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Alexandra David-Neel in Sikkim and the Making of Global Buddhism
Transcultural Studies 2016.1 149 On the Threshold of the “Land of Marvels:” Alexandra David-Neel in Sikkim and the Making of Global Buddhism Samuel Thévoz, Fellow, The Robert H. N. Ho Family Foundation I look around and I see these giant mountains and my hermit hut. All of this is too fantastic to be true. I look into the past and watch things that happened to me and to others; […] I am giving lectures at the Sorbonne, I am an artist, a reporter, a writer; images of backstages, newsrooms, boats, railways unfold like in a movie. […] All of this is a show produced by shallow ghosts, all of this is brought into play by the imagination. There is no “self” or “others,” there is only an eternal dream that goes on, giving birth to transient characters, fictional adventures.1 An icon: Alexandra David-Neel in the global public sphere Alexandra David-Neel (Paris, 1868–Digne-les-bains, 1969)2 certainly ranks among the most celebrated of the Western Buddhist pioneers who popularized the modern perception of Tibet and Tibetan Buddhism at large.3 As is well known, it is her illegal trip from Eastern Tibet to Lhasa in 1924 that made her famous. Her global success as an intrepid explorer started with her first published travel narrative, My Journey to Lhasa, which was published in 1927 1 Alexandra David-Néel, Correspondance avec son mari, 1904–1941 (Paris: Plon, 2000), 392. Translations of all quoted letters are mine. 2 This work was supported by the Swiss National Foundation for Scientific Research under grant PA00P1_145398: http://p3.snf.ch/project-145398. -
Review of the Great Awakening
The sociological implications for contemporary Buddhism in the UK: socially engaged Buddhism, a case study Item Type Article Authors Henry, Philip M. Citation Henry, Philip M. (2006) 'The sociological implications for contemporary Buddhism in the UK: socially engaged Buddhism, a case study', Journal of Buddhist Ethics, Vol. 13 Publisher Dickinson Blogs Journal Journal of Buddhist Ethics Download date 25/09/2021 17:20:16 Link to Item http://hdl.handle.net/10545/335908 Journal of Buddhist Ethics ISSN 1076-9005 http://jbe.gold.ac.uk/ The Sociological Implications for Contemporary Buddhism in the United Kingdom: Socially Engaged Buddhism, a Case Study Phil Henry University of Derby Email: [email protected] Copyright Notice: Digital copies of this work may be made and dis- tributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the au- thor. All enquiries to: [email protected] The Sociological Implications for Contemporary Buddhism in the United Kingdom: Socially Engaged Buddhism, a Case Study Phil Henry University of Derby Email: [email protected] Introduction Buddhist Studies has, for well over a century, been seen by many in the acad- emy as the domain of philologists and others whose skills are essentially in the translation and interpretation of texts derived from ancient languages like classical Chinese, Pāli, Sanskrit, and its hybrid variations, together with the commentarial tradition that developed alongside it. Only in the last thirty-five years has there been an increasing number of theses, journal articles, and other academic texts that have seriously addressed the developments of a Western Buddhism as opposed to Buddhism in the West. -
The Buddha at Eranos
Journal of Global Buddhism 2021, Vol.22 (1): 1–17 DOI: 10.5281/zenodo.4727549 www.globalbuddhism.org ISSN: 1527-6457 (online) © The author(s) Research Article The Buddha at Eranos Oliver Knox University College London The Eranos conferences between 1933 and 1939 brought together psychologists and scholars of Eastern religions to take part in annual meetings that aspired to provide a “meeting place between East and West” (Hakl 2013: 25). At these meetings a group of international European scholars developed a shared understanding of Buddhist doctrine and meditation that has become widespread, namely, the notion that Buddhism is, first and foremost, a noetic science the principal concern of which is the transformation of human psychology. Their interpretations were the catalyst for the uptake of Buddhism in the American counterculture of the 1950s and 60s that, in turn, spawned a host of psychotherapies seeking to integrate these so-called “Buddhist” practices into their therapeutic systems. Keywords: Buddhism, Psychology, Psychotherapy, Psychoanalysis Buddhism as Psychology: Some Preliminary Remarks n December of 2019, Erik Sand published Imagining the East, in which he outlined how two Buddhas emerged in Europe during the late nineteenth and early twentieth centuries. One was the Buddha of the Theosophists, a teacher of esoteric spiritualism and occultism, a “Mahatma”— IMadame Blavatsky’s term for a “great teacher”—who materialized esoteric texts at will to his initiates. The other Buddha belonged to the Orientalists: a rationalist, atheist, philosopher who promoted secular ethics and scientific method. Needless to say, these two Buddhas were at odds, and, retrospectively, seem to reflect internal debates within nineteenth- and twentieth-century Western society more than the religion they purportedly represented.1 1 The dichotomy implied by Sand and others acts as a helpful explanatory tool. -
Zen Comes West Christmas Humphreys ; Eorge Allen & Unwin KANSAS CITY, MO PUBLIC LIBRARY
Zen Buddhism, which aims at breaking through the thought-barrier to direct enkghtenment, is coming West. In the last fifteen centuries Zen train- has ing produced some of the greatest minds and the finest art and culture of China and Japan. Now, the more intui- tive Western thinkers, frustrated by ^- limitations of the intellect, are ^:x::^ for a means of developing tlie mind towards this direct experience of reality. Dr. D. T. Suzuki has brought to the West a knowledge of Zen Buddhism, but can books alone enable the Western student to achieve the Zen experience ? Mr. Christmas Humphreys, founder of the Buddhist Society and author of Zen Buddhism,, is attempting to solve this problem. Here is a method of approach as practised by a gr wp in London, with a record of their fa i ire and success. It involves removing a host of fixed ideas, developing a trairud will with a new singleness of aim, md an intuitive aware- ness of the onertss wLidi lies beyond thought. It is c : aracter-buildiiig with deliberate purpoti; A:d all this in the course of tie day s M t)rk, in a blend of fierce determim; : 0.1 anc enormous *; i, . Zen Comes West Christmas Humphreys ; eorge Allen & Unwin KANSAS CITY, MO PUBLIC LIBRARY D DDD1 OBlOfln 7 294 H927z 66-21560 Humphreys Zen comes west 66-21560 H927z 294 **"* Humphreys Zen comes west f ZEN COMES WEST by the same author ZEN BUDDHISM STUDIES IN THE MIDDLE WAY THE WAY OF ACTION etc., etc. o a "d * a > cd *> .S |~J g^ w tti cJ u JS O <J w w 8J I 8 a IBG co Ocj >- q oo co to Zen Comes \Vest THE PRESENT AND FUTURE OF ZEN BUDDHISM IN BRITAIN CHRISTMAS HUMPHREYS Ruskin House GEORGE ALLEN & UNWIN LTD MUSEUM STREET LONDON FIRST PUBLISHED IN 1960 This book is copyright under the Berne Convention. -
Theosophical Influence in Bahá'í History
Theosophical History A Quarterly Journal of Research Volume V, No. 4 October 1994 ISSN 0951-497X THEOSOPHICAL HISTORY A Quarterly Journal of Research Founded by Leslie Price, 1985 Volume V, No. 4 October 1994 EDITOR of Emanuel Swedenborg to give but a few examples) that have had an influence James A. Santucci on or displayed an affinity to modern Theosophy. California State University, Fullerton The subscription rate for residents in the U.S., Mexico, and Canada is $14.00 (one year) ot $26.00 (two years). California residents, please add $1.08 (7.75%) sales tax onto the $14 rate or $2.01 onto the $26 rate. For residents outside North ASSOCIATE EDITORS America, the subscription rate is $16.00 (one year) or $30.00 (two years). Air mail Robert Boyd is $24.00 (one year) or $45.00 (two years). Single issues are $4.00. Subscriptions may also be paid in British sterling. All inquiries should be sent to James John Cooper Santucci, Department of Religious Studies, California State University, Fuller- University of Sydney ton, CA 92634-9480 (U.S.A.). Second class postage paid at Fullerton, California 92634. POSTMASTER: Send address changes to Theosophical History (c/o James April Hejka-Ekins California State University, Stanislaus Santucci), Department of Religious Studies, California State University, Fullerton, CA 92634-9480 Jerry Hejka-Ekins The Editors assume no responsibility for the views expressed by authors in Nautilus Books Theosophical History. Robert Ellwood * * * * * * * * * * * * * * * * * * * University of Southern California GUIDELINES FOR SUBMISSION OF MANUSCRIPTS Joscelyn Godwin 1 The final copy of all manuscripts must be submitted on 8 /2 x 11 inch paper, Colgate University 1 double-spaced, and with margins of aa least 1 /4 inches on all sides. -
Christmashumphreys-Zen-Comes
Zen Buddhism, which aims at breaking through the thought-barrier to direct enkghtenment, is coming West. In the last fifteen centuries Zen train- has ing produced some of the greatest minds and the finest art and culture of China and Japan. Now, the more intui- tive Western thinkers, frustrated by ^- limitations of the intellect, are ^:x::^ for a means of developing tlie mind towards this direct experience of reality. Dr. D. T. Suzuki has brought to the West a knowledge of Zen Buddhism, but can books alone enable the Western student to achieve the Zen experience ? Mr. Christmas Humphreys, founder of the Buddhist Society and author of Zen Buddhism,, is attempting to solve this problem. Here is a method of approach as practised by a gr wp in London, with a record of their fa i ire and success. It involves removing a host of fixed ideas, developing a trairud will with a new singleness of aim, md an intuitive aware- ness of the onertss wLidi lies beyond thought. It is c : aracter-buildiiig with deliberate purpoti; A:d all this in the course of tie day s M t)rk, in a blend of fierce determim; : 0.1 anc enormous *; i, . Zen Comes West Christmas Humphreys ; eorge Allen & Unwin KANSAS CITY, MO PUBLIC LIBRARY D DDD1 OBlOfln 7 294 H927z 66-21560 Humphreys Zen comes west 66-21560 H927z 294 **"* Humphreys Zen comes west f ZEN COMES WEST by the same author ZEN BUDDHISM STUDIES IN THE MIDDLE WAY THE WAY OF ACTION etc., etc. o a "d * a > cd *> .S |~J g^ w tti cJ u JS O <J w w 8J I 8 a IBG co Ocj >- q oo co to Zen Comes \Vest THE PRESENT AND FUTURE OF ZEN BUDDHISM IN BRITAIN CHRISTMAS HUMPHREYS Ruskin House GEORGE ALLEN & UNWIN LTD MUSEUM STREET LONDON FIRST PUBLISHED IN 1960 This book is copyright under the Berne Convention. -
The Autobiography of Christmas Humphreys
ROUTLEDGE REVIVALS Both Sides of the Circle The Autobiography of Christmas Humphreys Christmas Humphreys Published in association with The Buddhist Society Trust Routledge Revivals Both Sides of the Circle First published in 1978, Christmas Humphrey’s autobiography presents the fascinating history of a life rich and varied in both private and in public. Spanning seven decades it touches on many events of historical interest in which he was personally involved. Among them the abdication of Edward VIII, the Japanese War Trials and his time with the Dalai Lama after his flight from Tibet. The author gives a graphic portrait of life behind the Bar and on the Bench – of what it is like to prosecute and to defend, and of the immense difficulties which face a judge when passing sentence. Here too are recollections of many famous cases of the twentieth century, and of the many murder trials in which he appeared as prosecuting counsel or judge. Of equal interest is his fifty years’ of work in the field of English Buddhism. In 1924 he and his wife founded the Buddhist Society, which would become hugely influential in the spread of Buddhism throughout the West. Both Sides of the Circle is rich in humour and humanity. There is the joyful account of the author’s Edwardian boyhood followed by the tragedy of his brother’s death in World War 1, which led to the awakening of his interest in Buddhism and Theosophy. He speaks freely of his encounters with the Dalai Lama, with D.T. Suzuki, with Jung and with the Royal families of Thailand, Sikkim and Nepal, as well as his travels throughout the Europe and in the Orient. -
Zen Buddhism and American Religious Culture: a Case Study of Daistez Teitaro Suzuki (1870-1966)
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 5-2008 Zen Buddhism and American Religious Culture: A Case Study of Daistez Teitaro Suzuki (1870-1966) Christopher Robert Pinder University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the Philosophy Commons Recommended Citation Pinder, Christopher Robert, "Zen Buddhism and American Religious Culture: A Case Study of Daistez Teitaro Suzuki (1870-1966). " Master's Thesis, University of Tennessee, 2008. https://trace.tennessee.edu/utk_gradthes/428 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Christopher Robert Pinder entitled "Zen Buddhism and American Religious Culture: A Case Study of Daistez Teitaro Suzuki (1870-1966)." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in Philosophy. Rachelle Scott, Major Professor We have read this thesis and recommend its acceptance: Mark Hulsether, Miriam Levering Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a thesis written by Christopher Robert Pinder entitled “Zen Buddhism and American Religious Culture: A Case Study of Daistez Teitaro Suzuki (1870-1966).” I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts with a major in Philosophy. -
Esoteric Philosophy and Its Applications to Individual and Group Service and the Expansion of Human Consciousness
Spring 2010 The Volume 6 Esoteric Number 1 A publication of the School for Esoteric Quarterly Studies Esoteric philosophy and its applications to individual and group service and the expansion of human consciousness. The School for Esoteric Studies. 345 S. French Broad Avenue, Suite 300. Asheville, North Carolina 28801, USA. www.esotericstudies.net/quarterly; e-mail: [email protected]. The Esoteric Quarterly The Esoteric Quarterly is published by the School for Esoteric Studies. It is registered as an online journal with the National Serials Data Program of the Library of Congress. International Standard Serial Number (ISSN) 1551-3874. Further information about The Esoteric Quarterly, including guidelines for the submission of articles and review procedures, can be found at: www.esotericstudies.net/quarterly. All corres- pondence should be addressed to [email protected]. Editorial Board Editor-in-Chief: Donna M. Brown (United States) Review Editor: Joann S. Bakula (United States) Editor Emeritus: John F. Nash (United States) Alison Deadman (United States Barbara Maré (New Zealand) Gail G. Jolley (United States) Judy Jacka (Australia) Web Master: Dorothy I. Riddle (Canada) Copyright © The Esoteric Quarterly, 2010 All rights reserved. Copies of the complete journal or articles contained therein may be made for personal use on condition that copyright statements are included. Commercial use without the permission of The Esoteric Quarterly and the School for Esoteric Studies is strictly prohibited. Spring 2010 The Esoteric Quarterly Contents Volume 6, Number 1. Spring 2010 Page Page Features Nazi Germany: The Forces of 41 Taurus, Scorpio and Editorial 5 Capricorn Publication Policies 6 Phillip Lindsay History of the Esoteric 7 Duality and Non-Duality: 61 Quarterly Awakening to a Unified Perspective Poems of the Quarter: 10 Donna M. -
Western Approach to Zen (217P)
A Western Approach to A Western Approach to By Christmas Humphreys This publication made possible with the assistance o f the Kern Foundation The Theosophical Publishing House Wheaton, 111. U.S.A. Madras, India/London, England ©Christmas Humphrey, 1971. Second Quest Printing 1985. All rights reserved. This book is copyright under the Berne Con vention. Apart from any fair dealing for the purpose of private study, research, criticism or review, no part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, electrical, chemical, mechanical, optical, photocopying, recording or otherwise, with out the prior permission of the copyright owner. Enquiries should be addressed to: The Theosophical Publishing House, 306 West Geneva Road, Wheaton, Illinois 60189. Published by The Theosophical Publishing House, Wheaton, Il linois, a department of The Theosophical Society in America by arrangement with George Allen & Unwin Ltd., London. Library of Congress Catalog Number 72-764 2 8 ISBN: 0-8356-0550-7 Manufactured in the United States of America. Dedicated to the members of the Zen Class of the Buddhist Society, London Preface The major part of this work has been compiled from notes of a course carried out in the Zen Class of the Buddhist Society. The course was first held from September 1969 to March 1970, and then, more fully and based upon a written syllabus, from September 1970 to March 1971. To help the general reader I have, however, begun this volume with a series of chapters on basic Buddhism, followed by some on the Zen School of Buddhism. -
Buddhist Libraries in the United Kingdom Carlos Garcia-Jane
Buddhist libraries in the United Kingdom Carlos Garcia-Jane A dissertation submitted to Aberystwyth University in partial fulfilment of the requirements for the degree of MSc under Alternative Regulations Department of Information Studies Aberystwyth University 2015 Summary Purpose: Libraries play an important role in Buddhist centres in the UK. Books impact the life of practitioners of the religion. Texts are instrumental in spreading the religion. This dissertation seeks to make a contribution in defining Buddhist libraries, a phenomenon lacking description in both Buddhist studies and librarianship. Aims and objectives: This dissertation aims to identify Buddhist libraries. It describes their main characteristics. Library collections are evaluated. Mission statements are analysed and their uses are explained. Current and future developments are taken into account. Methods: Each centre is treated as a case study. A cross-sectional survey is employed to obtain data from centres located using a purposive sample. Web-based, self-administered questionnaires, semi-structured, open-ended, however informal expert interviews and collection analysis are the techniques employed to collect data. Results: Libraries of varying sizes are present in Buddhist centres of all denominations. They focus on reference collections and many offer lending services. Most library mission statements seem poorly defined. The majority lack clear collection development policies. Professional librarians are the exception, libraries being run by lay volunteers or monastics. Physical books, particularly those relating to their own tradition, are their strongest assets. Growth depends greatly on donations. Some include important audio and electronic files collections, although most consider those not part of the library. Some exceptional, professionally run libraries are also described. -
Post-Modernism and the Rise of Buddhism in the West 1
Post-modernism and the Rise of Buddhism in the West 1 Post-modernism and the rise of Buddhism in the West By David Burnett Global Connections Buddhism World Day Conference 24 June 1999 Today is seems surprising that only 150 years ago there was almost no knowledge of Buddhist religion in Europe. European travellers and especially Jesuit missionaries to Tibet, China and Japan made record of an obscure cult of the “false god” called “Bod”.1 Europe was in the throws of the industrial revolution based upon modernism and a confidence in human potential as a result of technological achievements. The Europeans continued to extend their influence across the world, and information was gathered about the history and customs of its varied peoples. The Western Discovery of Buddhism Wilkins translation of the Gita into English 1784, and Anquetil's translation of the Upanishads in 1786 occasioned the enthusiasm for Indian wisdom. Texts were eagerly collected and sent back from India to London and Paris for translation and study. Friedrich Schlegel (1772-1829) coined the term “Oriental Renaissance” for this discovery of the Asian world with its religions and philosophical traditions. The Buddhist tradition, however, initially remained unknown in this enthusiasm for things Indian, and today it is difficult to appreciate the suddenness with which Buddhism arrived in Europe. In 1835, Cardinal Wiseman gave a series of lectures in Rome on the relation between science and religion. Although he mentioned Brahmanism and Taoism, he never mentioned Buddhism. Eugene Burnouf (1801-1852), the Paris philologist, in 1844 presented an analytical survey of Buddhist material, and in so doing imposed a rational order on the collection of material.