimentary prayer space on the site, there is no surviving physical evidence of that initial structure. After his appointment as Governor of Syria (bilad al-sham) by ‘Umar in 639/40, Mu‘awiya ibn Abi Sufyan (602-680, caliph Figure 1: Air view of the Haram al-Sharif from 660-680)3 either expanded upon the Mosque the north showing the eastern area of the Haram al-Sharif. Source: Matson Collection, Library of of ‘Umar or constructed an entirely new Congress.
    [Show full text]
  • Beliefs and Behaviors of Shrine Visitors of Bibi Pak Daman
    Journal of Gender and Social Issues Spring 2020, Vol. 19, Number 1 ©Fatima Jinnah Women University, Rawalpindi Beliefs and Behaviors of Shrine Visitors of Bibi Pak Daman Abstract The present study aims at focusing on what kind of beliefs are associated with the shrine visits that make them visitors believe and behave in a specific way. The shrine selected for this purpose was Bibi Pak Daman, Lahore, Pakistan. The visitors of this shrine were observed using non- participant observation method. Field notes were used to record observations and the data were analyzed using thematic analysis. Three major themes emerged out of the data. The first major theme of immortality appeared with sub-themes of belief in existence after death, belief in supernatural powers of chaste ladies and objects placed at the shrine. The second theme that emerged consisted of superstitions with the sub-themes of superstitions related to objects and miracles/mannat system. The third theme that emerged was of the beliefs in the light of the placebo effect and the sub-themes included prayer fulfillment, enhanced spirituality and problem resolution. Keywords: Bibi Pak Daman, beliefs, shrine visitors INTRODUCTION Islam has a unique role in meeting the spiritual needs of its followers through Sufism, which is defined as a system of beliefs wherein Muslims search for their spiritual knowledge in the course of direct personal experience and practice of Allah Almighty (Khan & Sajid, 2011). Sufism represents the spiritual dimension of Islam. Sufis played a major role in spreading Islam throughout the sub-continent, sometimes even more than the warriors. In early 12th century, Sufi saints connected the Hindus and Muslims with their deep devotion and love for God as the basic tenet of belief.
    [Show full text]
  • TOMBS and FOOTPRINTS: ISLAMIC SHRINES and PILGRIMAGES IN^IRAN and AFGHANISTAN Wvo't)&^F4
    TOMBS AND FOOTPRINTS: ISLAMIC SHRINES AND PILGRIMAGES IN^IRAN AND AFGHANISTAN WvO'T)&^f4 Hugh Beattie Thesis presented for the degree of M. Phil at the University of London School of Oriental and African Studies 1983 ProQuest Number: 10672952 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672952 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 abstract:- The thesis examines the characteristic features of Islamic shrines and pilgrimages in Iran and Afghan­ istan, in doing so illustrating one aspect of the immense diversity of belief and practice to be found in the Islamic world. The origins of the shrine cults are outlined, the similarities between traditional Muslim and Christian attitudes to shrines are emphasized and the functions of the shrine and the mosque are contrasted. Iranian and Afghan shrines are classified, firstly in terms of the objects which form their principal attrac­ tions and the saints associated with them, and secondly in terms of the distances over which they attract pilgrims. The administration and endowments of shrines are described and the relationship between shrines and secular authorities analysed.
    [Show full text]