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Modalities of Doing Religion and Ritual Polytropy: Evaluating the Religious
This article was downloaded by: [University of Cambridge] On: 12 February 2012, At: 13:02 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Religion Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rrel20 Modalities of doing religion and ritual polytropy: evaluating the religious market model from the perspective of Chinese religious history Adam Yuet Chau a a Department of East Asian Studies, Faculty of Asian and Middle Eastern Studies, University of Cambridge, Sidgwick Avenue, Cambridge, CB3 9DA, United Kingdom Available online: 22 Dec 2011 To cite this article: Adam Yuet Chau (2011): Modalities of doing religion and ritual polytropy: evaluating the religious market model from the perspective of Chinese religious history, Religion, 41:4, 547-568 To link to this article: http://dx.doi.org/10.1080/0048721X.2011.624691 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and- conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
China 17 10 27 Founder Series
CHINA Exploring Ancient and Modern China with Master Chungliang “Al” Huang Dates: October 27 – November 7, 2017 Cost: $6,995 (Double Occupancy) A Cross Cultural Journeys Founders Series with Carole Angermeir and Wilford Welch !1 ! ! ! Daily Itinerary This trip is for those who want to understand the ancient cultural traditions from which modern China has emerged. It is for those who want to experience China with a world- renowned teacher with deep knowledge and insights who has for decades become well known throughout the West for his expertise in Chinese culture and who gracefully and knowledgeably embraces both cultures. Our small group will meet in Shanghai on October the 27th, 2017 and travel on to two of the most beautiful and ancient of all Chinese cities, Hangzhou and Suzhou. Hangzhou is the city where our leader, Chungliang “Al” Huang spent many of his early years. We will be honored to stay there in the Xin Xin hotel that was once his family’s home. Each morning we will join Al in Tai Chi, the ancient, gentle Chinese exercise, dance, and meditation form. Over the course of the next ten days, we will develop, through Al’s knowledge, insights, and contacts, an understanding of the Chinese people and culture. We will have personal visits to Chinese calligraphers and musicians; learn about China’s rich history, poetry and mythic story telling and how these are all woven into the fabric of modern China today. Al is credited by many with introducing Tai Chi to the West in the 1970s. He is also recognized in China for the role he played in reintroducing Tai Chi back to China in the 1980s, after it had been rejected during the Cultural Revolution. -
Chinese at Home : Or, the Man of Tong and His Land
THE CHINESE AT HOME J. DYER BALL M.R.A.S. ^0f Vvc.' APR 9 1912 A. Jt'f, & £#f?r;CAL D'visioo DS72.I Section .e> \% Digitized by the Internet Archive in 2016 https://archive.org/details/chineseathomeorm00ball_0 THE CHINESE AT HOME >Di TSZ YANC. THE IN ROCK ORPHAN LITTLE THE ) THE CHINESE AT HOME OR THE MAN OF TONG AND HIS LAND l By BALL, i.s.o., m.r.a.s. J. DYER M. CHINA BK.K.A.S., ETC. Hong- Kong Civil Service ( retired AUTHOR OF “THINGS CHINESE,” “THE CELESTIAL AND HIS RELIGION FLEMING H. REYELL COMPANY NEW YORK. CHICAGO. TORONTO 1912 CONTENTS PAGE PREFACE . Xi CHAPTER I. THE MIDDLE KINGDOM . .1 II. THE BLACK-HAIRED RACE . .12 III. THE LIFE OF A DEAD CHINAMAN . 21 “ ” IV. T 2 WIND AND WATER, OR FUNG-SHUI > V. THE MUCH-MARRIED CHINAMAN . -45 VI. JOHN CHINAMAN ABROAD . 6 1 . vii. john chinaman’s little ones . 72 VIII. THE PAST OF JOHN CHINAMAN . .86 IX. THE MANDARIN . -99 X. LAW AND ORDER . Il6 XI. THE DIVERSE TONGUES OF JOHN CHINAMAN . 129 XII. THE DRUG : FOREIGN DIRT . 144 XIII. WHAT JOHN CHINAMAN EATS AND DRINKS . 158 XIV. JOHN CHINAMAN’S DOCTORS . 172 XV. WHAT JOHN CHINAMAN READS . 185 vii Contents CHAPTER PAGE XVI. JOHN CHINAMAN AFLOAT • 199 XVII. HOW JOHN CHINAMAN TRAVELS ON LAND 2X2 XVIII. HOW JOHN CHINAMAN DRESSES 225 XIX. THE CARE OF THE MINUTE 239 XX. THE YELLOW PERIL 252 XXI. JOHN CHINAMAN AT SCHOOL 262 XXII. JOHN CHINAMAN OUT OF DOORS 279 XXIII. JOHN CHINAMAN INDOORS 297 XXIV. -
Confucian Relics: Practices and Material Forms
Confucian Relics: Practices and Material Forms Julia K Murray Professor Emerita, University of Wisconsin Associate in Research, Harvard University Fairbank Center for Chinese Studies [email protected] 31 January 2019 Collège de France Set of nested reliquaries, made of various media, with a relic of the Buddha in the smallest one From the underground chamber of the Famensi pagoda, Fufeng, Shaanxi province, China 9th c. gilt-silver repousée gold “Namaste Dagoba” Fufeng, Shaanxi province, China (completed in 2009) Portrait of Confucius (551-479 BC) Titled Ultimate Sage and First Teacher 至聖先師 Inscription by Prince Guo (Yongli) dated 1734 Rubbing of a carved stone tablet in the Beilin (Forest of Steles) Xi’an, China “Stone Classics” Han dynasty, 2nd c. Fragments from Xiping Stone Classics Qing dynasty, 18th c Guozijian Beijing JI http://www.zdic.net/z/25/js/8E5F.htm “Sweet-pear” (Gan tang 甘棠 ) 蔽芾甘棠、勿翦勿伐、召伯所茇。 [This] umbrageous sweet pear-tree; Clip it not, hew it not down. Under it the chief of Shao lodged. 蔽芾甘棠、勿翦勿敗、召伯所憩。 [This] umbrageous sweet pear-tree; Clip it not, break not a twig of it. Under it the chief of Shao rested. 蔽芾甘棠、勿翦勿拜、召伯所說。 [This] umbrageous sweet pear-tree; Clip it not, bend not a twig of it. Under it the chief of Shao halted. Translation from James Legge, The Chinese Classics v. 4: The She King or Book of Poetry (Oxford, 1898), p 26. Commemorative stele in Linzi 臨淄 , Shandong, marking the place where Confucius heard the Shao music The photographer Mei Qingji made a pilgrimage to retrace Confucius’s travels and documented all the sites in exhibitions and a book Kong Cemetery (Konglin) in Qufu, marking the grave of Confucius and many others Queli guangzhi 闕里廣誌 (Expanded gazetteer of Queli), 17th c. -
1 Contemporary Ethnic Identity of Muslim Descendants Along The
1 Contemporary Ethnic Identity Of Muslim Descendants Along the Chinese Maritime Silk Route Dru C Gladney Anthropology Department University of South Carolina U.S.A At the end of five day's journey, you arrive at the noble-and handsome city of Zaitun [Quanzhoui] which has a port on the sea-coast celebrated for the resort of shipping, loaded with merchandise, that is afterwards distributed through every part of the province .... It is indeed impossible to convey an idea of the concourse of merchants and the accumulation of goods, in this which is held to be one of the largest and most commodious ports in the world. Marco Polo In February 1940, representatives from the China Muslim National Salvation society in Beijing came to the fabled maritime Silk Road city of Quanzhou, Fujian, known to Marco Polo as Zaitun, in order to interview the members of a lineage surnamed "Ding" who resided then and now in Chendai Township, Jinjiang County. In response to a question on his ethnic background, Mr. Ding Deqian answered: "We are Muslims [Huijiao reo], our ancestors were Muslims" (Zhang 1940:1). It was not until 1979, however, that these Muslims became minzu, an ethnic nationality. After attempting to convince the State for years that they belonged to the Hui nationality, they were eventually accepted. The story of the late recognition of the members of the Ding lineage in Chendai Town and the resurgence of their ethnoreligious identity as Hui and as Muslims is a fascinating reminder that there still exist remnants of the ancient connections between Quanzhou and the Western Regions, the origin points of the Silk Road. -
“You'll Pick It up Fast” 一學就會
INTRODUCTORY UNIT “You’ll pick it up fast” 一學就會 Yì xué jiù huì Introduction to Chinese In this Introduction, you will: n practice the four tones of Mandarin Chinese as n practice linking pinyin spelling with the sounds you learn the numbers 1–10. of Chinese by working with two poems from the n learn about tonal shifts (sandhi) and the special Tang Dynasty. case of y~ (the number one). n learn about numbers and radicals. n become familiar with the pronunciation of n learn about traditional and simplified characters. Chinese and the pinyin system of spelling Chinese syllables. For additional materials to support this unit, go to the Encounters website at www.EncountersChinese.com.cn. 1 学生用书001-016.indd 1 12-5-24 上午10:08 2 INTRODUCTORY UNIT You’ll PICK IT UP FAST You have already met some of the characters in Encounters in the Introduction on pages xix-xx. Watch the Introductory Episode of the dramatic series to find out more about who these characters are and where they live. You will get to know them well as you continue through units 1~10. Now, let’s learn about the Chinese language. Encounter 1 Tones and numbers 0.1 Watch the animation about the four tones on the video. 0.2 Listen to these numbers and circle the ones you hear. 0 = líng 1 = y~ 2 = èr 3 = s`n 4 = sì 5 = w^ 6 = liù 7 = q~ 8 = b` 9 = ji^ 10 = shí are not sure and say “Ummm” in a high pitch. Can you hum the first tone? first the hum you Can pitch. -
Effects of Place Attachment on Home Return Travel: a Spatial Perspective
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Li, Tingting Elle and McKercher, Bob (2016) Effects of place attachment on home return travel: a spatial perspective. Tourism Geographies, 18 (4) . pp. 359-376. ISSN 1461-6688 [Article] (doi:10.1080/14616688.2016.1196238) Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/21862/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Eating Huaqiao” and the Left Behind: the Moral and Social-Economic Consequences of the Return of Overseas Chinese to a South China Village
“Eating Huaqiao” and the Left Behind: the moral and social-economic consequences of the return of Overseas Chinese to a South China Village Meixuan Chen UCL Thesis submitted for the examination of Doctor of Philosophy July 2013 I, Meixuan Chen, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 Abstract This thesis draws on 18 months of participation observation in a Hakka-speaking, lineage-dominated village in Guangdong Province in South China. It is concerned with the perspective of the village locals interacting with the return of huaqiao (Overseas Chinese) since the 1980s. Huaqiao contribute significantly to the village infrastructure and welfare provision. This thesis asks: do lineage-village community traditions and values necessarily hinder the individualisation process; and how do we understand the individualistic pursuits in the notionally communal projects? The thesis documents the moral, socio-economic impact of the return of Overseas Chinese on the local villagers. This is done by examining key events, individuals and rituals. The ethnographic data includes the disputed demolition of a public building and the naming of private houses; two key individuals, a vengeful son who returned and an “actually existing matriarch”; and the co-existing practices of earth burial and cremation. The thesis analyses the power of lineage elite elders; individualism and traditional collectivism; the local logic of success and bitterness; women’s power in the lineage-dominated community and social differentiation. The return of huaqiao exposes the dual nature of village practices and events, which are often seen as communal and family projects. -
The Religions of Eastern Asia
THE RELIGIONS OF EASTERN ASIA BY HORACE GRANT UNDERWOOD, D.D. THE MACMILLAN COMPANY 1910 All rights reserved Copyright, 1910, By THE MACMILLAN COMPANY. Set up and electrotyped. Published February, 1910. Hnrtoooti J. 8. dishing Co. — Berwick & Smith Co. Norwood, Mass., U.S.A. THE RELIGIONS OF EASTERN ASIA THE MACMILLAN COMPANY NEW YORK • BOSTON ' CHICAGO ATLANTA • SAN FRANCISCO MACMILLAN & CO., Limited LONDON • BOMBAY - CALCUTTA MELBOURNE THE MACMILLAN CO. OF CANADA, Ltd. TORONTO PREFATORIAL NOTE Because of the necessitated presence of the author on his chosen and fruitful field of labor in Korea, it became necessary for some one nearer the place of issue to see his work through the press, and for that task the undersigned was chosen. This statement is made that the author may not be held responsible for typographical errors or for faults which have occurred in the printing. The author's text has, of course, been preserved intact except in a few passages which, though probably sufficiently clear when they had the emphasis and intonation of the living voice, yet required in the printed form, in the interests of perspicuity and in order to prevent misunderstanding and miscon struction, rearrangement or modification. But in no case has the sense of the text been altered. The index was supplied by the undersigned. GEORGE W. GILMORE. New York, January 17, 1910. v CONTENTS LECTURE PAGE I. Taoism i II. Shintoism 41 III. The Shamanism of Korea .... 93 IV. Confucianism 143 V. Buddhism 183 VI. A Comparison of the Foregoing Theisms WITH THAT OF THE OLD AND NEW TESTA MENTS 23 1 vii AUTHORITIES CITED G. -
Singaporeans in China
Singaporeans in China Khun Eng Kuah-Pearce Kuah_00_00fm.indd 3 26/11/2010 3:40 PM Hong Kong University Press 14/F Hing Wai Centre 7 Tin Wan Praya Road Aberdeen Hong Kong www.hkupress.org © Hong Kong University Press 2011 ISBN 978-988-8028-81-8 All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. Printed and bound by Liang Yu Printing Factory Limited, Hong Kong, China Kuah_00_00fm.indd 4 26/11/2010 3:40 PM Contents Preface to the Second Edition vii Acknowledgements to the Second Edition xi Note on Romanization xiii List of Illustrations xv 1 Introduction 1 2 Constructing a Singapore Chinese Cultural Identity 29 3 The Ancestral Village in Anxi County 55 4 Negotiating Collective Memories and Social Experiences 71 5 The Moral Economy of Rebuilding the Ancestral Village 101 6 The Bond of Ancestor Worship 131 7 Religious Revivalism 163 8 Rewriting Genealogy and Reclaiming One’s Cultural Roots 189 Kuah_00_00fm.indd 5 26/11/2010 3:40 PM vi Contents 9 Chinese Lineage as a Cultural Network: A Model 217 10 Conclusion: From Lineage to Transnational Chinese Network 241 Notes 251 Glossary 255 Bibliography 263 Index 275 Kuah_00_00fm.indd 6 26/11/2010 3:40 PM Illustrations Tables 1 Strength of sentiments in relation to -
Images of Confucius in the Cultural Revolution Deborah A
Religious Studies Faculty Publications Religious Studies 2007 Images for Iconoclasts: Images of Confucius in the Cultural Revolution Deborah A. Sommer (司馬黛蘭) Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/relfac Part of the Chinese Studies Commons, and the Religion Commons Share feedback about the accessibility of this item. Sommer, Deborah. "Images for Iconoclasts: Images of Confucius in the Cultural Revolution." East-West Connections: Review of Asian Studies 7.1 (2007): 1-23. This is the publisher's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/relfac/14 This open access article is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. Images for Iconoclasts: Images of Confucius in the Cultural Revolution Abstract Confucius died and was buried in 479 B.C.E., and he was never seen again. Or so one would think. “You may forget me as I once was,” Confucius reminds us in the Zhuangzi, "but there is something unforgettable about me that will still live on." Confucius’s physical frame was concealed from sight below ground, but his body and face were not forgotten either by his followers or his detractors, each of whom remembered him (or remembered him) in different ways. People created semblances of Confucius that reflected their own visions of the past, and constructions of his body took on many lives of their own over the succeeding centuries. -
Ink and Tears: Memory, Mourning, and Writing in the Yu Family Rania Huntington
University of Hawai'i Manoa Kahualike UH Press Book Previews University of Hawai`i Press Fall 8-31-2018 Ink and Tears: Memory, Mourning, and Writing in the Yu Family Rania Huntington Follow this and additional works at: https://kahualike.manoa.hawaii.edu/uhpbr Part of the Asian History Commons, Comparative Literature Commons, and the Other Arts and Humanities Commons Recommended Citation Huntington, Rania, "Ink and Tears: Memory, Mourning, and Writing in the Yu Family" (2018). UH Press Book Previews. 14. https://kahualike.manoa.hawaii.edu/uhpbr/14 This Book is brought to you for free and open access by the University of Hawai`i Press at Kahualike. It has been accepted for inclusion in UH Press Book Previews by an authorized administrator of Kahualike. For more information, please contact [email protected]. Ink and Tears MEMORY, MOURNING, and WRITING in the YU FAMILY RANIA HUNTINGTON INK AND TEARS INK AND TEARS Memory, Mourning, and Writing in the Yu Family Rania Huntington UNIVERSITY OF HAWAI‘I PRESS HONOLULU © 2018 University of Hawai‘i Press All rights reserved Printed in the United States of America 23 22 21 20 19 18 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: Huntington, Rania, author. Title: Ink and tears : memory, mourning, and writing in the Yu family / Rania Huntington. Description: Honolulu : University of Hawai‘i Press, [2018] | Includes bibliographical references and index. Identifiers: LCCN 2018004209 | ISBN 9780824867096 (cloth : alk. paper) Subjects: LCSH: Yu family. | Yu, Yue, 1821-1906. | Yu, Pingbo, 1900–1990. | Authors, Chinese—Biography. Classification: LCC PL2734.Z5 H86 2018 | DDC 895.18/4809—dc23 LC record available at https://lccn.loc.gov/2018004209 Cover art: Feng Zikai, Plum Tree and Railings, from Yu Pingbo, Yi (repr., Hangzhou, 2004), poem 14.