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Partners in Prayer 2017 WEB.Pdf
2017 Anglican Missions Board of the Church in Aotearoa, New Zealand and Polynesia [email protected] www.angmissions.org.nz 32 Mulgrave St // PO Box 12012, Thorndon, Wellington 6144, New Zealand Tel // 64 (0)4 473 5172 Fax // 64 (0)4 499 5553 www.facebook.com/AnglicanMissions www.twitter.com/AngMissions Designed by: Marcus Thomas Partners in Prayer is a prayer diary giving intercessions for mission partners overseas and overseas partner churches. The material is in daily form for use through the month. It is designed to be used by individual prayers, and for church intercessions/pew sheets. It is published early each year. Partners in Prayer is also available online at www.angmissions.org.nz/PnP Information about mission projects, programmes and agencies linked with the Anglican Church in Aotearoa, New Zealand and Polynesia is also included. Prayers and quotations from the psalms are copyright material taken from A New Zealand Prayer Book/He Karakia Mihinare Aotearoa (used with permission). Other prayers are taken from various sources including the AAW Prayer Book, Prayers Encircling the World (1998) SPCK (used with permission), Psalms Down Under (1996) by Joy Cowley (used with permission of the author), and A Disciple’s Prayer Book, Congregational Ministries Cluster, Native Ministries and Gospel Based Discipleship Office (used with permission of Rev J Robertson). Acknowledgement is also made of other people who kindly contributed prayers for inclusion in this diary. Copyright Anglican Missions – all copyright permissions with one exception is reserved by Anglican Missions. No part of this publication may be reproduced, quoted, published online or in print without the express permission of Anglican Missions. -
KK 56 Oct 2020
ISSUE 56, OCTOBER 2020 The newsletter of the New Zealand Council of Christian Social Services Election 2020: A fair and compassionate future for all New Zealanders After a shaky start, due to the failings and inequalities of our mar- Statement is underpinned by a vi- ON I SS re-emergence of Covid-19 in ket-based economy, which have cre- sion of Aotearoa New Zealand as a I OMM Auckland, Election 2020 is back on ated the conditions needed for pov- fair and compassionate society in C track and New Zealanders will go to erty and exclusion to thrive – a low which everyone has a ‘liveable in- LECTORAL E T: T: the polls on Saturday 17 October to wage economy, high housing costs, come’, a warm, safe home and can I RED elect the next government. and a low top tax rate. participate meaningfully in their C 2020 continues to present unprec- ‘Every day NZCCSS members see community. edented challenges for New Zealand desperate families and whānau both clothes and shoes, and to join their All New Zealanders have a What does a fair and and the rest of the world, and these in work and receiving income support friends at sports, kapa haka, mu- liveable Income compassionate society, will remain until a vaccine is found. struggling to provide food and shelter. sic and other activities. • Increase benefit levels and sup- Covid-19 has exposed many of the Their income is simply not enough to manaakitia te ara whakamua, NZCCSS believe there are enough port the payment of a liveable cover both rent for housing and the basic mean? resources in Aotearoa New Zealand wage to ensure all New Zealanders essentials necessary for their health and • Our poorest families and whānau Election 2020 resources 2 to enable everyone to live with dig- have an income that provides the wellbeing. -
THE ANGLICAN CHURCH in AOTEAROA, NEW ZEALAND & POLYNESIA 62Nd Session of the General Synod/Te Hīnota Whānui 2016
THE ANGLICAN CHURCH IN AOTEAROA, NEW ZEALAND & POLYNESIA 62nd Session of the General Synod/Te Hīnota Whānui 2016 SUNDAY 8 May 2016 Opening Eucharist The Opening Eucharist was held at the Waiapu Anglican Cathedral of St John the Evangelist, Napier at 10.00am. Acting Dean, The Rev’d David van Oeveren led the liturgy. The Archbishops presided. The Rt Rev’d Andrew Hedge gave the sermon. Intercession and Thanksgiving prayers were led by the Anglican Religious Communities. Music was led by choirs from the Cathedral, Woodford House, Hereworth, Te Aute and Hukarere Schools. Morning Tea Morning tea was provided at the Cathedral. Lunch Members and guests returned to East Pier Hotel at 12.00pm for lunch. Tikanga Caucusing Tikanga Caucusing resumed at 1.30pm. Afternoon Tea Tikanga Caucusing adjourned for afternoon tea at 3.00pm. Synod/Hīnota reconvened at 3.30pm. The Primates and General Secretary were welcomed by members of Te Hui Amorangi o te Tairawhiti. Mihi The Most Rev’d Brown Turei welcomed delegates, guests and visitors to the General Synod/te Hīnota Whānui. The Most Rev’d Philip Richardson also welcomed guests and visitors as well as The Rt Rev’d John Pritchard, who had been invited to lead the Bible Studies throughout the General Synod/te Hīnota Whānui, and his wife Wendy. Nga Mate The Rev’d Cherie Baker, Diocese of Waiapu; The Ven George Bennett, Te Pīhopatanga o te Manawa o Te Wheke; The Rev’d Peter Davis, Diocese of Auckland; Canon George Ehau, the Anglican Māori Diocese of Te Waipounamu, The Rt Rev’d John Robert Gray, Ordained Priest -
Te Wairua Kōmingomingo O Te Māori = the Spiritual Whirlwind of the Māori
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. TE WAIRUA KŌMINGOMINGO O TE MĀORI THE SPIRITUAL WHIRLWIND OF THE MĀORI A thesis presented for the Degree of DOCTOR OF PHILOSOPHY in Māori Studies Massey University Palmerston North, New Zealand Te Waaka Melbourne 2011 Abstract This thesis examines Māori spirituality reflected in the customary words Te Wairua Kōmingomingo o te Maori. Within these words Te Wairua Kōmingomingo o te Māori; the past and present creates the dialogue sources of Māori understandings of its spirituality formed as it were to the intellect of Māori land, language, and the universe. This is especially exemplified within the confinements of the marae, a place to create new ongoing spiritual synergies and evolving dialogues for Māori. The marae is the basis for meaningful cultural epistemological tikanga Māori customs and traditions which is revered. Marae throughout Aotearoa is of course the preservation of the cultural and intellectual rights of what Māori hold as mana (prestige), tapu (sacred), ihi (essence) and wehi (respect) – their tino rangatiratanga (sovereignty). This thesis therefore argues that while Christianity has taken a strong hold on Māori spirituality in the circumstances we find ourselves, never-the-less, the customary, and traditional sources of the marae continue to breath life into Māori. This thesis also points to the arrival of the Church Missionary Society which impacted greatly on Māori society and accelerated the advancement of colonisation. -
Diocesan Prayer Cycle
DIOCESAN CYCLE OF PRAYER February-March 2020 USING THIS CYCLE OF PRAYER This edition of the Diocesan Cycle of Prayer follows the same general form as its predecessor. It follows a simple monthly cycle. On each day parishes and other ministry units in the Diocese are listed, together with a range of diocesan and national church bodies. Reference is made to pastorates of Tikanga Maori and parochial districts of the Diocese of Polynesia located within the geographical area of the Diocese. Note, however, that these do not come within the jurisdiction of the Diocese but are included as a symbol of partnership. Clergy with a permission to officiate and widows of clergy are listed in alphabetical sequence throughout the course of the monthly cycle. An obvious weakness in any scheme of intercession is that it soon becomes out of date. For this reason, this issue of the Cycle of Prayer appears on the Diocesan website and will be updated bi- monthly, with the date of revision appearing on the front page. Please direct any inquiries to the Editor of the Cycle of Prayer at the Bishop’s Office, P.O. Box 37- 242, Parnell 1151, Auckland or email [email protected] 2 A SCHEME OF INTERCESSION Every day In the morning: The day and its tasks; the world and its needs; the Church and her life In the evening: Peace; individuals and their needs Sunday The universal Church Bishops, synods and all who lead the Church The leaders of the nations The natural world and the resources of the earth All who are in any kind of need Monday The media and -
Partners in Prayer WEB 2 Final.Pdf
2018 Anglican Missions Board of the Church in Aotearoa, New Zealand and Polynesia Rev Canon Robert Kereopa with Bishop of Mandalay, [email protected] www.angmissions.org.nz The Rt Rev David Nyi Nyi Naing & family in Myanmar 32 Mulgrave St // PO Box 12012, Thorndon, Wellington 6144, New Zealand Tel // 64 (0)4 473 5172 “Do not be anxious about anything, but in every situation, Fax // 64 (0)4 499 5553 by prayer and petition present your requests to God” www.facebook.com/AnglicanMissions Philippians 4:6 Designed by: Marcus Thomas We should never underestimate the importance and power Partners in Prayer is a prayer diary giving intercessions for mission of prayer. Every year and every day the prayers of our church partners overseas and overseas partner churches. The material is in are heard and felt by our partners all around the world. Please daily form for use through the month. It is designed to be used by join our community of prayer as we all continue to lift up and individual prayers, and for church intercessions/pew sheets. It is support one another in a time where many are struggling and published early each year. Partners in Prayer is also available online at living through conflict and fear. www.angmissions.org.nz/PnP Through this booklet, each day of the month is dedicated Information about mission projects, programmes and agencies linked through prayer to the work of a certain group of partners. It with the Anglican Church in Aotearoa, New Zealand and Polynesia is is an important resource that enables us to remember those also included. -
June06 (Page 1)
Evangelism Outreach Youth Ministry Diocese plants Proposed cuts threaten Equipping young people Deacons, priests celebrate new church Appalachian ministry for ministry ordinations Page 3 Pages 6-7 Page 24 Page 28 June 2006 Volume XXXV, No. 6 INTERCHANGE www.episcopal-dso.org news from the Episcopal Diocese of Southern Ohio TEACHING THE 75th General Convention Southern faith Ohio extends welcome BY RICHELLE THOMPSON INTERCHANGE EDITOR After three years of preparing for General Convention, the Diocese of Southern Ohio will in a few short days welcome an estimated 9,000 bishops, deputies, ECW triennial delegates, exhibitors, reporters and visitors to Columbus. The 75th General Convention of the Episcopal Church promis- es to be an historic gathering with hallmark decisions about the For future of the church and its place in the Anglican Communion more news as well as the election of a new presiding bishop. about General “We're honored to serve as host for this important gath- Convention, see ering of our Church, and we look forward to extending our pages 12-17. hospitality to thousands of our brothers and sisters in Christ,” said the Rt. Rev. Kenneth Price Jr., Southern Ohio's bishop. “We view hosting General Convention as an opportunity to serve the larger Church and to be a witness for how a diverse group of peo- ple can come together to do God's work in the world.” The Diocese of Southern Ohio began its hosting duties in 2003, with Bishop Price's secretary, Jane Dupke Curry, attending the Minneapolis gathering to shadow the volunteer recruiter. A special issue of Interchange and a letter from Emerson Kearney, a child at Christ Church Cathedral in downtown Cincinnati, Bishop Price was given to all deputies and bishops in Minneapolis and extend- acts out a Bible story as part of the Catechesis of the Good Shepherd program. -
February Newsletter 2018
Jan/Feb 2018 Volume 8, Issue 1 Telling Our Story: Celebrating the 40th Anniversary of the Ordination to the Priesthood of Anglican Women of The Church in Aotearoa, New Zealand & Polynesia By Revd Dr Patricia Allan Transitional Cathedral, Christchurch 3rd December 2017 s Studies Centre s Studies ’ Photo: Jenny Wilkens The 40th Anniversary of Ordination of Women into the Priesthood was celebrated at The Transitional Cathedral in Christchurch on 3rd December 2017. Bishop David Coles gave the blessing for the priests on behalf of Bishop Victoria Matthews who was overseas at the time In the name of God, in whose image ‘Just tell the story,’ they said, ‘because many we are created, younger women don’t know it’. In the name of Jesus our brother, So, this is the story of how, after 2000 years, the light of the world women were admitted to the priesthood of In the name of the Spirit, our wisdom some Christian churches. You are here today and our guide. Amen because you are part of that story – my Anglican Women Anglican The Anglican Church in Aotearoa New Zealand and Polynesia Zealand New Aotearoa in Church The Anglican AWSC—Anglican Women’s Studies Centre Volume 8, Issue 1 - Page 2 daughters, granddaughters, families, friends and colleagues. opposed to any notion that their sisters could become priests. Welcome. Even today there are those in our midst who disagree with ‘Women make progress over the dead bodies of their sisters’, female priests, let alone female bishops. Many of us could theologian Carter Hayward said. We are here today because recount stories of how this opposition is played out in subtle they were there, fiercely convinced that to be healthy and and more overt ways. -
THE ANGLICAN CHURCH in AOTEAROA, NEW ZEALAND and POLYNESIA 61St Session of the General Synod/Te Hīnota Whānui 2014
THE ANGLICAN CHURCH IN AOTEAROA, NEW ZEALAND AND POLYNESIA 61st Session of the General Synod/Te Hīnota Whānui 2014 THURSDAY 15 May 2014 Synod convened at 8.30am with Bible Study led by Ms Shona Pink-Martin. Apologies The Rt Rev’d John Gray, Rev’d Sione Uluilakepa Announcements The General Secretary gave notices for the day. Petitions There were no petitions. Reports There were no reports. Motions for Leave to introduce Bills There were no motions for leave to introduce bills. Notices of Motions There were no notices of motions. Minutes The President moved that the minutes for Monday be approved. Agreed. Confirmation of Bills Mr Ian Pask moved, seconded by the Rev’d Michael Wallace that: Bill 12, the Bill intituled “The Finance Statute 2014” be confirmed. Agreed. Motion 4 (20 of GSTHW 2012) Episcopal Autonomy - Lies on the table The Rev’d Jo Crosse sought the leave of the Synod/te Hīnota to withdraw Motion 4. Agreed. Motion 9 Nature of Marriage The Very Rev’d Lynda Patterson sought the leave of the Synod/te Hīnota to withdraw Motion 9. Agreed. Motion 17 A Liturgy of Blessing for Same Gendered Couples 1. The Ven Carole Hughes 2. Mr Rod Oram That this General Synod/te Hīnota Whānui 2014 resolves: That given (a) over many years, Anglican clergy have prayed and celebrated with couples, including couples in same gender relationships, who wish to mark their commitment to each other in church; and (b) in 1992 the then Provincial Liturgical Commission prepared a liturgy for the Blessing of a Relationship, although this is not a GSTHW authorised form of service for use in the Church; and (c) ‘A Form for Ordering A Service of the Word’ authorised by General Synod/Te Hinota Whanui (2006) also offers opportunities for the creation and use of different liturgies; General Synod/te Hīnota Whānui 2014 (1) receives the liturgy in the appendix below for possible use for blessings of relationships, including same gendered relationships; (2) commends the liturgy to Tikanga, Episcopal Units, and Bishops for use under the formulary ‘A Form for Ordering A Service of the Word’. -
Life Choice Act 2019 Election Press Release
Advertisement TO THE VOTERS OF NEW ZEALAND At the upcoming General Election, you will be asked to vote in a binding referendum on the End of Life Choice Act 2019. We, the undersigned religious leaders, wish to share with you our grave concerns about the final form of this Act. We speak out of our extensive experience of caring for the dying. We know the effectiveness of compassionate end of life palliative care – care that is able to address not just the physical suffering of people who are dying, but also their emotional, spiritual and psychological suffering, as well as that of whānau and friends. Medical practices that are part of good end-of-life care – ceasing treatment, Do Not Resuscitate Orders, Advanced Care Directives and turning off life support – are already legal and part of our health care choices and are not part of this proposed law. The referendum question is not about the desirability of some form of ‘assisted dying’. Rather, we are being asked to vote on a specific piece of legislation – the End of Life Choice Act. The key consideration for all of us is the robustness and safety of this Act. Our concerns are about the lack of safeguards in the Act and the dangers it would present. We note that the Act differs in the quality of its processes and safeguards from other laws overseas: • The Act is not just designed for a small number of hard cases. It is broader than laws in Victoria and the United States because it allows both assisted suicide and euthanasia. -
Section 1 for Use Each Sunday Throughout the Year
DIOCESE OF CHRISTCHURCH CYCLE OF PRAYER 2016 Section 1 For use each Sunday throughout the year Section 2 For daily use throughout each month From Bishop Victoria Dear Friends, Prayer is central to all we do as the Body of Christ and I cannot stress enough how grateful I am for those who hold my ministry and the life of the Diocese in prayer before the throne of grace. As we progress through 2016 I ask particularly that we continue to pray for the thousands of refugees crossing the world in search of a safe home; that we commit to prayer and action climate change; and that the life of the Anglican Communion, especially Archbishop Justin, be upheld in our regular intercessions. This year our Province will see a General Synod in May and much prayer is needed for that gathering, again remembering especially Archbishop Philip; Archbishop Brown and Archbishop Winston. In this Diocese I hope we will resolve the matter of the Cathedral in the Square in 2016 about which we are already committed to praying for, at noon, daily. One last suggestion: the clergy of our beloved Diocese have committed to praying each day the morning office from “A New Zealand Prayer Book/ He Karakia Mihinare o Aotearoa”. Why not ask your parish priest if you can either join her or him daily for this act of prayer or seek out others who could come together with you to read the Scriptures in accordance with the Lectionary 2016 and to pray morning-prayer together. A number of us do exactly that, weekdays at St Peter’s, Upper Riccarton at 8.30 am. -
Oram and Russell 2014 General Synod Discussion Paper.Pdf
General Synod Fossil Fuel Divestment Discussion Paper This Discussion Paper provides full references for the fossil fuel divestment motion and explanatory note submitted to the General Synod / te Hinota Whanui 2014 of the Anglican Church in Aotearoa, New Zealand and Polynesia.1 Executive Summary Climate change is already upon us and will intensify rapidly. Its worst impacts will be felt by people in poor communities in vulnerable regions, including the Pacific Islands. To keep global warming to 2°C or less, we need to make a decisive break with fossil fuel dependency, the United Nations and other authorities conclude. Up to 80% of known reserves of coal, oil and gas will need to be left unexploited. Churches and other faith communities are in a position to exercise moral leadership on this urgent issue through dis-investing from the fossil fuel industry. Dis-investing from the fossil fuel industry will: • align the Church’s investment policy with our mission “to safeguard the integrity of creation and to sustain and renew the life of the earth” and “to seek to transform the unjust structures of society”; • demonstrate that the Province stands in solidarity with its neighbours and Church members in Polynesia who are already beginning to suffer the effects of climate change; • give tangible expression to the Church’s existing commitments to be an ethical investor; • give tangible expression to the policy of “carbon neutrality” advocated by our Bishops in their statement on climate change published in April 2006; • draw attention to the urgency of the need to break with fossil fuel dependency.