Syriac in Library Catalogues
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Evidence of Late Antique Syriac Hagiography Di Brouria Bitton-Ashkelony
From Sacred Travel to Monastic Career: The Evidence of Late Antique Syriac Hagiography di Brouria Bitton-Ashkelony In one of the dramatic moments in the conversion of Rabbula – a prominent figure in the Church of Edessa in the first half of the fifth century – Acacius bishop of Aleppo and Eusebius bishop of Edessa led him to the monastery of Marcian and Abraham, two local holy recluses belonging to the Syriac ecclesiastical landscape1. There Rabbula declared his desire to convert to Christianity and to shut himself away, like them. But before entering this new way of life he expressed one desire: To go to Jerusalem and see the holy place and be baptized in the Jordan where Christ was baptized as a model for us2. Rabbula then «entered Jerusalem, prayed in front of Golgotha…, entered the tomb of the Lord and the cave where he was born, and went up to the place of the Ascension… From there he went down to the Jordan; at once he petitioned the priests and recited before them the creed, and they anointed him and baptized him»3. As soon as he was baptized he went back to his city, where he assumed a social position, and appeared as the patron of the poor4. Later on he launched his episcopate career and served as the bishop of Edessa in 411-412 and again in 435- 436, emerging as an opponent of Nestorius and supporter of Cyril of Alexandria. This account narrated in the Life of Rabbula, composed around 440, close to the hero’s own time, offers an intriguing close-up of the social and intellectual elite’s conversion against the background of Edessa’s Hellenic culture at the end of the fourth century and beginning of the fifth5. -
Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
Dr Sebastian P
Dr Sebastian P. Brock Position: Retired (formerly Reader in Syriac Studies; Professorial Fellow of Wolfson College) Faculty / College Address: Oriental Institute / Wolfson College Email: [email protected] Research Interests: Having started out with a primary research interest in the textual history of the Septuagint, the encounter with important unpublished texts in Syriac led me to turn for the most part to various areas of Syriac literature, in particular, translations from Greek and the history of translation technique, dialogue and narrative poems, hagiography, certain liturgical texts, and monastic literature. Current Projects: Editing various unpublished Syriac texts Greek words in Syriac Diachronic aspects of Syriac word formation Syriac dialogue poems Courses Taught: Lessons Recent publications: From Ephrem to Romanos: Interactions between Syriac and Greek in Late Antiquity (Aldershot: Variorum CSS 664, 1999). (with D.G.K.Taylor, E.Balicka-Witakowski, W.Witakowski), The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage. I, (with DGKT) The Ancient Aramaic Heritage; II, (with DGKT, EB-W, WW), The Heirs of the Ancient Aramaic Heritage; III (with WW), At the Turn of the Third Millennium: the Syrian Orthodox Witness (Rome: Trans World Film Italia, 2001). Fire from Heaven: Studies in Syriac Theology and Liturgy (Aldershot: Variorum SCSS 863, 2006). The Wisdom of Isaac of Nineveh [Syriac-English] (Piscataway NJ, 2006). (with G. Kiraz), Ephrem the Syrian. Select Poems [Syriac-English] (Eastern Christian Texts 2; Provo, 2006). (ed), reprint (with new vol. 6) of P. Bedjan, Homilies of Mar Jacob of Sarug, I- VI (Piscataway NJ, 2006). An Introduction to Syriac Studies (Piscataway NJ, 2006). -
Introduction and Index
Th e Practical Christology of Philoxenos of Mabbug DAVID A. MICHELSON Preview - Copyrighted Material 1 1 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © David A. Michelson 2014 Th e moral rights of the author have been asserted First Edition published in 2014 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2014940446 ISBN 978–0–19–872296–0 Printed and bound by CPI Group (UK) Ltd, Croydon, CR0 4YY Links to third party websites are provided by Oxford in good faith and for information only. Oxford disclaims any responsibility for the materials contained in any third party website referenced in this work. -
09-Potoczny Corr Jrk Eng Trans
ROCZNIKI TEOLOGICZNE Volume 65, issue 8 – 2018 English version DOI: http://dx.doi.org/10.18290/rt.2018.65.8-7en REV. MATEUSZ RAFAŁ POTOCZNY * ORDINATION TO THE PRESBYTERATE IN THE SYRIAN CHURCHES: HISTORY AND STRUCTURE OF THE RITE A b s t r a c t. The Sacrament of Holy Orders belongs to one of the most essential mysteries given to us by Jesus Christ. Apostolic succession handed down to the Church is a guarantee of the continuity of tradition and proof of the authenticity of Christian worship focused on the continuously present Lord. Even if liturgical functions are common to the Church as a whole, different liturgical traditions elaborated their own understanding of the sacrament and related ministry. This paper is a reflection on the essence of the ministry of a presbyter in the liturgical space of the Syrian Churches. The author starts by presenting their understanding of the sacrament and its validity and next discusses the structure of the rites in both West and East Syrian traditions. The last part of the presentation contains a theological reflection concerning the main consecratory prayer of Ordination to the Presbyterate. Keywords: Holy Orders; Presbyterate; Syrian Churches; West-Syrian tradition; East-Syrian Tradition; priesthood. The liturgies of the Churches of the Syrian tradition, both western and oriental, undoubtedly belong to the most enigmatic group. This is due to sev- eral factors: historical (the Syro-Oriental communities grew outside of the Roman Empire and developed a separate structure for their celebrations), linguistic (Syrian language 1 to this day is a natural barrier in learning about Rev. -
The Pneumatology of Ephrem the Syrian
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (2009 -) Projects Fire in the Bread, Life in the Body: The Pneumatology of Ephrem the Syrian David Kiger Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Kiger, David, "Fire in the Bread, Life in the Body: The Pneumatology of Ephrem the Syrian" (2020). Dissertations (2009 -). 913. https://epublications.marquette.edu/dissertations_mu/913 FIRE IN THE BREAD, LIFE IN THE BODY: THE PNEUMATOLOGY OF EPHREM THE SYRIAN by David Wesley Kiger, B.C.M, B.Th., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2020 ABSTRACT FIRE IN THE BREAD, LIFE IN THE BODY: THE PNEUMATOLOGY OF EPHREM THE SYRIAN David Wesley Kiger, B.C.M., B.Th., M.Div. Marquette University, 2020 The fourth century debates about the status and personhood of the Son later expanded to reflections on the status and person of the Holy Spirit. In this dissertation I examine the pneumatology of Ephrem the Syrian, who is often over-looked in discussions about fourth century pneumatology. I argue that Ephrem displays a high pneumatology that fits within the broad contours of the pro-Nicene movement. I begin with a discussion of Ephrem’s Syriac heritage and focus on the themes and language surrounding the Holy Spirit in pre-Nicene Syriac texts. Pre-Nicene Syriac authors speak about the Spirit’s role in liturgical practices, often using feminine or maternal language to describe the Spirit’s work. -
Early Eastern Christianity Beyond Byzantium Gordon-Conwell Theological Seminary—Hamilton Dr
CH/TH638: Early Eastern Christianity beyond Byzantium Dr. Don Fairbairn CH/TH638: Early Eastern Christianity beyond Byzantium Gordon-Conwell Theological Seminary—Hamilton Dr. Don Fairbairn – January 2017 Dr. Fairbairn’s Contact Information: Email: [email protected] Phone: (704) 940-5842 Dr. Fairbairn’s assistant is Vyacheslav Lytvynenko (“Dr. Slavik”): Email: [email protected] Course Schedule: The class meetings will be held Wednesday – Friday, Jan. 4-6, and Monday – Tuesday, Jan. 9-10. Saturday, Jan. 7, and Wednesday, Jan. 11, will be available as snow days. Office Hours: I will be staying on campus Jan. 3-11 and will be available for informal conversations at any time—over meals or in the evenings. I will be reachable by email once I return to Charlotte. Catalog Course Description This course considers the theology and practice of the Eastern Christian churches outside the Greek-speaking world prior to the rise of Western colonialism and the Western missionary activity that accompanied it. Students give attention to the early Syrian, Persian, and East African churches, and to Eastern missions work in Asia and the Slavic world. Major focus is placed on the Church of the East and the Oriental Orthodox Churches after their separation from the Chalcedonian Eastern Orthodox. Relation to Curriculum: This course can serve as a CH or TH elective in any program that requires one (e.g. M.Div., MACH, MATH). It can serve as a general elective for other students. Anyone interested in the material is welcome to join the class as an auditor. Course Purpose: Western treatments of Christian history usually focus on the Roman Empire and follow developments in Europe and North America, devoting significant attention to Africa and Asia only when covering modern Protestant missions in those regions. -
Abstract Title of Dissertation: NEGOTIATING the PLACE OF
Abstract Title of Dissertation: NEGOTIATING THE PLACE OF ASSYRIANS IN MODERN IRAQ, 1960–1988 Alda Benjamen, Doctor of Philosophy, 2015 Dissertation Directed by: Professor Peter Wien Department of History This dissertation deals with the social, intellectual, cultural, and political history of the Assyrians under changing regimes from the 1960s to the 1980s. It examines the place of Assyrians in relation to a state that was increasing in strength and influence, and locates their interactions within socio-political movements that were generally associated with the Iraqi opposition. It analyzes the ways in which Assyrians contextualized themselves in their society and negotiated for social, cultural, and political rights both from the state and from the movements with which they were affiliated. Assyrians began migrating to urban Iraqi centers in the second half of the twentieth century, and in the process became more integrated into their societies. But their native towns and villages in northern Iraq continued to occupy an important place in their communal identity, while interactions between rural and urban Assyrians were ongoing. Although substantially integrated in Iraqi society, Assyrians continued to retain aspects of the transnational character of their community. Transnational interactions between Iraqi Assyrians and Assyrians in neighboring countries and the diaspora are therefore another important phenomenon examined in this dissertation. Finally, the role of Assyrian women in these movements, and their portrayal by intellectuals, -
1. Introduction to Ecstatic Readings
1. INTRODUCTION TO ECSTATIC READINGS 1.0. PRELIMINARY REMARKS: TITE PT,RPOSE AND MEANS According to the hypothesis underlying this study, Syriac and Sufi texts refer repeatedly to and deal with something "mystical" which is absolutely nonlin- guistic in nature, yet is expr€ssed linguistically under the conditions and restric- tions of natu¡al language; this something is an important factor constituting the character ofthe discourse, but it does not submit to being an object ofresearch. For this ¡eason, we must place it in brackets and content ou¡selves with the docu- mented process of expression and interpretation. The purpose of this study is to undertake a systematic survey of the different constituents ofecstatic readings in Syriac ascetic literature, including the process of expression and interpretation (and manifestation, as fa¡ as possible), and to present this together with a corresponding analysis of classical Sufism as it is manifested in its authoritative literature, and finally, to make concluding rema¡ks conceming common featu¡es and differences between the traditions. The concept of mystical experience is employed in the broad sense, covering the concepts of"ecstasy" and "trance", fr¡rther details (and the reasons for the lack ofprecise definitions for any ofthese concepts) being discussed below (p. 38 ff.). The Syriac corpus consists of more than I ,500 pages of literature by about l0 authors, the most important of whom a¡e Isaac of Nineveh, John of Dalyathq and 'Abdiðo' (Joseph) the Seer. All the main sources are basically internal monastic correspondence from one hermit to another, the result being a great variety of relatively frank descriptions of inner experiences. -
Religion in Language Policy, and the Survival of Syriac
California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 2008 Religion in language policy, and the survival of Syriac Ibrahim George Aboud Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the Near Eastern Languages and Societies Commons Recommended Citation Aboud, Ibrahim George, "Religion in language policy, and the survival of Syriac" (2008). Theses Digitization Project. 3426. https://scholarworks.lib.csusb.edu/etd-project/3426 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. RELIGION IN LANGUAGE POLICY, AND THE SURVIVAL OF SYRIAC A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in English Composition: Teaching English as a Second Language by Ibrahim George Aboud March 2008 RELIGION IN LANGUAGE POLICY, AND THE SURVIVAL OF SYRIAC A Thesis Presented to the Faculty of California State University, San Bernardino by Ibrahim George Aboud March 2008 Approved by: 3/llW Salaam Yousif, Date Ronq Chen ABSTRACT Religious systems exert tremendous influence on shaping language policy, both in the ancient and the modern states of the Fertile Crescent. For two millennia the Syriac language was a symbol of identity among its Christian communities. Religious disputes in the Byzantine era produced not only doctrinal rivalries but also linguistic differences. Throughout the Islamic era, the Syriac language remained the language of the majority despite.Arabic hegemony. -
The Sacrament of the Holy Leaven in the Holy Apostolic Catholic Assyrian Church of the East by Fr
The Sacrament of the holy leaven In the Holy Apostolic Catholic Assyrian Church of the East By Fr. George Toma Introduction The Sacrament of the Holy Leaven “Malka” is counted as one of the seven sacraments in the sacramental list of the Assyrian Church of the East. This Sacrament not found in any other apostolic churches nor recognized, except in the Church of the East. “George P Badger, an Anglican Priest of the 19th Century, in his book “the Nestorians and their Rituals”, says: “it is a poor selection to include the Holy Leaven in the list of the seven Sacraments. Since it is not mentioned in the Rituals of the early centuries according to the authority, it should be treated as a later introduction. Badger thinks it is of the 12th or 13th century.” 1 One of the oldest and the most reliable reference in regard to the origin of the “Holy Leaven” available in our hands is the book of “Marganitha” written at the end of the 13th century by Mar Abdisho, Metropolitan of Suwa (Nisibis) and Armenia. Mar Abdisho counts the Holy Leaven as one of the seven Sacraments of the Church of the East saying: “The Sacraments of the Church, according to the Divine Scriptures, are seven in number: 1. The Priesthood which is the ministry of all the others. 2. Holy Baptism. 3. The Oil of Unction. 4. The Oblation of the body and Blood of Christ. 5. Absolution. 6. The Holy Leaven, ‘The holy leaven is usually referred to as Malka “the King”. And 7. -
The Sacramental Theology by William Toma
SACRAMENTAL THEOLOGY IN THE EAST -SYRIAC TRADITION William Toma Introduction There is nothing more visible in the Church than her sacraments (mysteries). Most of us relate to the Church identify our membership in the Church by the frequency with which we celebrate the sacraments. Sometimes we hear some excuses “I am not a good Christian” usually meaning “I don’t attend the Eucharistic celebration every often.” Yet even for the person who has drifted away from a fuller and richer participation in the life of the Church, the sacraments continue to be the most visible expression of communion with the Church . That may be one of the reasons why a baptism or Eucharistic celebration of anniversaries continues to have such an appeal for even less than fervent faithful member of the Church of the East. The sacraments are the most visible sign of our participation in and identification with the Church. The Meaning of the Word Rāzā The Syriac noun ’r āzā literally means secret, or anything having a secretive or mystical meaning; further synonyms are: type, figure, sign, symbol and likeness. This Syriac technical term also means mystery (sacrament), and when used in the plural, it refers to the Holy Eucharist. The term ’r āzā is a loanword from the Semitic modification of the Old Iranian razah (neuter), meaning solitude, or ‘being alone.’ However, the term is more frequent in Middle Persian; known as Pahlavi; in modern Persian it has the meaning of ‘hidden,’ or ‘secret.’ 1 The Western Churches use the Latin term sacramentum (sacrament) which means “to make holy.” It was a legal term belonging to the language of Roman jurisprudence.