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Rabbi Shimon Schwab: Comparative Jewish Chronology. Original Version
HANNAH MEYER-BREUBR to be a mother. To her, motherhood is not a vocation through ~, accident of birth or of choi~nay, it is a natural outgrowth of her \ - entire view of the world and of life, with instinctive or intuitive certainty depending upon her potentialities. In ~ vocation, the RABBI SIMON SCHWAB Jewish woman becomes complete, and frees herself from the anxiety and limitations of the earthly, sphere for the selfless devotion to and , agreement with the eternal structure of the universe: the plan of God's sovereignty. And if she devotes herself to it with the entire strength and moral energy of her personality, in resi1W,ation and painful sacrifice of her own ego, then she, who today still experiences I. upon her own self the commandment "let there be life," handed down by the Creator, with the same directness as heaven and earth experienced it. on the FIrst Day of Creation, will derive, from the Comparative Jewish Chronology choir of spheres of the universe in which she finds her rightful place, freely and in self-determination as an individual, as a chord losing itself in the womb of the whole, that very harmony of per sonality which wip ripen unto her as the most precious fruit of A. all her life. ~ \, 1. The Jewish world era (or Aera Mundi) according to which the present Jewish year 5722 corresponds to the secular year 1961:-1962 of the Common Era (CE) is based upon chronological data provided by the T'nach and by Rabbinic tradition. 'J' ..... The Biblical data up to the birth of Isaac can be easily com- puted by anyone who -
Purim Newsletter
KAJ NEWSLETTER February 26, ‘20 א' אדר תש"פ A monthly publication of K’hal Adath Jeshurun Volume 50 Number 5 25th YAHRZEIT OF RAV SCHWAB who ,זצ''ל,This coming Purim will mark the 25th Yahrzeit of our late, revered Rav, Rav Shimon Schwab was niftar on 14 Adar I 5755, Purim Kotton, Monday evening, February 13th, 1995. (Pictured below, top in 1987; top right, Rav Schwab at the 55th Aguda שליט''א ,left, Rav Schwab with Rav Shmuel Kamenetsky Convention giving his memorable speech on excesses in spending, bottom left, Rav Schwab with Rav Rav Perlow at the 1987 Dinner; bottom right, with Rabbi Moshe Scherer and the יבלח''ט Glucksman and Pnei Menachem of Gur at the 1977 Aguda convention.) on Thursday evening, March 5th/10 Adar by Rabbi אי''ה A special Shiur to mark the occasion will be given Doniel Schwab. All members, men and women, are urged to attend. Twenty-five years ago, the entire Yeshiva attended the Levaya in Shul. The next Kolenu reported as follows: “We, together with the rest of Klal Yisroel, mourn the great loss which befell us with the passing of our revered Rav Shimon Schwab, zt”l. According to police estimates, approximately 4,000 people came from all over to pay their respects to this Godol B’Yisroel. Whether Rav Schwab spoke with first graders who just received their first Vol. 50, No. 5 KAJ NEWSLETTER Page 2 Chumash or the accomplished Chochom, Rav Schwab was always able to imbue his students with Torah and Yiras Shomayim. We pray that the Rav will be a Meilitz Yosher for his beloved Kehilla and Yeshiva and all of Klal Yisroel.” Though a quarter of a century has passed, Rav Schwab’s influence, particularly through his Seforim, is still strongly felt, both in our community and throughout the Jewish world. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
******Winter Pdf Page
“the comforter.” All his life, my father quence quelled the rebellion, and he when it was my father’s turn to drive, Working with his close friend, Eliyahu kept a framed photograph of the Imrei remained in Danville for three more he was determined to get the children Kitov, he translated two of Kitov’s clas- Emes on his desk. years. Many of his congregants became to school on time, despite a terrible sic books, A Jew and His Home and The lifelong friends and loyalists. A surpris- pain in his side. In Norfolk, my father Book of Our Heritage. My father’s final ing number of Danville children were collapsed with what proved to be a resting place is on Har HaMenuchos, “Daddy, tell us again about inspired by my father to pursue careers ruptured appendix. The other father near that of his beloved friend. the shtetl where you grew up,” my sib- in kiruv, chinuch and the rabbinate. made no more threats, and all his chil- My youngest brother was born just lings and I used to joke. We knew our After leaving Danville, my father dren grew up to build Torah-true before the Six Day War, and soon after father was American-born, and he spoke served as YU’s mashgiach ruchani (spiri- homes. that my father became the rabbi of the English eloquently. Yet there was always tual advisor) for a short time. My father The following year, my father started Young Israel of Far Rockaway, a post something of the foreigner about him. ultimately moved away from the YU a day school in Newport News. -
The Messiah II
THE MESSIAH II The Nature of the Messianic Era he first Morasha class on the Mashiach addressed the centrality of the belief in the Texistence of Mashiach, who he will be, and what he needs to accomplish. This second class will explore the nature of the Pre-Messianic and Messianic Eras, when they will occur, and what we can do to hasten the arrival of the Messiah. During the time of the Mashiach there will be two resurrections of the dead. One will be at the beginning of the Messianic Era for those who are completely righteous, and a second at the end of the Messianic Era for everyone else. (The concept of resurrection and its role in the World to Come will be addressed in the Morasha class The World to Come Part III: The New Me! Resurrection of the Dead.) This class will address the following questions: When will the Mashiach arrive? Is there anything we can do to cause the Mashiach to arrive more quickly? What will the world be like immediately prior to the arrival of Mashiach? Are we already experiencing those times? What will the world be like after Mashiach arrives? How will it be different from the world we know? Class Outline: Section I When Will Mashiach Come? Part A. Any Day Part B. Do Not Calculate the Exact Time Part C. Predetermined or Not? Section II. What Can We Do to Bring Mashiach? Section III. The Pre-Messianic Era Part A. Political Precursors Part B. Birth Pangs of Mashiach Part C. Are We Living In It? Section IV. -
1 on Pinchas
BS"D perhaps a respected sage positioned to address the many spiritual crises that certainly will affect the nascent nation. Therefore there can be no greater expression of Moshe's commitment to To: [email protected] his approach and no greater instruction as to its importance, than to insist From: [email protected] with Hashem's consent, when the nation is experiencing formative and altogether new experiences, that the next leader be focused on the INTERNET PARSHA SHEET individual. Perhaps Moshe is stressing that ultimately our leaders will be measured by ON - 5766 PINCHAS the closeness to Hashem that their charges have achieved. This life long pursuit of "deveikus" (closeness to Hashem) varies from person to person In our 11th cycle! To receive this parsha sheet, go to http://www.parsha.net and click Subscribe or send and is crafted by personal challenges and triumphs. Thus one who has been a blank e-mail to [email protected] Please also copy me at disciplined to see and focus upon the strengths and concerns of others [email protected] A complete archive of previous issues is now available at will be invaluable in shaping lives that are meaningful and genuine in their http://www.parsha.net It is also fully searchable. quest for greater spirituality ("ruchniyus"). ________________________________________________ Copyright © 2006 by The TorahWeb Foundation. All rights reserved. Audio (MP3 and CD) - http://www.TorahWeb.org/audio Video - To sponsor an issue of the Internet Parsha Sheet (proceeds to Tzedaka) http://www.TorahWeb.org/video -
Biography of Rav Schwab
.. 251 ... 259 " 273 ~ Biography of Rav Shimon Schwab n/n"!ll . 281 . 289 308 .. 378 .. 385 av Shimon Schwab was born in Frankfurt am Main, Germany, on the 401 7th of Teves, 5669, December 30, 1908, the eldest of the five sons of . 405 RLeopold and Hanna Schwab (nee Erlanger). There were no daugh ters. The Schwab family had lived in Frankfurt since the early part of the .. 409 19th century, when Rav Schwab's great-grandfather, Loeb Schwab, moved 412 to Frankfurt from Uhlfeld, Bavaria. Leopold Schwab was a highly respected .. 413 member of the Frankfurt community, active in all aspects of kehillah life. Of .. 422 the five sons, three became rabbanim and roshei yeshivah, and two became 431 model baalei battim and lay leaders. 434 Rav Schwab received his early education at the famed "Hirsch-realschule" .. 440 in Frankfurt - as had his father and grandfather before him - which was 445 founded by Rav Samson Raphael Hirsch. Among his teachers was Rav 450 Joseph Breuer, with whom he would later share the Rabbinate of K'hal 451 Adath Jeshurun in New York. Rav Schwab's grandfather, Moses Loeb .. 454 Schwab, was one of the early students of Rav Samson Raphael Hirsch in · 461 Frankfurt, and he would record his lectures in the then newly developed " 467 method called shorthand. Many of these notes were later used by Rav Hirsch · 472 in his compilation of his monumental work on Chumash. ... 475 At age 15, Shimon Schwab entered the Yeshivah of Frankfurt, headed by · 480 Rabbi Salamon Breuer, Rav of of K'hal Adath Jeshurun of Frankfurt, where 485 he studied for two years. -
PASSOVER April, 1991
\ ins min LINCOLN SQUARE SYNAGOGUE BULLETIN Nisan 5751 - Volume 26, No. 5 PASSOVER April, 1991 A GUIDE TO THE LAWS OF PESACH I. ABOUT CHAMETZ A. The Prohibition The prohibition against Chametz on Pesach is found in the Torah. It commands every Jew: a. not to eat or drink it, b. not to own it, c. not to possess it. The prohibition applies to even the slightest amount of such Chametz because of the harshness of the penalty prescribed by the Torah — excision, or because of the fact that Chametz is permissible after Pesach — there can be no nullification during Pesach. The Rabbinic prohibition extends to the use even after Pesach of Chametz which belonged to a Jew during Pesach. For this reason, Jewish bakeries and other food stores which do not sell their Chametz before Pesach should not be patronized for approximately a month after the holiday so that no Chametz product which belonged to them during Pesach would be consumed even afterwards. However, this prohibition applies only to products which are in the category of Chametz B'ein (see below). B. The Forms of Chametz 1. Chametz B'ein — Pure Chametz — The combination of any of the five grains mentioned in the Torah (wheat, barley, rye, oats and spelt), or any of their derivatives (such as flour) with water or moisture for a period of eighteen minutes during which the mixture is not stirred, results in Chametz. (This process, described in the Talmud in terms of its appearance, is not identical with the process of fermentation. Chametz appears to be an arbitrarily defined state, not a scientifically definable condition.) Thus, included in this category are bread, cakes and pastries, beer, grain alcohol, and even matzah which was not specially prepared for Passover use. -
נשמת הבית,Ancient Jewish Poetry & the Amazing World
נשמת – New Book Announcement הבית New Book Announcement נשמת הבית, שאלות שנשאלו ליועצות ההלכה של מדרשת נשמת בנושאי היריון, לידה, הנקה ואמצעי מניעה בליווי הדרכה מעשית והסברים ונספחים רפואיים, 367 עמודים Nishmat Habayit is a collection of 63 she’elot uteshuvot on Pregnancy, Birth, Nursing, and Contraceptives. Each question has a short answer, as a yoetzet halacha would addresses the woman with the question, followed by a more extensive halachic discussion. The questions were selected from among tens of thousands in Nishmat’s Taharat Hamishpacha database. The responses were authored by a team of yoatzot halacha, under the supervision of Rabbi Yehuda Henkin and Rabbi Yaakov Varhaftig; and edited by Rabbi Yehuda and Chana Henkin. The book includes medical appendices, helpful even to poskim. The responses display sensitivity to women, coupled with complete faithfulness to halacha. The book carrieshaskamot of recognized poskim in Israel. The book was published by Maggid Press and is available here. Sample chapters are available upon request [[email protected] ] Here is the title page, table of contents, and haskamot. Ancient Jewish Poetry & the Amazing World of Piyut: Interview with Professor Shulamit Elizur ANCIENT JEWISH POETRY & THE AMAZING WORLD OF PIYUT: Professor Shulamit Elizur explores the Cairo Genizah and other obscure places for hidden gems BY BATSHEVA SASSOON Just as the mountains surround Jerusalem, so G-d surrounds his people, from now to all eternity —Tehillim 125:2 This piece originally appeared in14 TISHREI 5778 // OCTOBER 4, 2017 // AMI MAGAZINE #337 Thanks to Ami for permission to publish this here.This version is updated with a few corrections and additions Inside the Old City of Jerusalem one cannot see the mountains that surround it, only its many confining walls. -
Rabbi Danziger's Review of Rabbi Elias' 19 Letters
BOOK REVIEW ESSAY Rediscovering the Hirschian Legacy Three books have been published in the past year which illuminate the life and thought of Rabbi Samson Raphael Hirsch. In the following pages, two eminent scholars, Rabbi Shelomoh E. Danziger and Dr. Judith Bleich, explore the world of Rabbi Hirsch and the meaning of his legacy today. THE WORLD OF RABBI S. R. HIRSCH The presentation of biographical and historical background, the moving eyewitness account of the THE NINETEEN LETTERS meeting of Rav Yisrael Salanter and Rav Hirsch, the synopses that preface each Letter, the clarifying com Newly translated and with commentary by Rabbi mentary and the liberal provision of cross-references - Joseph Elias all these inform and fascinate the reader who wishes to Feldheim Publishers, 1995,359 pages understand the world of ideas of Rabbi Samson Raphael Hirsch zt"l. Rabbi Elias has performed an arduous task REVIEWED BY in presenting this well-crafted, valuable work to the RABBI SHELOMOH E. DANZIGER public. Yet, devoted followers ofRav Hirsch, including abbi Samson Raphael Hirsch (1808-1888), the this reviewer, may well object to the numerous views, great Frankfurt rav, was the gaon and tzaddik cited at every opportunity, of those of different orienta R who inspired Western Orthodoxy to conquer, to tion who opposed, and still oppose, Hirschian princi "Toraize," the new derech eretz (i.e., civilization) of the ples. The virtual effect of this is to counteract, or at post-ghetto era. In the words of Dayan Grunfeld: "The least to moderate, some of the most "Hirschian" con universality of Rav Hirsch's mind, the range of his cepts of the Nineteen Letters. -
Our Way1 Can One Talk of a German Jewishness? in the Sense That The
Our Way1 Can one talk of a German Jewishness? In the sense that the Divine precepts of the Torah, as laid down in the Written and Oral Law, are equally binding for all parts of the Jewish people, the term “German Jewishness” is as unjustified and misleading as the expressions “Hungarian Jewishness,” “Polish Jewishness,” “Lithuanian Jewishness.” Wherever the Galus has dispersed the members of our people, they were united by the same ideals of sanctity to which they were to dedicate their lives. Divine Judaism embraces all of life in all its manifestations, placing on it the stamp of the Divine Will. This Will obligates us to the most minute adherence to the lawful ordinances enacted by our spiritual leaders, which they formulated for the protection of the Divine Law and its realization in our lives. While Halacha and minhagim have caused differences in practices, which assumed significant proportions in various parts of the Jewish world, they have never in the least endangered the unity of our people that is derived from God's Torah. Still, temperament and taste, as far as admissible within the framework of Torah Law, have not been without influence on the way in which mitzvos are practiced, and have also shaped the character of the various Torah institutions. It is in this sense that we may perhaps speak of a “German Jewishness." Thinking of New York, which has become the melting pot of Jews from all parts of the world, it becomes quite evident that none of the various elements are willing to give up one iota of their characteristic Jewishness, be it Ashkenazic or Sephardic Jews, Lithuanian, Hungarian or Polish Jews — with or without the Chassidic stamp. -
The Jewish O&Savet
THE JEWISH BSERVER in this issue ... THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, except July and August, by the Hope for Hard-Hit Yeshiva Parents? Menachem Lubinsky ..... 3 Agudath Israel of America, 5 Beekman Street, New York, N. Y. The Moment of Falsehood, David Schapps . ................. 8 10038. Second class postage paid The Torah-Im-Derech-Eretz Personality: Three Sketches at New York, N.Y. Subscription $12.00 per year; two years, Dr. Raphael Moller, as remembered by a grandson ....•. 12 $21.00; three years, $28.00; out The Last "Parnes" of Eiterfeld, Rabbi Nasson Lomner .. 15 side of the United States, SIJ.00 A Day in the Life of a Life of a "Tzaddik Nistar": per year. Single copy, SI.SO Dr. Shimon Askovitz, Sruly Greenwald ......•.. 17 Printed in the U.S.A. The "Aveira" of ... Doing Mitzvos, A. Scheinman ...•.•••. 21 The Calling, a poem by Rochel Leah Lazenga ................. 28 RABBI NissoN WoLPIN Editor The Latest in Juvenile Reading, books reviews •............. 31 Second Looks on the Jewish Scene Editorial Board Digging for Roots, Ezriel Toshavi .........•.•...... 34 DR. ERNST Boot:NHE!MER Chairman Zevulun on the Installment Plan ................. 37 RABBI NATHAN BuLMAN A Unique Travelers' Insurance, Meir Wik/er .•...... 39 RABBI JosrrH ELIAS Postcripts JosrrH FRJEDENSON Update on a Memo ............................. 41 RABBI MOSHE SHERER Letters to the Editor MICHAEL ROTHSCHILD The Vanishing Yeshiva Rebbe ................... 43 Business Manager THE Jrw1sH OssERVER does not assume responsibility for the Kashrus of any product or ser+ vice advertised in its pages. SEPT., 1981, VOL. XV, NO. 8 TISHREI 5742 Tuition Tax Credits: Hope for Hard-Hit Yeshiva Parents? Menachem Lubinsky 1 1 I \; I We have come a long way from the days when the portion of yeshivas' budgets-about 30%, on the traveling melamed would make his stops at the small average-and continuing double-digit inflation is reduc Shfetfach on his teaching route to instruct the children of ing this share even further.