"Goodness Without Godness", with Professor Phil Zuckerman
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Chapter 15: Resources This Is by No Means an Exhaustive List. It's Just
Chapter 15: Resources This is by no means an exhaustive list. It's just meant to get you started. ORGANIZATIONS African Americans for Humanism Supports skeptics, doubters, humanists, and atheists in the African American community, provides forums for communication and education, and facilitates coordinated action to achieve shared objectives. <a href="http://aahumanism.net">aahumanism.net</a> American Atheists The premier organization laboring for the civil liberties of atheists and the total, absolute separation of government and religion. <a href="http://atheists.org">atheists.org</a> American Humanist Association Advocating progressive values and equality for humanists, atheists, and freethinkers. <a href="http://americanhumanist.org">americanhumanist.org</a> Americans United for Separation of Church and State A nonpartisan organization dedicated to preserving church-state separation to ensure religious freedom for all Americans. <a href="http://au.org">au.org</a> Atheist Alliance International A global federation of atheist and freethought groups and individuals, committed to educating its members and the public about atheism, secularism and related issues. <a href="http://atheistalliance.org">atheistalliance.org</a> Atheist Alliance of America The umbrella organization of atheist groups and individuals around the world committed to promoting and defending reason and the atheist worldview. <a href="http://atheistallianceamerica.org">atheistallianceamerica.org< /a> Atheist Ireland Building a rational, ethical and secular society free from superstition and supernaturalism. <a href="http://atheist.ie">atheist.ie</a> Black Atheists of America Dedicated to bridging the gap between atheism and the black community. <a href="http://blackatheistsofamerica.org">blackatheistsofamerica.org </a> The Brights' Net A bright is a person who has a naturalistic worldview. -
Model Secular Policy Guide Secular Values
MODEL SECULAR POLICY GUIDE SECULAR VALUES Freedom Beliefs Protected, Not Imposed A society that truly respects the freedom of the individual must strike a balance between protecting freedom of thought and belief, and protecting citizens from being forced to conform to the beliefs of others. Inclusion All Faiths and None In the American melting pot, people come from all walks of life, yet can feel connected to each other through shared pride of our national heritage. Every American, no matter who they are and what they believe, should feel included in our national symbols and traditions. Equality Unbiased Governance Protecting the rights of all its citizens equally, while also holding everyone equally responsible for abiding by laws that serve to benefit our society, is a fundamental tenet of America’s constitutional democracy. Our laws must be unbiased and religiously neutral. When the government favors one group and their belief system over another, it relegates all others to a second-class status. Knowledge Information Empowers We are constantly in awe of the scientific and technological accomplishments human beings have made, particularly how these advances have improved and saved so many lives. Continued progress depends on society valuing science and fostering free inquiry. When the government skews scientific findings for ideological reasons or suppresses accurate information, it restricts freedom of thought and halts scientific progress. The production of this Model Secular Policy Guide would not have been possible without the time, dedication, and help of: Matthew Bulger, Larry Decker, Michael de Dora, Amanda Knief, Sarah Levin, Andrew Seidel, Jason Torpy, Casey Brescia, and Richard Urban. -
Perspective Statement
2015 Expert Meeting—Spatial Discovery Adler—1 PRUDENCE S. ADLER Associate Executive Director Association of Research Libraries Email: [email protected] Prudence S. Adler is the Associate Executive Director of the Association of Research Libraries. Her responsibilities include federal relations with a focus on information policy, intellectual property, public access policies including open access, accessibility for persons with disabilities and issues relating to access to government information. Prior to joining ARL in 1989, Adler was Assistant Project Director, Communications and Information Technologies Program, Congressional Office of Technology Assessment where she worked on studies relating to government information, networking and supercomputer issues, and information technologies and education. Adler has an M.S. in Library Science and M.A. in American History from the Catholic University of America and a B.A. in History from George Washington University. She has participated in several advisory councils including the Depository Library Council, the National Satellite Land Remote Sensing Data Archive Advisory Committee, the Board of Directors of the National Center for Geographic Information and Analysis, the National Research Council's Steering Committee on Geolibraries, the National Research Council Licensing Geographic Data and Services Committee, the National Institutes of Health PubMed Central National Advisory Committee, and the National Academy of Sciences Forum on Open Science. Perspective Statement he growing understanding of the value of open data in support of research, teaching and T learning presents an important opportunity for research institutions and their libraries. Be it funder policies such as the February 2013 OSTP memo on access to federally funded research resources or journal policies requiring the deposit of digital data associated with an article—for purposes of validation and reuse—in a trusted repository, some data require long-term preservation and access. -
American Atheists 2019 National Convention
AMERICAN ATHEISTS 2019 NATIONAL CONVENTION APRIL 19–21, 2019 Hilton Netherland Plaza Hotel Cincinnati, OH EVERYDAY ATHEISM EXTRAORDINARY ACTIVISM FROM EVERYDAY PEOPLE CONFERENCE AGENDA YOUR NAME Table of Contents Convention Site Layout ......................................................2 Exhibitors and Guests ..........................................................3 Service Project ..........................................................................4 Recording Policy ......................................................................4 Meet Your Emcee ...................................................................5 Convention Schedule Thursday ..............................................................................5 Friday ......................................................................................6 Saturday ...............................................................................8 Sunday ..................................................................................10 Convention Speakers ...........................................................11 God Awful Movies LIVE! .....................................................17 Saturday Main Stage ............................................................18 Saturday Workshops ............................................................19 Full Code of Conduct ...........................................................23 Join the Conversation American Atheists @AmericanAtheist #AACon2019 Convention Layout Fourth Floor Freight Rosewood Elevator Rosewood -
To Download This Guide in PDF Format
OPENING MINDS CHANGING HEARTS A Guide to Being Openly Secular A Beginner’s Guide to Becoming Openly Secular. Copyright © 2015 Openly Secular. Some Rights Reserved. Content written by Lori L. Fazzino, M.A., University of Nevada, Las Vegas Graphic design by Sarah Hamilton, www.smfhamilton.com This work is licensed under the Creative Commons Attribution-Noncommercial-ShareAlike 4.0 International. More information is available at http://creativecommons.org/licenses/by-nc-sa/4.0/ Openly Secular grants you permission for all non-commercial uses, including reproduction, distribution, and adaptation, so long as you provide proper credit to Openly Secular and provide others with the same rights you are receiving. ABOUT THE OPENLY SECULAR CaMPAIGN Openly Secular is a coalition project that promotes tolerance and equality of people regardless of their belief systems. Founded in 2013, the Openly Secular Coalition is led by four organizations - Richard Dawkins Foundation for Reason and Science, Secular Coalition for America, Secular Student Alliance, and Stiefel Freethought Foundation. This campaign is also joined by national partner organizations from the secular movement as well as organizations that are allies to our cause. OUR MISSION The mission of Openly Secular is to eliminate discrimination and increase acceptance by getting secular people - including atheists, freethinkers, agnostics, humanists and nonreligious people - to be open about their beliefs. www.openlysecular.org SPECIAL THANKS We would like to thank PFLAG, www.pflag.org, and the Secular Safe Zone Project, www.secularsafezone.org, for allowing us to adapt pieces of the Be Yourself: Questions and Answers for Gay, Lesbian, Bisexual, and Transgender Youth and the Secular Safe Zone Resource Guide for Allies for this text. -
9.2018 US/ICOMOS at Work
Like Share Tweet Share this Page: September 2018 E-News Welcome to “US/ICOMOS at Work” e-news blast, a monthly update on what US/ICOMOS is doing to preserve and promote world heritage and international knowledge exchange on preservation topics. We share these brief communications monthly with our members and supporters. — LATEST NEWS & EVENTS — The US/ICOMOS Symposium is Two Months Away: Register by September 14 for Early Bird Discount to Forward Together and PastForward Conferences If you have been waiting to register for Forward Together: A Culture-Nature Journey Towards More Effective Conservation in a Changing World, now is the time. If you plan to register for both Forward Together and PastForward, the National Trust for Historic Preservation's annual preservation conference, early bird pricing for for both is available only through Friday, September 14th. Register here and, if you're a US/ICOMOS member, please be sure to contact us for the member discount code by emailing [email protected]. The Symposium Committee has selected speakers from 15 countries and six continents to share the latest international theory, practices and techniques. The speakers are experienced as well as young professionals who will offer diverse national and international perspectives. Each presentation will examine conservation challenges and the opportunities for culture-nature interlinkages to transform effective and sustainable conservation in a changing world. Our tentative agenda is: Tuesday, November 13: Plenary sessions featuring World Heritage leaders followed by lunch, then concurrent breakout sessions arranged by theme, ending with a reception 1. Adopting a landscape approach for the conservation of cultural and natural resources -- from urban to rural places. -
Origins of the Maya Forest Garden: Maya Resource Management
ORIGINS OF THE MAYA FOREST GARDEN: MAYA RESOURCE MANAGEMENT Anabel Ford and Ronald Nigh Journal of Ethnobiology 29(2): 213–236 Fall/Winter 2009 ORIGINS OF THE MAYA FOREST GARDEN: MAYA RESOURCE MANAGEMENT Anabel Ford and Ronald Nigh There is growing interest in the ecology of the Maya Forest past, present, and future, as well as in the role of humans in the transformation of this ecosystem. In this paper, we bring together and re- evaluate paleoenvironmental, ethnobiological, and archaeological data to reconstruct the related effects of climatic shifts and human adaptations to and alterations of the lowland Maya Forest. In particular, we consider the paleoenvironmental data from the Maya Forest area in light of interpretations of the precipitation record from the Cariaco Basin. During the Archaic period, a time of stable climatic conditions 8,000–4,000 years ago, we propose that the ancestral Maya established an intimate relationship with an expanding tropical forest, modifying the landscape to meet their subsistence needs. We propose that the succeeding period of climatic chaos during the Preclassic period, 4,000–1,750 years ago, provoked the adaptation to settled agrarian life. This new adaptation, we suggest, was based on a resource management strategy that grew out of earlier landscape modification practices. Eventually, this resulted in a highly managed landscape that we call the Maya Forest Garden. This highly productive and sustainable system of resource management formed the foundation for the development of the Maya civilization, from 3,000 to 1,000 years ago, and was intensified during the latter millennia of a stable climatic regime as population grew and the civilization developed. -
April 2014 FFRF Complaints © a Better Life/Christopher Johnson Create Buzz
Complimentary Copy Join FFRF Now! Vo1. 31 No. 3 Published by the Freedom From Religion Foundation, Inc. April 2014 FFRF complaints Better Life/Christopher Johnson A © create buzz Rebecca Newberger Goldstein and Steven Pinker, photographed for Christopher Johnson’s A Better Life: 100 Atheists Speak Out on Joy & Meaning in a World Without God. March roared like a lion from begin- the board’s public censure. ning to end in winter-weary Wisconsin, Garnering at least of a week of me- and so did the Freedom From Religion dia attention in March was a letter from Pinker named FFRF’s Foundation, acting on many egregious Co-Presidents Dan Barker and Annie entanglements between religion and Laurie Gaylor to Green Bay Mayor Jim government. Schmitt, reprimanding him for invit- first honorary president FFRF’s complaints stirred up lots of ing the pope to visit the Wisconsin city regional and national news coverage, next year to make “a pilgrimage to the crank mail and crank callers, starting Shrine of Our Lady of Good Help.” with the March 3 announcement that Schmitt’s invitation on city let- religious incursions in science and gov- the Tennessee Board of Judicial Con- terhead was signed “Your servant in ernment, including testifying before duct agreed with FFRF that former Christ” and extolled in excited tones The Freedom From Religion Congress. He prevailed against a pro- magistrate Lu Ann Ballew violated “the events, apparitions and locutions” Foundation is delighted to announce posal at Harvard to require a course on codes of judicial conduct by ordering a in 1859 that “exhibit the substance that world-renowed scientist Steven “Reason and Faith,” saying, “[U]niver- boy’s named changed from Messiah to of supernatural character,” involving Pinker, already an honorary FFRF di- sities are about reason, pure and sim- Martin at an August hearing. -
February 12, 2019 Raúl M. Grijalva Chairman
February 12, 2019 Raúl M. Grijalva Chairman House Committee on Natural Resources 1324 Longworth House Office Building Washington, DC 20515 Dear Chairman Grijalva, The undersigned organizations, who advocate for the rights of the nearly 95 million Americans who are nonreligious, write to express our deep concern with the House Committee on Natural Resources’ recent vote to retain the phrase “so help me God” in the oath taken by hearing witnesses. We were incredibly heartened when early reports claimed that the committee was preparing, at your direction, to vote on an amendment that would make the “God” clause optional. Removing the requirement to recite this clause is a long-overdue step that would bring the committee in line with the overwhelming majority of Americans who support the constitutional separation of church and state in law and in spirit. We saw the vote as an opportunity for the new Congressional majority to show leadership in making our government inclusive of all Americans regardless of their religious belief or lack thereof. We were shocked when a religious television network reported that you later called the draft proposal a “mistake.”1 It is never a mistake to fight for religious equality and inclusive government. The requirement to swear loyalty to a deity is a clear violation of the religious freedom enshrined in the Establishment Clause of the First Amendment to the Constitution, which requires the government to maintain neutrality not just between different religions, but also between religion and non-religion.2 According to the Pew Research Center, 29 percent of adults in the United States have no religious beliefs.3 To Americans with deep and sincerely held beliefs that are non-religious, a mandatory “God” clause sends the message that they are second-class citizens and not “real” Americans. -
When God Dies: Deconversion from Theism As Analogous to the Experience of Death William David Simpson Western Kentucky University, [email protected]
Western Kentucky University TopSCHOLAR® Masters Theses & Specialist Projects Graduate School 5-2013 When God Dies: Deconversion from Theism as Analogous to the Experience of Death William David Simpson Western Kentucky University, [email protected] Follow this and additional works at: http://digitalcommons.wku.edu/theses Part of the Christianity Commons, Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Simpson, William David, "When God Dies: Deconversion from Theism as Analogous to the Experience of Death" (2013). Masters Theses & Specialist Projects. Paper 1259. http://digitalcommons.wku.edu/theses/1259 This Thesis is brought to you for free and open access by TopSCHOLAR®. It has been accepted for inclusion in Masters Theses & Specialist Projects by an authorized administrator of TopSCHOLAR®. For more information, please contact [email protected]. WHEN GOD DIES: DECONVERSION FROM THEISM AS ANALOGOUS TO THE EXPERIENCE OF DEATH A Dissertation Presented to The Faculty of the Religious Studies Masters Program Western Kentucky University Bowling Green, Kentucky In Partial Fulfillment Of the Requirements for the Degree Masters of Arts By William David Simpson May 2013 If you can recognize God, and you have learned to relate to him as existing in the world – if this God is real to you – you should feel the feelings that should come from such a relationship. But if God can show up, he can also go away. T.M. Luhrmann, When God Talks Back pp. 101, 281 ACKNOWLEDGEMENTS First and foremost, I would like to thank my family for their continuing support throughout my time at WKU. -
Archaeological Sites in the Maya Area: a Conservation Challenge
XXII Symposium of archaeological investigations in Guatemala Archaeological sites in the Maya area: a conservation challenge summary XXII Symposium of archaeological investigations in Guatemala Archaeological sites in the Maya area: a conservation challenge summary Copyright © 2009, J. Paul Getty Trust Every effort has been made to contact the copyright holders of the material in this document and to obtain permission to publish. Any omissions will be corrected in future volumes if the publisher is notified in writing. Cover photograph by Jorge Valencia García The Getty Conservation Institute 1200 Getty Center Drive, Suite 700 Los Angeles, CA 90049-1684 United States Telephone 310-440-7325 Fax 310-440-7709 E-mail [email protected] www.getty.edu/conservation Editors Carolina Castellanos Françoise Descamps with the collaboration of: The Getty Conservation Institute works internationally to advance conservation prac- Jennifer Carballo tice in the visual arts—broadly interpreted to include objects, collections, architecture, and sites. The Institute serves the conservation community through scientific research, Designer education and training, model field projects, and the dissemination of the results of both Soluciones de Comunicación its own work and the work of others in the field. In all its endeavors, the GCI focuses on www.sol-com.com the creation and delivery of knowledge that will benefit the professionals and organiza- Mónica Rodríguez de la Parra tions responsible for the conservation of the world’s cultural heritage. XXII Symposium of archaeological investigations in Guatemala Archaeological sites in the Maya area: a conservation challenge summary XXII Symposium of archaeological investigations in Guatemala Archaeological sites in the Maya area: a conservation challenge Table of contents 1. -
1998 International Congress of Mayanists, Guatemala
FAMSI © 2000: Juan Antonio Valdés 1998 International Congress of Mayanists, Guatemala Research Year : 1997 Culture : Maya Chronology : Preclassic to Postclassic Location : Guatemala Site : Congress in Antigua The Foundation for the Advancement of Mesoamerican Studies, Inc., (FAMSI), provided support to assist with the organization of the IV International Congress of Mayanists, which was held for the first time in Guatemala, during the week of August 2nd through the 8th, 1998. FAMSI’s grant also allowed Dr. Juan Antonio Valdés and the organizing committee to make commitments for the staging of the event. The congress was carried out in the World Heritage site of Antigua, Guatemala, with most of the sessions located at the Hotel Santo Domingo, the 16th century Jesuit monastery. This was particularly fitting, as Santo Domingo was for many years the home of the renowned Carnegie Institution archaeologist, Dr. Edwin Shook. Dr. Valdés expressed heartfelt appreciation to the Foundation and reported that the IV International Congress of Mayanists was an incredible success with 350 investigators of the Mayan culture responding to their convocation. There were forty-six session titles and coordinators : (Originally presented in Spanish, translation by Silvia Sullivan) Archaeology in Northern Yucatán Rubén Maldonado Mayan Osteology: New perspectives about diets, health and social inequality in the Mayan past Lori E. Wright Physical Anthropology Carlos Lenkersdorf Lectures and Proposals to the Mayan identity José Alejos García Colonial History Ma. Carmen León Bonampak: Ancient images, roots of identity Beatriz de la Fuente Cozumel: Geographic vision and a mayan island Álvaro Sánchez Crispín Feasts, rituals and sacred spaces Martha Ilia Nájera The powers of the sacred Carmen Valverde Social movements in the Maya World Ma.