November-December Newsletter

Total Page:16

File Type:pdf, Size:1020Kb

November-December Newsletter CONGREGATION SONS OF ISRAEL WOODMERE • NEW YORK Our ninety second year www.csoiwoodmere.org November/December 2020/5781 CALENDAR FRIDAY, NOVEMBER 6 SATURDAY, DECEMBER 5 Candle Lighting 4:27 p.m. Shacharit 9:30 a.m. Kabbalat Shabbat 4:30 p.m. Torah Reading: VAYISHLACH Genesis 32:4-36:43 SATURDAY, NOVEMBER 7 Anniversary Shabbat Shacharit 9:30 a.m. Torah Reading: VAYERA FRIDAY, DECEMBER 11 Genesis 18:1-22:24 Candle Lighting 4:10 p.m. Kabbalat Shabbat 4:10 p.m. FRIDAY, NOVEMBER 13 Light Second Chanukah Candle before Shabbat Candle Lighting 4:20 p.m. Kabbalat Shabbat 4:20 p.m. SATURDAY, DECEMBER 12 Shacharit 9:30 a.m. SATURDAY, NOVEMBER 14 Torah Reading: VAYESHEV Shacharit 9:30 a.m. Genesis 37:1-40:23 Torah Reading: CHAYEI SARAH Birthday/Family Shabbat Genesis 23:1-25:18 Light Third Chanukah Candle after Havdalah Anniversary Shabbat FRIDAY, DECEMBER 18 FRIDAY, NOVEMBER 20 Candle Lighting 4:12 p.m. Candle Lighting 4:15 p.m. Kabbalat Shabbat 4:15 p.m. Kabbalat Shabbat 4:15 p.m. SATURDAY, DECEMBER 19 SATURDAY, NOVEMBER 21 Shacharit 9:30 a.m. Shacharit 9:30 a.m. Torah Reading: MIKETZ Torah Reading: TOLDOT Genesis 41:1- 44:17 Genesis 25:19- 28:9 Birthday/Family Shabbat FRIDAY, DECEMBER 25 Candle Lighting 4:16 p.m FRIDAY, NOVEMBER 27 Kabbalat Shabbat 4:20 p.m. Candle Lighting 4:12 p.m. Kabbalat Shabbat 4:15 p.m. SATURDAY, DECEMBER 26 Shacharit 9:30 a.m. SATURDAY, NOVEMBER 28 Torah Reading: VAYIGASH Shacharit 9:30 a.m. Genesis 44:18-47:27 Torah Reading: VAYETZE Genesis 28:10-32:3 FRIDAY, JANUARY 1 Candle Lighting 4:22 p.m. FRIDAY, DECEMBER 4 Kabbalat Shabbat 4:25 p.m. Candle Lighting 4:10 p.m. Kabbalat Shabbat 4:10 p.m. SATURDAY, JANUARY 2 Shacharit 9:30 a.m. Torah Reading: VAYECHI Genesis 47:28-50:26 Rabbi Bruce Ginsburg Join RABBI BRUCE GINSBURG for his winter series on SMALL PACKAGES “The Biblical Book of Job” As you know, after routing the Greeks, the Maccabees began purifying the desecrated Temple in Jerusalem, but could find only enough oil to kindle the Menorah for one day. Happily, a miracle Tuesday Evenings occurred: the oil burned eight days – just enough time to prepare a fresh supply. January 5-26 at 8:30p.m. via Zoom The sixteenth century sage, Rabbi Joseph Karo, asks a sly question about this account. He figures that if there was sufficient oil to Log-In/Dial-In directions will be sent through last one day, the miracle was only seven days long. Why, then, Constant Contact. This series is free and open he asks, do we celebrate eight days of Chanukah when nothing extraordinary happened on the first? to the public. In answer to the question, Rabbi Chaim of Brisk (1853-1918) suggests that the Chanukah miracle is one of quality, not quantity. According to him, those who think that the original oil was entirely spent at the end of the first day and that a new supply magically appeared out of nowhere on each subsequent evening, are mistaken. In fact, he asserts, the whole miracle was that the oil burned more efficiently than it naturally should. Starting with the first day, only an eighth of the standard amount was necessary to keep the flame burning every 24 hours. Hence, there were a full eight days of wonder from this remarkable oil – not just seven. Accordingly, Chanukah teaches us the priority of quality over quantity. Yitzchak Mirsky, the contemporary scholar, notes that this lesson is also highlighted in the Al haNissim prayer which is included in the Chanukah Amidah and Birkat haMazon. There we praise G-d, who is credited with delivering “the strong into the hands of the weak, the many into the hands of the few, the impure into the hands of the pure, the wicked into the hands of the righteous, and the arrogant into the hands of Torah students.” Once again, the size of a civilization is less important than the values, ideals, and commitments which inspire it. In this Chanukah spirit, let us teach our children and grandchildren the virtue of quality over quantity. May the gifts we give them throughout life – both literal and figurative – demonstrate that good things often come in small packages. Rabbi Bruce Ginsburg 2 President What is the proper greeting for Hanukkah? To wish someone a Happy Hanukkah, say “Hanukkah Sameach!” (Happy Mark Kavarsky Hanukkah) or simply “Chag Sameach!” (Happy Holiday). Or if you want to show off your Hebrew skills, say “Chag Urim Sameach!” (Urim means light). Traditionally, gifts were not a part of Hanukkah. Instead gelt Adam Sandler sings the following song/rhyme: -- a small amount of money or chocolate coins -- was given to children. Ideally, Hanukkah gifts should serve as an important I wrote a song for all those nice little Jewish kids who don’t get to vehicle for identity-preserving acculturation (as opposed to hear any Chanukah songs identity-sacrificing assimilation). Books or board games are Here we go! appropriate gifts. Put on your yarmulke And, of course, spinning the dreidel (a four-sided top) is a Here comes Hanukkah highlight of the night. So much funukkah To celebrate Hanukkah As you light one candle per day for eight days, reflect on the Hanukkah is following eight joys we share as a collective at CSOI: The Festival of Lights Instead of one day of presents Day 1. The members of CSOI davened (safe and healthy) inside, We have eight crazy nights! outside, and zoomside throughout the High Holidays. The Jewish holiday Hanukkah is upon us. Hanukkah is a Jewish Day 2. The members of CSOI celebrated / dined in the festival commemorating the rededication of the Second temple in Congregation Sukkah during the week of Sukkot. Jerusalem at the time of the Maccabean Revolt against the Seleucid Empire. It is also known as the Festival of Lights. To mark the Day 3. The members of CSOI honored our congregants on eight-day holiday, dignitaries will gather to light the National Simchat Torah as we rejoiced in celebration and ate candied Menorah across from the White House while in the Five Towns apples. almost every park will display a hanukiah. Day 4. Harriet Gefen offered us a Hebrew reading class The hanukiah (or hanukkah menorah) is a candleholder, an for beginners. Rachel Ginsburg offered us an Intermediate important Hanukkah symbol as the story goes, a small quantity Conversational Hebrew Class. of oil to light the Temple’s menorah miraculously lasted eight days. The candles are placed on the menorah from right to Day 5. Sisterhood resumed the “Bring your own Lunch and left, the same direction in which one reads Hebrew. However, Learn Series.” when lighting the menorah, you move in the opposite direction, using the shamash to the light the candles from left to right, so that Day 6. We continue to meet at CSOI for Erev Shabbat, each the newest candle is always lighted first. Friday evening. Each night at sundown, family and friends gather to light another Day 7. We continue to meet at CSOI for Shabbat Service, each candle on the hanukkiah. Singing special songs such as Ma’Oz Saturday morning from 9:30am – 11:15am. Come join us for Tzur, reciting the Hallel prayer and telling the story of Chanah and services followed by Kiddush. her Seven Sons. Indeed, heroism and martyrdom is an integral part of the festival. Day 8. We give thanks to the membership for their generous support during the High Holiday Appeal. It is not too late to Then it’s time to eat! To celebrate the history of the holiday, many send in a donation in behalf of friends and family. traditional dishes are cooked using lots of oil. It’s said that the fried treats are a good fit for a holiday focused on oil, commemorating “Chag Urim Sameach!” the miracle of one night of oil lasting for eight. The word sufganiyot (jelly donut) can be traced back to the Greek word sufan, meaning Mark Kavarsky “spongy” or “fried,” as can the Arabic word for a smaller, deep-fried doughnut named sfenj. One of the most popular foods eaten during Hanukkah are latkes, which are fried potato pancakes. Some Jewish people eat latkes sweet, accompanied with apple sauce, while others prefer them savoury, served with sour cream 3 We Extend Mazal Tov To: JOAN AND DR. STEVEN SHERMAN on the birth of their two grandsons MINDY AND GARY ADLER on the birth of their granddaughter GAYLE AND BARRY MACHOWSKY on the marriage of their son, Jason, to Rachel Watson HOPE AND STEPHEN FREILICH/ELEANOR FREILICH on the marriage of their son/grandson, Ross to Cara London ALINA AND ALEX LUBARSKY on the engagement of their son, Adriel to Abby Fromm TERI AND AARON STEIN on the birth of their granddaughter SUZANNE HELD on the birth of her grandson JOAN COHEN on the birth of her granddaughter, Kadence Ruth Cohen Refuah Shleima A Very Speedy Recovery to: JULIE GRONOWETTER RACHEL GINSBURG ANITA FLORIN LANCE COHEN NEAL ROMANOFF 4 NACHAMU NACHAMU The Congregation and Board of Trustees offer their heartfelt condolences to the bereaved families of our members: ELAYNE CHESLOW FLORES z”l Beloved wife of Sirio Flores and mother of Benjamin Flores GERALD SIPPIN z”l Beloved father of Steven Sippin ELI ALFASSY z”l Beloved father of Jacky Alfassy “May their souls be bound up in the bond of eternal life” Woodmere Sisterhood As we wind down from the extreme high of the holiest days of the year, we look forward to a new year.
Recommended publications
  • Adam Sandler: Mentor Of
    ADAM SANDLER: MENTOR OF MIDDLE-CLASS MASCULINITY AND MANHOOD A Thesis Presented to the Faculty of California State University, Stanislaus In Partial Fulfillment of the Requirements for the Degree of Master of Arts in History By Kathleen Boone Chapman April 2014 CERTIFICATION OF APPROVAL ADAM SANDLER: MENTOR OF MASCULINITY AND FATHERHOOD by Kathleen Boone Chapman Signed Certification of Approval Page is on file with the University Library Dr. Bret E. Carroll Date Professor of History Dr. Samuel Regalado Date Professor of History Dr. Marcy Rose Chvasta Date Professor of Communications © 2014 Kathleen Boone Chapman ALL RIGHTS RESERVED DEDICATION I am dedicating this work to my three dear friends: Ronda James, Candace Paulson, and Michele Sniegoski. Ronda’s encouragement and obedience to the Lord gave me what I needed to go back to school with significant health issues and so late in life. Candace, who graduated from Stanford “back in the olden days,” to quote our kids, inspired me to follow my dream and become all God wants me to be. Michele’s long struggle with terminal kidney disease motivated me to keep living in spite of my own health issues. We have laughed and cried together over many years, but all of you have given me strength to carry on. Sorry two of you made it to heaven before I could get this finished. I also want to give credit to my husband of forty years who has been a faithful breadwinner, proof-reader, and a paragon of patience. What more could any woman ask for? He has also put up with me yelling at my computer and cursing Bill Gates – A LOT.
    [Show full text]
  • A Secular, Cultural, Humanistic Celebration of Chanukah
    LET THERE BE LIGHTS! A Secular, Cultural, Humanistic Celebration of Chanukah by Rabbi Peter H. Schweitzer 45 East 33rd Street • New York, NY 10016 • 212-213-1002 • 212-213-3855 (fax) [email protected] • www.citycongregation.org Happy Chanukah! Or however you choose to spell it. Or celebrate it. By lighting candles. Reading about the history. Finding contemporary meaning. Singing familiar melodies. Exchanging gifts. Devouring latkes. Spinning dreidls. This booklet gives you the ingredients you need to create your own celebration. You can repeat old traditions. You can invent new ones. You can choose your own way. Best wishes for joyous holiday. And Happy Hanuka. Or however you spell it. THE PARADOX AND MODERN MIRACLE OF CHANUKAH It may be hard to believe, considering the fanfare it gets, but Chanukah is technically a minor festival. In fact, it is the only Jewish holiday without any historical basis in the Bible and is barely mentioned in the Talmud. Compared to Shabbat, Passover and the High Holidays, the Chanukah lights barely flicker. Historically, the story of the oil burning eight days had a quaint appeal, but in an age of science and skepticism, miracle tales have fallen into disrepute and lost their lustre. However, with the rise of political nationalism in the 19th century, the military message of the holiday gained popularity. This theme captivated the early Zionists as well. Pioneers reclaiming the land and soldiers of the early Haganah were naturally regarded as Maccabean descendants. Then, faced with the tempting tinsel and bright lights of Christmas, American Jews asserted themselves with Maccabean vigor and elevated Chanukah to a celebration of major import.
    [Show full text]
  • Tbd Hanukah Songs and Blessings
    TBD HANUKAH SONGS AND BLESSINGS CANDLE LIGHTING BLESSINGS Before lighting the candles, say these two blessings. On the first night only, say the third blessing as well. (Remember to place the candles in the menorah from right to left, but always light the new candle first – therefore, you light them from left to right.) Baruch atah Adonai, Eloheinu, melech ha-olam Blessed are you, Lord, our God, king of the universe asher keedishanu b'meetzvotav v'tzeevanu who has sanctified us with His commandments and commanded us l’had’leek nair shel Chanukkah to light the candles of Chanukkah Baruch atah Adonai, Eloheinu, melech ha-olam Blessed are you, Lord, our God, king of the universe she-asah neeseem la-avotaynu ba-yameem ha-heim ba-z'man ha- zeh who performed miracles for our ancestors in those days at this time Only on the first night: Baruch atah Adonai, Eloheinu, melech ha-olam Blessed are you, Lord, our God, king of the universe she-hecheeyanu v'keey'manu v'heegeeyanu la-z'man ha-zeh who has kept us alive, sustained us, and enabled us to reach this season 1. Rock of Ages (Maoz Tzur) Traditional Rock of Ages let our song praise Your saving power You amidst the raging foes were our Sheltering Tower Furious they assailed us but Your arm availed us And Your word broke their sword when our own strength failed us) x2 Children of the Maccabees, whether free or fettered, Wake the echoes of the songs where you may be scattered. Yours the message cheering, that the time is nearing Which will see all people free, tyrants disappearing.) x2 2.
    [Show full text]
  • Chanukah Booklet
    HAPPY CHANUKAH!! CHANUKAH BLESSINGS, SONGS, RECIPES, AND MORE 1 BLESSINGS The Chanukah Menorah (or Chanukiah in Hebrew) is a candlestick that holds nine candles, specifically for Hanukkah. Eight of the candles each represent one of the eight days of Hanukkah. The ninth candle is raised above the others and is called the Shamash, meaning helper-candle. It is used to light all the other candles. If possible, candles should be lit immediately after sunset and should be allowed to burn completely. One family member may light the candles on behalf of the whole family, but it is fun to have each family member light his/her own Chanukiah. The first candle is lit (using the shamash) on the first night. On the next night, two candles are lit, and one more added each night up through the eighth night. The candles are placed in the Chanukiah from right to left (facing you); but, when lighting them, first kindle the “new” candle added that evening (using the shamash) and then proceed from left to right. * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * Ba-rooch a-ta A-do-nai, E-lo-hay-noo me-lech ha-o-lam, a-sher keed-sha-noo b’meetz-vo-tav v’tzee-va-noo l’had-leek nayr shel cha-noo-kah. Blessed are You, Adonai our God, Ruler of the universe, Who makes us holy with commandments, and commands us to light the Hanukkah candles. Ba-rooch a-ta A-do-nai, E-lo-hay-noo me-lech ha-o-lam, she-a-saw nee-seem la-a-vo-tay-noo ba-ya-meem ha-hem baz-man ha-zeh.
    [Show full text]
  • 1 Production Information in Just Go with It, a Plastic Surgeon
    Production Information In Just Go With It, a plastic surgeon, romancing a much younger schoolteacher, enlists his loyal assistant to pretend to be his soon to be ex-wife, in order to cover up a careless lie. When more lies backfire, the assistant's kids become involved, and everyone heads off for a weekend in Hawaii that will change all their lives. Columbia Pictures presents a Happy Madison production, Just Go With It. Starring Adam Sandler and Jennifer Aniston. Directed by Dennis Dugan. Produced by Adam Sandler, Jack Giarraputo, and Heather Parry. Screenplay by Allan Loeb and Timothy Dowling. Based on ―Cactus Flower,‖ Screenplay by I.A.L. Diamond, Stage Play by Abe Burrows, Based upon a French Play by Barillet and Gredy. Executive Producers are Barry Bernardi, Allen Covert, Tim Herlihy, and Steve Koren. Director of Photography is Theo Van de Sande, ASC. Production Designer is Perry Andelin Blake. Editor is Tom Costain. Costume Designer is Ellen Lutter. Music by Rupert Gregson-Williams. Music Supervision by Michael Dilbeck, Brooks Arthur, and Kevin Grady. Just Go With It has been rated PG-13 by the Motion Picture Association of America for Frequent Crude and Sexual Content, Partial Nudity, Brief Drug References and Language. The film will be released in theaters nationwide on February 11, 2011. 1 ABOUT THE FILM At the center of Just Go With It is an everyday guy who has let a careless lie get away from him. ―At the beginning of the movie, my character, Danny, was going to get married, but he gets his heart broken,‖ says Adam Sandler.
    [Show full text]
  • Chanukah 5768 by Rabbi David Ellenson
    Chanukah 5768 By Rabbi David Ellenson Last January, I was privileged to serve as rabbinic advisor to an AJWS-sponsored delegation of 25 rabbinical students drawn from nine different seminaries to the El Salvadoran village of Ciudad Romero. We were motivated by the conviction that Judaism is not an isolated phenomenon, and we all believed that Judaism demands our engagement with the world. For ten days, we worked the land with the residents of the region, as the citizens of Ciudad Romero graciously opened their homes and hearts to us. Their children embraced us as we ate at their tables, and we learned of their troubled recent history and of their heroic struggle for dignity despite the conditions of war and poverty that had so recently engulfed them. Our hosts described for us how the residents of the region had come together in the past decade to build concrete homes in place of cardboard and wooden shacks, houses that could withstand the ravages of the torrential winter rains. They spoke as well of other advancements that had come to their village as they described how they had both constructed concrete curbs on their still-dirt streets and installed electricity that brought light to all the community’s residents. We learned – whatever our differences – that there was a shared humanity that marked all of us, and we learned that the particularistic aspects and rituals of our Jewish tradition can be merged with our more universalistic commitments and obligations as we felt the presence of God in our encounters with our Salvadoran sisters and brothers.
    [Show full text]
  • Rambam's Laws of Hanukkah 3:3 and 4:5, 7 – Pirsum Hanes
    December 2018 Chanukah --The Freedom to Be Different1 What is the essential truth of Chanukah? A miracle? A military victory in a fight for independence? The power of Light? Or maybe something more subtle and even more powerful. Maybe it is something profoundly relevant to our time and our mindset as Jews. First, let’s recall the mitzvah of Chanukah: Rambam’s Laws of Hanukkah 3:3 and 4:5, 7 – Pirsum hanes 1 Because of this, the sages of that generation ruled that the eight days beginning with the twenty-fifth of Kislev should be observed as days of rejoicing and praising the Lord. Lamps are lit in the evening over the doors of the homes, on each of the eight nights, so as to publicize the miracle. What exactly is that miracle? Is this a story about Gd, or about humanity – about us – the Jewish people, and our commitment to the covenant of Israel? Take a look at this photograph from 1931 in Berlin: 1 Texts and 1 A Menorah in an apartment window overlooking Nazi Party Headquarters bedecked with its Nazi flag (1931). Kiel, Germany, in the house of Rabbi Akiva and Rachel Posner on Hanukkah, 1931.On back of the photograph Rachel wrote: “Their flag seeks the death of Judah, but Judah will survive, and its light will overcome their flag.” Here is what it means: Chanukah celebrates our right to different. It is an enduring and everlasting symbol of what it means to be a Jew. We learn about Chanukah from the Apocryphal books of Maccabees I and II.
    [Show full text]
  • Hanukkah: This Month’S Study with a Celebration of Light Rabbi Yechiel Eckstein
    A MONTHLY STUDY ON THE JEWISH ROOTS OF CHRISTIANITY Limmud למוד Customs and Rituals Observed Today Hanukkah: This month’s study with A Celebration of Light Rabbi Yechiel Eckstein uring the darkest time of Jerusalem and drive the enemy from the year, when the days are their midst. Dshort and the nights long, we When the fighters arrived at the Temple, celebrate Hanukkah, a festival of light. they were saddened to find it desecrated It commemorates events that occurred and in shambles. They cleaned it up, during dark days for the nation of Israel, removed the idols, and re-dedicated it Do not gloat over but God brought about salvation which on the 25th day of the Hebrew month of culminated with a miracle of light. Kislev. Hanukkah means “dedication” me, my enemy! In the second century BCE, the Greeks and recalls both this re-dedication of the Though I have controlled and oppressed the Jews in Temple and the devoted dedication of the fallen, I will rise. Israel. They sought to destroy the Jewish Jewish fighters. people by outlawing the most essential When it came time to light the menorah, Though I sit in Jewish practices and encouraging the Temple lampstand, the Jews could only darkness, complete assimilation. The Greeks believed find one jar of pure olive oil that was still the LORD will that they were enlightened and maintained sealed with the name of the high priest. that the Jews who followed the Bible were The Jews decided to light the menorah be my light. stuck in irrelevant rituals of the past.
    [Show full text]
  • Chanukah Chanukah Handbook 2017 Kislev, 5778
    Happy Chanukah Chanukah Handbook 2017 Kislev, 5778 Temple Beth David Temple City, CA 91780 templebd.com Compiled By: Rabbi Alan Lachtman Cantor Richard Schwartz Education Director Gal Kessler Rohs Featuring Art from: Temple Beth David Religious School THE HISTORY OF CHANUKAH Around 165 B.C.E. Palestine was ruled by the King of Syria, Antiochus. This King commanded that idols be placed in the Temple and that all Jews be forced to worship these gods. Many Jews yearned for the day when they would once more be free to practice their religion and observe their own customs. In the town of Modin lived a brave leader, Mattathias. He and his five sons rebelled against the Syrians. Of his sons, we remember Judah the best. He was called Judah the Maccabee because he was so strong and fearless. (“Maccabee” means hammer in Hebrew.) Soon, all of the Jews who followed Judah became known as the Maccabees. The Maccabees bravely fought the Syrian army and at last drove their enemies from the land of Palestine. The Maccabees destroyed the idols and repaired the Temple. A great celebration was prepared to rededicate the Temple. (The word “Chanukah” means to dedicate.) They needed pure oil to light the Temple menorah, but could only find a small jug of oil that would burn for one day. Even though it would take many days to prepare new oil, they used the little jug to start. But a “GREAT MIRACLE HAPPENED THERE-NES GADOL HAYA SHAM!” The oil lasted for eight days until the new oil was ready.
    [Show full text]
  • Grown-Ups Film Production Notes
    PRODUCTION NOTES Release Date: June 24 th , 2010 Running time: 102 min Rating: PG 1 Grown Ups , Starring Adam Sandler, Kevin James, Chris Rock, David Spade, and Rob Schneider, is a full-on comedy about five men who were best friends when they were young kids and are now getting together with their families on the Fourth of July weekend for the first time in thirty years. Picking up where they left off, they discover that growing older doesn’t mean growing up. Columbia Pictures presents in association with Relativity Media a Happy Madison production, a film by Dennis Dugan, Grown Ups . The film stars Adam Sandler, Kevin James, Chris Rock, David Spade, Rob Schneider, Salma Hayek, Maria Bello, and Maya Rudolph. Directed by Dennis Dugan. Produced by Adam Sandler and Jack Giarraputo. Written by Adam Sandler & Fred Wolf. Executive Producers are Barry Bernardi, Tim Herlihy, Allen Covert, and Steve Koren. Director of Photography is Theo Van de Sande, ASC. Production Designer is Perry Andelin Blake. Editor is Tom Costain. Costume Designer is Ellen Lutter. Music by Rupert Gregson- Williams. Music Supervision by Michael Dilbeck, Brooks Arthur, and Kevin Grady. Credits are not final and subject to change. 2 ABOUT THE FILM Adam Sandler, Kevin James, Chris Rock, David Spade, and Rob Schneider head up an all-star comedy cast in Grown Ups , the story of five childhood friends who reunite thirty years later to meet each others’ families for the first time. When their beloved former basketball coach dies, they return to their home town to spend the summer at the lake house where they celebrated their championship years earlier.
    [Show full text]
  • Hanukkah Candle Lighting Song Book
    Beth Israel’s Zoom Hanukkah Candle Ligh8ng with Cantor Michael Zoosman and Monika Schwartzman כ״ו ְּבִכְסֵלו תשפ״א/December 12, 2020/27 Kislev 5781 HINEI EL Y’SHU’ATI ִה ֵּנה ֵאל ְיׁשָוּﬠִתי, ֶאְבַטח ְולֹא ֶאְפָחד, ִכי ָﬠִזּי ְוִזְמָרת ָיּה ה׳, ,Hineih eil y'shua-, evtach v'lo efchad ַו ְי ִהי ִלי ִל ׁיש ָוּﬠה: ׁ ְוּש ַא ְב ֶּתם ַמ ִים ְּב ָׂש ׂשוֹן ִמ ַּמ ַﬠְיֵני ַה ְי ׁש ָוּﬠה: :ki ozi v'zimrat yah Adonai, vay'hi li lishuah Ush'avtem mayim b'sason mima-aynei hayshuah: ַלה׳ ַהְיׁשָוּﬠה ַﬠל ַﬠ ְּמָך ִבְרָכֶתָך ֶּסָלה: ה׳ ְצָבאוֹת ִﬠ ָּמנוּ :L’Adonai hayshuah al am'cha virchatecha selah ִמ ְׂש ָּגב ָלנוּ ֱאלֹקי ַי ֲﬠקֹב ֶס ָלה: ה׳ ְצ ָבאוֹת ַא ְשֵרי ָאָדם ּב ֵֹטח :Adonai tz'va-ot imanu misgav lanu elohei ya-akov selah ָּבְך: ה׳ ה ִׁוֹשיָﬠה ַה ֶּמֶלְך ַיֲﬠֵננוּ ְביוֹם ָקְרֵאנוּ: :Adonai tz'va-ot ashrei adam botei-ach bach Adonai hoshi-ah hamelech ya-aneinu v'yom kor'einu: ַלְיִּהוּדים ָהְיָתה אוָֹרה ְו ִׂשְמָחה ְו ָׂשׂשוֹן ִויָקר: :Ly'hudim hay'tah orah v'simchah v'sason vikar ֵּכן ִּת ְה ֶיה ָּלנוּ, ּכוֹס ְי ׁשוּעוֹת ֶאָּׂשא. ְוּב ֵׁשם ה׳ ֶאְקָרא: :Kein -hyeh lanu. Kos y'shuot esa. Uv'sheim Adonai ekra 1. Birkhot Havdalah and Hanukkah Melody by Debbie Friedman ָּב ְרוּך ַא ָּתה ה׳, ֱאלֹקינוּ ֶמ ֶל ְך ָהעוֹ ָלם, Yai lai lai lai lai lai lai lai, Lai lai lai lai lai lai lai lai Yai lai lai lai lai lai lai lai lai Lai lai lai lai lai (repeat) ּבוֵֹרא ְפִרי ַה ָג ֶפן.
    [Show full text]
  • LET THERE BE LIGHTS! a Secular, Cultural, Humanistic Celebration of Chanukah
    LET THERE BE LIGHTS! A Secular, Cultural, Humanistic Celebration of Chanukah by Rabbi Peter H. Schweitzer 45 East 33rd Street • New York, NY 10016 • 212-213-1002 • 212-213-3855 (fax) [email protected] • www.citycongregation.org Happy Chanukah! Or however you choose to spell it. Or celebrate it. By lighting candles. Reading about the history. Finding contemporary meaning. Singing familiar melodies. Exchanging gifts. Devouring latkes. Spinning dreidls. This booklet gives you the ingredients you need to create your own celebration. You can repeat old traditions. You can invent new ones. You can choose your own way. Best wishes for joyous holiday. And Happy Hanuka. Or however you spell it. THE PARADOX AND MODERN MIRACLE OF CHANUKAH It may be hard to believe, considering the fanfare it gets, but Chanukah is technically a minor festival. In fact, it is the only Jewish holiday without any historical basis in the Bible and is barely mentioned in the Talmud. Compared to Shabbat, Passover and the High Holidays, the Chanukah lights barely flicker. Historically, the story of the oil burning eight days had a quaint appeal, but in an age of science and skepticism, miracle tales have fallen into disrepute and lost their lustre. However, with the rise of political nationalism in the 19th century, the military message of the holiday gained popularity. This theme captivated the early Zionists as well. Pioneers reclaiming the land and soldiers of the early Haganah were naturally regarded as Maccabean descendants. Then, faced with the tempting tinsel and bright lights of Christmas, American Jews asserted themselves with Maccabean vigor and elevated Chanukah to a celebration of major import.
    [Show full text]