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THE ANGLICAN CHURCH in AOTEAROA, NEW ZEALAND & POLYNESIA 62Nd Session of the General Synod/Te Hīnota Whānui 2016
THE ANGLICAN CHURCH IN AOTEAROA, NEW ZEALAND & POLYNESIA 62nd Session of the General Synod/Te Hīnota Whānui 2016 SUNDAY 8 May 2016 Opening Eucharist The Opening Eucharist was held at the Waiapu Anglican Cathedral of St John the Evangelist, Napier at 10.00am. Acting Dean, The Rev’d David van Oeveren led the liturgy. The Archbishops presided. The Rt Rev’d Andrew Hedge gave the sermon. Intercession and Thanksgiving prayers were led by the Anglican Religious Communities. Music was led by choirs from the Cathedral, Woodford House, Hereworth, Te Aute and Hukarere Schools. Morning Tea Morning tea was provided at the Cathedral. Lunch Members and guests returned to East Pier Hotel at 12.00pm for lunch. Tikanga Caucusing Tikanga Caucusing resumed at 1.30pm. Afternoon Tea Tikanga Caucusing adjourned for afternoon tea at 3.00pm. Synod/Hīnota reconvened at 3.30pm. The Primates and General Secretary were welcomed by members of Te Hui Amorangi o te Tairawhiti. Mihi The Most Rev’d Brown Turei welcomed delegates, guests and visitors to the General Synod/te Hīnota Whānui. The Most Rev’d Philip Richardson also welcomed guests and visitors as well as The Rt Rev’d John Pritchard, who had been invited to lead the Bible Studies throughout the General Synod/te Hīnota Whānui, and his wife Wendy. Nga Mate The Rev’d Cherie Baker, Diocese of Waiapu; The Ven George Bennett, Te Pīhopatanga o te Manawa o Te Wheke; The Rev’d Peter Davis, Diocese of Auckland; Canon George Ehau, the Anglican Māori Diocese of Te Waipounamu, The Rt Rev’d John Robert Gray, Ordained Priest -
Diocesan Prayer Cycle
DIOCESAN CYCLE OF PRAYER February-March 2020 USING THIS CYCLE OF PRAYER This edition of the Diocesan Cycle of Prayer follows the same general form as its predecessor. It follows a simple monthly cycle. On each day parishes and other ministry units in the Diocese are listed, together with a range of diocesan and national church bodies. Reference is made to pastorates of Tikanga Maori and parochial districts of the Diocese of Polynesia located within the geographical area of the Diocese. Note, however, that these do not come within the jurisdiction of the Diocese but are included as a symbol of partnership. Clergy with a permission to officiate and widows of clergy are listed in alphabetical sequence throughout the course of the monthly cycle. An obvious weakness in any scheme of intercession is that it soon becomes out of date. For this reason, this issue of the Cycle of Prayer appears on the Diocesan website and will be updated bi- monthly, with the date of revision appearing on the front page. Please direct any inquiries to the Editor of the Cycle of Prayer at the Bishop’s Office, P.O. Box 37- 242, Parnell 1151, Auckland or email [email protected] 2 A SCHEME OF INTERCESSION Every day In the morning: The day and its tasks; the world and its needs; the Church and her life In the evening: Peace; individuals and their needs Sunday The universal Church Bishops, synods and all who lead the Church The leaders of the nations The natural world and the resources of the earth All who are in any kind of need Monday The media and -
Life Choice Act 2019 Election Press Release
Advertisement TO THE VOTERS OF NEW ZEALAND At the upcoming General Election, you will be asked to vote in a binding referendum on the End of Life Choice Act 2019. We, the undersigned religious leaders, wish to share with you our grave concerns about the final form of this Act. We speak out of our extensive experience of caring for the dying. We know the effectiveness of compassionate end of life palliative care – care that is able to address not just the physical suffering of people who are dying, but also their emotional, spiritual and psychological suffering, as well as that of whānau and friends. Medical practices that are part of good end-of-life care – ceasing treatment, Do Not Resuscitate Orders, Advanced Care Directives and turning off life support – are already legal and part of our health care choices and are not part of this proposed law. The referendum question is not about the desirability of some form of ‘assisted dying’. Rather, we are being asked to vote on a specific piece of legislation – the End of Life Choice Act. The key consideration for all of us is the robustness and safety of this Act. Our concerns are about the lack of safeguards in the Act and the dangers it would present. We note that the Act differs in the quality of its processes and safeguards from other laws overseas: • The Act is not just designed for a small number of hard cases. It is broader than laws in Victoria and the United States because it allows both assisted suicide and euthanasia. -
Directory 1 Contents
DIRECTORY 1 CONTENTS 3 Foreword: Bishop Helen-Ann Hartley 4 What is the Tikanga Toru Youth Commission? 5 Who is on the Tikanga Toru Youth Commission? 7 Make the First Move 8 Every Moment is the Right Moment 9 Because it Matters 10 T3 Youth Contacts 12 Tikanga Māori 13 Foreword: Archbishop Brown Turei 16 Tikanga Pākehā 17 Foreword: Archbishop Philip Richardson 23 Tikanga Pasefika 24 Foreword: Archbishop Winston Halapua 28 Three Tikanga events 29 Directory Index Copyright © 2016 Tikanga Toru Youth Commission All rights reserved. Except as provided by the Copyright Act 1994, no part of this publication may be reproduced or stored in a retrieval system in any form or by any means without the prior written permission of the copyright owner. Tikanga Toru Youth Commission www.makethefirstmove.org PO Box 87 188, Meadowbank, Auckland 1742, New Zealand The Tikanga Toru Youth Commission belongs to the Anglican Church in Aotearoa, New Zealand and Polynesia. Our purpose is to strengthen and support ministry to young people through advocacy, training and fellowship. Designed by Two Sparrows Printed in New Zealand 2 FOREWORD Bishop Helen-Ann Hartley 3 Tikanga Youth Liaison Bishop or any church to be relevant it must listen carefully to all that surrounds Fit and enfolds it. We listen firstly to God, inspired by the Holy Spirit and following the example of Jesus. Each person is made in the image of God, and each person has much to contribute as we engage in God’s mission together. The church needs to both listen to the voices of our youth and to enable those voices to actively shape our engagement in the many communities of which we are part, and with those who don’t feel they belong. -
Prayer Is a Prayer Diary Giving Intercessions for Mission Partners Overseas and Overseas Partner Churches
2020 Anglican Missions Board of the Church in Aotearoa, New Zealand and Polynesia [email protected] www.angmissions.org.nz 32 Mulgrave St // PO Box 12012, Thorndon, Wellington 6144, New Zealand Tel // 64 (0)4 473 5172 Fax // 64 (0)4 499 5553 www.facebook.com/AnglicanMissions Designed by: Marcus Thomas Partners in Prayer is a prayer diary giving intercessions for mission partners overseas and overseas partner churches. The material is in daily form for use through the month. It is designed to be used by individual prayers, and for church intercessions/pew sheets. It is published early each year. Partners in Prayer is also available online at www.angmissions.org.nz/PnP Information about mission projects, programmes and agencies linked with the Anglican Church in Aotearoa, New Zealand and Polynesia is also included. Prayers and quotations from the psalms are copyright material taken from A New Zealand Prayer Book/He Karakia Mihinare Aotearoa (used with permission). Other prayers are taken from various sources including the AAW Prayer Book, Prayers Encircling the World (1998) SPCK (used with permission), Psalms Down Under (1996) by Joy Cowley (used with permission of the author), and A Disciple’s Prayer Book, Congregational Ministries Cluster, Native Ministries and Gospel Based Discipleship Office (used with permission of Rev J Robertson). Acknowledgement is also made of other people who kindly contributed prayers for inclusion in this diary. Copyright Anglican Missions – all copyright permissions with one exception is reserved by Anglican Missions. No part of this publication may be reproduced, quoted, published online or in print without the express permission of Anglican Missions. -
Diocesan Prayer Cycle
DIOCESAN CYCLE OF PRAYER April - May 2020 USING THIS CYCLE OF PRAYER This edition of the Diocesan Cycle of Prayer follows the same general form as its predecessor. It follows a simple monthly cycle. On each day parishes and other ministry units in the Diocese are listed, together with a range of diocesan and national church bodies. Reference is made to pastorates of Tikanga Maori and parochial districts of the Diocese of Polynesia located within the geographical area of the Diocese. Note, however, that these do not come within the jurisdiction of the Diocese but are included as a symbol of partnership. Clergy with a permission to officiate and widows of clergy are listed in alphabetical sequence throughout the course of the monthly cycle. An obvious weakness in any scheme of intercession is that it soon becomes out of date. For this reason, this issue of the Cycle of Prayer appears on the Diocesan website and will be updated bi- monthly, with the date of revision appearing on the front page. Please direct any inquiries to the Editor of the Cycle of Prayer at the Bishop’s Office, P.O. Box 37- 242, Parnell 1151, Auckland or email [email protected] 2 A SCHEME OF INTERCESSION Every day In the morning: The day and its tasks; the world and its needs; the Church and her life In the evening: Peace; individuals and their needs Sunday The universal Church Bishops, synods and all who lead the Church The leaders of the nations The natural world and the resources of the earth All who are in any kind of need Monday The media and -
Love for Our Neighbour: God's People and God's Planet
Love for our neighbour: God’s people and God’s planet A statement by the House of Bishops representing Te Pihopatanga o Aotearoa, the Dioceses in New Zealand, and the Diocese of Polynesia in anticipation of the COP21 Climate negotiations in Paris, December 2015. For the sake of all people and other species on Earth, we pray for an ambitious, fair, and legally binding agreement to be reached at the COP21 climate negotiations in Paris this December. As Christians we believe that “the Earth is the Lord’s and everything in it.”1 Teeming with abundant life and magnificant diversity, the symphony of creation gives glory to its Creator. We believe that God is reconciling to himself not only human beings but “all things, whether on earth or in heaven” through Jesus Christ.2 The Earth is God’s gift to humanity and to all creatures. In unity with Pope Francis we “forcefully reject the notion that our being created in God’s image and given dominion over the earth justifies absolute domination over other creatures.”3 As humans endowed with reason we are not the controllers and possessors of nature but its servants, just as we are servants of each other and of God. We affirm this in the mission statement of the Anglican Church, which commits us to “strive to safeguard the integrity of creation, and sustain and renew the life of the earth.”4 Sadly, however, we are failing to live up to this calling. There is no longer any doubt that human activity has upset the delicate balance of physical and ecological systems upon which all life depends, and we are beginning to reap what we have sown. -
Diocesan Prayer Cycle
DIOCESAN CYCLE OF PRAYER October 2020 USING THIS CYCLE OF PRAYER This edition of the Diocesan Cycle of Prayer follows the same general form as its predecessor. It follows a simple monthly cycle. On each day parishes and other ministry units in the Diocese are listed, together with a range of diocesan and national church bodies. Reference is made to pastorates of Tikanga Maori and parochial districts of the Diocese of Polynesia located within the geographical area of the Diocese. Note, however, that these do not come within the jurisdiction of the Diocese but are included as a symbol of partnership. Clergy with a permission to officiate and widows of clergy are listed in alphabetical sequence throughout the course of the monthly cycle. An obvious weakness in any scheme of intercession is that it soon becomes out of date. For this reason, this issue of the Cycle of Prayer appears on the Diocesan website and will be updated bi- monthly, with the date of revision appearing on the front page. Please direct any inquiries to the Editor of the Cycle of Prayer at the Bishop’s Office, P.O. Box 37- 242, Parnell 1151, Auckland or email [email protected] 2 A SCHEME OF INTERCESSION Every day In the morning: The day and its tasks; the world and its needs; the Church and her life In the evening: Peace; individuals and their needs Sunday The universal Church Bishops, synods and all who lead the Church The leaders of the nations The natural world and the resources of the earth All who are in any kind of need Monday The media and the -
Diocesan Prayer Cycle
DIOCESAN CYCLE OF PRAYER July/August 2020 USING THIS CYCLE OF PRAYER This edition of the Diocesan Cycle of Prayer follows the same general form as its predecessor. It follows a simple monthly cycle. On each day parishes and other ministry units in the Diocese are listed, together with a range of diocesan and national church bodies. Reference is made to pastorates of Tikanga Maori and parochial districts of the Diocese of Polynesia located within the geographical area of the Diocese. Note, however, that these do not come within the jurisdiction of the Diocese but are included as a symbol of partnership. Clergy with a permission to officiate and widows of clergy are listed in alphabetical sequence throughout the course of the monthly cycle. An obvious weakness in any scheme of intercession is that it soon becomes out of date. For this reason, this issue of the Cycle of Prayer appears on the Diocesan website and will be updated bi- monthly, with the date of revision appearing on the front page. Please direct any inquiries to the Editor of the Cycle of Prayer at the Bishop’s Office, P.O. Box 37- 242, Parnell 1151, Auckland or email [email protected] 2 A SCHEME OF INTERCESSION Every day In the morning: The day and its tasks; the world and its needs; the Church and her life In the evening: Peace; individuals and their needs Sunday The universal Church Bishops, synods and all who lead the Church The leaders of the nations The natural world and the resources of the earth All who are in any kind of need Monday The media and -
Faith Leaders Letter on EOLC Bill.Pdf
6 November 2019 Dear Member of Parliament, We, the undersigned religious leaders, wish to take this opportunity to share with you our grave concerns about the final form of the End of Life Choice (EOLC) Bill. A record number of New Zealanders have already expressed their views to you about this proposed law, both for and against its implementation. We add our voices to this important conversation, hopeful that you will take into account the matters we raise below before ultimately deciding which way you will vote. We speak out of our extensive experience of actively caring for the dying and their whānau. We understand very well the stresses and fears as well as the opportunities and gifts associated with the dying process. We know the need for, and the effectiveness of, quality, holistic and compassionate end of life palliative care – care that is able to address not just the physical suffering of people who are dying, but also their, and their whānau /friends’, emotional, spiritual and psychological suffering. While there are various religious arguments that could be employed when debating this issue, both for and against, we accept that these are not engaging for those who are not of a religious persuasion. Thus, the following concerns are of an ethical, philosophical and practical nature: • The proposed EOLC Bill is more radical than the one recently passed in Victoria, Australia, as well as assisted suicide laws in the United States. When a jurisdiction includes ‘euthanasia’ as well as ‘assisted suicide’ as an option, as the EOLC Bill does, the numbers availing themselves of an assisted death are up to ten times greater than if it is restricted to ‘assisted suicide’. -
TAU SWEET the Province of the Pacific,Third Order Society of St Francis
TAU SWEET The Province of the Pacific,Third Order Society of St Francis. M.P. Reflection page 1 Climate change General Synod Prayer Stand in the Gravel Page 4/5 Interfaith Report Presence by Sandy Neal page 2 Easter ReflectionENTBy Dorothy Brooker Area News page 10-12 L Page 8/9 Page 6/7 Message of Hope Book Review Page 7 Formation Director The Archbishops Page 3 Report page 9 Minister Provincial Reflection “ Here and in all your churches throughout the world, we adore you, O Christ, and we bless you because by your holy cross you have redeemed the world”. How often we repeat this prayer of praise, yet I wonder what we mean when we say: ”by your holy cross you have redeemed the world.” How do we understand that? What does it mean for us? How might it impact on our lives as members of the Order? I can write only personally and offer these thoughts as a pilgrim with you. I’ve struggled for years with the language of substitution – the apparently neat equation that makes me merely an “onlooker” to the drama of Golgotha. Convocation last year and subsequent reading and reflection have given me much more satisfying answers – full of grace…full of challenge…. The cross is redemptive for the world as the supreme icon of non-retaliation, of the way of non- violence. Jesus, absolutely true to God and God’s kingdom dream, asked forgiveness for his executioners, responded with silence to the cruel taunts of his enemies, promised paradise to a thief who pleaded just to be remembered, blessed his mother and beloved friend with the healing task of caring for one another…...and, in words of incredible faith, entrusted his spirit into the hands of the One, who a short time before, seemed to have abandoned him. -
Te Atuatanga
TE ATUATANGA: HOLDING TE KARAITIANATANGA AND TE MĀORITANGA TOGETHER GOING FORWARD A thesis submitted in partial fulfilment of the requirements for the Degree of Doctor of Philosophy in Religious Studies in the University of Canterbury by Jubilee Turi Hollis University of Canterbury 2013 Te Rārangi Take – Contents He Kupu Whakataki – A Prologue i-ii Ngā Whakawhetaitanga – Acknowledgements iii-v Te Waitara – Abstract vi-vii He Kupu Whakamārama – A Word of Explanation viii He Rāranga Kupu – Glossary ix-xxiv Ngā Mahere Whenua - Maps xxv-xxviii - Map 1: Ngā Iwi o Aotearoa/New Zealand (North Island) - Map 2: Ngā Iwi o Aotearoa/New Zealand (South Island and the Chatham Islands) - Map 3: Church Missionary Society Stations 1814 – c1845 - Map 4: The Northern Sector of Te Hui Amorangi o Te Tairawhiti Ngā Whakaahua – Photographs - Tukutuku: Porourangi Poutama 5 & 307 Te Koru 285 - Tukutuku: Poutama 307 Ngā whakaāhua nā Robyn Kahukiwa – Paintings by Robyn Kahukiwa - Te Pō 287 - “The earth lay in the womb of darkness” 288 - Te Pō and Papatūānuku 289 Ngā Hoahoa, ngā Tēpu me ngā Mahere – Diagrams, Charts and Table - Figure 2.1 Kaupapa Māori Theory (1) 59 - Figure 2.2 Kaupapa Māori Theory 2 - Critical Theory 60 - Table 2.1 Ngā Mātāpono o ngā Kaupapa Māori 63-66 - Figure 3.1 Evaluation Model: Research in Māori contexts 106 - Figure 3.2 Inductive reasoning approach 112 - Figure 3.3 Porohita Whakamārama – Hermeneutic Circle 132 - Figure 3.4 Te Ara Whakapiki – The Upward Pathway 142 - Table 1: Te Rārangi Whakarāpopotongā o te Rangahau ine kounga 199 Summary