St Nicholas News 22 43

Total Page:16

File Type:pdf, Size:1020Kb

St Nicholas News 22 43 From Fr. Gerardo Cioffari, o.p. director of the Centro Studi Nicolaiani St Nicholas News October 16, 2 22 Foglio inviato gratis agli amici di S. Nicola sparsi per tutto nel mondo 22 Da P. Gerardo Cioffari, o.p., direttore del Centro Studi Nicolaiani di Bari (Italy) 1 Dicembre, 2012 [email protected] E’ TORNATA ALL’ANTICO SPLENDORE LA CAPPELLA DI SAN NICOLA LL NELLA BASILICA INFERIORE DI SAN FRANCESCO D’ASSISI 43 AFFRESCHI DI GIOTTO ? Cappella di S. Nicola nella Basilica inferiore di S. Francesco ad Assisi. Dopo quasi tre anni di restauri (dopo il terremoto del 1997), la cappella è tornata all’antico splendore. L’attribuzione a Giotto in persona di alcuni affreschi è tale da rivoluzio- nare la storia dell’arte di quel periodo, per cui ha innescato un vivace dibattito. Il giorno 6 Dicembre 2012, preceduta da alcune conferenze storico- artistiche e religiose, alle ore 12,30 avrà luogo la benedizione e e l’inaugurazione della Cappella da parte di mons. Gualtiero Bassetti, presidente della Conferenza episcopale umbra. 1 6 DICEMBRE 2012 ASSISI SACRO CONVENTO DI S. FRANCESCO INAUGURAZIONE DELLA CAPPELLA DI S. NICOLA NELLA BASILICA INFERIORE La cappella di S. Nicola verrà inaugurata ufficialmente dal ministro dei Beni culturali, Lorenzo Ornaghi. Programma: Ore 11,00: Elvio Lunghi, Docente di storia dell'arte Università per Stranieri di Perugia; Ore 11.40 Conferenza Stampa di Padre Giuseppe Piemontese, Custode del Sacro Convento; Prof. Lorenzo Ornaghi. Ministro per i Beni e le Attività Culturali;‎ Dott. Francesco Scoppola, Direttore Regionale Sovrintendenza Beni Storici e Artistici dell'Umbria; Prof. Sergio Fusetti, Conservatore e capo restauratore della Basilica di san Francesco; Ore 12.30 Benedizione ed Inaugurazione S.E. Mons. Gualtiero Bassetti, Presidente Conferenza Episcopale Umbra. 2 nelle loro chiese. Un particolare esempio in tal senso è il Sacro Monte di Orta. SAN FRANCESCO Questo si eleva sulla penisola su cui si stende il paese di Orta S. Giulio. Il percorso E sacro è dedicato a S. Francesco d’Assisi e la chiesa in cima alla collina è dedicata a S. SAN NICOLA Nicolao. Nella sua ristrutturazione ci si ispirò proprio alla Basilica inferiore di S. Francesco ad Assisi. Nella chiesa è conservata la statua lignea della Pietà (alla S. Francesco, forse il santo più noto quale è legato un miracolo che sarebbe d’Italia, ebbe modo di conoscere S. Nicola avvenuto nel 1538), una Natività del sin dagli anni d’infanzia, per il semplice Procaccini e tele di Cantalupi e Busca. motivo che la chiesa di S. Nicola ad Assisi era la più centrale della città, affacciandosi Particolarmente ispirato è stato il sulla piazza principale (onde il nome S. commento al restauro di Assisi da parte del Nicolò di Piazza). custode del Sacro Convento, padre Giuseppe Piemontese: Romanica e ad un’unica navata, questa "L'attenzione all'arte e alla cultura per i chiesa aveva una cripta rettangolare. frati di Assisi significa percorrere la strada Quest’ultima si è conservata, è a due navate che dal bello ci conduce verso la bellezza di con due pilastri, la volta a botte e le pareti Dio. Gli affreschi della Basilica di San in pietra. E’ addossata ad un muro di epoca Francesco sono la bibbia dei poveri che ha romana. Solitamente è datata al 1087-1093, permesso e permette a tanta gente di ma tale datazione potrebbe derivare leggere la vita di Francesco per riscoprire dall’erronea supposizione che il culto di San la paternità di Dio. A San Nicola di Mira, Nicola si diffuse dopo la traslazione a Bari molto probabilmente il santo più venerato (1087). La chiesa di Assisi potrebbe dunque e popolare della storia del cristianesimo essere ben anteriore considerando che dava medievale e moderno, è dedicata una proprio sulla piazza principale. cappella nella Basilica inferiore di San Francesco in Assisi. La chiesa, nella quale nel 1575 fu fondata la Compagnia della Morte, nel 1832 fu Giotto l’ha mirabilmente affrescata, talmente danneggiata da un terremoto da illustrando le storie, i miracoli e la fede del non riaprire più al culto. Utilizzata come santo vescovo, patrono di bambini, ragazzi caserma dei carabinieri pontifici passò di e ragazze, scolari, farmacisti, mercanti, proprietà al Comune. Nel 1929 la Caserma naviganti, pescatori. A suo tempo si intuì fu abbandonata e la chiesa ristrutturata come lo zelo e la carità del Santo vescovo di come Palazzo delle Poste e Pretura civica. Mira fossero vicini alla testimonianza del Poverello d’Assisi, affiancato nella santità e Questo rapporto di Francesco col nostro nella fama a colui che è venerato in Oriente santo si rafforzò allorché, subito dopo la e in Occidente. conversione e la decisione di accogliere alcuni seguaci, diede a costoro i primi La riapertura al culto della cappella di San appuntamenti proprio nella chiesa di S. Nicola, dopo il delicato intervento di Nicola, al fine di meditare sullo spirito del restauro degli affreschi di Giotto, nell’anno Vangelo. della fede, vuole essere auspicio di quella “fede ecumenica” della Chiesa, che, come Successivamente l’Ordine francescano è ebbe a dire il B. Giovanni Paolo II,” deve stato molto sensibile alla devozione verso nuovamente tornare a respirare con i suoi San Nicola, che venne spesso raffigurato due polmoni: quello orientale e quello occidentale”. 3 Dopo i restauri si è rafforzata la tesi che la mano di Giotto si avverta più qui nella LA CAPPELLA cappella di S. Nicola che non nella Basilica superiore. DI SAN NICOLA NELLA BASILICA DI ASSISI Siamo negli anni che vanno dal 1295 al 1310. Anni nevralgici anche per la Basilica di S. Nicola di Bari, ove nel 1304 Carlo II d’Angiò vara la costituzione fondamentale per il capitolo dei canonici e Giovanni di Taranto esegue gli affreschi (ci è pervenuto solo quello della Crocifissione nella Sergio Fusetti, il principale restauratore, Cappella di S. Martino). ha dichiarato: «Per tanti anni questa Anni fondamentali per la letteratura cappella è stata chiusa. Veniva utilizzata, italiana, con Dante che scrive il De vulgari ma raramente, dai frati come punto di eloquentia (1304), il Convivio (1305) e ascolto. Ora il restauro consentirà di inizia la Divina Commedia (1307). apprezzarne la bellezza e la ricchezza degli In questi anni chiude gli occhi nel Signore affreschi - trovati in cattive condizioni - San Nicola da Tolentino (10 settembre dove si rileva la presenza di oro zecchino, 1305), nato (secondo il biografo coevo perchè si trattava della decorazione Pietro da Monterubbiano) dopo che i suoi pittorica della cappella funeraria di Gian genitori si erano recati in pellegrinaggio a Gaetano Orsini, giovane diacono Bari. prematuramente scomparso, voluta da suo Sino a questi restauri era opinione fratello, il cardinale Napoleone». comune che autore dei principali affreschi fosse Palmerino di Guido, oppure Giottino o Padre Enzo Fortunato, direttore della altro “maestro di San Nicola”. rivista San Francesco Patrono d’Italia e portavoce del Sacro Convento, ha sottolineato che è stato «ridato ai pellegrini e ai cultore dell’arte l’ultimo pezzo di Giotto che mancava dal ’97 … . Siamo certi che anche quest’ultimo restauro aiuterà a far godere del bello e invogliare i pellegrini ad elevare il cuore e la mente verso Dio». La Cappella di San Nicola (quasi sempre chiusa e trascurata) è stata restaurata per ultima dopo il sisma del 1997 ed ha avuto il sostegno (360.000 euro) della Cassa di Risparmio di Perugia e Generali. 4 La Cappella di S. Nicola fu voluta e Da notare che Palmerino di Guido, finanziata da Napoleone Orsini, figlio di supposto autore di tre degli affreschi Rinaldo Orsini (fratello del papa Niccolò principali, è nominato con Giotto in un III). Soltanto tre anni dopo l’ordinazione documento del 1309. sacerdotale (1285) il papa Niccolò IV lo creò Intanto, Napoleone Orsini nel 1306 era cardinale (1288) di S. Adriano al Foro. stato nominato arciprete della Basilica Era legato pontificio a Spoleto ed Vaticana, riuscendo con la sua altalenante Ancona quando intorno al 1296/97 diplomazia, a tenersi ai vertici del potere commissionò la cappella di S. Nicola nella ecclesiastico. Morì nel marzo del 1342. Basilica di Assisi. Essa era concepita per ospitare la tomba del fratello Giovanni Nella storia dell’arte, data la ricchezza Gaetano Orsini, morto nel 1292. A artistica di tutta la Basilica di Assisi, la realizzare quest’ultima fu un artista umbro cappella di S. Nicola è stata messa alquanto che, nello stile di Arnolfo di Cambio, si in ombra. Ed anche nel progetto dei restauri ispirò al monumento funebre di Benedetto dopo il terremoto ha avuto l’ultimo posto, XI nella chiesa di S. Benedetto a Perugia. almeno cronologicamente. Ma al termine dei lavori è balzata all’onore delle cronache internazionali. Controfacciata della cappella di S. Nicola. Cristo al centro in atto di benedire con la destra, mentre con la sinistra regge un libro. Il corteo a sinistra (di chi guarda) è guidato da San Francesco che porta per mano a Cristo il card. Napoleone Orsini (committente dell’intera cappella). Il corteo di destra è guidato da San Nicola che porta per mano il giovane Giovanni Gaetano Orsini, morto prematuramente nel 1292. La cappella infatti è concepita per ospitare il sarcofago di quest’ultimo. 5 Il restauro è stato eseguito da Sergio Il Fusetti, che ha lavorato su circa 300 metri Fusetti, essendo direttrice dei lavori la dott. quadrati di affresco e 80 di materiale Vittoria Garibaldi, soprintendente ai Beni lapideo, è convinto che si tratti di una delle Culturali dell’Umbria. Qualcuno ha notato prime opere della vita artistica di Giotto e l’”estromissione” dell’Istituto Centrale del ha una grande importanza per ricostruire Restauro (ICR), mentre prima questo agiva la cronologia della sua attività e di quella in forma quasi esclusiva dal 1941.
Recommended publications
  • The Saint Francis'
    Gubbio - Biscina Valfabbrica - Ripa Assisi - Foligno Spoleto - Ceselli The Reatine Valley (Lazio) LA VERNA Planning a Distance: 22,8 km Distance: 10,5 km Distance: 21,8 km Distance: 15,9 km The Sacred Valley of Rieti is full of testimony PIEVE S. STEFANO Height difference: + 520 / - 500 m Height difference: + 90 / - 50 m Height difference: + 690 / - 885 m Height difference: + 490 / - 680 m to St. Francis. The Greccio Hermitage, the Difficulty: challenging Difficulty: easy Difficulty: Challenging Difficulty: Challenging Sanctuaries of Fontecolombo and La Foresta, your CERBAIOLO VIA DI FRANCESCO the temple of Terminillo and the Beech Tree b SAINT FRANCIS - AND THE WOLF OF Val fabbrica (Pg) SAINT FRANCIS - IN FOLIGNO SAINT FRANCIS - IN SPOLETO of St. Francis are just some of the best-known GUBBIO Francis therefore leapt to his feet, made the Nil iucundius vidi valle mea spoletana landmarks. If you would like to see these Trip The sermon being ended, Saint Francis added Franciscan itinerary: sign of the cross, prepared a horse, got into the I have never seen anything more joyful than places, a visit to the website of the these words: Church of Coccorano saddle, and taking scarlet cloth with him set off my Spoleto valley - Saint Francis’ Rieti tourist board is highly recommended, “Listen my brethren: the wolf who is here before 13 Church of Santa Maria Assunta at speed for Foligno. There, as was his custom, at www.camminodifrancesco.it. c you has promised and pledged his faith that he sold all his goods and with a stroke of luck he consents to make peace with you all, and sold his horse as well.
    [Show full text]
  • Chapter of Narbonne (1260): St. Clare's Name Placed in One Litany; an Office of Double Rite Commanded by Pope
    LITURGY IN HONOR OF SAINT CLARE The liturgies in honor of St. Clare through the centuries witness to her place in the Church throughout the ages. There are important studies on this subject, but resources remain scattered for the most part. The records of the early Chapters of the Friars reveal the earliest phases of the development of the cult of St. Clare. Decrees of the General Chapters of Friars Minor: Chapter of Narbonne (1260): St. Clare's name placed in one litany; An Office of double rite commanded by Pope. Chapter of Pisa (1263): Feast of St. Clare placed among Offices of Major Double Rite. Chapter of Lyons (1272): The name of St. Clare should be placed in the litany for Holy Saturday and all other litanies and her Legend as published in the General Chapter should be had by every house. Chapter of Paris (1292): The General Chapter wishes and ordains that the history of St. Clare be pondered by all; that it be received and sung throughout the whole Order. If the history on hand be defective, let it be redone by someone commissioned by the General. Chapter of Assisi (1340): That the commemoration of St. Clare be celebrated throughout the whole Order as it is done for our other saints. Chapter of Barcelona (1357): The feast of the Translation of Saint Clare is to be celebrated by the Friars and Sisters on the second Day of October. Chapters of 1485 and 1500: That the Creed was to be said in Masses of her feast. [Orbis seraphicus III, Rome, 1684: 145; Chronologia Historico-legalis, Naples, 1650:154.] Chapter of Mechelen (1499): That the feast of St.
    [Show full text]
  • An Assisi of the Mind Steve Snider
    An Assisi of the Mind Steve Snider Rising steeply out of the endless miles of beautiful green and yellow pastures in the Umbrian valley of central Italy, about a hundred miles north of Rome, stands a stunning, tidal wave of mountain known as Monte Subasio. Perched on its northwestern foothill, sits the ancient town of Assisi. It was in this town, surrounded by fertile farmlands and olive orchards, where I first deeply encountered the hearts and minds of two extraordinary men of global significance: Giovanni di Pietro Bernardone, also known as Saint Francis of Assisi (1181-1226) and Thomas Berry (1914-2009). I was a 22-year-old college student in the summer of 1991, about the same age as Giovanni (aka "Francesco") when he was captured and imprisoned seven centuries earlier during a battle with the neighboring town of Perugia. I was also about the same age as Thomas when he entered a Catholic monastery in 1934 to begin his lifelong journey of intense learning, contemplation and reflection about the state of the modern world. As a Study Abroad for the Earth (S.A.F.E.) participant, I was part of a small group of college students and adult learners who were lucky enough to travel to Assisi to study with Berry, a man considered by many as one of the greatest cultural historians, religious scholars, and ecological thinkers of the 20th century. The buildings of Assisi were constructed over many centuries out of the pinkish-white stones from the very mountain upon which they rest. These beautiful buildings stand in stark contrast against the sloping, green backdrop of the giant mountain behind them.
    [Show full text]
  • History Franciscan Movement 01 (Pdf)
    HISTORY OF THE FRANCISCAN MOVEMENT Volume 1 FROM THE BEGINNINGS OF THE ORDER TO THE YEAR 1517 On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 1: From the beginnings of the Order to the Year 1517 Course description and contents The Course aims at giving an overall picture of the history of the Franciscan Movement from the origins (1209) until Vatican Council II (1965). It deals primarily with the history of the Franciscan Order in two main sections, namely, from the foundation of the Order until the division into the Conventual and Observant families (1517), and from the Capuchin reform to modern times. Some lectures will also deal with the history of the Order of St. Clare, the Third Order Regular, and the Secular Franciscan Order. Chapter 1: The Franciscan Rule and Its Interpretation. • The form of life of the Gospel and the foundation of an Order (1209-1223). • The canonization of St. Francis and its aftermath (1226). • The generalate of Giovanni Parenti (1227-1232), the chapter of 1230, the question of the Rule and Testament of St. Francis, and the bulla Quo elongati. Chapter 2: Betrayal of the Founder‟s Intention? • The generalate of Elias (1232-1239). • The clericalization of the Order under Haymo of Faversham (1240-1244). • The Friars Minor and studies in the 13th century. Chapter 3: Further interpretation of the Rule and missionary expansion to the East. • The generalate of Crescentius of Iesi (1244-1247). The bulla Ordinem vestrum. • The first Franciscan missions in the Holy Land and Far East.
    [Show full text]
  • Patronage and Dynasty
    PATRONAGE AND DYNASTY Habent sua fata libelli SIXTEENTH CENTURY ESSAYS & STUDIES SERIES General Editor MICHAEL WOLFE Pennsylvania State University–Altoona EDITORIAL BOARD OF SIXTEENTH CENTURY ESSAYS & STUDIES ELAINE BEILIN HELEN NADER Framingham State College University of Arizona MIRIAM U. CHRISMAN CHARLES G. NAUERT University of Massachusetts, Emerita University of Missouri, Emeritus BARBARA B. DIEFENDORF MAX REINHART Boston University University of Georgia PAULA FINDLEN SHERYL E. REISS Stanford University Cornell University SCOTT H. HENDRIX ROBERT V. SCHNUCKER Princeton Theological Seminary Truman State University, Emeritus JANE CAMPBELL HUTCHISON NICHOLAS TERPSTRA University of Wisconsin–Madison University of Toronto ROBERT M. KINGDON MARGO TODD University of Wisconsin, Emeritus University of Pennsylvania MARY B. MCKINLEY MERRY WIESNER-HANKS University of Virginia University of Wisconsin–Milwaukee Copyright 2007 by Truman State University Press, Kirksville, Missouri All rights reserved. Published 2007. Sixteenth Century Essays & Studies Series, volume 77 tsup.truman.edu Cover illustration: Melozzo da Forlì, The Founding of the Vatican Library: Sixtus IV and Members of His Family with Bartolomeo Platina, 1477–78. Formerly in the Vatican Library, now Vatican City, Pinacoteca Vaticana. Photo courtesy of the Pinacoteca Vaticana. Cover and title page design: Shaun Hoffeditz Type: Perpetua, Adobe Systems Inc, The Monotype Corp. Printed by Thomson-Shore, Dexter, Michigan USA Library of Congress Cataloging-in-Publication Data Patronage and dynasty : the rise of the della Rovere in Renaissance Italy / edited by Ian F. Verstegen. p. cm. — (Sixteenth century essays & studies ; v. 77) Includes bibliographical references and index. ISBN-13: 978-1-931112-60-4 (alk. paper) ISBN-10: 1-931112-60-6 (alk. paper) 1.
    [Show full text]
  • CHIESA NUOVA Purchased the Home with Money Donated by King Philip III of Spain
    The Vicar General of the Friars Minor CHIESA NUOVA purchased the home with money donated by King Philip III of Spain. The cornerstone of the church reads 1615 and it took nearly four years Friar Bob Hutmacher, ofm to complete the small and vibrant Renaissance revival structure. It was modeled after Sant’ Eligio degli Orefici in Rome and consecrated in 1691. My pen and ink rendering to the left shows the four pilasters on a brick façade and its dome. The coat of arms of our Order and that of King Philip III adorn the front entrance. The floor plan of the church is a Greek cross with an octagonal center. At #5 is the sanctuary for daily Mass, #4 and #6 are smaller chapels, #1 and #2, reliquaries. #3 is one of the popular places that engenders universal love In this series about some of our most for Francis; this cherished places in Assisi I’ve written about the is the cell where Pietro imprisoned his son. We Porziuncola where Francis lived and died and read in Legend of the Three Companions: The San Damiano, where God entered his life in news of what was happening reached his dramatic fashion. This month I offer you an father’s ears. He went out to fetch him and put excursion through Chiesa Nuova, a church and an end to the matter. Furious, he jumped on friary very, very close to my heart. Francis like a wolf on a The name means new church in Italian sheep and dragged him and there’s a very good reason it’s called the home.
    [Show full text]
  • In Defence of the Portiuncula Indulgence
    In Defence of the Portiuncula Indulgence TAU Edition ­ Malta 2012 ‐ 1 ‐ NOEL MUSCAT OFM IN DEFENCE OF THE PORTIUNCULA INDULGENCE The «Tractatus de Indulgentia Portiunculae» by Francis Bartholi of Assisi, and other medieval documents regarding the Indulgence TAU Edition Franciscan Friars – Malta 2012 Published as an E­book by TAU Edition Franciscan OFM Friars – Malta 2012 This E­book can be downloaded freely at the website: http://www.i­tau.com/publications/ i­TAU Franciscan Publications is an electronic version of what has been, up till now, and continues to be, the editing house of the Maltese Franciscan Province. I­tau is a newer version of the same initiative, with the aim of posting books and other publications by Franciscans on line, as long as these publications are faithful to the original inspiration !"#$%&#"!'()&*+,#(-.&/0#$%-$#!"#+1&23-/343(5#3(#.-$&*3-/#3(#$%&#637/32-/#8&/),#/3(9&)#$!#$%&# Franciscan presence in the Holy Land, to Biblical history and archaeology in the Holy :-(),#-()#3(#.-$&*3-/#3(#$%&#8&/)#!"#;*-(23+2-(#+$')3&+,#/3(9&)#$!#$%&#+1%&*&+#!"#+13*3$'-/3$0,# history, theology, literature, and culture. In Defence of the Portiuncula Indulgence CONTENTS Introduction: THE PORTIUNCULA INDULGENCE ............................ 7 THE «TRACTATUS DE INDULGENTIA S. MARIAE DE PORTIUNCULA» BY FRANCIS BARTHOLI OF ASSISI . 21 THE DIPLOMA OF THEOBALD, BISHOP OF ASSISI ....................... 110 THE DIPLOMA OF CONRAD, BISHOP OF ASSISI .......................... 116 THE WITNESS OF BROTHER FRANCIS OF FABRIANO .................... 126 TESTIMONY OF BENEDICT OF AREZZO ................................ 128 THE WITNESS OF PETER JOHN OLIVI .................................. 131 THE WITNESS OF BLESSED ANGELA OF FOLIGNO ...................... 138 THE WITNESS OF UBERTINO DA CASALE .............................. 139 THE NARRATION OF MICHELE BERNARDI ............................
    [Show full text]
  • ASSISI – the Town of Peace
    Translation of a re-edited article in ”Nordens Stjerne” No. 1, January 2002 Assisi seen from the valley with the Sacro Convento and the Basilica of Saint Francis in the foreground ASSISI – the Town of Peace By Bente Wolf ”Blessed be you by God, my town! Because thanks to you many souls shall be saved, in you many servants of the most High shall live, and by you many shall be called to Heaven. Peace be with you!” The words above are St. Francis’ famous last greeting and blessing of Assisi, when dying he was carried to his deathbed in the small simple stone cottage at the tiny chapel dedicated to Mary, Porzi- uncola, in the valley below Assisi. From the autumn of 1999 to the autumn of 2001 I stayed in Assisi 7 times, in total 75 days, and I must say that I understand his greeting of and vision for the future of Assisi. Gradually, I have reached a deeper and deeper understanding of the amazing beauty of this small town in the green, flourishing mountains of Italy – both seen in relation to the world-wide Catholic Church and other Christian Churches, in relation to all other religions in the world and in relation to the inner work, to which I and many others have dedicated themselves in our time, when humanity seems to be more ready for the Second Coming of Christ and thus an amalgamation with the Kingdom of God. Assisi is the radiant, white-pink medieval town with well-preserved roots and buildings going back to the time of Antiquity.
    [Show full text]
  • UMBRIA Is a Region of Central Italy
    UMBRIA Is a region of central Italy. It includes lake Trasimeno and Marmore Falls, and is crossed by the River Tiber. The regional capital is Perugia. Umbria is known for its landscapes, traditions, history, culinary de- lights, artistic legacy, and influence on culture. The region is characterized by hills, mountains, valleys and historical towns such as the university centre of Perugia, Assisi, a World Heritage Site associated with St. Francis of Assisi, the Basilica of San Francesco and other Franciscan sites, works by Giotto and Cimabue, Terni, the hometown of St. Valentine, Norcia, the hometown of St. Benedict, Città di Castello, main center of the early Renaissance situated in the Tiber High Valley, Gubbio, the hometown of t. Ubaldo, Spoleto, Orvieto, Todi, hometown of the Fran- ciscan mystic Jacopone da Todi, Castiglione del Lago, Narni, Amelia, and other small cities. Umbria is bordered by Tuscany to the west and the north, Marche to the east and Lazio to the south. Partly hilly and mountainous, and partly flat and fer- tile owing to the valley of the Tiber, its topography includes part of the central Apennines In antiquity, the plain was covered by a pair of shallow, interlock- ing lakes, the Lacus Clitorius and the Lacus Umber. They were drained by the Romans over several hun- dred years. The eastern part of the region, being crossed by many faults, has been often hit by earth- quakes: the last ones have been that of 1997 (which hit Foligno, Assisi and Nocera Umbra) and those of 2016 (which struck Norcia and the Valnerina).
    [Show full text]
  • A Portrait of Central Italy's Geology Through Giotto's
    1 A PORTRAIT OF CENTRAL ITALY’S GEOLOGY THROUGH GIOTTO’S PAINTINGS 2 AND ITS POSSIBLE CULTURAL IMPLICATIONS 3 4 Ann C. Pizzorusso 5 6 Independent Geologist, 511 Avenue of the Americas, New York, New York 10011 USA 7 8 Correspondence to: Ann C. Pizzorusso ([email protected]) 9 10 Abstract. Central Italy has some of the most complex geology in the world. In the midst 11 of this inscrutable territory, two people emerged--St. Francis and Giotto--they would 12 ultimately change the history of ecology, religion and art by extoling the landscapes and 13 geology of this region. 14 15 From Antiquity to the Middle Ages, man had a conflictual relationship with nature, seeing 16 it as representing either divine or satanic forces. On the vanguard of a change in 17 perspective toward the natural world was St. Francis of Assisi (c.1181-1226) who is now, 18 thanks to his pioneering work, patron of ecology. He set forth the revolutionary philosophy 19 that the Earth and all living creatures should be respected as creations of the Almighty. 20 21 St. Francis’ affinity for the environment influenced the artist Giotto (c.1270-1337) who 22 revolutionized art history by including natural elements in his religious works. By taking 23 sacred images away from Heaven and placing them in an earthly landscape, he 24 separated them definitively from their abstract, unapproachable representation in 25 Byzantine art. Giotto’s works are distinctive because they portray daily life as blessed, 26 thus demonstrating that the difference between the sacred and profane is minimal.
    [Show full text]
  • Pilgrimage to Rome and Assisi for Secular Franciscans
    Pilgrimage to Rome and Assisi For Secular Franciscans Rome Assisi Laverna Rieti Valley The Marches Camerino San Severino October 29 - November 7, 2017 Estimated price of $2,950 per person (ground & air)* Or $1,890 per person (ground only)* *Included in Price: Airfare from Washington DCA (including taxes and surcharges) Accommodations including 5 nights in Assisi and 3 nights in Rome (2 pilgrims per room) Continental breakfast, plus dinner daily Chartered motor coach (as per itinerary) Local Licensed Tour Guides Franciscan guides with spiritual reflections and prayer NOT Included: one meal per day tips, gratuity (estimate $10/day), or optional travel insurance. Itinerary inside. For more information, contact Bret Thoman, St. Francis Pilgrimages: 404-418-6683 [email protected] www.stfrancispilgrimages.com PILGRIMAGE ITINERARY* Friday, November 3 Sunday, October 29, 2017 This morning we will continue our pilgrimage in the The pilgrimage will begin with departure from Wash- footsteps of Saint Francis with Mass and a guided visit ington Reagan National (DCA) (or your gateway city) of the world renowned Sacro Convento Basilica of St. on overnight flight to Rome Fiumicino airport (FCO, Francis, where St. Francis’ body is entombed. The aka Leonardo da Vinci). Dinner and breakfast served church is adorned with beautiful frescoes painted by on board. masters of the high Middle Ages like Giotto, Martini, and Lorenzetti. After lunch in a nice restaurant in Assi- Monday, October 30 si, we will take a walking tour through the Franciscan Upon arrival, you will meet your guide in the Rome sites in the medieval part of Assisi including Chiesa airport.
    [Show full text]
  • Franciscan Friars in Chapter
    FRANCISCAN FAMILIES OF ASSISI FRANCISCAN FRIARS IN CHAPTER A Path for Walking Together and Growing in Common Vocation and Franciscan Mission (2015/2018) I ask you, therefore, Lord Jesus Christ, Father of mercies, not to consider our ingratitude, but always be mindful of the abundant mercies which you have shown to it [this city] that it always be a dwelling place for those who truly acknowledge you and glorify your name blessed and most glorious forever and ever. Amen (The Mirror of Perfection, 124: FF 1824) 1. Peace and All Good to each and every one of you! With this Franciscan greeting, Pope Francis began his homily during his pastoral visit to Assisi on October 4, 2013. He received the gift of a “blue crucifix” and a faithful copy of the Rule offered by the entire Franciscan family represented by the Ministers General and the guardians of the Portiuncula and the Sacro Convento. Responding to the greeting and gifts we gave him, the Pope said to us: “Good, you should stay united.” Those words are often echoed among us friars of the Franciscan Families. 2. Since Vatican II onward, our four Orders have taken important steps to find a common line together, especially thanks to the driving force of Friar Ernesto Caroli, OFM, who in 1972 founded Franciscan Movement (Mo.Fra.). This movement aims at fostering unity and collaboration among all the religious and lay people dedicated to the ideal of the Poverello of Assisi. Over the years, Franciscan Movement has managed to increase knowledge and mutual respect among the different Franciscan families by arranging meetings to exchange views, and opportunities to have dialogue (this culminated in the Chapter of Mats, April 15-18, 2009 which nearly coincided with the death of Friar Ernesto).
    [Show full text]