November - December 2006 I Ahmadiyya Gazette

An educational and spiritual monthly publication

OFFICIAL GAZETTE OF THE AHMADIYYA MOVEMENT IN ISLAM, USA November - December 2006 2 AI-Qur'an and Al-Hadith Patron Dr. Ahsanullah Zafar Ameer Jama'at USA 3 Sayings of the Promised Messiah"-' Editor-in-Chief Dr. Naseer Ahmad 4 Closing Address of Hadhrat Khalifatul Masih v•b• at the 58th Jalsa Salana USA on September 3, 2006 Editor Dr. Karimullah Zirvi 13 Summary of the Proceedings of the 58thJalsa Salana, USA Held at Expo Center, Chantiilly, Virginia Editorial Advisor Muhammad Zafrullah Hanjra 27 Opening Address by Dr. Ahsanullah Zafar, Ameer Jama'at, USA Cover: LatifAhmed Photos: Kalim Bhatti 29 The Righteous Followers of the Holy Prophet'•w in the Messianic Age: Faheem Y ounus Qureshi

34 Ahmadiyyat in the USA: A Historical Perspective: Munir Hamid, Na'ib Ameer Jama'at, USA 38 Keeping the Balance Between Religious and Wordly Obligations in the World: Falah ud Din Shams Masjid Baitur Rehman 15000 Good Hope Road, Silver Spring, MD 20905 46 The Writings of the Promised Messiah": Treasures of Spiri­ tual Knowledge and Inspiration: Naeem Ahmad Phone: 301-879-0110 Fax: 301-879-0115 51 The Door to Divine Communion Never Shuts - A Vital Sign Email: [email protected] of God's Eternal Presence: Dr. Khalil Malik 60 The Legacy of Dr. Mufti Muhammad Sadiq", Our Missionary www.ahmadiyya.us www.alislam.org to America - A Spiritual Revolution: Hasan Hakeem

67 One Nation Under God: A Common Vision and Goal of Ahmadiyya Community: Maulana Azhar Haneef

Acronyms for salutations used in this publication 72 Zikr-e-Habib: Dr. Mirza Maghfoor Ahmad saw: sallallahu alaihi wasallam 78 "My Companions are Guiding Stars": The Glorious Sacrifices (Peace and Blessing of Allah be upon him) of Youth in the Service of Islam: Maulana Shamshad A. Nasir as: alaihissalam (Peace be upon him) 85 Concluding Remarks by Dr. Ahsanullah Zafar, ra: radhi allah hu 'anhu Ameer Jama'at, USA (May Allah be pleased with him/her) 87 58thJalsa Salana USA: Lajna Imaillah USA Report rh: rahimahullahu ta'ala (May Allah shower mercy on him/her) 89 Benefits of Becoming A Moosi: Sayyeda Tahira Siddiqua aba: ayyada hullah ta'ala binasrihil aziz Nasir Begum (May Allah strengthen him with His mighty help) swt: subhana wa ta'ala 95 Defending the Honor of the Holy Prophet: Bushra Butt (Holy and Exalted) 100 Elevating the Moral Consciousness of Ahmadi Women: Dr. Shanaz Butt

The Ahmadiyya Gazette USA is published by the Ahmadiyya Movement 106 My Journey to Ahmdadiyyat, The True Islam: in Islam, Inc., at the local address:: 3171 Sargent Road, Tamara Rodney Guysville, OH 45735 110 Purdah: The Garment of the Righteous: Saliba Malik Periodicals Postage Paid at Chauncey, Ohio Postmaster: Send address changes to 114 The Way of the Seekers: My Testimony of Ahmadiyyat - A The Ahmadiyya Gazette Brief Account of Four Personal Experiences with Ahmadiyyat P.O. Box 226 Chauncey, OH 45719-0226 124 Ahmadiyyat: The Turning Point of My Life: Dr. Kaukab Zirvi

129 Assessing Pope Benedict XVl's Remarks Concerning Islam November - December 2006 2 Ahmadiyya Gazette, USA Al-Qur'an

,I, !I I ;, " "" ,,, t"u !i I ,;J cL.l.JL r. ,, t,\'! I U J.li " . D-°..J:t " "

There should be no compulsion in religion. Surely, right has become distinct from wrong; so whosever refuses to be led by those who transgress, and believes in Allah, has surely grasped a strong handle which knows no breaking. And Allah is All-Hearing, All­ Knowing. (2:257)

Holy is Thy Lord, the Lord of Honor and Power, far above that which they assert. And peace be upon Messengers! And all praise belongs to Allah, the Lord of the worlds. (37: 181-183)

Al-Hadith

The Holy Prophet'" saw God Almighty as a most beautiful figure. The Holy Prophet" stated that God Almighty asked him to recite this prayer:

J. ,,, ,,, ,, • • ,, ,,, .,,. ,,, .,. ., _ ...... -~ ~·" t • i rot· 1•~UI -..u.ai.,,.,: ""'~·- l.!:JJ..... , , .,,,,,,._- ,,, 4,Ji,, • ,,, l ~ ..., ~., " ., " 0 Allah! I seek Your help for doing good deeds and for giving up bad deeds, and for love of the destitute. And when You put a people in trial cause my death without putting me in trial. (Tirmidhi Kitabudda 'wat) November-December 2006 3 A hmadiyya Gazette USA SAYINGS OF THE PROMISED MESSIAHas The Grace of God Covers Everything

God is the light of the heavens and the earth. Every light that is visible on the heights or in the valleys, whether in souls or in bodies, whether personal or impersonal, whether apparent or hidden, whether in the mind or outside it, is a bounty of His grace. This is an indication that the general grace of the Lord of the worlds envelops everything and nothing is deprived of that grace. He is the source of all grace, is the ultimate cause of all lights and the fountainhead of all mercies. His Being is the support of the universe and is the refuge of all high and low. He it is Who brought everything out of the darkness of nothing­ ness and bestowed upon everything the mantle of being. No other being than Him is in him­ self present and eternal or is not the recipient of His grace. Earth and heaven, man and ani­ mals, stones and trees, souls and bodies, have all come into existence by His grace.

[Braheen-i-Ahmadiyya, Roohani Khaza 'in, vol. 1, p. 191-192, footnoteJ God of Islam Visible in Nature and Perceived by Human Hearts

The God of Islam is the same God who is visible in the mirror of the law of nature and is discernible in the book of nature. Islam has not presented a new God but has pre­ sented the same God Who is presented by the light of man's heart, by the conscience of man, and by heaven and earth. [Maj'mooa Ishtiharat, Vol. 2, p. 310]

Our soul and every particle of our being are prostrate before the Mighty, True and Perfect God from Whose hand every soul and every particle of creation together with all its faculties came into being, and through Whose support every being is sustained. Nothing is outside His knowledge, outside His control, or outside His creation. We call thousands of blessings and peace and mercy on the Holy Prophet Muhammad, the chosen one (peace and blessings of Allah be on him) through whom we have found the Living God who gives us proof of His existence through His Word. He demonstrates to us through extraordinary signs His shining countenance which possesses eternal and perfect power. We found the Messen­ gersaw who manifested God to us and we found the God who created everything through His perfect power. How majestic is His power that nothing came into being without it and noth­ ing can continue to exist without its support. That true God of ours possesses nwnberless blessings, numberless powers, numberless beauties and beneficences. There is no other God beside Him. [Naseem-e-Dawat, Ruhani Khazain, Vol. 19, p. 363] November-December 2006 4 Ahmadiyya Gazette USA CLOSING ADDRESS OF HADHRAT KHALIFATUL MASIH yaba AT THE 58TH JALSA SALANA USA

Today, by the Grace where I am visiting. As I ised Messiah85 has stated of Allah, the Annual Con­ have stated that this year I this at great length in his vention of the USA Jama'at had planned on being with book, Al-Wasiyyat. So, is nearing its end. I had you in America and you never let this connection stated during my last Friday had done extensive prepara­ grow weak. These tempo­ Sermon, that I had planned tions for this occasion. I am rary obstacles must never on participating in the USA fully aware of the disap­ be allowed to weaken this Jalsa Salana this year. The pointment you must have bond. And we must foster USA Jama'at had made ex­ felt when you heard about this bond in our future gen­ tensive preparations. Mem­ the cancellation of my pro­ erations as well. bers of the Jama'at were gram. also eagerly waiting for my Usually, I do not ad­ participation. I have re­ Hadhrat Khalifatul dress any Annual Conven­ ceived countless letters in­ Masih Illrh used to say that tion directly through MTA dicating how the young and the Khalifah of the time except Qadian, for that, in a the old, the men and the and the Jama' at are but one way, 1s a Central Jalsa. women were anxiously entity. Then how can it be However, the fact that waiting for my arrival. As that I would not have felt many members of the USA far as an audience with me the pain of the members of Jama' at had expressed their is concerned, I think about the USA Jama'at. What dis­ anguish due to the last min­ one third of the Jama' at tinguishes Ahmadiyyat and ute cancellation of my trip, would have had the oppor­ the Khilafat-e-Ahmadiyya prompted me to address the tunity of meeting me during from the rest is how Allah USA Jalsa in this manner so my last two visits to Can­ has made the Jama'at and that it can provide a little ada. In addition to that, the Khalifah to be like one sense of consolation to both some individuals meet me body. As long as this rela­ the Jama'at and myself. during their visits to Lon­ tionship is intact, there is no And this is a great blessing don. However, there is still power on earth that can halt of Allah that today, accord­ a large number of the Ja­ the progress of the Jama' at. ing to the promises made to ma' at who, due some limi­ God willing, this relation­ the Promised Messiah85 by tation of circumstances, ship will, according to the Allah, we are able to see have not had the opportu­ promises of Allah, stay and hear each other from nity to meet me. Also, there strong. We have been in­ such a great distance. is a totally different state of formed of this by the Holy emotions m the Jama' at Prophetsaw. Also, the Prom- You should remember November-December 2006 5 Ahmadiyya Gazette USA that this direct address to ised Messiahas that is very it should cause our future the participants of the USA appropriate for this occa­ generations to be saved Jalsa, or other members of sion. Do not just listen to from the material pursuits the Jama' at does not over­ the poem, but tell the world and cause them to establish come the distances between about the message in it. To­ a living relationship with us or the shortcomings. I day, all Ahmadies should, Allah. And this should be­ address directly the whole through their practical ex­ come the means by which Jama'at every Friday. How­ ample and propagation, others are drawn towards ever, only those benefit counter the negative propa­ you. Every Ahmadi should from this and only those are ganda against Islam that is attain such heights of right­ closer to the Khalifah of the being spread in the West eousness that would bring time, who bring about a and especially in America. about a revolution in this positive change in them­ Pay special attention to this. world. selves after listening to my This is my message to the words. This is the mission USA Jama'at. Hadhrat Masih Mau­ of the Promised Messiahas ' oodas has said, "It is of the in this day and age. This is It should always be highest importance for the what all the Khulafa have remembered that no one members of my Jama'at to been reminding the Jama' at can do anything without Al­ bring about a positive about in the light of his lah's help and blessing. change in themselves be­ teachings. Therefore, if you And we must follow the cause they are the recipients want to benefit from this path prescribed by Allah in of fresh guidance. And if direct address, I should not order to receive Allah's someone does not act upon have to deliver a lengthy help and blessings. We that guidance, then their speech so that you become must bow down in front of claim of being guided is bo­ emotionally charged for a Allah. I had exhorted the gus. Let not the laziness of while. Instead, you should Jama'at during my last Fri­ others mislead our Jama' at. leave this Jalsa with this de­ day Sermon to pay special It should not embolden termination that, according attention to prayers during them to become lethargic. to the wishes of the Prom­ the Jalsa. The excerpt from The coldness of others ised Messiahas and accord­ the writings of Hadhrat Ma­ should not harden their ing to the oath of Bai'at sih Mau' oodas also re­ hearts. Man has many de­ that you have made with the minded members to pay sires, but who can predict Promised Messiaha5, you special attention to the five what lays in store for them. will mold yourselves ac­ daily prayers. I am hopeful Life does not run according cording to the true Islamic that all participants of the to our wishes. It is one teachings. And not only Jalsa would have been thing to have desires and will you be a true reflection mindful of this exhortation. what you are granted is an­ of this beautiful teaching May Allah make this an es­ other. And that is reality. but you will also propagate sential part of every God know all that we are it among those around you. Ahmadi' s life so that our and we can not know what actions may become more is written in our accounts. The poem that was re­ beautiful as a result. And, Therefore, we must wake cited earlier today contains not only should this beauty up our hearts and ponder. a message from the Prom- be part of our lives, but that One way to establish the November-December 2006 6 Ahmadiyya Gazette USA

Unity of Allah in our lives we desire a life of ease, or They are able to eat and is to shun all our desires we indulge in worldly pur­ drink. However, they are a and lose our selves in His suits, or we look at others burden on their family and Grandeur." wealth with jealousy, or we the society. Their family is do not follow the com­ always concerned about Hadhrat Masih Mau­ mandments of our Lord, or them. If we desire to be­ , oodas said, "Allah's pur­ we look at others wealth come a useful person for pose in establishing this Ja­ and do not wish that if we the society instead of being ma' at is that He should re­ had that much it would en­ a burden on it, then the establish those lost values able us to offer financial most important thing to of purity and righteousness. sacrifices in the way of Al­ adopt, at all cost, is to safe­ Arrogance is rampant in the lah, we can not faithful to guard the five daily prayers. world." At another place our oath of Bai 'at. We can If you are able to pay atten­ Hadhrat Masih Mau'oodas not bring about that change tion to the five daily prayers said, "Allah's purpose in in ourselves, in our prog­ then you will be counted establishing this Jama'at is eny, or in our surrounding among those who are faith­ that He should re-introduce for which the Promised ful to their promise to Himself to the world Messiahas was sent in this Hadhrat Masih Mau'oodas through this Jama'at." world. We have taken an that you have made to re­ Therefore, we, who have oath to be his servants. To­ establish Allah's love in taken a Bai 'at at the hand day, we can become the this world. And this is what of the Imam of this age, ambassadors of Hadhrat is meant by constantly promising that we want to Masih Mau'ood'sas Jama'at, awakening your heart, that join such people, and are we can fulfill our obligation the One and Only God rules joining such people and of conveying his message over your heart. In your also promising that we will and re-establishing the lost oath of Bai 'at, you have instill such positive change love of God only if we are promised to offer your five in ourselves that will bring able to bring about an ex­ daily prayers according to us closer to Allah. We also traordinary positive change the dictates of Allah and promise that we will pro­ in ourselves, if we will raise His Messengersaw. If every gress towards true right­ our standards of worship, Ahmadi reflects on this eousness so that we can and if we will safeguard our promise, it is not possible show the world the way to Salat. We should always that you should miss even a the One and True God who remember that Salat is the single prayer or that you is Master of this earth and essence of worship. If this should not offer you prayer the heavens, who is the is missing, then all else is at the appropriate time. Master of the whole uni­ meaningless. verse, and whose true wor­ You should always ship is the only means of We see some people remember that revolution is salvation of this world. In whose brain is not fully de­ only possible through Al­ order to fulfill these prom­ veloped. Their other limbs lah's blessings. And to at­ ises, we must keep remind­ are in a similar state of un­ tract His blessings it is nec­ ing ourselves of our goals. der-development. They essary to pay attention to As long as we do not keep seem apparently healthy. that basic purpose for this goal in front of us, or Their heart is functioning. which He has created man. November-December 2006 7 Ahmadiyya Gazette USA

And if you are able to attain your Lord. When you will being, so how should we that goal, you will find make an effort to call the convey the message to yourselves in such a sur­ world to this safe haven them. In spite of the rounding that will protect with sincerity and prayers worldly thinking, there are you from the filth of this then you will be the recipi­ a lot of people here who are world, specially in these ents of ever increasing interested in religion. When countries where the line be­ blessings of Allah. Allah every one of you becomes tween good and evil has al­ loves those very much, He active, each one of you can mo st disappeared, and truly appreciates the efforts convey the message to hun­ whose inhabitants are arro­ of those, and showers His dreds. It is a matter of clear gant due to their techno­ love on those who call His thinking. If you put your logical development or that creatures towards Him and mind to it, you can do any­ they are the most powerful save them from the clutches thing. nation in this world. Your of Satan, so that they may salvation and that of your be saved from the wrath of A while back, 'acc­ future generation's salva­ Allah, so that they may be­ eptance of prayers' was the tion lies in attaining near­ come the recipients of Al­ topic of my Sermons. An ness to Allah. It lies in lah's blessings. Allah says Ahmadi, presumably from holding fast to the Unity of about such people, "And America, wrote me, "I am a Allah. And when, God will­ who is better in speech than taxi driver. One day when it ing, you will surround your­ he who invites men to Allah was raining hard I picked selves in this shelter, you and does good works and up a passenger who was will be able to call others to says, 'I am, surely, of those very perturbed. I asked him this safe haven. Then you who submit?' " ( 41:34) Al­ for the reason of his anxi­ will be able to convey this ways remember this exhor­ ety. He said that he was get­ message to the world that tation. Convey this message ting married that day and it true happiness does not lie at every opportunity and at was raining very hard and it in worldly pursuits, or liq­ every occasion. Make every was forecast to rain for uor, or gambling. The con­ effort to convey, to every quite some time. He was tentment in life does not American, the teachings anxious about his occasion come from spending time in that have been given to the being spoilt." The Ahmadi a casino, or from being jeal­ Holy Prophet5aw. driver told him, "Our God ous of those who waste listens to our prayers. I will their wealth on worldly You must try your pray that the weather pleasures. Be sure that real level best to counter the should be good for the du­ contentment in life comes popular belief held by the ration of your wedding." from the worship of Allah majority of the people there The passenger stated that if who has proclaimed that "It that your religion is a relig­ the rain should subside for a is in the remembrance of ion of terror. Your faces couple of hours his wed­ Allah that hearts can find should reflect love, affec­ ding function will go well. comfort." (13:29) He is the tion, and piety. Do not give The taxi driver wrote that Lord of all the worlds, He up thinking that America is along the way, the passen­ has created you all, and He such a huge country, the ger stopped at a place for provides sustenance for people here think only some reason and he says, "I you. Come and recognize about their material well prayed to Allah that I am a November-December 2006 8 Ahmadiyya Gazette USA

follower of the Promised There are two kinds of Many among Afro­ Messiahas. With this in my Ahmadies in America. Americans fall prey to mis­ mind, I have told this Chris­ First, there are a large num­ givings about white Ameri­ tian about acceptance of ber of Pakistanis. Then, out cans and other ethnic prayers. 0 Allah, have of the non-Pakistanis, there groups. These misgivings mercy on me." He says, "A are Afro-Americans. First multiply over time and special feeling came over of all, in order to establish a touch the extremes some­ me for a period during the righteous example, it is es­ times. Islam came to rid us prayer. When the passenger sential that all Ahmadies of these misgivings and to came back, the rain had should be fully integrated establish a society free of ill stopped and it was dry for with each other. There is no wills. Islam came to estab­ about two hours." If you are harm in a division of labor. lish an atmosphere of love, truly sincere, Allah cares a Afro-Americans should affection, and brotherhood. whole lot for the Holy preach mostly among their Islam came to teach us the Prophetsaw and the Promised own community. They worship of One God with­ Messiahas. This incident should convey the message out any care for caste or must have caused that of True Islam and Ahmadi­ color. Today, when we Christian to wonder a bit. If yyat to them to the best of have accepted the Imam of this taxi driver had obtained their ability. Their teams this age, it is our responsi­ the address of that passen­ should include some Paki­ bility to preach about, and ger with the intention of stanis or from other ethnic try to establish this kind of further introduction then it origins. This will make the society. And for this pur­ might have opened an ave­ non-Muslim Afro-Amer­ pose, when such teams are nue of propagation. Every icans realize that they are formed that will propagate Ahmadi should make the being invited towards Allah among these people in the most of all opportunities. in a spirit of co-operation spirit of co-operation, it will and an atmosphere of broth­ show them there is no dis­ The world, including erly love and that, surely, it tinction of rich or poor, America, is facing so many is due to the excellence of black or white. The sole trials and tribulations nowa­ their religion. Even though purpose of us all is to do days. Make this nation the Afro-Americans are good deeds, become right­ aware of the fact that this is generally more inclined to­ eous, and make progress in all due to mankind having wards religion, the message spiritual as well as worldly gone away form God. Show of true Islam is not reaching matters. This will attract a good example, establish a them. This is why they are these people. When they living relationship with Al­ unaware of the best of realize that it is the duty of lah, and accelerate your teachings, that is Islam. Is­ an Ahmadi to be the hardest propagation efforts. In ref­ lam has given no preference worker in order to establish erence to propagation, I to an Arab over a non-Arab, a name for himself in this want to say that Allah will nor to a white over black. If world and to gain better fi­ bless your efforts if it is anyone has any preference nancial rewards so that he done with proper planning, over another in the sight of may serve his religion, then supported with your prayers Allah, it is on the basis of these apparently downtrod­ and your good moral righteousness, on the basis den people will become an stance. of good deeds. active, useful, and well ap­ preciated part of the society November - December 2006 9 Ahmadiyya Gazette USA due to their hard work and have seen the beautiful rights, should be the most Allah's help. The rest of the teachings of Ahmadiyyat, forgiving, should be the nation will be forced to they will rid themselves of least interested in worldly seek their help. Islam will their prejudices of color. pleasures. And when this replace their inferiority And then the only basis of spirit is developed in you, complex with a sense of su­ honor in the sight of Allah these are the good deeds periority. will be righteousness. This that will cause you to tread is a matter of detailed plan­ the path of righteousness. Make plans accord­ ning. Ponder over it and try This will enable you to ingly. Afro-Americans sho­ to figure out how we can cause a revolution in your uld make plans to propagate become righteous and m­ lives and your surround­ among Afro-Americans be­ culcate righteousness m ings. I want to convey this cause they have a greater others. message to all office bear­ spirit of acceptance com­ ers in the Jama'at and the pared to others. They are Where I have add­ missionaries that give up generally meek of heart and ressed the Jama'at in gen­ your egos and instead of more inclined towards re­ eral about creating a posi­ finding faults in others pay ligion. Ahmadiyyat has to tive change and attaining a attention to doing good convey the beautiful mes­ higher level of righteous­ deeds yourselves. When sage of Islam to the whole ness, it is a duty of every you have set good exam­ world. I am not saying that Ahmadi. At the same time, ples, the other members of preach only to the Afro­ I address the Afro­ the Jama'at will, automati­ Americans. I am only say­ American gentlemen and cally, be transformed into ing that devote a greater ladies, that after commg the molds created by you. amount of effort among into the fold of Ahmadiyyat Always remember that you them because they show a there should be a visible have a great responsibility. greater spirit of acceptance. positive change in you. This You have been entrusted We must convey the mes­ is addressed to those who with certain duties. Dis­ sage to the white people have accepted Ahmadiyyat charge them well. Dis­ also. It is a fact that a large recently. The Majority of charge your duties to each number among them are those who have been other and also to the ordi­ very arrogant. When, after Ahmadies for a long time nary Ahmadies. Office careful consideration of all have great faith. They bearers and missionaries the factors, teams are should train the newcomers should take care that there formed to propagate among and teach them by setting should be no differentiation them there is no harm if, for good examples. I also ex­ between Ahmadies of dif­ strategic reasons, Afro­ hort the newcomers that ferent ethnicities. Americans are not included they should bring about in those teams. They should such a change m them­ It is a habit of some not have any feelings of in­ selves that will make them people that when they are feriority due to this. When stand out among their peers. with others of their own these white people will ac­ An Ahmadi should be the ethnicity they completely cept Islam, and after Bai 'at, hardest worker, should be ignore others. This creates will become part of the most truthful, should be distances between people. Ahmadiyyat, and after they the most mindful of others Therefore, take great care in November - December 2006 10 Ahmadiyya Gazette USA this matter. If today you ig­ nation can not entrust their The worldly pleasures of nore this problem then the future generation to those your meetings and your gulf will only widen and hands that will guide them physical appearances are due to this unrighteous be­ to their ruin. Therefore, dragging not only you but havior of yours will lead to every Ahmadi woman also the future generations a failure of your propaga­ should bear it in mind that that are in your care to­ tion efforts. In America, by each and every action of wards a disaster. If there are the Grace of Allah, most of hers should be a true picture but a few, they can con­ the Ahmadies of Pakistani of righteousness. Cleanse taminate the whole pond or Indian origin are well your hearts of ill wills. In­ like a rotten fish. Therefore, educated. Their children, stead of finding faults in take account of your sur­ who are born and have others, look for goodness in roundings. Save yourselves grown up there, are also them. Instead of arrogance, and your progeny from this well educated. There is a show kindness and be gen­ condition. When you raise feeling among some, due to tle with each other. Instead your standard of worship their higher level of educa­ of indulging in idle gossip your generations will be tion, that they can not mix and back biting in your drawn towards the worship with those who are less meetings, you should con­ of the One God. In this educated or with Afro­ vene meetings where Al­ country, where worldly pur­ Americans because their lah's name is glorified. suits have reached an ex­ life styles are very different. Having molded yourselves treme, may Allah enable This shell that they have according to the western you to safeguard yourselves donned upon themselves is culture, do not consider it from all evils. Remember, such that leads them away as true the saying that, benefit from the material from the right path. They "When in Rome, do as Ro­ blessings only to the extent should come out of their mans do." If your actions that they do not stand in be­ shells and act upon the paint the same picture like tween you and your Lord. commandment that believ­ those Americans who have Abu Hazim said that each ers are like brothers. Only gone away from God, who blessing that does not take a then will there be accelera­ have forgotten their Crea­ person closer to God is a tion in the propagation ef­ tor, then until you take cor­ trial. Let it not be that such fort. rective measures, you are a trial should take you so not fit to be part of the Ja­ far away from God where Now I want to say one ma' at of that Imam who you find all doors back to thing to the ladies. They came for the purpose of ref­ Him are closed. I receive should always remember ormation. Indeed, you de­ some letters about some that each one of them is not serve to be cast away. Each children who have gone just an ordinary member of one of you must assess astray. If due attention had the Jama'at whose misdeed yourself. Assess your been paid from early child­ will only reflect on her physical appearances as hood, and good practical alone. Indeed, they are rep­ well as the status of your example had been set then resenting that part of the J a­ spirituality. If you see this would not have hap­ ma' at with whom the lives shortcomings in your stan­ pened. Parents have to, of our future generations dards, then beware the di­ from the children's birth, are linked. No progressive rection you are headed in. nay, from even before the November - December 2006 11 Ahmadiyya Gazette USA children's birth, till the last You should always keep in see that in this group of 5, moment of their life, pray mind the importance of this who are going to the for their children. May Al­ Waqf-e-Nau. As a result of Jami' a, there is one Afro­ lah enable you all to do so. your training, you may be American child who will mindful of the fact that you become a missionary, Insha Taking advantage of have to fulfill the promise Allah. You people should this occasion, I will say a that your parents have made remember that, knowing few words to the Waqifeen­ with Allah. You have to your environment, you can e-Nau. Just before coming safeguard yourselves agai­ convey Allah's message in here when I turned on the nst the so called freedoms a better manner. Therefore, TV, I was delighted to see of the west. You have to be­ I urge that more of you join that this year there are five come shining examples this field. Safeguard your Waqifeen-e-Nau from Am­ while preserving your indi­ prayers in this age and be erica going to Jami'a vidualities. You have to re­ mindful of your actions. Ahmadiyya in Canada to be new the pledge that your Lead your lives in a manner trained as m1ss10naries. parents had made and that that sets you apart from the May Allah keep on provid­ you will try, with all your non-devotee children. Simi­ ing us more like them. Ac­ faculties, to honor this larly, the Waqifat-e-Nau cording to the official re­ pledge. You will become girls should master various cords, there are 534 beneficial members of the languages. I see a great re­ Waqifeen-e-Nau in Amer­ Jama' at. We need many sponsibility falling on your ica. 128 boys and girls out more to join the missionary shoulders in the future that of these are older than 15. training classes in addition you have to bear. This is At the age of 15 a person is to the 5 that have gone to why I have said that Ja­ considered to be fully ma­ the Jami'a from America ma' at should make plans ture. Additionally, many of this year. They will be able now. May Allah enable us the Waqifeen-e-Nau are to fulfill the local needs to do so. around 13 or 14. This also here. The changes that are is an age of some maturity. happening in the world may In the last few years, At this age, there is a possi­ be such that missionaries the progress that has been bility of excelling or going can not go to America from made by the American J a­ astray depending on the abroad. Each country may ma' at in the financial sacri­ path you have chosen to have to take care of itself. fices, and the way they follow. These Waqifeen-e­ The Waqifeen-e-Nau chil­ have answered the call of Nau should remember that dren should mentally pre­ the Khalifah of the time, their parents made a prom­ pare themselves for this and surely, reflect the fact that, ise to Allah. Their parents, the Jama'at should also pre­ despite being surrounded by after having made that pare plans for this. You an atmosphere of worldly promise with Allah, would children who would have pursuits, the spirit to step have prayed, and would grown up in your respective forward in the cause of Al­ have provided you with countries and would be fa­ lah is alive and well in the good upbringing till this miliar with your surround­ American Jama'at. In 1998, age where you are about to ings would be in a better when Hadhrat Khalifatul step into a new phase of life position to perform this Masih Jyrh, after seeing a as young men and women. task. I was also delighted to weakness in the financial November - December 2006 12 Ahmadiyya Gazette USA offerings, reminded the As I had mentioned In the end, I present an American Jama'at of its im­ earlier that as a result of the excerpt from the writings of portance, there was an ex­ cancellation of my visit to the Promised Messiahas. He traordinary effort made by America, I have received says, "As far as you are the Jama'at to come up to many letters, expressing able to, ask Allah for help the expectations. When I their feelings of sincerity and with all your energy mentioned about the Tahir and faithfulness, from men, and means at your disposal Heart Institute, the faithful women, young, and old. try to overcome your short­ of America stepped forward May Allah reward them all. comings. When you find and exceeded all my expec­ May He increase their sin­ yourself helpless, raise your tations. This clearly points cerity and faithfulness. May hands in all sincerity and to their sincerity and faith­ Allah strengthen the bonds with firm faith for hands fulness. Therefore, I do not of every Ahmadi with the raised for prayers in true harbor any thoughts about Khilafat. This strength will humility that are accompa­ any lack of your sincerity or come through prayers and nied by sincerity and firm faithfulness compared to prostrations in front of Al­ faith are never turned away any other Jama'at. Your at­ lah. Next, I want to thank empty. I say from experi­ tention is drawn to certain all those who worked to ence that thousands of my matters so that you may ap­ prepare for my visit. Many prayers have been accepted proach them with new vigor of them took time off from and are being accepted eve­ and vitality and make im­ their jobs or businesses. ryday. Therefore, pay atten­ provements. I am hopeful They worked diligently in tion to prayers and never that from now on, the the cleaning and prepara­ despair." May Allah grant American Jama'at will pay tions of mosques and mis­ you your good wishes. May attention to propagation on sion houses. Some wrote He always protect you and a larger scale so that as very emotional letters also. keep you safe. May you be many of the inhabitants of May Allah reward all the the beneficiaries of Hadhrat this part of the world may workers. May Allah reward Masih Mau'ood'sas prayers. be saved from the wrath of those who took time away May you be the recipients Allah as is humanly possi­ from work and suffered fi­ of Allah's blessings and ble. Tomorrow, they may nancial losses. Any effort mercy. May Allah create not blame the Ahmadies in you make to win the pleas­ the conditions when we can America that the Ahmadies ure of Allah is never see and hear each other face failed to convey the mes­ wasted. Similarly, many to face. May Allah be your sage to them. Apart from people spent a lot of time protector and helper. the traditional methods, preparing for the J alsa and Ameen. search for newer ways of then had to reduce the scale propagation. May Allah en­ of preparations due to the ******* able every part of the com­ cancellation of my visit. munity to discharge their They were able to make the HELP duties. Every member of necessary changes in a HUMANITY the American Jama'at, man, short time. I also want to FIRST woman, young, and old thank those who had made should become a living ex­ the preparations. May Allah ******* ample of Ahmadiyyat. have mercy on all of us. November December 2006 13 Ahmadiyya Gazette USA 5gth JALSA SALANA, USA Held at Dulles Expo & Confere nee Center Chantilly, Virginia On September 1-3, 2006

Report by: Kalimullah Khan and Dr. Khaled Ahmed Ata

This year all the mem­ Jalsa and Reception tone broke this news that un­ bers of USA Jama'at were ex­ Preparations der divine inspirations, our tremely enthusiastic, fully beloved Hazoor had post­ charged and humbled since All the teams for the poned his trip to USA. It was they learnt that their beloved preparations of both these a hard pill to swallow, but all Imam Hadhrat Khalifatul Ma­ memorable events were in said with one voice Aamanna sih yaba would be visiting place well in advance. The wa Saddaqna. USA for the first time in Au­ multifarious tasks assigned to The preparations on a gust-September, 2006 and competent individuals tight­ would grace the 58th Jalsa Sa­ gigantic scale were then cur­ ened up their girdles (along tailed with the anticipation laana (Annual Convention) with their teams of volunteers) scheduled for September 1-3, that many may also change and kept doing with dedica­ their plans. 2006 at Dulles Exp & Confer­ tion, devotion and diligence. ence Center, Chantilly, Vir­ A whole range of area was ginia. covered from painting and Program beautifying the landscape of Under the direct su­ In anticipation of a our mosques, reception, trans­ large influx of participation pervision and guidance of Re­ portation, accommodation, spected Ameer Sahib a pro­ from across North America mulaqats, security, Ziafat, and different parts of the gram committee comprising sight seeing to address at of Dr. Zaheer Bajwa, Maulana world for this event, Dr. Ahsa­ Press Club. The fervor and nullah Zafar Sahib, Ameer Ja­ Azhar Haneef and Mirza Eh­ zeal with which the prepara­ san Ahmad deliberated and ma' at USA, appointed Wasim tions were going on a large Haider Sahib (Afsar Jalsa Sa­ chalked out a program for this scale indicated the deep love Jalsa. The topics and speakers laana), Shahid Saeed Malik of members to receive Sahib (Afsar Jalsa Gah and were carefully selected and Hadhrat Khalifatul Masih yaba approved. For exclusive Jalsa Reception Committee), and with open arms. Naseem Waseem Sahib (Afsar proceedings for Lajna on Sat­ Khidmat-e-Khalq) to discuss urday, September 2, 2006, a Respected Ameer Sa­ separate program was ap­ all related matters well in ad­ hib held a teleconference on vance. A host of teams of proved by Respected Ameer August 12, with all the Na­ Sahib. Na'ib Afsaran, Nazimeen and tional Aamila members and Muavineen were put in place Presidents and in a somber A beautiful brochure to shoulder responsibilities of mood gave a historical per­ containing the Jalsa program various Nizamats. spective of Suleh-Hudaybia with photos of speakers, intro­ and then in a very consoling duction of the Ahmadiyya November - December 2006 14 Ahmadiyya Gazette USA

Muslim Community world­ teers on these booths with lap­ and blue curtains carrying the wide, the claim of the Prom­ tops and scanners who worked colors of the USA flag. Make­ ised MessiahaS, in brief with tirelessly under the direct su­ shift offices for various of­ his photo, a note about pervision of Ather Malik Sa­ fices, stalls and Langar Khana Hadhrat Khalifatul Masih Vaba hib (Nazim Registration). To­ were conveniently built to fa­ with his photo, and contact tal attendance at Jalsa was cilitate smooth functioning names and phone numbers, 6916. and conduct of the event. was printed. This program Facing immediately the main was made available on our Jalsa Gah entrance were offices for J alsa website: http://ahmadiyya.us/ Registration, Information along with other information This year again Jalsa Desk, Accommodation, Head­ package. arrangements were made at Set section (for translation) the Dulles Expo & Conference and Taleem Board. On the Registration Center, Virginia, situated right were booths for Khid­ about 40 miles from the Bai­ mat-e-Khalq, VIPs Reception, Press and Afsar Jalsa Salana, All members were re­ tur-Rahman Mosque in Mary­ as well as stalls for Ahmadi­ quired to register on line for land. The building is conven­ yya Exhibition &, Books, and Jalsa using the internet. The iently located within 15 min­ the dining area. Booths for website was operational on utes driving distance from the Humanity First and Blood July 10, 2006. An account for Dulles international airport. A Drive were onto the left of the each head of the family was handful of good hotels are main entrance. created along with all particu­ also found in the neighbor­ lars which could be updated as hood within a 20 miles radius. required and entering their Ja­ The facility, with its prime lo­ The Stage ma'at member code created a cation and central air­ permanent plastic member I. conditioning, offers two big An attractive large D. Card with bar-code and halls and a few small confer­ blue back-drop portraying sun magnetic strip with appropri­ ence rooms. The venue for the rays shining forth in the mid­ ate information that can be main Jalsa Gah, both for men dle and Minaratul Masih on scanned at Jalsa. It helped and women, was in the bigger the right carried the following with the security check a good halls situated a walking dis­ quote of the Promised Messia­ deal. Two weeks prior to Jalsa tance apart. Arrangements for h as in bold across its length: some 5,000 permanent plastic direct TV transmission of the I.D. cards were issued. A rigid Jalsa proceedings for the com­ "The claim of our plastic suspender was also bined sessions were in place Holy Prophet, peace be on provided at the entrance to be via Muslim Television him, shines forth like the sun returned at the close of Jalsa. Ahmadiyya (MTA). and it is a great proof of his A total of 6629 registered on­ eternal life that his grace line from 15 different coun­ Physical flows eternally". tries (including mostly from Arrangements: USA, and 600 from Canada). Two gigantic projec­ tion screens hung from the The physical arrange­ ceiling on each side of the On the men's side ments for the Jalsa Gah started stage to give a close up view there were 7 booths for regis­ a couple of days before the of the stage to a larger audi­ tration and 10 check-in Jalsa. The big hall (men's ence. A soft blue carpet cov­ booths, while on the Lajna side) was divided into differ­ ered the entire seating area of side there were 6 booths for ent sections by placing several the Jalsa Gah divided into two registration and 8 check-in 8 foot tall beautiful red, white booths. There were 35 volun- portions through an isle. A November - December 2006 15 Ahmadiyya Gazette USA few rows of chairs were laid substantial number of rooms Book Stall out on either side of the isle were reserved, at group dis­ for special guests as well as count rates, to accommodate The bookstall was those with special needs. guests in various hotels lo­ situated adjacent to the dining Other features to decorate the cated at 10-15 minutes driving area in a spacious enclosure. Jalsa Gah included several distance from the Jalsa Gah. A diverse collection of beautiful banners carrying Ahmadiyya Muslim literature faith inspiring messages, and Transportation: in various languages was scores of flags of countries available to buy. A large num­ where Ahmadiyyat has al­ A team of 30 volun­ ber of visitors belonging to ready been established, with teers served the Jalsa guests in different age groups demon­ the grace of Allah. transportation. Five mini-vans strated keen interest in buying shuttled between Jalsa Gah books, CDs, DVDs, etc. to Respected Ameer and 3 metropolitan airports for quest their thirst of religious Sahib's Visit to guests' pick-up and drop-off knowledge. Posters for chil­ Jalsa Gah while an additional seven vans dren, a new item introduced served to transport guests be­ this year, drew flocks of tween hotels and Jalsa Gah. youngsters to the stall. A re­ On August 3 1, 2006 cord sale, according to the afternoon, a day before the stall management, was start of Jalsa, Respected Zia/at (Hospitality) reached this year amounting to Ameer Sahib visited the Jalsa over $20,000 on the men's Gah to see the final prepara­ Initially, the Langar side and $8,500 on Lajna's tions and give necessary in­ Khana team was given a tar­ side. Volunteers including structions to a team of Jalsa get to serve nearly 12,000 Khawas Ahmad Sahib, Abdul volunteers. His visit not only guests. However, in view of Ghaffar Sahib and Maulana motivated the workers but it the altered circumstances, ar­ Ziaul Haq Zaki Kauser Sahib also offered them an opportu­ rangements were quickly worked very hard to manage, nity to converse directly with scaled down under Respected guide and answer questions of him on pertinent matters and Ameer Sahib's instructions. members on various related seek his guidance, as well as Necessary adjustments were matters. dine and shake hands with made to conserve resources. him. Respected Ameer Sahib An efficient Ziafat team con­ greatly appreciated the work­ veniently served freshly Jumu'ah and Asr ers' spirit of sacrifice and en­ cooked tasty meals to nearly Prayers couraged them to work hard 7000 guest twice daily for with a sense of devotion in the three days. Five new items Despite stormy wea­ service of the guests of the were added to the Ziafat pan­ ther and treacherous road con­ 35 try this year including 15 Promised Messiah , ditions members started pour­ large-size cooking pots ing into the Jalsa Gah before 'Daigs' imported especially Accommodation noon on Friday. Hot lunch from Pakistan. Hot tea and was served at midday after cold drinking water were Nizamat Accommoda­ which everyone got ready for available at all times. Ready the Jumu'ah prayers. In his tion successfully accommo­ meal items lay already on din­ dated 101 guest families in the sermon Maulana Daud Ahmad ing tables just before the Hanif Sahib, Missionary-in­ nearby Ahmadi homes while guests' arrival in the dining 1211 guests stayed in Ahmadi charge and Na' ib Ameer, areas to minimize the waiting USA Jama'at, delivered the homes on their own. In addi­ period and long queues. tion to these arrangements, a sermon and then led members November - December 2006 16 Ahmadiyya Gazette USA in Jumu'ah and Asr prayers. In 2:256-258) rendered by Hafiz perceive Haq and can feel it his sermon Maulana Sahib Samiullah Chaudhry Sahib with our inner vision which discussed the appearance of followed by its English trans­ can not be put in words. Gog and Magog in the latter lation by Bilal Abdus Salam days from Syria and Iraq in Sahib. A poem of the Prom­ The Promised Messiahas the light of various Ahadith ised Messiahas was then sung came in the image of Hadhrat (Traditions) of the Holy by Mansoor Ahmad Sahib, Jesusas. After the demise of 5 Prophet Muhammadsaw. He and its translation read out by Hadhrat Mosesa there were 12 threw light on different miser­ Jalaluddin A. Latif Sahib. Jewish Khulafa who were part ies and destructions that of the 12 tribes of Israelites. would befall the world as a Respected Ameer The 13th Khalifa was Hadhrat result of this trial. Jesusas who was not a Jew. Sahib's Address Hadhrat Mirza Ghulam Ahmad of Qadian, the Prom­ The Promised MessiahaS, Respected Ameer Sa­ he pointed out, would bring hib recited a Qur'anic verse ised MessiahaS, also occupies a about a great change, and will from Sura Al-Nur (24:56) and similar position as there were be successful against these explained that the Khilafat of l 2 Mujaddideen in Islam who were, in a way, related to the forces by the power of Hadhrat Masih Mau' oodas re­ tribe of Quresh. The Prom­ prayers. He quoted from the volves around this verse. He ised Messiahas was the first writings of the Promised Mes­ was Khatamul Khulafa for the siah as and reminded the audi­ Shari 'a of the Holy Prophet Mujaddid who was from out­ ence to shoulder their respon­ Muhammadsaw just as Prophet side the Quresh, and this is an sibilities in bringing about this Jesusas was for the Shari 'a of exact analogy to the coming change by inviting others to Hadhrat Mosesas. He read out of Hadhrat Jesusas. Further­ more, as Jesusas was perse­ truth - the message of the portions from writings of the cuted in a similar way Promised Messiahas. Promised Messiahas indicating Ahmadies during the time of that spirituality and inner vis­ the Promised Messiahas were Tahajjud & Sa/at ion are so powerful that peop­ persecuted, and are still being Arrangements: le of other faiths can find illu­ mination in them, and can get persecuted; the comparison is very exact. The Promised During all three days full understanding of the mes­ Messiahas also claimed that he of Jalsa all five daily prayers sage of the Holy Prophet5aw was Mujaddid for the next one as well as Salatul Taha1Jud and of the Promised Messia­ thousand years. This should (with Da'rs) were offered in has. be a source of inspiration for congregation inside the Jalsa The purpose of the Christians who are looking for Gah. A short Da'rs was given coming of the Promised Mes­ the second coming of Jesus after the Fajr prayers every­ siah as, he continued, was to Christas. This in brief, is the day. rejuvenate Islam as revealed importance of the Promised to the Holy Prophetsaw, and to Messiahas and now we have to Opening Session spread out this Haq (truth) to think and decide how we re­ (Friday Afternoon - other faiths. The word Haq is act. September 1, 2006) a brief word, but in reality it has a deep meaning. When AI-Aakhireen - the The opening session Allah shows His face to us Righteous Followers presided over by Dr. Ahsanul­ with such signs, it overpowers of the Holy Prophet5aw lah Zafar Sahib (Ameer, Ja­ all; but with the lapse of time ma' at Ahmadiyya, USA) a non-believer may still raise a in the Messianic Age started with recitation from question and doubt about Al­ the Holy Qur'an (Al-Baqara- lah. However, as believers we The second speaker, Dr. Faheem Younus Qureshi November - December 2006 17 Ahmadiyya Gazette USA

Sahib pointed out that light beer, Dua 'a and Suhbat-e­ Some of the early travels at such a fast speed Saaliheen (keeping company converts unfortunately did not that it travels through environ­ with the righteous) for in­ stay, and many regretted later. mental barriers, and changes crease in spirituality. If, in the Many worldly organizations the subject instantly. Just like light of Qur'anic injunction are only concerned about the turning on a button the room (8:30) we wholeheartedly act, number of converts, while is illuminated. He allegorized just as the Sahaba did, then Ahmadiyyat is mostly con­ the Holy Prophdaw,s life as the noor/light of righteousness cerned about spiritual quality. light as reflected in the Holy will also be in our lives. The No human being should take Quran (Siraajum Muneera" - learned speaker quoted several you out from this spiritual or­ a lamp producing light) - a moving instances from history ganization. We did not receive spiritual light which changed to elaborate his subject, and any worldly gain, the learned the people of his time - the left the audience with much speaker pointed out, but re­ 'Awwaleen' and transformed inspiration and spiritual chal­ ceived a spiritual life. Many of them into God-fearing per­ lenges. the early converts did not sons. A similar change is know much about Arabic or brought about by Hadhrat Ma­ Ahmadiyyat in the Urdu but they learned to offer sih Mau'oodas in the latter United States: A their Salat (prayers) with a days - among the 'Aakhar­ hope to enter into Paradise - een '. Historical Perspective this is what made them stay in of its Transforming Islam Ahmadiyyat. Our Master Prophet Power. Muhammadsaw despite being Towards the end of an called a 'Sirajum Muneera' The third speaker of illustrious speech, he passion­ showed such great humility the session Munir Hamid Sa­ ately suggested to new con­ that he would take turns with hib, Na'ib Ameer, USA Ja­ verts not to drift away from his companions while riding a ma' at, pointed out that this pure spiritual Jama'at, camel, and so is true of Ahmadiyyat made a tremen­ even if they are not well re­ Hadhrat Masih Mau' oodas as dous positive impact on the ceived. They should consider well. lives of Americans who joined themselves, at some places in the Jama'at. Hadhrat Khali­ times of life, as soul brothers. There is a great simi­ To others, he reminded to em­ fatul Masih Ilra sent Hadhrat larity between the Sahaba brace and love those who con­ Mufti Muhammad Sadiq Sahi­ (Companions) of the Holy vert to Islam. bra in the early 1920s. It was Prophet5aw and the companions not by chance, but clearly Al­ of the Promised Messiahas as lah's plan. Early converts to Respected Ameer regards their love for Allah Islam Ahmadiyyat in the US Sahib's Concluding Almighty, His Prophdaw and wrote about their experiences the Islamic faith. In 1893 Remarks with this devout companion of Hadhrat Masih Mau'oodas es­ the Promised Messiahas, and timated his righteous follow­ The session concluded how they accepted the light of ers to be 200, then within 15 with Respected Ameer Sa­ Faith from him. While years that number went up to hib's remarks who thanked all Americans were embracing more than 100,000, and now it presenters and audience, and Islam Ahmadiyyat, they were 1s hundreds of thousands pointed out that though every actually reverting back to na­ across all continents of the year we meet the same way ture, as every human is born a world. Hadhrat Masih for the same purpose, but this Muslim. Hadhrat Mufti Sahi­ Mau' oodas has mentioned year could have been very bra taught and focused on the three things: Mujahida & Tad- special and memorable for us Unity of Allah and His love. November - December 2006 18 Ahmadiyya Gazette USA

if Hadhrat Khalifatul Masih Urdu poem of Hadhrat Masih his wealth and power are sub­ yaba could come to lead us. Mau'oodas was then recited by servient to his faith ... the Circumstances, however, did Mirza Rizwan Ahmad Sahib, world should not be the objec­ not permit that, he added. and its English translation was tive by itself. .. " (Malfoozat Everybody loves Hazooraba, read out by Abdur Raqeeb Vol.2, Page 91 ). He quoted and as such we all respect his Wali Sahib. many verses from the Holy decision; we obey and pray Qur'an wherein mention of for the strength of Khilafat-e­ Siraatal M ustaqeem, the rewarded people (the Prophets, the Truthful, the Ahmadiyya, and we are thank­ the 'Straight Path' - ful to Allah. Respected Ameer Martyrs and the Pious) has Sahib also read out a message Keeping the Balance been made. from Syedna Hazooras in Between Religious and which the latter prayed to Al­ Of more than 700 Worldly Obligations commandments mentioned in lah Almighty to bestow his in the Modern World blessing on Ahmadies in the the Holy Qur'an, we can start USA, and punish the aggres­ following the basic simple The first speaker of sors who have become a Phar­ ones ( e.g., speaking the truth, this session Falahudin Shams aoh of this time. (Ameen). being honest, showing mod­ Sahib read out Sura Fatiha and esty, etc.) to the extent we can pointed out that it is the es­ Before leading mem­ and make our conscience a sence of the Holy Qur'an. Is­ bers in silent prayers, Re­ judge. The speaker quoted ex­ lam does not teach us to live spected Ameer Sahib briefly tensively from the lives of in seclusion or sit in a cave to reflected upon the special Holy Prophetsaw and Hadhrat remember Allah, but directs prayers of Hadhrat Aqdas Ma­ Masih Mau'oodas and empha­ us to discharge our day-to-day sih Mau' ood35 to Allah in re­ sized that although we don't responsibilities in addition to spect of those who would at­ have a prophet amongst us to His remembrance. Siraatal - tend the Jalsa Salana. He re­ follow, we do have their Mustaqeem is not just a path quested members to pray, es­ teachings and Saliheen to keep to stay away from sins and pecially, for peace and love in company with. In mentioning wrath of Allah, but a path of the world, for those who had the rewards for being a Saleh those on whom Allah bestows departed during the year, and he quoted a saying of Prophet His rewards and blessings. 85 for everybody. David from the Talmud, " .. .I The concept of Siraatal used to be young and now I Mustaqeem applies to all areas Saturday, am old but I have never seen a of life. In today's busy life, it child of a Saleh go hungry ... " September 2, 2006- plays a key role in balancing He then explained the exam­ Morning Session one's religious and worldly ple of Prophet Moses's35 obligations. We must analyze travel as mentioned in the The session chaired whether our options and deci­ Holy Qur'an (16.83), that Al­ by Maulana Daud Ahmad sions are in line with those re­ lah appointed Prophets to save warded by Allah or with other Hanif Sahib (Missionary In­ the property of the children of charge and Na'ib-Ameer, recipients of His displeasure. Saliheen. However, one must USA Jama'at) started with keep a balance between recitation from the Holy The Promised Messiahas worldly and religious needs Quran (Al-Hadid-57:1-8) by says, "None should interpret (Haqooqullah and Haqooqul Hafiz Habibullah Ahmad that man should have no con­ !bad), and should not be com­ Khan Sahib. Hamza Ilyas Sa­ cern or connection with pletely consumed by material­ hib read out the English trans­ worldly affairs . . . I do not istic pursuits alone. We must lation of the above verses. An mean this . . . The world and always seek Allah's help to November - December 2006 19 Ahmadiyya Gazette USA

remain on the straight path by Promised Messiahas laid out God's Eternal oft reciting: concrete logical proofs for Presence: God's existence. He chal­ Rabbana Aatina Fiddunya lenged the world to refute his Hasanatan ... The last speaker of the arguments, and even offered session, Dr. Khalil Malik Sa­ large sums of money to any­ Writings of the hib, started his presentation one who could do so. He de­ with recitation of Qur'anic Promised Messiahas - clared that Allah had blessed verses from Sura Al-Shura him with revelation, and fore­ Treasures of Spiritual ( 42:52-54), and pointed out told him of future events to Knowledge and that man always needs belief help succeed in reviving the Inspiration: in God. Science, logic, phi­ Faith. losophy and religion can lead The second speaker, to a conclusion that there The Promised Messia­ Naeem Ahmad Sahib, first re­ should be a God, but a per­ has mostly wrote in simple and cited Qur'anic verses (96:4-6), sonal experience leads to the and then shed light on the straightforward Urdu. Similar fact that there indeed is an writings of the Promised Mes­ to the style of Holy Qur'an, he omnipotent and eternal God. siah' sas that are a treasure of would not assert anything If Allah is eternal, then all His without providing genuine ar­ spiritual knowledge and inspi­ 35 attributes are also eternal, and ration. The Promised Messia­ guments. Hazoor has dis­ His converse with man is also h35 came to revive and defend cussed some subjects repeat­ eternal. This verbal communi­ Islam as prophesied earlier in edly, though each time with cations from Allah is so fun­ the Holy Qur'an as well as by slight variation, so that all as­ damental and distinctive that it Prophet Muhammadsaw_ The pects of it are clearly under­ distinguishes 'Allah' from all stood. In addition to Urdu, divinely ordained medium 35 other man-made gods and dei­ given to the Promised Messia­ Hazoor also wrote in Persian ties. has for the spread of his mes­ and Arabic. Both his Arabic prose and poetry are of excep­ He then described sage was of the pen: "Allah, three Divine ways of commu­ the Most High has named this tional articulacy, and a sign of Divine favor. Recurrent nication with man, namely, humble one as the 'Ruling dreams (Ro ya), visions (Kus­ Authority of the Pen' and has themes of his writings include the Unity of God, Seerat h oaf), and Revelations called my pen as Zuljiqar". (Wahee/Ilham) and their dif­ (Nazool-ul-Masih) (conduct) of Prophet Muham- ma dsaw , an d commentary of ferences. He highlighted the At the dawn of the verses of the Holy Qur'an. He fact that all thoughts, good or 19th century, Islam was not also wrote extensively on the bad, coming into man's mind only under attack from various subject of Taqwa (righteous­ are the result of the exercise of religions determined to dimin­ ness). The Promised Messiahas natural qualities because God ish the role of spirituality, in­ stressed upon followers to is the Causer of all causes; ternally too there were people read his writings at least thrice they are called creation of who wanted to interpret with full attention. He warned God, not His command. Reve­ Qur'an to serve their ulterior those unmindful of this obli­ lations are directly from God motives. It was under those gation as suffering from arro­ without intervention of any perilous times that Promised gance. means, and are precise, clear 35 Messiah came to the rescue and in any language. In the Holy Qur'an believers have of Islam. He wrote numerous to The Door Divine been given the promise by Al­ books in its defense, and dem­ Communion Never onstrated true meanings of the lah that He will provide them Holy Qur'an. In his books the Shuts -A vital sign of with a light wherein they will November - December 2006 20 Ahmadiyya Gazette USA

walk - that light is the illumi­ to become models to guide (Na'ib-Ameer, US Jama'at) nation of revelation which is others. It is the key to success started with recitation from eternal, and its door never in our lives, and we can the Holy Qur'an (Al-Hashr- shuts down. achieve it by becoming Ima­ 59:19-25) rendered by Ad­ mul Muttaqeen. May Allah naan Malik Sahib. The Eng­ Conviction in God enable us. Amen. lish translation of these verses reaches a new threshold when was presented by Haris Zafar man enters into communion Lunch was served Sahib. A poem of the Prom­ with God. The speaker quoted during the break followed by ised Messiahas was then sung several instances from the Zuh 'r & A 'sr prayers offered by Muhammad Zafarullah lives of the Holy Prophdaw as in congregation at the Jalsa Khan Sahib followed by its well as the Promised Messia­ Gah. Members also utilized translation presented by Tariq has regarding their firm faith in this time to socialize among Sharif Sahib. The following Allah and how they were in themselves or visit different distinguished guests were then communion with God. Even stalls, etc. recognized from the stage. Mr. the life histories of 'Saha­ Beneditts, Mayor, Town of ba' (Companions) offer am­ Saturday, Herndon, Prof. David Capes, ple proof of how God was in Septem her 2, 2006 - Chainnan of Christianity and communion with them. Our Afternoon Session Philosophy at Houston Bap­ aim and objective should be to tist, Dr. Jill Carroll, Asst. Dir. achieve self-purification and Traditionally, the Sat­ Of Program, Rice University, righteousness to that extent urday afternoon Jalsa session Mr. Frank Levy, Dir. Of Inter­ that we may also receive this witnesses the coming of vari­ faith Ministries of Greater blessing. Amen. ous non-Muslim/non-Ahmadi Houston, Imam Kemal Lami, Muslim guests including dig­ Albanian Mosque, Ct, Ms. Chairman's nitaries from different reli­ Barbara Jackson, Rev. Rich­ Concluding Remarks gious denominations, mem­ ard Kukowski, Episcopal bers of diplomatic corps, Church of Transfiguration, At the conclusion of elected members of US Senate Sheikh Bilal, Embassy of the session, Maulana Daud & Congress, County & State Bangladesh, H. E. Emmanuel Hanif Sahib (Chairman) officials, professionals and Touaboy, Ambassador, Cen­ thanked all presenters and re­ members of media/press tral African Republic, Ms. minded members that Jalsa corps, etc. The Public Rela­ Aminatu, Embassy of Benin. Salana offers a great opportu­ tions Committee worked dili­ In addition to the above list, nity to refresh our faith and gently and invited a good members/representatives from have closeness to righteous number of distinguished the embassies of Ghana, Libe­ people. The Mission of the guests from various walks of ria, Mauritania, Senegal, Si­ Promised Messiahas was to life. Members of the reception erra Leone, Tanzania and establish a relationship with team welcomed the honorable Zambia also came either in God as well as fellow human guests (more than 50) and pre­ official or personal capacities. beings. It requires a complete sented them each with a beau­ Some of these honorable submission and transfonna­ tiful corsage with an inscrip­ guests chose to address the tion. All efforts should be tion 'Love For All, Hatred For august gathering on this occa­ made in learning, teaching and None'. All guests were es­ sion. Their remarks are sum­ acting upon the Qur' an in corted to a special enclosure marized hereunder. such a way that our life is within the Jalsa Gah to watch transformed according to its the proceedings. Rev. Dr. W. teachings. See how much the Theodore Durr Qur'an is read in your homes. The session presided As Ahmadi Muslims we have over by Munir Hamid Sahib He felt honored to November - December 2006 21 Ahmadiyya Gazette USA

speak to the congregation, and Mr. George L. rate spacious room of the has a very special liking for Leventhal­ other big hall. In an informal the Ahmadiyya motto: 'Love congenial atmosphere during for all, hatred for none'. His (Chairman Human Ser­ the dinner guests were briefly congregation now has a better vices Committee, introduced to Ahmadiyyat, understanding of Islam after Montgomery County and then encouraged to ask hearing the Ahmadiyya views any questions, etc. A panel of during one of the interfaith Council, Maryland) Ahmadiyya missionaries was meetings. The phrase 'Islamic at hand to answer a diverse Fascism' used by some is so He extended greetings range of queries about Islam untrue, and anyone using this to all on behalf of the Mont­ and other related contempo­ phrase neither understands Is­ gomery County and expressed rary issue. lam nor fascism .. his pleasure for having a won­ derful Ahmadiyya mosque on Good Hope Road in his con­ The Legacy of Terrorism is a creation Dr. Mufti Muhammad of fear in the heart of any per­ stituency. He commended the son and it can be done by mis­ services of Syed Shamshad A. Sadiqra - Our Pioneer interpretation or misuse of the Nasir Sahib, Ahmadiyya mis­ Missionary to sionary, for introducing the word 'Jihad' by any organized America group or government to create Ahmadiyya community to other religious and political a fear of death in a person - Hasan Hakeem Sahib which is opposite of 'Love for communities in the area. He spoke about a pioneer mis­ all, hatred for none'. We must thanked all the distinguished members who contribute in sionary as well as a Compan­ come together and begin to ion of the Promised Messiahas read each other's scriptures the economy of this County which is the largest, most di­ in the USA, namely, Hadhrat and lay the foundation for Maulana Mufti Muhammad love. verse and most successful County in State of Maryland. Sadiq Sahibra. Hadhrat Musleh Mau'oodra sent Hadhrat Mufti Congressman Tom He expressed his par­ Sahibra to American in 1920 Davis (VA) ticular honor for interacting for the propagation of Islam/ with the Muslim community Ahmadiyyat. At that time, just He offered the saluta­ since 9/11/2001. "As Presi­ after World War I, America tion of Assalamoalikum to the dent of County Council I want was in isolation and immigra­ audience and expressed his you to know that I welcome tion policy was discriminatory pride and honor in welcoming you and appreciate and am de­ since it was feared that Jews members of the Ahmadiyya lighted to have the Ahmadiyya and Catholics might take over. Muslim Jama'at to Northern community which is an inte­ Asians were not welcomed Virginia. 'Your community gral part of our community either because of their cultural adds value to our community. fiber. I am looking forward to and religious beliefs. We are a nation of immi­ deepening this relationship grants. The message you bring even richer and stronger". During his journey on 'Peace and Love' we need in a ship to America, Hadhrat Northern Virginia. Thanks for At the end of above Mufti Sahibra enriched some bringing leadership and values special session all dignitaries 2000 fellow passengers with to this community and across were invited to a special din­ his knowledge and love for this great nation. Wish you a ner given in their honor on be­ Islam. After 25 day when the successful conference'. half of Jama'at Ahmadiyya, ship finally anchored in Phila­ USA. Arrangements for the delphia he had already con­ dinner were made in a sepa- verted seven fellows to Islam. November - December 2006 22 Ahmadiyya Gazette USA

He went through intense ques­ Muhammad Sadiq Sahibra to in principles that are very tioning by the immigration serve this country and solve much rooted in Islam. The authorities, and was confined its problems. Holy Prophet of Islam (peace to Philadelphia Detention and blessings be upon him) House. He wrote a letter to One Nation under said, "Love of one's nation is a part of faith". That is why Hadhrat Khalifatul Masih It3, God -A Common who wrote back to him saying, we say 'One Nation under "America cannot and will not Vision and Goal of God - indivisible as we also stop our entry into the country America and say "Al-Hamdo Lillahe Rabbi! to establish our mission". Ahmadiyyat: Aalameen "- All are connected These prophetic words came to God - and through God all do become connected. This true when Mufti Sahibra was The next speaker link is without discrimination. released from detention in Maulana Azhar Haneef Sahib April, 1920 on the condition who pointed out that the open­ Islam teaches the mes­ that he will not preach polyg­ ing chapter of the Holy sage of peace and love for all. amy. While in detention he Qur'an contains the values of He quoted many verses from converted another 20 fellows our faith in relation to our na­ the Holy Qur'an to make his to Islam because of his pious tion and establishes a univer­ point that difference of character and humble soul. sal link. There is an abrupt tongues, tones, color and tem­ This was the beginning of shift in understanding Islam peraments are created so that spiritual revolution in Amer­ since 9/11 as to who truly be­ we may know one another. ica. longs to this nation and who Uniting humanity is the great­ does not. He referred to a re­ est challenge. All teachings Mufti Sahibra set up cent statistical survey depict­ are based on the beautiful his first Head Quarters in New ing how Muslims were under­ principle of love. This golden York City in April 1920. He going vigorous profiling, and rule is found in all faiths and kept on preaching despite of how the things have been traditions - and this is the very untold difficulties. His mis­ heightened and magnified out essence of Islam, and this is sionary work continued of proportions since the 9/11 the message of the founder of through lectures and writing. tragedy. The survey shows this community, Hadhrat By May 10, 1920 he had writ­ that 49% feel Muslims living Mirza Ghulam Ahmadas. ten about 20 articles on Islam in this country to be loyal citi­ in various newspapers and pe­ zens. Guests sitting here, who riodicals. He traveled to are non-Muslims, are our al­ Chairman's Michigan and Chicago be­ lies and friends in peace who Concluding Remarks tween 1920 and 1922. In Chi­ can bridge up the gap that ex­ cago he purchased a building ists now between the Ameri­ Hamid Sahib, Chair­ that became the first Ahmadi­ can public and Muslims. man, thanked all guests and yya mosque in the USA. From speakers, and remarked that here he launched the Muslim When the nation was the Ahmadiyya community is Sunrise magazine in July celebrating 400 years of the the foremost spiritual commu­ 1921. He left America in Sep­ discovery of America by Co­ nity in the world. It is headed tember 1923, with more than lumbus in 1892, a Boston by a Khalifah, who is spiritual 700 new Ahmadies and wrote, newspaper introduced 22 leader of all mankind in this "I have not been able to do words - which are now known age. All mankind are one, cre­ full justice to my assignment as 'Pledge of Allegiance'. ated by only One Creator. All and I confess my failing in my These very words identify the Prophets were Muslims as service." We need to rekindle us - not just as Muslims - but they all submitted wholeheart­ the zeal and devotion of Mufti part of this nation that believe edly to the will of God - right November December 2006 23 Ahmadiyya Gazette USA

were held at the men's Jalsa from Adam to the Holy Respected Ameer Sa­ Gah in front of the stage. Prophet Muhammad saw . W e hib presented each of them a copy of the Holy Qur'an and a believe that Jesus Christs was On Friday, September pen with love and prayers for a Prophet of God like all other 1 the total attendance was ap­ their success to each of the Prophets, and spread out the p~oximate ly 80, and 24 presenter. spiritual food. waqifeen presented in Tilawat, Nazms, Qaseedah and Na 'at The highlight of this He then talked about paradise etc. One power-point presen­ program was the recognition and pointed out that there tation on the History of of 5 Waqifeen-e-Nau who en­ would be no segregation or Ahmadiyyat was awe inspir­ rolled in Jamia Canada and discrimination on the basis of ing. One speech in Urdu on were given plaques by Re­ religious belief, color, race or Mufti M. Sadiq Sahibra and spected Ameer Sahib which ethnicity - but only total obe­ one in English on Maulana concluded the program with dient and righteous ones will Sheikh Mubarak Ahmad Sa­ his word of advice to march be there. We should not attack hib were diligently prepared forward with dedication and each other. Everyone is re­ and were admirable. 14 Waqi­ Dua and to be steadfast. sponsible and accountable for feen Nau received plaque his own soul. No references from Amir Sahib for complet­ will be entertained, no Pastor, ing the first circle of recitation First Session - Reverend, Rabbi or Imam of the Holy Qur'an. This pro­ Sunday, September 3, would accompany us to advo­ gram lasted about 70 minutes. cate on our behalf. 2006 In concluding remarks He then advised that The final session of Respected Amir Sahib appre­ the convention presided over like a bee we should be busy ciated the presentation and ef­ in spreading out the message by Dr. Ahsanullah Zafar S~­ forts of Waqifeen Nau and hib Ameer Jama'at Ahmad1- of truth all around us, for prayed for their endeavors in Ahmadiyyat, the true Islam in yy;, USA started with recita­ the path of Allah, and distrib­ tion from the Holy Qur'an America is the best kept se­ uted packs of chocolates. cret. Our purpose of life is to (Al-Ana'm-6:96-100) by Hafiz Mubarak Ahmad Sahib. Eng­ Jove our God and lead a pure On Saturday, Septem­ spiritual life. lish translation of these verses ber 2, program which was for was presented by Bashir Asad boys above 12 years of age, Sahib. Kalim Ahmad Bhatti Waqfe Nau was attended initially by about Sahib then sang a poem of Presentation at Jalsa 100 people which went to Promised Messiahas. English Salana-2006: over 350 (including the par­ rendering of the poem was ents) at the conclusion of the presented by Ali Murtaza Sa­ program. 14 Waqifeen-e-Nau Al-Hamdolillah, two programs hib. participated. Urdu speeches on were arranged in the form of Seerat-e-Rasoorw, 'Waqf ke classes for boys and girls be­ Zikr-e-Habib tween ages 8-12. The first kya Maneh Hai', power-point presentation on History . of one was held on Friday, Sep­ The first speech of Ahmadiyyat, and English tember 1, at 7:00P.M., while this session was delivered by speeches on 'Maulana Ataul­ the 2nd was arranged on Satur­ Sahibzada Mirza Maghfoor day, September 2, at 7:00 P. lah Kalim Sahib', 'Need for a Promised Reformer' and Ahmad Sahib on the subject M. Both these programs were of the Promised Messiah'sas chaired by our respected 'Blessings of Khilafat' were excellent. early life. Right from an early Ameer Sahib USA, and both age the Promised Messia. has November - December 2006 24 Ahmadiyya Gazette USA

distinguished himself by spen­ needy. He would also teach to sacrifice every thing for the ding more time in praying to children basic religious sake of Islam. Allah rather than indulging knowledge, emphasizing the into playful worldly activities. observing of Salat. His love In the battle of Uhud, Apart from learning the Holy for Allah was noticed by peo­ Hadhrat Sa' d bin Rabi got Qur'an he also learned Arabic ple around him since his very wounded and when asked if and Persian languages in his childhood. A Hindu, who he had any last message, his childhood. Not only he gave grew up with him said about reply was, 'Please convey my high respect to his teachers, he him that, "he was the very salaam to the Muslim breth­ also helped fellow students personification of excellence ren... if the Holy Prophet5aw whenever they needed it. in morals and character; I feel faces any hardship during that God has come down on their life times, they stand lit­ The Promised Messia­ earth in Mirza Sahib's person tle chance of Allah's mercy". h' sas main physical activity and manifested Himself'. was walking. But even in this Hadhrat Mirza Ghulam Ahm­ Then the speaker nar­ physical activity the aspect of adas was appointed by God as rated some instances of sub­ spi-rituality was prominent as a reformer of the age and as a mission to the Holy Prophet5aw he often walked into the model for us to follow. We, and highlighted acts of devo­ mosque reciting the Holy therefore, need to pay heed to tion and dedication of the Qur'an. The Promised Messia­ what he said and did. companions e.g. when Hadh­ h'sas love for the Qur'an was rat Umro bin Wahab refused immeasurable. He spent many My Companions are to give her hand in marriage to hours studying Qur'an to ob­ Guiding Stars - The Hadhrat Sa'd al Aswad (as the tain a deeper understanding of latter did not enjoy attractive­ the truth and beauty of this Glorious sacrifices of ness) her daughter accepted Perfect Book. Likewise was Youth in the Service of him as he was recommended his intensity of love for the Islam by Holy Prophet5aw. In the Holy Prophet Muhammadsaw_ same way he mentioned about Even the slightest of disre­ The last speech of the an Ansari woman whose hus­ spect towards his Master Mu­ session was delivered by mis­ band, brother and son were hammadsaw aggrieved him. He sionary Shamshad Ahmad Na­ martyred during the battle of studied the objections against sir Sahib. After reciting verse Uhud yet she was only wor­ the Holy Prophet Muhammad­ 24 from Sura Al-Ahzab he ried about the wellbeing of the saw since he was 16 years old quoted extensively from the Holy Prophetsaw . And who so that he may defend his be­ writings of the Promised Mes­ can forget Hadhrat Talhara loved Mastersaw. At a very siah as expounding the high who defended the face of our young age he saw the Prophet status and rank of the compan­ Holy Prophet5aw with his hand Muhammadsaw in his dream in ions of the Holy Prophet5aw during a battle, which was which the Prophet Muham­ whose lives bear testimony to then left numb. madsaw responded to his their pledge made with Allah. Salam very affectionately. Their lives bore a practical He then read out testimony to the truthfulness many quotes from the writings Since his childhood and spiritual excellence of the of the Promised Messiahas and Hadhrat Mirza Ghulam Ahm­ Holy Prophet Muhammadsaw. urged members, especially the ad'sas always cared for his It was the company of this youth, to join the Nizam-e­ friends and fellows. He was great Prophet of Islamsaw Wasiyyat. He also urged them content with little food and which changed their lives to to become Waqif-e-Zindagi would give most of it to the the extent that they were ready for the service of Islam as no power in the world can ever November - December 2006 25 Ahmadiyya Gazette USA

change hearts and bring that 2- Seattle (I) Ataul Malik Khan kind of spiritual revolution. 3- Connecticut. (2) Tauseef Chaudhry Only true follower of the (3) Ahmad Malik 8 Promised Messiah s in this age The words of prayer ( 4) Rafiuddin Malik and time can bring about that 'Barakallaho Lakum' raised change, he concluded. by the audience could be There were 5 recipi­ heard all over the Jalsa Gah. ents in each of these catego­ Alam-e-Inami Then the entire hall resounded ries on Lajna side, who re­ with slogans of 'Allaho Ak­ ceived respective awards from To nurture the spirit bar' and 'Khuddamul Sadr Lajna Imaillah, USA in a of excellence amongst various Ahmadiyya Zinda bad'. separate session on Saturday, Majalis of Khuddamul Ahm­ September 2, 2006. adiyya, USA an overall per­ Educational Award formance during the year is Ceremony Respected Ameer Sa­ evaluated and the best Majlis hib while talking about the background of the award is awarded Alam-e-Inami. Ma­ In 2005 a 'Talent pointed out that the Talent jaalis in second and third posi­ Award Board' was established Award Committee worked tions are awarded trophies. by Respected Amir Sahib to very hard to sort out the best recognize and award Ahmadi from about 60 applicants. The Dr. Mahmood Ahmad students in USA for out­ aim is to make our community Qureshi Sahib announced the standing academic/profess­ aware of the achievements of names of outstanding Majaalis ional achievements in areas of these young men and women of Khuddamul Ahmadiyya interest. The names of the and to motivate them and oth­ and Atfalul Ahmadiyya for the 2006 award recipients were ers students for even better year 2005. The respective announced by Dr. B.K. achievements in the future. Qa '-ideen Maj al is came onto Ahmad Sahib. As the names With a word of caution he the stage, shook hands with were announced the recipient pointed out that the educa­ Respected Ameer Sahib and or a representative would tional achievement, in itself, is received their plaques. come to the stage, shake hands not the ultimate aim. It should with Respected Ameer Sahib be combined with the true be­ Khuddamul Ahmadiyya and receive his award. lief in the Promised Messiah8S, the Nizam-e-Jama 'at and 1- Dallas - Received Alam-e­ There were 7 "Ahmadiyya Khilafat-e-Ahmadiyya so that Inami Talented Gold Medal Award" the progress of Jama'at is 2- Detroit wmners this year whose much farther, even than what 3- Portland names are as under: we see today, in USA and throughout the world. Atfalul Ahmadiyya (I) Mirza Nayyar Ahmad (Larger Majlis) (2) Jahshan Bhatti (3) Tahir Ahmad Recognition of 1- Northern Virginia (4) Abdul Qayyum Khan Waqifeen-e-Nau 2- LA East (5) Amir Arif 3- Houston (6) Dr. Tanveer Padder Respected Amir Sahib (7) Syed Hassan Ahmad. then asked Dr. Hafiz Samiul­ Atfalul-Ahmadiyya lah Chaudhry Sahib to an­ (Smaller Majalis) There were 4 recipients for the nounce the names of 5 'Ahmadiyya Talent Award', Waqifeen-Nau who would be 1- Dallas as under: joining the Jamia Ahmadiyya, Canada during September November - December 2006 26 Ahmadiyya Gazette USA

2006. They are, namely: pered outside arrangements are able to do so. but everybody pulled together (1) Bilal Ahmad Ladd- St. and did well. 1. Before attending Jum­ Louis u 'ah Prayers, A Muslim (2) Ashfaq Ahmad Khan - Recognizing the ser­ should follow the Sunnah of Laurel vices rendered by the Mission­ the Holy Propheeaw and take a (3) Syed Owais Ahmad - aries, he pointed out that, they complete bath, put on clean Philadelphia are always under the micro­ clothes, use perfume and (4) Muhammad Hashim scope and deserve our prayers avoid taking odorous food. Saqib-New York, and and sympathies. He also re­ After Jumu 'ah Prayer, Mus­ (5) Ahsan Khalid- LA East. quested for prayers for the lims may go back to their youngsters who would be businesses. joining Jami'a Canada and for Concluding ii. Four Rak'at of Sunn­ American converts that May Remarks - Respected ah are to be offered before the Allah resolve all their difficul­ Friday Sermon starts, even if Ameer Sahib ties. Zuhr and 'Asr Prayers are to While waiting for the be combined, or while in live address of Syedna Concluding Address Journey. Hadhrat Khalifatul Masih by Syedna Hazooraba yaBA from London, UK Re­ iii. If one joins when the live from London, UK sermon has already started, spected Amir Sahib remarked then two Rak 'at of Sunnah that Hadhrat Masih Mau'oodas When Syedna Hadhrat should be offered instead of himself instituted this Jalsa Khalifatul Masih yaba was the compulsory four Rak 'at. and prayed to Allah for enor­ seated on the stage in London, mous blessings for all partici­ the last session of the Jalsa iv. If one joins when the pants. May Allah resolve the started with recitation from sermon has finished, then join problems of all those who are the Holy Qur'an (Al-Hashr- the congregational Prayers present here today, and also of 59:23-25) by Maulana Inamul and offer two Rak 'at at the those who were unable to Haq Kausar Sahib. Then a end of the Jumu 'ah Prayer. If come. With all humility we poem of the Promised Messia­ 'Asr Prayer is going to be seek Allah's help in our indi­ h as was melodiously sung by combined, then one needs not vidual and collective Jama'at Bilal Ahmad Raja Sahib. Ha­ to offer any 'make-up' Sunnah 1 affairs. zooraba then addressed the 58 h to compensate the missed Jalsa Salana, USA live from Sunnah. He then recognized London, UK via MT A the hard work done by all (Hazoor' s address appears v. There are two Adha­ Jalsa teams (Wasim Haider separately in this issue). At the ns for the Friday Prayer. The Sahib, Shahid Malik Sahib, end of his address, Hazooraba additional Adhan was intro­ Athar Malik Sahib, Dr. Sala­ duced by Hadhrat 'Uthmanra. huddin Sahib, MTA team, led the participants in Dua 'a. Naseem Waseem Sahib) who vi. A minimum of three were prepared for a much big­ ******* people are required to have ger event. They responded JUMUA'H the Friday (Jumu 'ah) Prayers. very rapidly to the change in PRAYER However, if there are only two plans and shrunk down a lot of people, for that also Hadhrat arrangements to economize. Promised Messiah and Mah­ Attendance in the The extent of preparation has dias has given permission of Friday Prayer is obligatory for been good, sufficient and sat­ saying the Jumu'ah Prayer. Muslim men, and women isfactory. The fierce rain ham- should attend whenever they (Malfoozat, Vol. 9, p 214) November - December 2006 27 Ahmadiyya Gazette USA THE "KHATAM-AL-KHULAFA" THE GREATEST SERVANT AND SUCCESSOR OF THE HOLY PROPHETsaw Dr. Ahsanullah Zafar, Ameer Jama'at USA Opening Address at the 58th Jalsa Salana, USA Transcript by: MunibAhmad Khan

After reciting Ta­ the Khatamal Khulafa just inner understanding, and shahud and Taawuz and the as Jesus son of Maris was inner vision of matters and beginning verses of Sura the Khatamal Khulafa for that of the life around us, so Al-Nur (24:56) "Allah has the Sharia of Hadhrat that people of other faiths promised to those among Mosesas. It is a very power­ can find illumination and you who believe and do ful analogy and the implica­ understanding in that; and good works that He will tion of that is far beyond that they can come to the surely make them Succes­ what we will be able to talk message of Hadhrat Prom­ sors in the earth, as he about this afternoon. But I ised Messiahas as well as made Successors from am quoting verbiage from that of Hadhrat Muhammad among those who were be­ the writings of the Prom­ Mustafasaw. fore them ... " he pointed out ised Messiahas as I am say­ that it is commonly known ing this. One of the ques­ The purpose of as Ayat- Istakhlaf The is­ tions is the definition of Hadhrat Masih Mau' ood' sas sue of the Khilafat of Khilafat. Hadhrat Masih coming and the proof of his Hadhrat Masih Mau' oodas Mau'oodas has illustrated: Khilafat is that he ( and us as his followers) will reju­ all evolves around this por­ ....,, ~..i.JJ u-i~...,.., 4.,i _._,i tion of this verse. We can venate Islam and bring back ...... l...o ~ ~ ~1..4! u-.i..l..4 not reach Allah without be­ spirituality to the religion of ..d..,:;:;; -=~.., ~ ~ ...,s ...._,11..., ing in the dust first. It is Islam. He emphasized that exactly what was pointed ~.., -=i4l ..,..ut ~· ..JJ ~ there is nothing new that he out in the poem of Hadhrat ~..d'~ .....,~..d' is presenting. Islam is the Masih Mau'oodas express­ ..::.,.i~ ...- ....,_,.biJ ..ec. ..,...... ,.., same as was revealed to Ra­ soole Kareemsaw and the ing his sentiments. I wish I -~~ could be in the dust as These are only a verse ... Al-yauma akmalto much as he got to but eve­ few words but in analysis lakum deenokum ... is cer­ rything I say is in that effort are very far reaching impli­ tainly valid and there is no I just want to assure every­ cations and understandings need for any addition to Is­ one. Hadhrat Masih because Hadhrat Masih lam. However, the fact re­ Mau' oodas is the Khatamal Mau' oodas is telling us, and mains that the faith and re­ Khulafa for the Prophet­ laying it out before us that ligion and what is practiced hood and Sharia of Muham­ what each one of us has to is in the hearts of man, and mad Rasoolullahsaw_ He is have in spirituality, and an not what is just in the books. What he (Promised November December 2006 28 Ahmadiyya Gazette USA

Messiahas) is presenting to illustrations beyond that. same way the Muslims of us is that we as his follow­ our times have persecuted ers_ ]earning from his mes­ Hadhrat Masih Mau­ the Ahmadies at the time of sage and understanding the ' ooda8, as I said, he is totally the Promised Messiah as, and in the image of Hadhrat J e- purpose of why he cam~, as are still doing it in Pakistan and why he was sent to this susas. After Had hr at M oses and some other countries. world by Allah is to rejuve­ died there were 12 Khulafa The comparison is very ex­ nate the faith of Islam in who were Jewish, they were act and God alone knows our hearts; so that other part of the same 12 tribes how far this comparison people will find a rejuvena­ which comprised the Israel­ will go beyond this time. tion in their faith and a re­ ites _ the 13th was Hadhrat Whether it is going to shape newal of their understand­ Jesusa\ who was not a Jew, into more like in the tradi­ ing of what Haq (abso~ute in as much as that his parent­ tion of Christians compared truth) is all about. Haq 1s a age was not Jewish. Accord­ with Jews or whether they brief word (like many other ing to the Qur' an, and it is will tum around and accept words), but the pondering our firm faith that Allah cre­ us. leads to a lot - for example, ated him, as He created it is Haq when we deal with Adam - and that He said, However, Hadhrat Masih Mau' oodas has said each other in a good way " ... Kun fa yakun ... " and in a right way. It is Haq very clearly that he is not when Allah shows His face Be, and it was, only the Mujaddid of that century but a Mujaddid of a to us in a sign and in glory but he was outside the Jewish thousand years. So, his time which overpowers each one race and was not a Jew. By is going to extend for an­ ofus. that definition, Hadhrat Ma­ other thousand years, which sih Mau'oodas also occupies It overpowers eve­ is a relief and should be a a similar position as there ryone who sees the signs - source of inspiration to were 12 Mujaddedeen in Is­ and these can be people those Christians who are lam {we don't call them who are not necessarily be­ looking for the rapture to­ prophets out of respect to Ra­ lievers, but after that brie:, soole Kareemsaw}. Allah morrow. We have got limited time passes, there 1s plenty of time, they ha~e chose that they should be a long gap in which the got plenty of time. The is­ called Mujaddadeen; those non-believers will say sue is what we and they are who had some relationship of where is Allah? Where is going to do with it. Arabian blood within them - Haq? But believers will be they were related to the able to perceive the Haq. I have tried to lay Quresh. Hadhrat Mirza Ghu­ There is something in our down the importance of lam Ahmad - Masih Mau' oo­ hearts which tells us that Hadhrat Masih Mau' ood' Sas das was the first Mujaddid Haq is still there - or the position in Islam. Khilafat who was not a Qureshi, and in itself is a very deep sub­ sign that we saw earlier was was from outside, and this is of a limited time but the ject and I don't think I ~an an exact analogy and com­ Haq which showed us that finish everything in 20 mm­ parison to the coming of sign is still very much utes whatever my thoughts Hadhrat Jesusas. Just as Je­ are. Probably I won't be there, but you can only feel susas was persecuted by the it with the inner vision that able to do justice to it any Jews of his time (because you have. you can not de­ way. With this I close. they felt that he was anath­ scribe it by giving words or ema to their faith), in the ******* November - December 2006 29 Ahmadiyya Gazette USA

AL-AKHIREEN -THE RIGHTEOUS FOLLOWERS OF THE HOLY PROPHETsaw IN THE MESSIANIC AGE

Dr. Faheem Younus Qureshi

you believe that a beam of light of Hadhrat Muham­ light from California to D. madsaw which continues to C. and from D.C. to Cali­ illuminate everything it fornia could take thirty touches, passing through all round trips in one second? the environmental barriers, That is the kind of speed we through the face of Hadhrat Alpha Centauri is are talking about. Masih Mau'oodas, lighting the name of the star that is up all the faces of you, the closest to the Earth and it is The history of relig­ Aakhireen. The Holy Qur­ 23 million million miles ion is full of similitudes of ' an says, away. That is 23 with light and, somehow, Islam twelve zeroes after it. To seems to have an extremely take it a step further, if we unique relationship with were to look at the observ­ light. "Allah is the Light of "The sun and moon both able universe, that is a mil­ the heavens and the luminous" (25: 62). lion million million million earth" (Sura Al-Nur, verse miles wide. That's one 36). The Holy Quran men­ The lamp is Hadhrat with 24 zeroes after it. It is tions about Hadhrat Mu­ Muhammadsaw and the a mind boggling number. It hammadsaw, "A lamp pro­ moon is the Promised Mes­ underscores a fundamental ducing light" (Sura Al­ siahas. property of light that we Ahzab, verse 47). Hazoor­ have been talking about to­ saw mentions about his Sa­ The Qur' an uses the day. One, that it is able to haba, "My Sahaba are like term "Sirajum Munirah," travel at an amazingly fast shining stars." Light again. pace. And two, that it is I can go on and on and on, able to penetrate all the en­ the similitudes are innumer­ vironmental barriers, be­ able in the history of Islam. cause, remember, we said The Holy Quran mentions observable universe ... light 44 times. That is al­ And as a Summoner to twenty-four zeroes. To most more than the sum to­ Allah by His command, and give you an Earthly exam­ tal of what the Holy Qur'an as a radiant Lamp. (3 3 :4 7) ple, if some of our guests mentions about touch, fra­ today traveled from Califor­ grance, sound, and other and such a light is shown in nia to D.C. to attend this media. It is the spiritual the following anecdotes: Jalsa, it was probably a light that illuminated the seven hour flight. But can Awwaleen. The spiritual The humility of November - December 2006 30 Ahmadiyya Gazette USA

Hadhrat Muhammadsaw was point that alcohol was seen The journey of light such that at the time of flowing in the streets of continued through all those Badr, the Muslim army Medina. Who relived that barriers. There is an inci­ only had two horses. legacy of unquestionable dent of the blind Sahabi Therefore, the Sahaba obedience but the followers who came to the Holy would take turns riding one of Hadhrat Masih Mau' oo­ Prophetsaw asking that he be horse, for they wanted the d35? In 1892, while a maid allowed to say his prayers Prophet to ride the other was cleaning, she moved a at home. Hazoorsaw replied, horse. Hazoorsaw would hookah ( a smoking device) "Can you hear the call to force them to take turns which fell over and burnt prayer?" and the answer with him as well. Of some articles. The Prom­ was yes. Hazoorsaw said, course, this made the Sa­ ised Messiahas expressed "Then respond to the call." haba very uncomfortable. his displeasure over this. Who has presented that But Hadhrat Muhammadsaw That is all. In the same love for prayer in the latter said, building, on the first floor, days? when some of the Sahaba "I am no weaker heard about it, they Hadhrat Syed Mu­ than you are and I want to smashed their hookahs in­ hammad Sarwar Shah Sahi­ partake in a virtuous deed stantly. Right then and bra was tending to his dying just as you do." there, no questions asked. daughter Halima when Ad­ But did the light stop there? han was called. He kissed In the latter days, who his daughter's forehead, relived that legacy but Had­ We all know the ex­ rubbed her head with love, hrat Masih Mau' oodas7 Ha­ ample of Hadhrat Abu Bakr and left for the mosque. Af­ dhrat Mirza Ismael Baigra Siddiquera who brought ter Salat, he was seen rush­ relates that while going out everything he had in his ing back home. His com­ of Qadian, Hadhrat Baig house to give to Islam. panions noticed this to be Sahibra would join Hadhrat Once, Hadhrat Masih unusual behavior and ques­ Masih Mau'oodas and simi­ Mau'oodas made an appeal tioned what his hurry was. larly, Hazooras would take for financial sacrifice. How His reply was that, "I left turns riding on the horse. did the Aakhireen respond? my daughter in a condition His companion would say, Hadhrat Mian Shadi Khan of agony; by now it is likely "Hazoor, I feel very hesi­ Sialkotira sold almost every­ that she has passed away. I tant, I am very shy." And thing in his house and gave need to go home and make Hadhrat Masih Mau'oodas the proceeds to Hadhrat preparations for her fu­ 35 replied, "If I am not hesi­ Masih Mau'oodas. Hazoor neral." All these compan- tant and shy, why are you?" said that you have relived 10ns journeyed with him But the light did not stop the legacy of Hadhrat Abu home and upon arrival, no­ there. Bakrra. On hearing this, ticed that his daughter had Hadhrat Khan Sahib went indeed passed away. But When the Qur'anic back home and sold the few did the light stop there? verse forbidding alcohol simple wooden beds left in was revealed, we all know the house and gave away Hadhrat Khansara the Sahaba smashed their that money as well. But did had four sons when a call alcohol tanks instantly to a the light stop there? was made for a sacrifice of November - December 2006 31 Ahmadiyya Gazette USA

life for Islam at the battle of on and on about the journey was to be stoned to death. Qadsiya. She sent all four of this spiritual light. Let's When the first stone hit sons and told them that she talk about a light that was him, he threw his head did not want them to come sacrificed. By the Grace of down for he thought it was back home without victory. Allah, Ahrnadiyyat has re­ time to meet his Creator. All four were martyred. lived that legacy around the Habibullah Khan, the king The mothers of the globe, including the U.S. of Afghanistan, looked at Aakhireen had the courage where sons of the that opportunity and said, to relive that legacy. Once, Aakhireen have given up "Stop throwing stones, he Hadhrat Musleh Mau'oodra their lives. Hadhrat Farouh­ has repented, he has given made an appeal to the bin-Amrra was an appointed up his faith. Do not throw Ahmadi Muslim youth to governor of Arabia from stones at him. " Hearing join the army. In those the Roman Empire. He ac­ this, Hadhrat Latif started days, it was almost like a cepted Islam as a result of a screaming in Persian, "He death sentence. In one of letter from the Holy is a liar! I am still firm in the places where this mes­ Prophet Muhammadsaw. my belief! 0 stones remain sage was being read, none After that, he was enticed witness that I have accepted of the Ahmadi youth were and intimidated in all dif­ Hadhrat Ahmad Qadiani as coming forward. There was ferent forms to give up his the Mahdi! And O grains an Ahmadi mother who was religion, which he would of sand you too remain my a widow and had only one not do. As a result, the Ro­ witness that I have firm son. She screamed to her mans slaughtered him and faith in Hadhrat Mirza son, "Don't you hear that hung his body on a cross so Qadiani! And O land, sky, the Khalifa of the time is nobody else would dare to and air you too remain a asking for you? Why don't do what he did. But little witness that I have not for­ you step up and present did they know that the sons saken my faith in Hadhrat yourself?" That is when of the Aakhireen were com­ Ahmad Qadiani!" her son stepped forward ing to relive the legacy for and joined the army. How­ years and centuries to All these examples ever, it does not end there. come. bring us to a phenomenon When Hadhrat Musleh of singularity: light does Mau'oodra heard this, he The most prominent not only travel at a fast said, "0 my Lord, this example is that of Hadhrat pace, it also changes its widow is presenting her son Sahibzada Abdul Latif Sha­ subject. For example, m for the protection of your heedra who spent only a few this building I am sure there religion and a Muslim months in the company of is a switch somewhere that country. I pray to you Hadhrat Masih Mau'oodas. can be hit and all the lights while pleading to your maj­ In these few months, a will be turned off. The esty, that if a human life is change was manifested in scene will change as every­ needed, that instead of her him. When he went back to one would be enveloped in son, my son's life should be Afghanistan m 1902, he darkness, but just as taken first. " But did the was put in prison and went quickly, light could be light stop there? through four gruesome turned on and the subjects months of torture. Finally, would change m appear­ We can talk and go he was taken to where he ance once agam. One tries November - December 2006 32 Ahmadiyya Gazette USA

not to discuss the iconic ex­ the whole mankind com­ TV Channels we watch, and amples of the Companions mits sins but the best books and magazines we of the Promised Messiahas, among sinners are those read. Those factors are the Hadhrat Mirza Bashir who repent. When we get a things we have to pay more Ahmadra, Hadhrat Ghulam wake up call, what is the attention to. At the Jalsa Rasool Rajekira, Hadhrat most logical response? We Salana, you are fortunate Maulvi Shehr Aff\ and so wake up. If something was for already being in the on only to make a point that done in the past, we need to company of the righteous. this light is not just limited wake up and move on. If Hadhrat Masih Mau' oodas to an inner circle of people. we feel like repenting at says that, "A lamp can light This light is not limited to a this Jalsa Salana, then let no another lamp. " If we all certain group or a certain satanic influence hold us strive for true righteousness family. This light is open back. We have to carry the together, a domino effect to anybody who opens up flag for generations to will follow and we will all the curtains. come. light each other.

The fundamental Another question In conclusion, I question remains: are we comes to mind is how to re­ would like to highlight an­ being illuminated by this move this physical barrier? other fundamental property light? Are we, the Aakhir­ Hazooras says, "True piety of light. So far we have een, being illuminated by can be achieved through discussed its speed, ability Noor-e-Muhammadisaw7 three things: struggle, to change its subject, and The light that has changed prayer, and the company of ability to penetrate environ­ people through the centu­ the righteous. " In order to mental barriers. A physicist ries, is that light changing be pragmatic, let's focus on will tell you that under cer­ us? If the answer is no for the third factor: the com­ tain conditions, light is in­ anybody, then we can only pany of the righteous. We terchangeable with mass. hold ourselves responsible struggle with that in the Matter can become light. .. for that. Hadhat Masih West. We struggle with light can become matter. A Mau'oodas said, "Such un­ keeping company with the believer does not need a fortunate is the person who righteous when we are deal­ million dollar laboratory to closes down all the win­ ing with distances that take observe that phenomena. A dows and shutters while seven hour flights. It is believer does not need to go there is bright sunlight out­ fundamental for us to watch to Switzerland to observe a side. " Perhaps we need to our company. Make sure cyclotron trying to do that do some soul searching be­ that the people who sur­ on a limited scale. For a cause we may have put up a round us are following the believer, that experiment physical barrier between same direction. Speed happens everyday in our vi­ ourselves and that Noor-e­ without direction could be cinity. This brings me to Muhammadi. We need to counterproductive. The re­ the translation of the open up our curtains. The sponsibility of direction lies Quranic verse I recited at word of reassurance comes with us. It is almost like the beginning, "0 ye who from our Master Prophet, going southbound on a road believe! if you do your duty Hadhrat Muhammadsaw. where the destination is to Allah, He will grant you Hadhrat Muhammadsaw re­ northbound. We have to be a distinction and will re­ lated to Hadhrat Anasra that watchful of our friends, move your evils from you November - December 2006 33 Ahmadiyya Gazette USA and will forgive you; and with the light of the conduct Hayat-e-Ilyaas by Ab­ Allah is the Lord of great of Holy Prophet Muham­ dus Salam Khan, Page bounty" (8:30). What is madsaw. Ameen 118 that distinction? Hadhrat 11. Best sinners, who re­ Masih Mau'oodra says, References: pent - Sunan Ibne Ma­ "That difference is that j ah, Kitab-uz-Zuhd, YOU will be given a spiri­ I. Speed of Light and Dis­ Hadith 4241 tual light. With that light tances to Stars. Adapted 12. Three Ways to True Pi­ you shall travel on your from 'Universe m a ety - Lecture Sialkot, paths. Meaning thereby that Nutshell' and 'A Brief Roohani Khazaa'n, Vol a light will enter your History of Time' by 20 Page 234 words, your actions and Stephen Hawking, Oc­ 13. Qura'nic reference your senses. There will be tober 2002 and Septem­ 8:30 light in your wisdom. Even ber 1998 14. Light and Mass are In­ if you make a blind guess, 2. Siraj-um-Munira .. . Holy terchangeable - 'That there will be light in it. Qur'an, 33:47, 25:62 Distinction is Noor' - Your eyes, ears and lan­ 3. Hadhrat Muhammacfaw A'ina Karnalat-e-Islam, guage and expressions and and horse ride - Ibne Page 177-179 every movement and pause Sa' ad, from Seerat of yours will be filled with Khatamunnabiyeen by ******* light. And paths you shall Hadhrat Mirza Bashir THE PURPOSE tread upon will be illumi­ Ahmadra. Page 353 nated." 4. Hadhrat Mas ih-e- OF LIFE Mau 'oocra and Horse Hadhrat Khalifatul In summary, the Ride - Hayat-e-Ahmad, Masih IVrh states: blessed ones in this Jama'at Page 249 are the ones who are reliv­ 5. Forbidding Alcohol - "The purpose of life ing the legacy of the Aw­ Bukhari, Akhbarul Haad should be the same m all waleen and being the true 6. Sacrifice like Hazrat Divinely revealed faiths. It has to be so because in the faiths Aakhireen. The Noor of Abu Bakrra - Maktoobat­ that have originated from Hadhrat Muhammadsaw en­ e-Ahmadiyya, Vol 5, God, the purpose cannot compasses Aalimeen. So Page 142-3 differ - that is impossible. This what difference do 12 or 24 7. Syed Muhammad Sar­ is exactly what the Holy Qur'a zeroes make? We are talk­ war Shahra and Love for -n has mentioned. It states that mg about the observable Prayers Ashab-e­ all religions, whatever they umverse. Noor-e-Muham­ Ahmad, Vol 5, Part 3 were, wherever they orig­ madi encompasses galaxies Page 82 inated, in whatever age, they that are beyond our com­ 8. Martyrdom of Hadhrat all taught the same basic prehension. Change is al­ Farouh bin Amrra - Al­ fundamentals that the purpose ways possible but it re­ Seeratul Halbiya. Vol 3, of life is to return to God -­ consciously, not through quires us to remove certain Page 229 - Beirut death -- by paying homage to physical barriers. As a first 9. Sahibzada Abdul Latee­ God, and by worshipping Him step, let us remove the bar­ f'sra Last Words - Al­ with all sincerity, without rier of bad company from Fazl 14th July 2006, calling on any partners our surroundings. May Al­ Page 5 alongside God." lah illuminate our hearts I 0. Connection with God - November - December 2006 34 Ahmadiyya Gazette USA

AHMADIYYAT IN THE USA A HISTORICAL PERSPECTIVE OF ITS TRANSFORMING POWERS Munir Hamid, Na'ib Ameer Jama'at USA

Transcript by: Imran Khan

It is indeed a great the same way, the early spiritual sense? honor for me to stand be­ companions of the Prom­ fore you today. Nothing ised Messiahaa also wrote These early converts happens just by chance. about the light emanating had this spiritual balm, and When Mufti Muhammad from his face. The early focused on one and only Sadiqra came to America in converts wrote about their one thing - the Unity of Al­ early 1920's, do you think experiences with Hadhrat lah - and His love, which that it was just by chance Mufti Muhammad Sadiqra - we all must have not only that the 2nd Khalifah, a companion of the Prom­ in our hearts and minds but Hadhrat Mirza Bashiruddin ised Messiah as - a Prophet also in our souls as well. Mahmood Ahmadra selected of God. It is extraordinary This is what he taught to him? I believe deep in my that nothing happens by the early converts. I have heart that his selection was chance; and the impact the privilege of being m made by Allah Ta'ala, and Mufti Sahibra had on these Ahmadiyya Movement m for him to land in Philadel­ early converts, rather I Islam for 50 years and to phia, Pennsylvania was not would like to use the some extent, I may say, I just by chance. It was Al­ phrase-reverts because I be­ stumbled in, but in actuality lah's plan. These early peo­ lieve, and was taught by it was Allah Ta'ala who ple were attracted to the Hadhrat Masih Mau' ood3 5, brought me in as well as all spiritual light that beamed that every human being those early members of the from the face of Mufti Mu­ born in this earth is a born Jama' at. Most of you may hammad Sadiqra, which was Muslim. So, in fact, while not have had the privilege something extraordinary. we are embracing Islam/ of meeting them. I have met This was the spiritual light Ahmadiyyat we are actually some of them and the day that most people m the reverting back to the nature does not go by when their Western world had never of our soul. Mufti Sahibra name is not fresh in my seen in their lifetime. realized this and he touched mind. Their names are im­ so many people. It was like printed on my mind. I feel Those early com­ the early converts were bad some times for you panions of the Master flowers and Mufti Sahibra who have come late that Prophet - Hadhrat Muham­ was a bee, which went from you did not had an opportu­ madsaw wrote about the light one flower to the next polli­ nity to meet these early fol­ emanating from his face, in nating, pollinating. Did lowers of the Promised 5 you get the concept in a Messiah 3 • November - December 2006 35 Ahmadiyya Gazette USA

Abdullah Ali (St. that my thought was mov­ with quality - not in num­ Louis) an old member who ing that I made a mistake in bers. lived for 100 years. It was joining Ahmadiyya Move­ a joy going to a convention ment m Islam. Nothing Every organization and meeting him and listen­ happens by chance. on earth, with the exception ing about his spiritual ex­ of Ahmadiyyat, 1s con­ penence after accepting I remember when cerned with the numbers. Ahmadiyyat. These p10- Missionary Khalil Ahmad The Ahmadiyya Movement neers - Mufti Muhammad Nasir at Washington, D. C. in Islam is the worlds great­ Sahib, Bashir Afzal, Ahmad Mosque gave me a letter est and the only spiritual Shaheed (Pittsburgh), and from the second Khalifah, organization and there 1s other brothers and sisters I Hadhrat Mirza Bashiruddin none other than this. If I met were so attached to Al­ Mahmood Ahmadra. It was had left this organization lah, Prophet Muhammadsaw such a feeling that I was and had stepped off and for­ and Hadhrat Masih Mau­ hesitating to open it at first. got the allegiance to my ' ooda8; and made such an This first letter contained Khalifah, my love for my impression on me that I my Bai 'at - which I have master, the Prophet Mu­ wanted to remain attached kept to this date. The other hammadsaw and the Prom­ with Ahmadiyyat for the day I got it reduced and ised Messiaha8, and love for rest of my life. When I laminated to fit m my Allah - I would be crazy signed the Bai 'at, there was pocket. This is what we felt and mad. no doubt in my mind that I when we came to Ahmadiy­ was doing a right thing. yat. We made the right I have lived enough Imagine, going home and choice, because Allah to receive phone calls from telling your mother that you touched our souls. I have people who have left the have a new name - Morris been around long enough to Movement. I hear them cry in now Munir. Imagine the know that every convert and say to me, "what had impact that has on a mother who has come into the happened to us, why did we who named you herself and Movement has not stayed. leave. Was it because we now you tell her that you Some unfortunately left, but did not believe in the Prom­ have a better name. Imagine it did not surprise me. Re­ ised Messiahaa as you did?" for instance, a person like cently, someone was doing It is Allah who directs you me who 1s considered a a survey to see how many into this spiritual organiza­ mama's boy, going home to Ahmadi Muslims were in tion, as I told you earlier. a Baptist mother and telling the world. They found dif­ No human being should her that Jesusaa did not die ferent numbers which are take you out, no matter on the Cross. Can you printed in a magazine. They what others feel and say. imagine how she must have came to me with that maga­ Allah has put me in this felt to hear those words? So zine and asked which fig­ spiritual organization and I much sadness came over ures are right? I told them am not going to leave until her. It was amazing that we that I don't know, and I am he takes me out, that is my stopped speaking to each not concerned with that, as feeling. other for almost seven I was told that Ahmadiyyat years. Not a day went by is not concerned with quan­ One brother told me during those seven years tity. We are concerned his reasons for coming back November - December 2006 36 Ahmadiyya Gazette USA that he had a dream that he am going there to buy some Paradise. For us converts is offering salat and saw all perfume. The other said, that is the reason why we those people with whom he "You may go, while I will are here. Some people may prayed in different mos­ collect some garbage". The ridicule us because we ques. They said, "We are first one went to the market don't speak Urdu, one may not offering salat any and as soon as he reached say they don't speak Arabic more." He asked them what there he fainted and fell on or we don't have a Hafiz-e­ about those people who are the floor. People dragged Quran, we don't have getting ready to offer their him outside and thought he knowledge of the Holy salat. He replied, no, no, needed some fresh air and Quran. How many Hafizi-e­ they are not Muslims. On put some smelling salt in Qur' an do you know will the other side they saw front of his nose to revive go to Paradise? How many Yousuf Latif, Muhammad him. But nothing worked. Urdu or Arabic speaking Sadiq, Bashir Afzal, (all Some one said that he is a will go to Paradise? Did other people who were friend of Abdullah. On get­ Allah assure them that they brought into Ahmadiyyat) ting this information his will go to Paradise? I don't offering salat. On seeing friend rushed to the scene think so. I remember the this he made up his mind to and scooped some garbage early days when an old return back into Ahmadiy­ from the gutter and put it brother came to the Mosque yat. under his nose. On coming and some one criticized him to his senses he said, "This that he did not know Ara­ Brothers, these early is the sweetest smell in the bic? While he knew all his people who embraced Is­ world." For earlier converts English prayer book from lam/Ahmadiyyat did so at a Ahmadiyyat was the sweet­ cover to cover, and yet was cost to them. Many lost est smell in the world. criticized that despite his their jobs, their wife, their What was the aim for them? old age he did not know his children, and even converts What did they receive when Prayers in Arabic. Do you today are losing their chil­ the signed the Bai 'at? Did think Allah does not speak dren because they have a they receive gold, silver, or understand English? tendency not to see the plaques or rings? None of This is how a convert felt same thing that you saw that. They received an as­ about Islam. This is what when you singed the Bai 'at surance that they would live made them stay in Islam/ to join this spiritual organi­ a spiritual life, it is difficult Ahmadiyyat. No other zation. I remember a story to retain your spirituality place on the face of earth is referring to how people see here in American and West­ like the Ahmadiyya Move­ things differently written by ern environment. These ment in Islam. Imam Ghazalli. He wrote brothers and sisters made that two friends, who went ultimate sacrifices. Sister My message to the out on a street and collected Saeeda Latif, my mother­ new converts is that don't garbage (they were garbage in-law Ameena Collins (St. let anything on the face of collectors - and in those Louis), sister Mariam Sadiq the earth move you out days they did not have (NJ), sister Jamila (w/o A. from this spiritual Jama'at. trucks or bags). One said to Rahman), to name a few, all If you go some place and the other I always heard of them were working for they don't say 'Assala­ about the perfume market one thing - to enter into moalaikum' to you, don't November - December 2006 37 Ahmadiyya Gazette USA shake your hands, don't embrace you - so what? REVIEW OF RELIGIONS You are here for one reason to hold it - that is love of The Promised Messiahas started the publication of the Allah Ta'ala - with all your Review of Religions in 1902 from Qadian, India. The pur­ heart and soul. That is the pose of this English monthly magazine was to spread the only way to enter the Para­ message of Islam to the West. This is the only journal of dise. its kind that is being published continuously for over a century. During this span of time, it has enlightened mil­ I did not join this lions of hearts. At a critical juncture of time, when a organization to play politics closer look at religious ideologies has once again become and make new friends. I crucial, the magazine can serve as a very useful source of joined it to become a soul information. brother. My soul is at­ tached to your soul - In addition to regular features from the writings of the whether you come from Promised Messiahas and his Khulafa, spiritual and intel­ Pakistan, India, China, Rus­ lectual articles on current topics are published in the sia, Europe or Americas. In magazine. the Ahmadiyya Movement The articles published in the Review of Religions pre­ in Islam every soul is at­ sent the true Islamic teachings as compared to other reli­ tached to each other. I read gious magazines. Alexander Dewie and his Zion, The Im­ in a book 'Fazl-e-Omar', by maculate Conception, Economic Justice, and Who are the A.Q. Nayyar - 1939 in Amish?, are a few of the many interesting topics, which which he has written that have been recently published in the Magazine. Fazl-e-Omar once men­ tioned that there is a spiri­ The Promised Messiahas wished to have 10,000 sub­ tual thread that is uniting scribers of the Review of Religions. The Review is now each and every Ahmadi printed in Islamabad, UK and distributed in the United around the world. States from New York. Members of the USA Jama'at are urged to subscribe to the magazine. Furthermore, they are Brothers and sisters, requested to increase circulation of the magazine by pro­ you have to realize that moting its subscription at the local libraries and other in­ when a person reverts back stitutions. to Islam is in your midst - Annual subscription for the magazine is $30 (thirty embrace them and love dollars), which includes mailing expenses. them, and you too will move into a position that Please make checks payable to: Paradise will be your only aim. Alhamdolillahe Rab­ AMI (Review of Religions) bi/ Aalameen. Please send checks to the address given below.

Review of Religions ******* Baitul Zafar 86-71 Palo Alto Street Holliswood, NY 11423 November - December 2006 38 Ahmadiyya Gazette USA

SIRAT-E-MUSTAQEEM, THE 'STRAIGHT PATH' - KEEPING THE BALANCE BETWEEN RELIGIOUS AND WORLDLY OBLIGATIONS IN THE MODERN WORLD Falah ud Din Shams

~ ; . 0 ~I have a question in regards different roles can be modi­ to it, we do not need to look fied with what our goals elsewhere. It provides all and objectives are. It should the answers within it. When be understood that the ; ,,.~ ; 1 we are told that we should teachings of the Quran are ~~I; 0 . 'jJI ~ ~~I ~; pray so we can walk on the for making our choices in .!J •, ; straight path, the question our behavior so we progress ; .. ti.ul 0 J • ~ • ~ arises: what is the right spiritually. Islam does not .bl~I ; ; ~ path. The Holy Quran im­ want us to sit in some cor­ ~ J' ~ ,, •

41 mediately qualifies it and ner of a cave or go to the ;, UJ.J• '. ti .bl;\....Lr!!i 0 ; ot9tlf10'·· · ' II Vii ,, ._,---;, It,, defines it. It says it is the jungle and spend our life path of those people who repeating some prayers and were rewarded by Allah. It psalms and think that it will further clarifies and warns get us towards God. It is what this path is not. It says our good works in the nor­ it is not the path of those mal routine life in this Surah Fatiha is the who earned God's wrath, world that will decide how essence of the Holy Quran. and neither of those who we behaved and how in Our obligatory prayers are went astray. every action we had God as not complete without recit­ our Guide, and it was His ing this Sura. It is notewor­ So in the same pleasure that was our goal. thy that in this Sura there is verse, it has told us what to Therefore we reject the no­ only one thing that we are watch for and what to avoid tion that we should get taught to pray for and that in our daily lives in order to away from the responsibili­ is "Guide us to the right achieve this goal of walking ties of life and be a monk in path or Sirat-e-Mustaq­ in the right path towards the wilderness and seek eem." God. God.

One of the beauties It is very clear that In our daily lives we of the Quran is that when it in our daily lives we have make decisions about our states something and we choices. Our behavior in behavior as a father, November - December 2006 39 Ahmadiyya Gazette USA mother, son, daughter, "Nobody should in­ who are these rewarded teacher, student, husband, terpret that a person should people? Again the Holy wife, employer, employee, not have any concern or Quran provides the answer friend, neighbor, coworker connection with the worldly in Chapter 5 verse 70 it etc. It is our duty that at affairs. I do not mean this. states: every action that we take, And Allah does not prohibit we judge for ourselves that us from earning the worldly the action being taken is in wealth. Islam has prohib­ line with the path of those ited aloofness and seclusion who were rewarded by God from the world. That is for or are we taking this action the cowards. If a believer's E.-~_,~_,,, "':~.··'!'- J -.···~,­ because other factors relationship with the world ~J ,...... ,....J ~,, J .. .r , 1 .t around us have affected us. is extensive, it becomes a Oliij , ~ I -. ' " .,J /J ~J It is possible that the soci­ means of elevation of his ety around us is made up of status because his goal and people who have earned the focus is his religion. The "And whoso obeys Allah wrath of God and therefore world and his wealth and and this Messenger of His we must avoid that action. power are subservient to his shall be among those It is something that we must faith. So the fact of the mat­ on whom Allah has be­ watch for every moment of ter is that the world must stowed His blessings, our lives and be conscious not be the object by itself. namely, the Prophets, the of this distinction if we are The earning of worldly Truthful, the Martyrs and to follow the right path and wealth should be for the the Righteous. And excel­ be also among the people service of the religion. As a lent companions are these." who were rewarded by person traveling from one God. There is absolutely place to another gathers On the top of the list nothing wrong with earning means of a ride and money are the prophets of God. the wealth of this world, or to be spent on the way, his The most high and to be successful in business, main goal is to get to his spiritually supreme is the or make progress in a destination not the ride and Holy Prophet Muhamm­ worldly sense as long as we the necessities of his travel. adsaw. So we could follow have the real objective in In the same way a person his example. He is mind. The wealth of this should earn worldly wealth described as the personified world can be helpful in but considering it to be for Quran, which means that he achieving our goal of earn­ the service of his religion" followed the commandm­ ing the pleasure of Allah if ents of God in their entirety we follow His command­ Malfoozat, 1984 edition, as they applied to all phases ments while we are earning Vol. 2, page 91 of his life. We may try to the worldly wealth. imitate him but we know that it is not possible to The Promised Mes­ In order for us to achieve that status. How­ siahas has very clearly and judge our actions in every­ ever we could try to the plainly explained this prin­ day life in accordance with best of our abilities and no ciple m the following the actions of the rewarded matter what level we quote: people, the question arises: achieve, we will be November - December 2006 40 Ahmadiyya Gazette USA rewarded for that. and you are asked to do so other's property have ex­ and your friend is inviting isted in all the religions. It Some people have a you to go to the game or is essential that in order for problem with that. There watch TV or just gossip, us to advance spiritually to are over 700 command­ you should follow the one be among the rewarded ments in the Holy Qur' an. that will lead you to God. people, that we avoid these We know that the Holy mistakes by not following Prophet Muhammadsaw fol­ The other way to the people who earned lowed them, but how can address the issue is that the God's wrath. we do that? Before we even basic commandments do attempt to act upon them, not need higher education It should also be un­ just trying to get the knowl­ and academic discussions. derstood that God's wrath edge of all the command­ As a matter of fact, Allah is not only on the people ments is a task by itself. has stated that the knowl­ who do some remarkable edge of basic good and evil crimes against God. The ba­ There are two ways is inherent in every soul. In sic commandment of telling to address this issue. First Surah Al-Shams, Allah has the truth is an example. of all, the commandments described the creation of When a person lies, he do not apply to every one of the universe; how the sun earns the wrath of God. Al­ us. Some commandments was created and then the lah says that His curse is are for men and not for moon, the earth, the atmos­ upon the liars. We live in a women, some are for par­ phere, and finally the soul society in which lying is ok ents, some are for children, was created. Then Allah if it cannot be caught. Un­ some are for the rulers and says that He revealed to the der this thinking we find powerful and some are for soul what is good and what individuals lying in so the weak and poor. Regard­ is evil. So this basic knowl­ many aspects of their lives. less of how difficult it is to edge is factory built. We Some lie to hurt the other's have knowledge of them sometimes refer to it as our feelings. Spouses lie about and then try to act upon conscience. When we do each other when they are them, the Holy Quran has some good deed, our con­ fighting over a divorce case taught us an easy way. science praises us and we and it actually gets estab­ feel good, and when we do lished that they were out­ In Surah Luqman something wrong, it makes right lying. So what have Allah says: us feel that we have done they accomplished? They something wrong. That is have earned the curse of Al­ when we try to pacify it and lah. Regardless of how their try to justify our actions and egos were satisfied and how argue with our conscience, painful they made it for the "And in spiritual but deep down we know other party, the fact is that matters follow the way of that we have done wrong. they earned the wrath of him who turns to God and they followed the Me." (31:16) Basic command­ path of those people against ments such as speaking the whom Allah had warned us. It simply means that truth, being honest, show­ The same holds true in when it is time for prayers ing modesty, not stealing business deals in which for November - December 2006 41 Ahmadiyya Gazette USA

a small amount, individuals made for you the night that et5aw who had instructed earn the wrath of God by you may rest therein , and that we should go to sleep lying. Look around in our the day illuminating." (10: after Isha prayers instead of society and you will find 68) gossiping and having par­ how the truth is twisted and ties. misrepresented and without It is such a simple any care about the displeas­ thing that most people just Again we need to be ure of God. The politicians read it and do not realize aware and make our judg­ and attorneys work hard to the wisdom and potential of ment as to who we should come up with sentences in a goodness in the society re­ follow; the person who manner that the truth gets lated to it. wants to gossip all night muddy. They can come with us so we can't get up back and argue that it was Just think about how for our Fajr prayers or the not what they meant. They much crime is committed in one who tells us to rest at work hard in confusing the the nighttime as compared night as Allah had intended common definition of to the daytime. Whether it for us. words, again to suppress the is drinking alcohol, drugs, truth. We are plainly told to theft, robbery, murder, loot­ Allah has given us tell the truth. You do not ing, adultery, prostitution or the guidance regarding this need to be a scholar to un­ any other sinful crime, you by addressing the Holy derstand this command­ will find that it takes place Prophet Muhammadsaw: ment. at night at a level that has no comparison with day­ time. Look at We need to focus on how the bars J JJ J~ • J.. J .1,• <~~13 •

lo • J, J ·· them consistently. Most of that you should not be alone ·'11 _.,a~~,, '

comer of your heart and re­ dreds of years ago. At this point, his place it with the light of companion said to Moses God." Moses asked a mes­ that he is going to go his senger of God if he could separate way because he Malfoozat Vol 7, page 269 travel with him. Although cannot keep quiet and has his name is not mentioned, broken his promise but he It is essential that it 1s interpreted to be a would explain all the things we realize the necessity of prophet named Khizr. He that happened on this jour­ making an effort to be was going on a travel and ney for his knowledge. among the pious people. Moses asked him if could About this incidence, he Not just for us but for the accompany him. He said to stated that under this wall protection of the next gen­ Moses that you can come there was a treasure that be­ eration. It is not only im­ along but you must keep longs to the two orphans portant for the spiritual pro­ quiet and not question me who live there. Allah had tection but for worldly well about what I am doing. commanded him to fix that being as well. Prophet Moses promised but at wall so it would be pro­ David thousand of years every step of the way he tected until they were old ago stated that " I was a spoke up asking questions, enough to take possession young man and now I am why you did this and that. of it and utilize it. And he old but I have never seen a gave the reason why Allah child of a Salih or pious The last part of their had commanded him to do person to go hungry". His Journey, they came to a that. Because (Kaana Aboo­ saying is recorded in the town whose people were humaa Salihan), their father Talmud. rude. As was the custom in was a Salih or a pious per­ In the same line, the those days, they would not son. even offer food to them. Holy Qu'ran has also re­ This is how Allah lated a story in this regard. Since there were no hotels in those days, it was the takes care of the children of Before I tell you the story I the pious people who have would like to point out that custom that people in the village respected the travel­ been rewarded by him. It is the stories related in the part of his reward that he Holy Qur'an have a com­ ers and gave them food and a place to sleep until they protects and takes care of mon thread going through their children. them. All the stories repeat moved along their journey. themselves throughout the In order to walk on ages. The names change, In this town there the path of the rewarded places change, time was a wall that had fallen people, we must seek Al­ changes, but the story is the down so he said to Moses lah's help. It is not easy to same. It holds true for the that he was going to fix that disregard the materialistic story of Pharaoh and wall. He worked on the powers with their glamor­ Moses, or the story of wall and fixed it. Moses, of ous activities around us and Adam and Iblis. So this course, spoke up again and to not be affected and im­ story m Surah Al-Kah[ said why did you have to do pressed by them. Unless Al­ should be noted with the that. You could have at lah's help and assistance same concept that it holds least charged them some­ comes, we cannot reject Sa­ true today as it was hun- thing for it. tan and walk on the straight November - December 2006 44 Ahmadiyya Gazette USA

path. In the Holy Qur'an, the good in this world be­ Who calls you all to Him­ Allah has made it clear that comes the means of achiev­ self. What is their god but a Sirat-e-Mustaqeem or the ing the good in the next. frail human being, this be­ straight path is shown to the ing the reason why they ones seeking Allah's help. In the end I would have been left in such a like to present to you a quo­ complacent error. I do not ' , • ,, JJ. • • - ot~,., t!1' L)A ill! ~ <>~ tation of the Promised Mes­ wish to stop you from striv­ , , , siahas in which he has stated ing for worldly good, but I , '. - • J J ! J , ....J.1JI ,~ . J this very point in a manner you should not follow the ~ ~~ ,J , lJ+I-U full of light and wisdom ways of those who think I ~ , J ~ 0 . • ., 'ojL - 1'! 11 ~I and it applies to us today in this present world is al in .A.f:I ~ ,J I , ,. »"" ~, , , , , the Western countries. The all. In everything you do, , J I Promised Messiahas Says: whether it pertains to things 0 otl!tuo••• • .. .bl,~ JI ~ •, ;' ~ .. in this world or the next, "Thereby does Allah "Beware! Having you should seek help and guide those who seek His seen other nations, how succor from God alone, and pleasure on the paths of they have attained a consid­ this should remain the guid­ peace, and leads them out erable measure of success ing principle of your life of every kind of darkness in their worldly plans, you forever and ever. But this into light by His will, and should not begin to wish to seeking help should not be guides them to the right follow in their footsteps. from your lips alone; it path." (5: 17) Listen carefully and take should be your conviction heed that they are aliens too deep down to the bottom of It is in this course and unmindful of that God your being that every bless­ that Allah has taught us cer­ Who calls you all to Him­ ing comes only from tain prayers through His self. What is their god but a heaven. mercy alone. Simple frail human being, this be­ prayers such as (Rabbanaa ing the reason why they You shall be really Aatinaa Fidduniyaa Hasa­ have been left in such a righteous only when, at the natun .... ), we are told to complacent error. I do not time of every difficulty, be­ pray for good in this world wish to stop you from striv­ fore sitting down to make and the next. It is how we ing for worldly good, but your plans, you close your do good in this world with you should not follow the door upon yourself, and fall what we are granted in this ways of those who think down before the throne of world-- wealth and talents this present world is al in God Almighty, crying for that can result in us getting all. In everything you do, His Grace and Help and rewards in the next world. whether it pertains to things Succor. Then the Holy As we make money in this in this world or the next, Spirit will come to your world, we should spend it you should seek help and help, and through unseen on helping our fellow hu­ succor from God alone, and means a way shall be man beings, the widows, this should remain the guid­ opened for you." the orphan and spend other ing principle of your life (Our Teachings page 21) ways for Allah's sake forever and ever. But this alone. This spending be­ seeking help should not be In closing, I would comes the source of re­ from your lips alone; it state again that Allah has wards in the next world. So should be your conviction November - December 2006 45 Ahmadiyya Gazette USA promised and demonstrated throughout history the pro­ Is your son or daughter con­ tection of the children of His rewarded people. This sidering going to medical is the best protection we school outside the continental can get for our next genera­ tion. We in America buy United States? insurance for everything. Our houses, cars, business Then they must hear the important advice being pro­ are all covered by insurance vided by the Ahmadiyya Muslim Medical Association policies. Here is an insur­ (AMMA) in its conference call series dedicated to premedi­ ance policy that we must cal and medical students. This month's call was held on get to protect our children November 6 at 8 PM and was attended by numerous pre­ by becoming righteous and medical and medical students. In addition, five full time following the straight path. practicing physicians were on the call from a variety of spe­ This is the policy where the cialties sharing their experiences which was followed by an underwriter is God, the open question and answer session. Students of all ages are Holy Qur'an is the docu­ encouraged to participate. ment, the Holy Prophet Mu­ So many need this advice but are not receiving it­ hammadsaw is the witness, please help us spread the word. Our next call is January 1, and this policy has paid 2007 at 8 PM Eastern Standard Time (EST). benefits for thousand of years. Jazakamullah and please remember this effort m your prayers. May Allah grant us the opportunity of walking 8 PM EST, January 1, 2007 on Siraat-e-Mustaqeem, the 641-696-6600, Access Code: D-O-C-T-0-R straight path, so our souls 8 PM EST, February 5, 2007 and the souls of our chil­ 641-696-6600, Access Code: D-O-C-T-0-R dren attain the perfect sal­ vation. 8 PM EST, March 5, 2007 641-696-6600, Access Code: D-0-C-T-O-R And our last words 8 PM EST, April 2, 2007 always are: All praise be­ 641-696-6600, Access Code: D-0-C-T-O-R longs to Allah, the Lord of the all the worlds. 8 PM EST, May 7, 2007 641-696-6600, Access Code: D-O-C-T-0-R ******* 8 PM EST, June 4, 2007 SERVE 641-696-6600, Access Code: D-O-C-T-0-R 8 PM EST, July 2, 2006 HUMANITY: 641-696-6600, Access Code: D-O-C-T-0-R HELP 8 PM EST, August 6, 2007 HUMANITY 641-696-6600, Access Code: D-0-C-T-O-R FIRST 8 PM EST, September 4, 2007 641-696-6600, Access Code: D-O-C-T-0-R November - December 2006 46 Ahmadiyya Gazette USA

THE WRITINGS OF THE PROMISED MESSIAHas TREASURES OF SPIRITUAL KNOWLEDGE AND INSPIRATION NaeemAhmad

Mustafasaw, the permanent Ghulam Ahmad QadianiaS, prophet to all mankind till the best form of engage­ the end of time, all kinds of ment, the divinely ordained engagements, at all levels, mode, was the written physical, moral and spiri­ word. tual, with all manner of people, found their most "Allah taala has named Call unto the way of thy sublime expression. It fol­ this humble one as Lord with wisdom and lows, therefore, that his 'Sultan ul Qalam' The goodly exhortation, and ar­ great deputy, the Promised Master Ruler of the gue with them in a way that Messiahas would also fulfill Pen and has named my is best. (16:126) his mission of renewal of pen he called as Zul­ the faith, the defense of re­ fiqar". (Nuzul ul Masih) All Prophets of God ligion and the revival of Is­ {Zulfiqar is the double­ conveyed their message to lam as the most positive edged sword that the their communities accord­ force on a universal scale, Holy Propheeaw gave to ing to the needs of the for all the People of the Hadhrat Alira}. times. Some with forceful World, and for the foresee­ confrontation like Hadhrat able future in a manner that He wrote more than 80 Musaas, some with tender­ will reach them all and books, hundreds of ness and humility, like Had­ leave a permanent record. pamphlets, and innu­ hrat Isaas. Some were lead­ Like his Lord and Master, merable personal letters. ers and kings of men like the Promised Messiah too His religious debates, Hadhrat Ibrahimas and Had­ had to "convey the revela­ too, were in writing. hrat Daudas and there were tion of Allah, purify them This permanent record some whose exhortat-ions and to teach them the book is the great treasure that did not prevent the destruc­ and the wisdom" (62:3) the Promised MahdiaS, tion of their people like Amongst the signs of the according to Ahadith, Hadhrat Saleha\ Hadh-rat latter times, in Sura Al­ was to distribute to the Noohas and Hadhrat Lutas. Takweer is, "When the world. Books will be published." In the Holy Prophet of Therefore, for the Promised At the advent of the Islam, Hadhrat Muhammad Messiah, Hadhrat Mirza Promised Messiahas, Islam November - December 2006 47 Ahmadiyya Gazette USA

as a religion was under at­ gists. The result was that dead, their re-birth has to be tack by the Christian mis­ the faith was a mere formal­ spiritual. sionaries who came in the ity and the practice was wake of the colonizing more form than substance. The second point powers, the British, Dutch, that the Promised Messiahas Spanish and Portuguese to In the midst of all established stated that all name a few and were con­ this the Promised Messiahas religions must assert their verting the simple folk in published his first monu­ tenets and proof of their droves. Secondly, the mental Book "Braheen-e­ claims from their own holy Hindu religion was going Ahmadiyyah" in the 1880's. scriptures. For example, the through a revival of sorts by The distinguishing feature Bible does not claim Jesus the Arya Samajis who were of this book is the new to be a God or even the Son seemingly repudiating idol "Ilm-e-Kalam" or the sci­ of God. The Promised Mes­ worship to make their relig­ ence of Religious Argument siah as forcefully proclaimed ion more palatable for con­ that was put into being by that the teachings of J esusa5, verts, and were attacking the Promised Messiah. He upon whom be peace were Islamic faith and in particu­ postulated that in matters of definitely those of the One­ lar the person of the Holy religion all questions must ness of God and were in ac­ Prophet5aw. Then there were be decided only by refer­ cordance with the principles the materialistic offshoots ring to the Holy Qur'an of divine prophethood, but of religions like Brahmas with Sunnah or the practice there were additions to and Samaj in India and Bolshe­ of the Holy Prophdaw as a manipulation of the texts by vism, Fascism and atheism guide. He proclaimed that others to create the beliefs in Europe. the Qur'an is its own dic­ of trinity, and atonement by tionary and an explanation Jesus Christ of the sins of The biggest danger of Qur'anic principles will the world. to Islam, however, was be found within the Holy from within. The Islamic Qur'an. He laid down the Armed with these two sects were divided on methodology of under­ great principles, he an­ nearly all matters. The great standing the Holy Qur'an; swered the divine com­ principles of Islam was ob­ reminding us that the mand: Therefore, obey not scured by dissention and Qur'an has two types of the disbelievers and strive hairsplitting as each sect ayat; those with a clear and against them with this had its own set of question­ firm expression and others Qur 'an, a great striving able Ahadith and sayings of that are susceptible to dif­ (25:52). The Promised their leaders to support their ferent explanations. To un­ Messiahas set out to write particular set of beliefs. All derstand a multiple mean­ forcefully and proclaim to were waiting for the de­ ing context we must refer it the world that our God is a scent of Jesus Christas from to a clear aya with an eter­ living God, that our Prophet the fourth heaven. The lat­ nal truth concept. For ex­ is a living Prophet and that est philosophy, to bring Is­ ample, Allah says that He God's last message, the lam in line with the modern detains the souls of those on Holy Qur'an is the only scientific advances, was the whom he passes the verdict source of guidance for ever­ denial of revelation and of of death (39:43). So when­ more. He wrote in the Bra­ the efficacy of prayer by the ever you find that a Prophet heen: 'Naturalists' and 'Apolo- revived someone from the November - December 2006 48 Ahmadiyya Gazette USA

All thanks are due The single most significant lims, many were inspired to the Almighty God Who assertion being that most of by someone at last coming has bestowed upon us a re­ the scientists, philosophers to the defense of Islam and ligion that which is such a and keen observers may making them proud of their means of attaining to the conclude that there must be, heritage, although many knowledge of God and to or ought to be a Creator and others were not prepared to the fear of God as had no Maintainer of the Universe, deviate from the innova­ equal in any age. Thou­ or God - But it is only a re­ tions and erroneous beliefs sands of blessings be upon cipient of Divine revela­ that had been in vogue for the immaculate prophet tions who can say with ab­ centuries. After his claims through whom we have en­ solute certainty that, indeed, to be the Promised Messiah tered this faith and thou­ there is a God, Who lives, and Mahdi85 were pub­ sands of Divine Mercies be hears and speaks. Hadhrat lished, there was a storm of bestowed upon his com­ Masih Mau'ood85 declared opposition from the tradi­ panions who irrigated this that God by His !!ham and tional Muslims on the one garden with their blood. Wahy had graced him. That hand and with renewed bel­ Islam is such a blessed and God has favored him with ligerence by the Hindus and God - indicating religion special favor by answering Christians on the other. The that if a person follows it his prayers, by foretelling Promised Messiah85 single­ truly and acts upon its future events, and that Al­ handedly engaged with all teachings and guidance lah will help him in his en­ opponents starting with and admonitions that are deavors to bring about a re­ Surma Chashma Arya, A/­ contained in the Holy Qur­ vival of the faith and to de­ Haq, Fateh Islam, Tauzeeh­ 'an, he would see God in fend it from all attackers. e-Maram, Izala Auham, etc. this very life. For the rec­ In the Braheen and many, ognition of God, Who is many, subsequent books he It would take more hidden from the sight of noted more than 300 events than a Jalsa session just to this world from behind a of out-of-the-ordinary na­ call out the names, a brief thousand screens there is ture that were the result of description of the contents no other means except the Divine intervention as a re­ of his books, and the cir­ teachings of the Qur'an. sult of his supplications. cumstances of their having This recounting and reitera­ been written. The Promised Mes­ tion of these Divine signs siah85 also laid out in great was not only Tahdeeth-e­ The Promised Mes­ detail logical proofs of the Ni 'mat (Recounting of Fa­ siahas wrote mainly in Urdu. existence of God, of the vors) but to emphasize the His prose is in a very sim­ continuing beneficence of proof that God not only ex­ ple, straightforward and following in the footsteps ists but responds to His ser­ easy to follow style. There of the Holy Prophetsaw. He vants entreaties and also are no lugubrious figures of claimed that goodness was takes an interest in the de­ speech, no flights of fancy not possible without godli­ fense and establishing of and no convoluted logic. A ness, and that the only way His religion on earth. closer examination will re­ to save us from sins was to veal that his writings follow have a complete knowledge The Braheen had an the style of the Holy of God and His attributes. eager reception by the Mus- Qur'an. He asserts nothing November - December 2006 49 Ahmadiyya Gazette USA without providing argu­ far'? It is an instru­ will find God. Create ments and proofs. His ar­ ment through which warmth in your hearts guments develop logically. strength is obtained. so that you may be able He says the same thing The whole secret of di­ to move towards the many times over but with a vine unity is that the truth. Unfortunate is slight variation so that all quality of innocence the heart that is cold, facets of the discourse should not be regarded and ill-starved is the would be clear. And we as a permanent posses­ nature that is not have tuned it back and forth sion of man, but God bright. Be not less than several ways so that they should be taken as a the bucket that falls may understand (25:51). fountainhead for ac­ into the well and comes So remind them again as quiring it. God Al­ out full and be not like reminding is beneficial mighty, metaphorically the sieve, which cannot (87:10) resembles the heart hold any water. which has a store of (Review of Religions He also used meta­ pure blood and the Vol. 1) phors and arguments by Istighfar of a perfect analogy. Following the man is like the veins The recurrent them­ Qur' anic pattern, he appeals and arteries which are es of the Promised Messia­ also to our better senti­ connected with the h' sas writings include the ments. His books are be­ heart and draw pure Unity of God, the Seerat of jeweled through out with blood from it and con­ the Holy Prophetsaw, the his poetry. His verses in vey it to the limbs that exegesis of the Holy Urdu are mostly in plain need it (Review of Re­ Qur'an, the death of Jesus, diction, but in Persian these ligions Vol. 1 page 192- the coming of the messiah, verses at times reached the 195) the concept of atonement, heights of great odes. He the Arya Samajis, etc. Con­ wrote in Persian prose, too. • It is not possible that current with the writing and His Arabic writings are in a without obtaining light publishing of great books, class by themselves, being and remaining blind he continued the work of in the highest form of clas­ you should attain salva­ personally guiding his com­ sical style. Indeed, the tion through someone munity. There were the Promised Messiahas classi­ else's blood. Salvation personal letters, addresses fied his writings in three is not something, which at the Jalsa Salana, and sev­ categories, his own words, will be bestowed after eral smaller books written divinely inspired words, this world. True and for this purpose, including comprising most of his Ara­ real salvation is be­ Kashti Nuh and Al­ bic writings, and the direct stowed in this very Wasiyyat. The single most speech of God, like The world. It is a light, written about topic by the Khutbah llhamiyyah. which descends upon Promised Messiahas on per­ the hearts and shows sonal morality is Taqwa. Here are some ex­ who is floundering in He has defined it in so cerpts from his writings: the pit of ruins. Follow many ways and has stressed the way of truth and it in prose and verse repeat­ • Then what is 'Istigh- wisdom for thereby you edly. November - December 2006 50 Ahmadiyya Gazette USA

The instances of The Promised Mes­ should disappear from people coming into the fold siah"' emphasized that we the world and Thou of Ahmadiyyat by coming must read his writings with shouldst be worshipped across the writings of the attention, saying that any of sincerely in the earth. Promised Messiahas are so his followers who does not The earth might be numerous that no family is read his books for at least filled with Thy right­ without the favorite story of three times, suffers from a eous servants who be­ their own forbears accept­ type of arrogance. His writ­ lieve in Thy Unity as ing Ahmadiyyat through the ings are our true legacy. the ocean is filled with writings of the Promised These along with the Holy water and the greatness Messiahas. The first of all Qur'an and the Ahadith are and the truth of Thy companions, Hadhrat Mau­ the deposit of our faith. Messenger Muhammad, lvi Nooruddeen, the Khali­ the chosen one, peace fatul Masih Awwalra was It is interesting to be upon him, might be introduced to his master note that ever since the in­ established in the hearts through the first lshtihar troduction of the new Jlm-e­ of people. Amen. My published in 1884, by Kalam, there has been a Powerful God, show me Hadhrat Masih Mau;oodas revolution m religious this change in this that proclaimed that the thought in the Muslim world and accept my door of Divine guidance is world. Whether the Prom­ prayers for Thou has all not closed and that he, him­ ised Messiah's"' influence is power and strength. 0 self is a recipient of Allah's acknowledged or not, the Powerful God. revelations. Maulvi Sahib fact is that the modern Is­ immediately set out for lamic writings are not based (Haqiqatul Wahy) Qadian and the rest is his­ on tall tales and question­ tory. Hafiz Mukhtar Ahmad able references but an at­ Shahjahanpuri was a fa­ tempt is made to base the ******* mous Urdu poet and literary arguments on the Holy 10th scholar. It is related that he Qur'an. CONDITION OF set out to refute the claims of the Promised Messiahas It is our clear duty BAI'AT by a critique of his writings; to publish, broadcast and only to succumb to the sub­ give the widest currency to That he/she shall enter a bond of brotherhood with limity of his expressions. the writings of the Prom­ this humble servant of God, He gave up all other pur­ ised Messiah"' so that all pledging obedience to me in suits and devoted his life to humanity and ourselves everything good, for the sake the study and service of Is­ learn and be guided from of Allah, and remain faithful lam and Ahmadiyyat. A this divinely inspired teach­ to it till the day of his/her half-century later, a British ings for our salvation. death; that he/she shall exert army officer, in the trenches such a high devotion in the on the Burma front is given My Powerful God! Hear observance of this bond as is a copy of the Philosophy of my humble prayer and not to be found in any other the Teachings of Islam and open the ears and hearts worldly relationship and connections demanding dev­ on reading it he too devotes of these people. Show oted dutifulness." his life to Islam as Bashir us the time when the Ahmad Orchard. worship of false deities November - December 2006 51 Ahmadiyya Gazette USA THE DOOR TO DIVINE COMMUNION NEVER SHUTS -A VITAL SIGN OF GOD'S ETERNAL PRESENCE Dr. Khalil Malik

straight path and create a for himself." peaceful environment for his fellow beings. This need And the most direct has never been more acute and most convincing ex­ or urgent than today be­ perience is that of converse cause man has acquired with God. There is really no such means and resources other way to have a solid that can inflict unimagin­ and irrefutable proof of His able suffering to an uni­ existence and His omnipo­ maginable number of peo­ tence. The faith that results ple. And unfortunately he from it is a conviction that has ignored or abandoned is strong enough to shake a those paths that can bring mountain. This is what I him this understanding and would like to talk about to­ belief in God. day: "Converse or reve­ Science and Phi­ lation as the sign of a living losophy and even Religion God and its life-giving ef­ can only lead one to the fect on man's faith" conclusion that there must Deedar gar naheen hai tow be a God with varying de­ If Allah is eternal, it guftar he sahee grees of certainty, of 1s obvious that all His at­ course, but there is a huge tributes are eternal also, and Husno jamalay yar kai difference between "there thus His converse with man asaar he sahee must be a God" and that should also be eternal. It "there indeed is a God". could not stop as long as In the absence of be­ The only direct proof of His man is there on earth. loved' d face to face encounter, existence is the direct and melodious voice would be a Therefore first let us better substitute. Lovely personal experience of God. consider whether it is His beauty should manifest in As Hadhrat Khalifatul Ma­ attribute to converse with some form (so that love is per­ sih yaba said in his Khutba petually excited) of August 11, 2006: man. I would like to refer to revelation as verbal com­ Man has always "Certainty in faith is munication, or !!ham from been in need of the belief in only produced when a sin­ God. In fact verbal commu­ God to set himself on the cere Muslim experiences it nication from Allah is such November - December 2006 52 Ahmadiyya Gazette USA a fundamental characteristic calls on things or beings be­ may follow the right way. and distinctive feature that sides Allah. They will never it distinguishes 'Allah' the answer him and, in fact, re­ (Sura Al-Baqara, 2: 187) True God from all the other mam oblivious to his Hadhrat Masih Mau' oo­ imaginary gods and deities. prayers. Thus if there is no das commenting on these Quran presents this argu­ feed-back, even the issue verses discusses this point ment by saying: whether they can hear you and says: will remain a question. (Allah Ta'ala says) On the other hand it When anyone praying calls is the characteristic of the Me, I listen to him and I real God, Allah the Exalted, give him the good news of the God of Islam that He his success by 'Revelation communicates with man to (]!ham)'. This not only con­ And who is in prove His Existence and vinces about My existence greater error than those His Omnipotence. but My omnipotence is es­ who, instead of Allah, pray tablished with certainty.---­ unto such as will not an­ The Qur'an says: (falyuminobee, believe in swer them till the Day of Me first) One who has faith Resurrection and they are is the one who is given the not even aware of their experience 'lrfan '. prayer? (Sura Al-Ahqaf, 46:6) Ayyamus Sulah P.31 And your Lord says, 'Pray unto Me: I will an­ The God of Islam is swer your prayer. But those very close. If anyone calls who are too proud to wor­ him with an honest heart, ship Me will, surely enter He gives the reply. Hell, despised. Al-Badr, V3, p.29 If you call on them, (Sura Al-Mumin, 40:61) August 1, 1904. they will not hear your call: When one praying and even if they heard it, "'"" ,, U{t,,:, ,rr1 If" • ' I"_ .~1~(: 1, I l~)~J ':-:'/~)" ili"{)'~~ !).,.., calls Me, I give him the re­ they could not answer you. ply. This reply is received And on the day of Resurrec­ ~~{ • I'! ~tj,. !11''.,_,:: '"ir ~ t"' (I ~- < I F""~~,:,~~~~ , .. ~IJJ sometimes with true dreams tion they will deny your and sometimes by the ... ', t ... having associated them @~,&)...;;_,! means of 'Kash/ (vision) with Allah. And none can and 'Jlhaam' (revelation). inform thee like the one And when My ser­ vants ask thee about Me, And besides this through who is All Aware. (Sura Al­ prayers the controls and Fatir, 35: 15) say '! am near. I answer the prayer of the supplicant powers of God are mani­ fested. Who can be more in when he prays to Me. So error, and in more grave of they should hearken to Me and believe in Me, that they Al-Hakm, V9-2, p. 3 an error than the one who January 17, 1905 November - December 2006 53 Ahmadiyya Gazette USA

Definition at rest. His sight, his hear­ peared before the compan­ ing etc are all suspended. ions of the Holy Propheeaw And it is not for a Dreams are full of symbols and asked the questions man that Allah should and metaphors and require about the faith was a Kash/ speak to him except by interpretation. An example Many examples of Kashoof revelation (wahee) or from of it is given in the Holy are found in the life of the behind a veil, or by sending Qur'an of the dream that Promised Messiahas for in­ a messenger to reveal by the ruler of Egypt saw as is stance the incident of the His command what He mentioned in Sura Yusuf red drops on the shirt was a pleases. Surely, He is High, (12:44)and it required inter­ Kash/ Wise. pretation by Hadhrat Yusu­ :F as or the dream that Revelations: This refers to And thus have We Hadhrat Yusu:F saw in his a verbal communication. revealed to thee the Word childhood (12:5), or the The words are actual by Our command. Thou dreams of 2 prisoners who phrases heard by the indi­ didst not know what the were m the pnson with vidual concerned. The Book was, nor what the Hadhrat Yusufls. (12:37). Qur' an talks about the faith. But We have made it Many dreams of Hadhat prophets receiving this form a light, whereby We guide Promised Messiahas are on of communication, clear such of Our servants as We record like the one where and precise in all languages. please. And, truly, thou he is chased by a bull in an One can imagine this to be guides! to the right. alley. possible if certain areas of The path ofAllah, to the brain that are responsi­ Whom belongs whatever is Visions: These are different ble for the interpretation in the heavens and is in the from the dreams in that the and understanding of earth. Remember, to Allah expenence takes place sounds are directly stimu­ do all things return. while the person is wide lated, you would hear with­ awake, and his physical out the presence of any In the verse that I senses are operative, and sound. Even non-prophets recited in the beginning, Al­ knows that what he is see­ like the mother of Maryam, lah Ta'ala has described ing or feeling is an extraor­ or mother of Mosesas, are three forms of communica­ dinary phenomenon. In vi­ recorded in the Holy tion from Him and these sions, the sight is used and Qur'an, as having received are: dreams and visions and angels can be seen as physi­ the revelation. revelation or 'Ro 'ya', cal things or the sense of 'Kashoof and 'Wahee or smell is used and so on. Ex­ Hadhrat Promised Ilham'. Wahee and Ilham amples are the experience Messiahas writes: are interchangeable. of Hadhrat Maryam when she saw an angel appear as "Revelation 1s a DREAMS, VISIONS a young and handsome message from the hidden AND REVELATION young man (19: 18) or the which does not depend fragrance of Yusufls per­ upon any reflection or deep Dreams: Dreams are seen ceived by Hadhrat Yaqoobas thinking. It is a clear and while the person is asleep (12:95). The sight of the open feeling as a hearer has and his mental faculties are Angel Gabriel when he ap- about a speaker, or one November - December 2006 54 Ahmadiyya Gazette USA beaten has about the beater, It may be asked can see something and or one touched has about from whom and where from when he directs his ear to­ him who touches him. The proceed the good and bad wards sound he can hear soul does not experience designs that arise in one's something; in the same way any spiritual pain on its ac­ mind as the result of reflec­ when he reflects on the way count. The soul has an eter­ tion and observation? The of success in a good or bad nal accord with revelation answer 1s that such design, some plan arises in which it enjoys as a lover thoughts are the creation his mind. A good man by finds pleasure in beholding of Allah and not His com­ reflecting upon good de­ the beloved. It is a delicious mand. There is a difference signs thinks of good things, communication from God between creation and com­ and a thief by reflecting which is called revelation. mand. By creation is meant upon the various ways of that God Almighty pro­ robbery invents a plan to {Purani Tehreerain, duces something through commit robbery. As a man Ruhani Khazain, Volume 2 physical means and attrib­ can think of deep evil de­ (London, 1984), p. 20). utes it to Himself because signs, in the same way He is the Cause of causes. when he uses his faculty in CONTEMPLATION, Command is that which a good way he can think of INSPIRATION AND proceeds directly from good designs. As his bad REVELATION. God Almighty without the thoughts, however deep and intervention of any effective they may be, can­ More subtle and in­ means. Revelation, which not be held to be revelation, triguing is the idea of inspi­ descends from God, pro­ in the same way his ration or contemplation and ceeds from the world of thoughts which he deems to its outcome. command and not from the be good are not revelation. world of creation. Thoughts In short, whatever good This is particularly that arise in peoples' minds thoughts occur to good peo­ relevant because a lot of re­ in consequence of observa­ ple and whatever bad ligious people would admit tion and reflection all pro­ thoughts or designs arise in that revelation is just an in­ ceed from the world of the minds of thieves, and spiration albeit it has the creation in which the Di­ robbers, and murderers, and Divine as its instigator. In vine power operates behind adulterers, and forgers, as fact most of the Christian the veil of means. God has the result of reflection and scriptures are the writings created men in the world of observation are all the re­ of the "inspired" fathers. Is means equipped with di­ sult of the exercise of there a difference between verse types of powers and natural qualities, and be­ inspired thoughts and reve­ faculties and has invested cause God is the Cause of lation or is it just seman­ them with the characteris­ causes, they are called the tics? This is an important tic that when they employ creation of God and not point to reflect upon. If a their reflection in a good His command. They are distinction can be made, or bad matter their minds the natural qualities of man what should be the basis for alight upon appropriate as in the case of some vege­ it? What is the significance plans. As it is part of the tables the quality of purga­ of this? Let me present law of nature that when a tion, or the quality of con­ some useful points for your person opens his eyes he stipation and other qualities consideration. are natural to them. As God November - December 2006 55 Ahmadiyya Gazette USA

has invested other things declared: 0 ye who believe! with different types of Fear Allah and believe in qualities, He has invested "The main issue of His Messenger. He will man's power of reflection contention between me and give you a double portion with the quality that it helps them is this. I say that the of His mercy, and will pro­ man whenever he requires blessings and effects of Is­ vide for you a light wherein its help in a good or bad de­ lam are still the same as you will walk, and will sign. A poet who seeks to they were before. That God grant you forgiveness. Ver­ write lampoons concerning still shows His dominion ily, Allah is Most Forgiv­ anyone finds his mind run­ and still addresses. But ing, Merciful. (Sura Hadid. ning in that direction and he they say, in opposition, that 57:29) is able to produce such po­ this door is closed and God etry. Another poet seeks to has gone silent. He does Braheen-e-Ahmadiyya praise the same person and not address anyone." 1:247 commendatory verses come Explaining this point Al-Hakam, to his mind. This kind of Hadhrat Masih Mau'oodas Oct. 31, 1905, p. 6 good or bad thought is not writes: the mirror of the Divine This Divine Know­ Will and cannot be called "You shall be gran­ ledge and heavenly secrets His Word. ted a light that shall not be that are disclosed to the found in others that is the Muslims by convincing and The Ahmadiyya com­ illumination of Revelation, definitive revelations, they munity is unique in the the glow of acceptance of can never be obtained by world today in that it be­ prayer and the majesty of the opponents of Islam. lieves that the Ever­ miracle of the chosen Merciful and Compassion­ ones." ate God of Islam still com­ Allah Ta'ala had municates with man and given a promise to the be­ A 'ina Kamalat-e-Islam, 296 has not deprived the man of lievers. The promise is that this age of this source of true believers will always "That light which is tremendous blessing. The enjoy a distinction from the distinction between the most perfect example of others. This is a promise for chosen ones of God and this communication is the all times. It is that ofrevela­ other people is the Revela­ revelation of Prophets tion. And it is for only the tion and the visions and which is the most vivid and followers of the Holy sainthood." perfect in its quality and Prophet5aw. Allah Ta'ala quantity. The Promised says: Hamamatul Bushra: 80 Messiahas presented himself A1 ',., t'! 1'11! I 7/: '/I ,If;:. ,.. _~1 ... "Blessing" here re­ as the proof of this and also i",J-*I'~ ~ J @I~ I~1 ~.~t ~~ asserted that it is the hall­ fers to revelation and vi­ ~~,~w: ~•i"wV sions - heavenly knowledge mark of a true religion and • .. ) I ,. ':) i;J! ., " .-,~{j! that man gets directly. is the fruit of true religion ~ ,,.~ ,: ,,~~ •• ~~lj .,i9.(.~~ bestowed only on the fol­ V'~ ~\., »,, ~) ii.~~1;.i ~ (Report Jalsa-e-Azam lowers of the Holy Qur'an 'l·'}' { and the Holy Prophet5aw. He ®~) Masahib, 109) November - December 2006 56 Ahmadiyya Gazette USA

Its name is Qur'an. making spiritual progress. begins to be acquired which That light clearly gives the Everyone can understand cannot be achieved by blind glad tidings that the foun­ that in this heedless life following or through intel­ tain of Revelation can never which is ever pulling a per­ lectual theories, for they are be closed. Whenever any­ son downward, with his re­ all limited and full of one living in the East or the lationship with wife and doubts and defective and resident of the West children and with the bur­ incomplete. We need to ex­ searches for God Almighty den of honor and good re­ tend our cognition directly, with purity of the heart, and pute, which are all like for the greater our cognition when he reconciles with heavy stones pressing him the greater will be our ea­ Him to the fullest and when downwards, he is in need of gerness. With a defective he removes the intervening a high power which, by be­ cognition we cannot expect veils, he will most certainly stowing true sight and true perfect eagerness. It is a find Him. And when he vision upon him, should matter of surprise how un­ will really find Him (God) make him eager to behold intelligent those people are and find Him in reality and the perfect beauty of God who do not consider them­ completely, then God will Almighty. That high power selves in need of that per­ most certainly converse is Divine revelation that fect means of approaching with him. provides comfort in dis­ the truth upon which spiri­ tress. It enables a person to tual life depends. It should It is idle to assert take his stand joyously and be remembered that spiri­ that revelation has no real­ comfortably under moun­ tual knowledge and spiri­ ity and is a vain thing, the tains of misfortunes. That tual understanding can be harm of which is greater Imperceptible Being, Who acquired only through reve­ than its benefit. Such an as­ confounds reason and the lation and visions, and till sertion is made only by a wisdom of all philosophers, we achieve that standard of person who has never tasted manifests Himself only light our humanness cannot this pure wine and does not through revelation. He acquire any true under­ desire that he should ac­ comforts the hearts of seek­ standing or true perfection." quire true faith. Such a one ers and bestows content­ is happy with his habits and ment upon them and re­ Surma Chashma Arya, customs and never seeks to vives the half-dead ones by V 2: 191 find out to what degree he saying: I am present. believes in God Almighty I return to the con­ and how far his understand­ It is true that the tention that conviction in ing extends and what Holy Qur' an contains all God enters a new dimen­ should he do so that his in­ the guidance, but when the sion when man is in com­ ner weaknesses are re­ Qur' an leads a person to the munion with God. moved and a living change fountain of guidance the The converse and takes place in his morals first indication of it is that address by God, Almighty and actions and designs. He he begins to experience is the real root of under­ is not eager to cultivate that converse with the Divine.i standing and is the foun­ love which should make his whereby a revealing under­ tainhead of all blessings. journey to the other world standing of high degree and easy and whereby he should a visible blessing and light Zamima Braheen-e­ develop the inner quality of is created and that cognition Ahmadiyya, V 5:141 November - December 2006 57 Ahmadiyya Gazette USA

Hadhrat Masih Mau­ protect you from all, he the news came that his ar­ ' oodas says: dropped the escort that his rest was imminent, he companions had provided calmly declared that al­ Bin dekhe kis tarah kisi for him saying that Allah's though he was prepared to mah rukh per aye di/ assurance does not leave offer any sacrifice for the Kyunkur koi khayali sanam any room or need for such service of Islam, but he sey lagai di/. measures. said:

At another place Similar resolve and "Allah's governance has Hadhrat Masih Mau'oodas conviction we find in the its own priorities and He says: life of the Promised Messi­ would not permit my ar­ ahas at every step. Hadhrat rest." Deedar gar nahin hey to Masih Mau'oodas states that guftaar hi sahi when he received the reve­ . . . . I asked Hazoor, Hus no jamaal e yaar key lation that his father was "Has 'Azala Auham' not asaar hi sahi. about to pass away, he suf­ been published yet?" He fered a moment of anxiety replied , "it is published. The entire life of the as to who was going to take Haven't you received it Holy Prophet5aw saw is care of him after his father. yet?" I said no. Hazoor amazing in his total trust in At that very instant he re­ motioned Hafiz Hamid Ali Allah and the courage that ceived the revelation Sahib and said 'bring a he displayed as a result of copy of Azala Auham and this conviction. At the time "Isn't Allah sufficient for give it to him.' He went to of migration when he had His servant." the room. I said, "Hazoor, taken shelter in a shallow is there any drinking water cave and the enemy had He writes that this here?" Hazoor told Hafiz traced him to the opening of revelation was so forceful Noor Ahmed "bring water the cave, he displayed ex­ that it felt like a peg was for him." Hafiz Noor Ah­ traordinary courage and driven through him. And med brought water in a composure. He reassured he never ever in his entire brass cup. I drank that wa­ his panicked companion, life suffered that fear again. ter. It was very cold . Then don't fret. Allah is with us. Allah provided for him in I woke up. Or at the battle of Hunain ways that are unimaginable when the Muslims had been and to the extent that is uni­ He writes 'I did not dispersed by the fierce at­ maginable. know Hafiz Hamid Ali or tacks of the enemy, the Hafiz Noor Ahmed nor had Holy Prophetsaw advanced In the trials of Karam Hazoor called them by all alone openly declaring Din or Martin Clark when name. But later when I that he was the son of Ab­ his honor and his life were went there, I recognized dul Mutallib and that he in jeopardy, all the forces of them; that I had seen them was the prophet of Allah. It his opposition had joined in the dream and learned of is reported that when the hands; even the judges were their names at that time. verse was revealed: prejudiced, the Promised Messiah85 was not shaken at (Munshi Habibur Rahmanra "that Allah shall all. On one occasion when Ashab e Ahmad V 10 p 85) November - December 2006 58 Ahmadiyya Gazette USA

Once I was offering being forced to stop con­ "Our aim and objective Tahujjad. Suddenly I felt so veying the message of His should always be that we much of fragrance that the Messiah. He received the should achieve the self pu­ whole house was filled with revelation: rification according to the it. My wife who was asleep Will of Allah and that we started sneezing and said "Who is there who achieve righteousness ac­ that I had put on too much can stop you from preach­ cording to His Wish and perfume, that I was reeking ing? I will cast Elahi that we get to do some such with it. I replied that I had Baksh, the custodian into good deeds that may please not used any perfume at all. the grave on the 11th day." Him. Thus when He will be Maulana Sahib went pleased, then at that time if (Munshi Zafar Ahma,r. honoring such a person Ashab Ahmad p.123) back to the village and looked for Elahi Baksh. with His words, if His wis­ When he found out that he dom and expedience so de­ Go to Pharaoh. I mands, He will grant it on am with you. I hear and had already left on a tour, he made a public announce­ His own. That should never see. And you are Moham­ be appointed as our ulti­ madsaw. ment about this prophecy to as many people as he could mate objective." His body is lumi­ and the prophecy was ful­ Al Hakm: 24 Nov 1907 nous and fragrance like a filled with exact details. pearl concealed. Once someone asked Mau/vi Ghulam Rasoor Hadhrat Khalifatul Masih Hayat-e-Qudsi) Light upon light. Jyrh how one knows that a "Revelation is but a spiritual experience is genu­ And also said this - light is blessing. It has no signifi­ ine and not fake. He replied at my discretion. cance in determining the that one should feel a pious rank (spiritual) of the per­ change in himself. He (Sahibzada Abdul Latif son. That rank depends on should feel he has become Shaheecra the measure of his honesty, closer to God. And sec­ sincerity, and loyalty that is ondly, there should be a Young, righteous, known to God." perceptible change in his Man of miracles. conduct with others. They Report Jalsa Mazahib 201 should notice that he has Village name Gudho - become a different and "Therefore, you much better person in his Elahi Baksh: custodian should advance in truth, in­ Maul vi Kalimullah - sent 7 conduct. So an internal and tegrity, righteousness, and an external change should young strong men to arrest personal love of Allah. me and bring me back. be evident if the experience Consider this your mission is divine. They had planned to force as long as you live. Then him first to erase those cou­ God will bless whomsoever Hadhrat Khalifatul plets and then kill me. Mau­ of you He desires with His Masih yaba in his Khutba of lana Sahib escaped them converse and address." August 11, 2006 said: that day but later was warned about this plot. He Kashti-Nuh, 26 "Due to adherence to prayed to Allah that he was the Imam of the time, Allah November - December 2006 59 Ahmadiyya Gazette USA

Ta'ala displays the manifes­ Should be performed with state the blessing of which tation of His attributes to deliberation and peacefully. initiates the series of pro­ his followers according to As slow and deliberate the gress. the standard of the relation­ 'Rakoo' and 'Sajood' is ship they have with God. done, the better it is. When Righteous deeds are performed this way, pleas­ those that are discharged Then he said that: ure begins in Salat. There­ against the instincts and with effort. In this age, the clear fore it is very good and identification of these ave­ very commendable that in Such is the opera­ nues (that lead to Allah) 'Rakoo' and 'Sajood' and tion of the custom of Allah was made possible by in fact in all elements of that when a firm determina­ Hadhrat Masih Mau'oodas. Salat, provision should be tion is made with honesty, made for deliberation, the strength to take it to In the end I would slowness and peacefulness. completion is found. like to share with you the And if you pray repeti­ message and advice of Haz­ tiously 'show us the right Serious effort sho­ rat Promised Messiahas. It is path' in Tahajjud, this is uld be made in offering this contained in a couple of let­ very effective in casting a prayer that 'show us the ters that he wrote in 1889 to spiritual effect on the right path' in salat with Hadhrat Munshi Zafar heart." great humility and passion. Ahmadra who was a young Man is nothing without (Published in Al-Hakm man at that time. The depth prayer. Instead he is worse October 7, 1918) and application of the ad­ that animals and is the vice transcends time and "One should please worst of the worst. age. It deserves a close and his Lord by undertaking de­ One should remam careful attention. I have manding spiritual exercises steadfast and hopeful lest tried to translate them as while one is in a state of there be any lapse in pa­ best I could. constriction and is finding tience because hastiness is no pleasure or interest in it. "It is the requisite of lethal poison. Salat that all its acts should With the end of this If you have time, be performed with delibera­ stage of tastelessness and you must meet every now tion and peacefully. As joylessness and the bitter­ and then. slow and deliberate the ness and hardship, there 'Rakoo' and 'Sajood' is ends the reward and recom­ You should read the done, the better it is. When pense at that very moment. translation of the Holy performed this way, pleas­ Acts of worship are no Qur' an with a reflective ure begins in Salat. There­ longer counted as acts of mind." fore it is very good and worship. Instead they ac­ very commendable that in quire the status of a spiri­ I tell you truly that 'Rakoo' and 'Sajood' and tual food. every door can be closed in fact in all elements of but the door of the descent Salat, provision should be Thus the state of of the Holy Spirit. It is made for deliberation, constriction that is meant never closed. Open the slowness and peacefulness. by the lack of interest and doors of your hearts so that And if you pray repeti- lack of joy, is that blessed it might enter them. November - December 2006 60 Ahmadiyya Gazette USA

THE LEGACY OF DR. MUFTI MUHAMMAD SADIQra, OUR MISSIONARY TO AMERICA- THE BEGINNING OF A SPIRITUAL REVOLUTION Hasan Hakeem

"I Will Cause Thy dedicated." farewell. We are sorry to Message. to Reach the part from you because we Corners of the Earth" Hadhrat Aqdas had a all love you as you love us. special love for Mufti Sahi­ As the cold night air bra, who he described as " ... We are glad because brushed his beard, on Janu­ one of the sincere friends in you now carry the Message ary 26, 1920, a gentle and my Jama'at. Like his name of Islam to the farthest bespectacled Muslim by the he is "Truly Affectionate." west, thus fulfilling the name of Mufti Muhammad Prophecies of the Master Sadiqra left London for Mufti Sahibra boarded Prophet Muhammadsaw, and the S.S. Haverford, an un­ the Promised Messiah and America to become one of 35 the first "Pioneers in the glamorous, North Atlantic Mahdi • spiritual Colonization of the 'workhorse'. She could Western world." carry nearly 2,000 passen­ May Allah bless you gers, mainly third-class or and bless all your undertak­ The phrase was coined steerage and 10,000 tons of ings and be with you wher­ by Hadhrat Mirza Bashir­ cargo. It was the Liverpool ever you be, and may He ud-Din Mahmud Ahmad, to Philadelphia route trav­ create friends and helpers Musleh Mau'ood, Khali­ eled by many immigrants to for you and make your days fatul Masih nra, who had America. of soj oum in America, a assigned to his former blessing to the Americans, teacher and a beloved com­ On the eve of his de­ as well as the Ahmadi panion of Hadhrat Promised parture for America, a proc­ Brotherhood, Ameen." 35 lamation was read by the Messiah , the task of propagating Islam/ Ahmad­ farewell committee: What would await iyyat to the American peo­ Mufti Sahibra, in America. ple. "Peace be with you First, let us tum back the and Mercy and Blessings of clock to the early 1900's From the Ahmadiyya Allah the Almighty. It is and give you a snapshot of Muslim Community, Mufti with mingled feelings of life in America. Sahibra, was always de­ joy and sorrow that we scribed as "devoted and Ahmadies of England have Most Americans gathered today to bid you were unconcerned about the November - December 2006 61 Ahmadiyya Gazette USA dark-side of life. They were living in every large north­ Each and every day too busy enjoying the pros­ ern American city. During without fail, Mufti Sahib, perity of the 1920s. Ameri­ this time, the Klu Klux would pray five times daily can industry had expanded Klan was experiencing a to Allah Almighty that his during the Great War. It period of rapid growth. mission would be a success. was boom time in the Poor whites resented the A dark skinned man with a United States. Negroes and were deter­ heavy gray beard, wearing a mined to keep them in their bright green turban and a After the war Amer­ place. Throughout America gray coat with flowing ica was in isolation, i.e. she there were race riots and it sleeves, would entertain his kept to herself and took lit­ was common for Negroes fellow passengers with his tle part in international rela­ who were considered knowledge and love for Is­ tions and it cut down the "uppity" to be publicly lam. "Say, if you love Al­ number of immigrants al­ tarred and feathered and lah, follow me; then will lowed into the USA. In many were lynched. It was Allah love you," he is re­ 1921 America's "open a time of strict segregation ported to have intoned. And door" policy ended and that relegated African Before the SS Haverford quotas (a fixed number Americans to a life of being would drop its anchor in the each year) were introduced. invisible in America. Philadelphia harbor, it is What was especially unfair said that Mufti Sahib had was that the system favored This was the America "converted four Chinese W ASPs (White Anglo­ waiting for the arrival of men, an American, one Syr­ Saxon Protestants) from Mufti Sahib. But it is im­ ian, and one Yugoslavian to northern Europe. portant to remember that Islam." this was not an ordinary The immigration pol­ man. His roots, history and After 25 days, Mufti icy we have just seen was service to Islam are far too Sahib had finally arrived in really an open form of ra­ long for us to detail in this America to begin his mis­ cism ( discrimination aga­ short speech. And it would sion, but as he meandered inst people because of their be an injustice to the mem­ through Immigration, along color/nationality). America ory of Mufti Sahib to cap­ with those teeming masses was full of fears including sulate his life. Suffice to seeking entry to the land of the belief that if immigra­ say, that on a list of 313 freedom, US immigration tion was not checked Jews companions of the Prom­ officers, we now have and Catholics would take ised Messiah, he is number learned from historical re­ over America. There also 65. cords, were directed to was the fear of Asians com­ "profile" and question ing to America with their As the British ship "ragheads" or turbaned Asi­ strange cultures and reli­ with its precious cargo - a atic men. gious beliefs. companion of the Promised Messiah -- made its long "Why have you come But the real fear that and arduous Atlantic jour­ to this country," they de­ haunted America since the ney, with more than 2000 manded, repeated! y q ues­ civil war was the fear of passengers heading for the tioning him about Islam. Negroes, who were now land of prosperity and free­ Mufti Sahib said he was a dom. November - December 2006 62 Ahmadiyya Gazette USA missionary who represented between commandments his first convert to Islam in the Ahmadiyya Muslim and permissions in Islam. America, R. I. Rochford; It Community. He was sub­ He stated that all Muslims was an opportunity to jected to intense questions must follow the command­ preach to men from Ja­ about polygamy. In conclu­ ments of their religion, but maica, British Guyana, Po­ sion, the authorities asked may avoid the permissions. land, Russia, Germany, him to leave the United For instance, no gov­ Azores, Belgium, Portugal, States. Mufti Muhammad ernment can persuade a Italy, and France. Sadiqra, refused and exer­ Muslim to worship more cised his right to appeal than one God, since the There were many im­ their decision. He made his worship of one God is a migrants in detention with appeal directly to the De­ commandment of their re­ Mufti Sahib. Those that he partment of Justice in ligion. However, polygamy didn't convert to Islam, he Washington, D.C. During is permitted only in coun­ left an indelible impression this period, he was confined tries whose laws sanction through his gentle character to the Philadelphia Deten­ its practice. In countries and humble soul. His tion House until the appeal that prohibit polygamy, per­ prayers and love for them decision was handed down. mission for its practice is all is best seen in this ex­ not allowed under the com­ cerpt about the Detention During his confine­ mandment that all Muslims House taken from an Octo­ ment, he wrote about the must obey the laws of the ber 1921 edition of the situation to Khalifatul­ country in which they live. Muslim Sunrise: Masih rrra who prophesied This response enabled that "America cannot and Mufti Sahib to begin his "I would like to men­ will not stop our entry into work in the United States. tion the Wright family, the country to establish our which was sent along with mission." "I'm not worried me to the same fate. As about the opposition I will Mrs. Wright had compas­ And by the Grace of face in America," wrote sionately brought over her Allah Almighty, his appeal Mufti Sahib, " ... because little niece with her-a was granted and he was re­ God is with me and I'm child who was left in Eng­ leased after seven weeks of supported by the prayers of land with no one to keep confinement, Mufti Sahib Khalifatul Masih and the her, so she was detained till was finally allowed to enter pious and noble members she could manage to give a the United States in April of of our community." bond of $1,000. The mem­ 1920 on the condition that bers of this family sympa­ he would not preach polyg­ What did Mufti Sahib thized with me very much amy. do with his time as a de­ and helped me in every way tainee? He wasted no time. they could. They were per­ In order to convince He preached Islam, debated mitted to land a few days the federal authorities that religious issues and was a before me and are very he could preach Islam in the perfect model of devotion. much interested in studying United States without As a result, Mufti Sahib our literature." (He then preaching polygamy, Dr was able to convert more gives a list of their names). Sadiqra made a distinction than 20 detainees including November - December 2006 63 Ahmadiyya Gazette USA

Later, with a twinge of small room after Christian Mufti Sahib was traveling humor, Mufti Sahib in a preachers objected to his between Highland Park, (a Muslim Sunrise article preaching the message of suburb of Detroit) Michigan wrote: " . .If Jesus Christ Islam in New York. His and Chicago, Illinois. In comes to America and ap­ missionary work was done Chicago, he purchased a plies for admission to the through preaching and writ­ building at 4448 Wabash, United States under the im­ ing. By May 10, 1920, he the first Ahmadi mosque migration laws, [he] would had contributed twenty arti­ and national headquarters not be allowed to enter this cles on Islam to various for the Ahmadiyya Com­ country because: American periodicals and munity. newspapers, including the 1. He comes from a prestigious New York It was here in High­ land which is out of the per­ Times. land Park, in this "birth­ mitted zone. 2. He has no place of mass production," money with him; 3. He is He was most effective that Ford produced millions not decently dressed. 4. His with the pen! Mufti Mu­ of Model T cars. And it was hands have holes in the hammad Sadiqra, under­ to Highland Park that tens palms. 5. He remains bare­ stood the power of the pen of thousands of immigrants footed, which is a disor­ and the press in America. came for an unprecedented derly act. 6. He is against Without the benefit of a $5-a-day wage and a fighting for the country. 7. computer, fax machine or chance to enter the emerg­ He believes in making wine email, Mufti Sahib was a ing middle class. when he thinks necessary; virtual "writing machine." 8.He has no credential to His correspondence with Why would Mufti Sa­ show that he is an author­ Americans began years be­ hib establish his missionary ized preacher. 9. He be­ fore his arrival in America. work in Michigan? It was lieves in practicing the Law A vociferous reader, he simple. Arabs began set­ of Moses [polygamy]." educated himself on con­ tling in Detroit as early as temporary secular and non­ the 1920s. They established Dr Sadiqra set up his secular subjects. Through­ a tight-knit community that first headquarters in April, out his three years in Amer­ welcomed Arab arrivals 1920 in New York City. By ica, he waged a Jehad-e­ pouring out of the Middle the end of May, he had Akbar with his pen. Recipi­ East seeking a better life made twelve new converts ents of his letters included working for Mr. Ford. to the Ahmadiyya Move­ Henry Ford, inventor of the Those early Muslim immi­ ment, six from the Christian Model T Ford; Thomas grants found Mufti Sahib to community and six from Edison, the famous Ameri­ be a good friend, mentor the Muslim immigrant com­ can inventor; and so many and religious scholar. munity. others who must have won­ dered why this Moslem It was in this multi­ Despite his message preacher was taking the cultural environment that of peace and love, this gen­ time to correspond with Mufti Sahib launched the tle soul, continued to face them. Muslim Sunrise. July 1921, untold difficulties in Amer­ he published the first issue ica. He was evicted from a Between 1920-1922, of the Muslim Sunrise. Its November - December 2006 64 Ahmadiyya Gazette USA

purpose was to teach Islam services. My challenge was yya Muslim faith. The most and to refute the misrepre­ to the broadmindedness of noteworthy of these con­ sentations of Islam that ap­ the Christian pastors in verts was a former Chris­ peared in the American comparison with that shown tian minister, Reverend Sut­ press. by our Holy Prophet5aw. I ton, who was renamed was sure that the Christian Sheik Abdus Salaam and Mufti Sahib, in the statement, "Love your ene­ appointed the leader of the Muslim Sunrise, his lec­ mies," was only to preach Detroit congregation. tures and his many letters to and not to practice. But I various newspaper editors, wanted to get it out of their During his time in the pointed to the race problem mouths. Now, I have got United States, Dr Sadiq had in the United States as it." made many devoted friends proof that America needed as he established Tabligh Islam. He pointed out that As a result of its centers in several major the Christian teachings of teaching and practice of American cities. The Mus­ brotherhood and equality universal brotherhood, the lims in Chicago were so at­ had not been able to elimi­ Ahmadiyya Muslims at­ tached to Dr Sadiq that they nate the evil of racism. Fur­ tracted many black Ameri­ sent a letter to K.halifatul­ thermore, he argued that in cans, who assumed leader­ Masih II, requesting that he Muslim countries people of ship roles within the Move­ be allowed to stay in the all colors worshipped to­ ment. During this period, United States. gether, also that there were Dr Mufti Muhammad Sadiq no seats in the mosques, or became friends with Ja­ With deep apprecia­ mosques that separated peo­ maican born Marcus tion and respect for Mufti ple based on race. Garvey, the founder of the Sahib's work, a Christian He was not confronta­ Universal Negro Improve­ wrote: "You have done tional, nor was he hostile in ment Association (U .N. splendid work in America his writing but his style re­ LA.). in enlightening us Ameri­ veals he would never shy cans to the lofty principles away from a good story. Marcus Garvey had of Islam and the new inter­ When Detroit churches be­ captured the imagination of pretation of it through the gan to exclude and deny millions of black people Ahmadiyya Movement." him the opportunity to around the world, in the speak to Christian congre­ 1920's. His concepts of However, at the end gations, Mufti Sahib race pride and self help, led of September, 1923 Mufti cranked up the Muslim to the creation of the largest Sahib left the sons and Sunrise press and replied: international racial move­ daughters of America to re­ ment in the history of black turn home. In his stead, "If the Detroit Church culture. more than 700 converts had is not open to me to preach accepted Islam/Ahmadiyy­ in, I do not care a bit. No In 1923, Dr Sadiq at; he established the first Muslim cares to see me gave five lectures at the U. Ahmadi mosque in America preach in the churches. N.LA. meetings in Detroit. and most importantly he Moreover, the churches are Eventually, he converted 40 founded the Muslim Sun­ suitably furnished for our Garveyites to the Ahmadi- rise which continues today November - December 2006 65 Ahmadiyya Gazette USA as a living legacy to the year? hungry in your neighbor­ memory of Dr. Mufti Mu­ hoods ... I ask you ... to pro­ hammad Sadiqra. The answer is sim­ vide them food and drink. ple - Connect with your With tears in his eyes communities. To those who are si­ as he departed, Mufti Sahib Fear and intolerance lently suffering ... I ask wrote these words: "I have are just as much alive to­ you ... to heal them with a not been able to do full jus­ day, as they were in the kind word. tice to my assigned duty days of Mufti Muhammad and I confess my failing in Saadiqra. Back in his days Connect with your my service." (Al-Fazl, it was seen in the immigra­ communities. 10.23.1923) tion laws against the "Asiatics". Today it's It's nothing new in Is­ In his own words: "I called Islamophobia. lam. The Holy Prophet cannot claim to have done Muhammadsaw did just that any great work, but I do We need to connect when he was part of the or­ hope, by the Grace of Al­ with our communities. ganization, Fudail, in lah, that in clearing the way Mecca. Wherever there was for the future missionaries We need to tear down a person in need, he was of Islam, I have done some the barriers of bigotry that there to fulfill it. He was pioneer work and sown the are pushing this great na­ there to serve. He didn't seed of Truth throughout tion to the brink of its own care if the person was rich the land which will grow up destruction. or poor; black or white; He in time and grow into big, didn't care if the person tall, strong trees to feed and To those who slam was his ethnic caste; or if shelter thousands, and send their doors in your faces ... I he believed in his faith ... he out healthy vibrations to ask you .. .Invite them into was just there to serve. millions." your lives. He connected with his What's important To those who give community. about Mufti Muhammad you those condescending Sadiqra is not so much what stares .. .I ask you ... to re­ In due time, this man, he was doing, but what spond with a welcoming who made himself out to be we're NOT doing. How smile. a humble servant of the does a man come to a for­ people ... soon became the eign land where's he's not To those who attack king of the entire Nation of even welcome, and within a you with ignorance .. .I ask Arabia. Under his leader­ few months, enchant hun­ you ... to retaliate with dig­ ship, the Arabs went from dreds of them to be his nity. being animals to angels. spiritual brothers and sis­ The Persians and Romans ters? How does a man sin­ Connect with your referred to the Arabs as ro­ gle-handedly conquer the communities. dents ... but the Holy Proph­ hearts of so many in a mat­ et'aw raised them from being ter of months that we, as an To those who are called rodents to their rul­ entire nation, cannot do in a hungry in your neighbor- ers. This really happened. November - December 2006 66 Ahmadiyya Gazette USA

It's no exaggerated fable or fairy tale .. .it actually hap­ DAR UL ZIAFAT pened. (LANGAR KHANA; FREE PUBLIC Just as it happened KITCHEN) back then, it can happen again. That same transfor­ While describing the five branches for the mation will happen in the propagation of Islam in his book, Fateh Islam, the founder times of the Promised Mes­ of the Ahmadiyya Muslim Jama 'at writes about the third siahas so much so that it branch as follows: would be as if the sun rose from the West. "The third branch of this movement is those people who travel and visit in search of truth and other different Mufti Muhammad reasons, and those who after getting the news of this Sadiqra, as a lone voice in a Heavenly movement come to meet me. This branch is also foreign land, was a living continuously developing. Although on some days less, but testimony to how satiating on the other days a large number of people start coming. For the message of Islam was to example, during the past seven years, slightly more than a nation starving for guid­ 60,000 guests may have come. How many of these active ance. Imagine how much people may have spiritually benefited from the speeches, greater a thirst can be and how many of them may have found solution for quenched with thousands of difficulties and may have overcome their weaknesses; only you carrying the fountains God knows." of Islam. (Roohani Khaza 'in Vol. 3, Fateh Islam, p 11-15) This burden rests upon all of your shoulders. Whether you get up and ******* give speeches, or silently Important News smile, you all can contrib­ ute to this message ... it is for Atfal and Parents incumbent upon all of you to spread the message of All Atfal who pass the Level 1 and Level 2 Love for All, Hatred for workbooks will be specially recognized at the Na­ None. tional Ijtema. Atfal and their parents are requested ******* to visit www.mkausa.org or ahmadiyya.us to view Hadhrat Abu Hurai­ the Level 1 Atfal Workbook, Level 2 Atfal Work­ rahra relates that the Holy book, the National Atfal Ijtema Syllabus and Tifl Prophetsaw said: "He who is Post (the Magazine for Majlis Atfal-ul-Ahmadiyya, not grateful to the man­ USA). These items have also been emailed to Local kind is not grateful to God Almighty." Qaideen and Nazimeen Atfal. Jazakallah. (Tirmadhi bah ma ja' fishshukr liman ahsana ilaika) Majlis Atfal-ul-Ahmadiyya, USA. Email: [email protected] ******* November - December 2006 67 Ahmadiyya Gazette USA ONE NATION UNDER GOD: A COMMON VISION AND GOAL OF AMERICA AND AHMADIYYAT Maulana Azhar Haneef

Transcript by: Obaid Siddiqui

The verses of the Holy importance in this day and screening at airports. Many Qur' an I recited in the be­ age - and especially so be­ of you might have traveled ginning contain the values cause in the minds of the by plane and must have ex­ of our faith in relation to American people, the minds perienced what I am talking the values of our nation. of our friends, of our about. The eyes are upon The Holy Qur'an lays the neighbors, of our col­ you, the ears are focused on foundation of our religion leagues and coworkers and you. Everything has been called Islam. What we call professionals, there has heightened and magnified Islam if not found in the been an abrupt shift ( the in this day and age. One primary source, the Holy prev10us speaker talked person in a hotel told me Qur'an, or in the life of its about). Since 9-11 the his experience that his wife Holy founder Muhammad abrupt shift in understand­ asked him to take off his Mustafasaw, then we should ing is who is truly part of cap and to put on a baseball rest assure that the claims this nation and who may be cap instead. While walking fall short of the mark and within it as an enemy - who towards the airport some­ the claim is misrepresenting wish to destroy, undermine one still said to him Assa­ both the faith and the mes­ and bring down the republic lamoalikum, because he had sage that was brought. of all of us - for which we a beard. This is the reality, hold allegiance. and we all are under the mi­ I recited the words croscope - and that could Al-Hamdo Lillah- all I bring to your at­ be in fact, to our benefit. praises belong to God al­ tention some facts and fig­ mighty - whose name in ures (which you might have Some 49% feel Islam is Allah, but is also already heard) where our Muslims living in the USA known throughout the nation stands. Four out of are loyal to the country - world with so many other ten Americans admit having and 33% believe that they names and refer to the same prejudice against Muslims are more loyal to Al-Qaida. being. His being is Rabbul (in a very recent poll). Individuals sitting here in Aalameen - Lord of the They also favor that Mus­ this hall who do not belong worlds, Sustainer and Pro­ lims should carry a special to the Ahmadiyya Commu­ vider. Thus we establish I.D. card for travel. They nity - who are not Muslims, right from the beginning of wish to have Muslims un­ are in fact our greatest al­ the Holy Qur'an a universal dergo vigorous and intense lies, friends in peace and link. This is of paramount November - December 2006 68 Ahmadiyya Gazette USA dialogue and potentially the other side are hanging but in schools they say this ambassadors in bridging up upside down". The request pledge every single day be­ the gap that exists now be­ of Columbus was totally re­ fore the start of classes. tween the American public jected. But some time later, Perhaps you don't realize and Muslims. We both need he was able to convince the what link this has to us as a each other because we re­ Queen for this voyage. faith body and this nation member the scene of 5 Why is this important to us America. Those great years ago (9-11) and we un­ when talking about Ameri­ words in fact, designate derstand America being un­ can values? People some­ how much Islam has in der attack by a group of times don't realize the link common with this nation those who claimed to be between Columbus's old we belong to - and has so Muslims - who poisoned world and the new world. It much to share with not only the environment. was Columbus's contact with this nation but with the with the Muslims of world at large. All the I would like to take Spain - who believed that friends gathered here can you back - not 5 years - but God created all these see and share an under­ 500 years back - at a time spheres rotating around in standing of common prior to which America had this grand universe, and the ground. The Pledge of Al­ yet to be discovered by earth is one of them, and if legiance: Christopher Columbus in you go around from one 1492 (who traveled from point you come back where "I pledge allegiance Europe to America and you started. This reality ex­ to the flag of the United thought he discovered In­ plained to him by Mus­ States of America and the dia). But at that time Co­ lims - who were called republic for which it lumbus had revolutionary Moorish in those days­ stands - one nation under ideas because 500 years ago opened his mind. So, the God, indivisible, with lib­ we believed that the world discovery of America is di­ erty and justice for all. " was completely flat, and if rectly linked to a teaching you go to the end of the which is found in the tradi­ Every school child world you may fall off. tions of Islam. knows it, and everyone in How is it that Columbus this country must have changed his thinking from It is also important that in heard it and seen it written the common belief at that 1892, when our nation was here and there. These very time and recognized that he about to celebrate the 400 words identify us - not just could travel around it and years of the discovery of as Muslims but as part of could find land? He ap­ America by Columbus, it this nation that believe in proached Queen Isabella was at that occasion that for principles that are very and King Ferdinand, who the first time, 22 words much rooted in Islam. The asked the Church elected were introduced in a paper Holy Prophet Muhammad members and got their (by an organization) in Bos­ (peace and blessing of God opinion about the voyage ton - and these 22 words be upon him) said: around the earth. They became known as the "Hubbul Watane Mina! said, "O great King, either "Pledge of Allegiance". Iman" - The love of ones Columbus is a fool or wants Those who immigrated here nation (patriotism as we us to believe that people on perhaps don't have to stand, call it) is a part of faith. It November - December 2006 69 Ahmadiyya Gazette USA has a link with us and a re­ used those words as we male and a female and We lation with people with know now. Using those have made you tribes and whom we are connected. words in America now gen­ sub-tribes that you may Therefore, it is a part of erates some controversy. know one another. " (Al­ Gods creation who is Lord This is the very important Hujurat, 49:14)) of all the worlds. Lord of part of the faith which not just those who believe bridges the gap between us. The Holy Qur'an in our faith, but those peo­ President Eisenhower's affirms the reality of differ­ ple who are not of our faith adding these words in this ences about tongues, our but are still connected to way - are reaffirming the tones and even our tem­ God Almighty; that is why faith in America's heritage peraments. Realizing this we say One Nation under and future. It constantly single fact can drive all dif­ God - indivisible as we also strengthens the spiritual ferences away and unite us say "Al-Hamdo Lillahe values- in the past and in as one body and this has Rabbi! Aalameen "-All are the future and forever will been the greatest miracle of connected to God- and be our country's most pow­ Islam. During the early through God all do become erful resources in peace and days of Islam when the connected. war. Prophet Muhammadsaw went to Mecca - they were That link as we have All I have said is divided and were at war. seen on the founding of this just in recognition of who He was able to unite all nation, is not nationality, we are as a people and also these temperaments and not language, not your race, who we are as faith body? tones - which were dis­ not your wealth - nothing Islam indeed believes in the criminating, based on color can save you from disrup­ message of peace and love of the skin and called non­ tion. We should realize that for all and recognizes that Arabs as Ajnabi (fore­ in 1892 we were trying to one of the greatest chal­ igners) and were disre­ get past the error and pain lenges in any nation is to spected. of the Civil War and our bring together people of di­ nation was fragmented - verse natures. God says in Again, Allah says in and brother was turning the the Holy Quran : the Holy Qur'an regarding enemy of a brother, and the this great miracle: blood of American citizens "And among His was spilling on the streets, Signs is the creation of the "And remember the as you see now half way heavens and the earth, and favors of Allah bestowed around the world in Iraq - a the diversity of your upon you when you were nation in turmoil, a nation tongues and colors. In that enemies and united your in upheaval - this was surely are Signs for those hearts in love, so that by America prior to this inau­ who possess knowl­ His Grace you became as guration of Flag Day. It edge. " (Al-Rum-30:23). brethren. You were on the was in June 1954, when brink of pit of fire and He President Dwight D. Eisen­ Again God says: saved you from it. Thus hower approved the addi­ Allah explains to you His tion of the words "Under "O mankind, We commandments that you God", prior to that we never have created you from a may be guided". (3:104) November - December 2006 70 Ahmadiyya Gazette USA

It may be difficult to all faiths - and this is the who know American Mus­ understand how insidious a essence oflslam. lims have a much more fa­ disease can take root in a vorable opinion thari those nation. But if you look back The founder of this who do not. Friends who in the history of our country community Hadhrat Ah­ spoke here today have you begin to realize how madas has enjoined upon us shared with us the heart of much the flames of fire this very message. He said Americans - They embrace have been fanned during to us: "If at all you desire what is good, what is truth­ the course of these long that God m heavens be ful and what is like them-a years. There has been ha­ pleased with you then has­ nation in peace with justice tred not between two seg­ ten to become one among for all. ments - black and white, yourselves as though you but between rich and poor. were brothers born of a I would like to con­ You have a complete spec­ same mother. Be united clude by saying that this is trum of the human family and give up all miserliness, the purpose of the coming right here in our country­ rancor, jealousy, and lack of Hadhrat Ahmadas - the the United States of Amer­ of compassion". Messiah - the Mahdi (the ica - the United Nations of guided one) of the age. Our America. Which nation, There are two great tradition in Islam, Judaism which language and culture commandments of the Holy and Christianity says ex­ is not represented here? So Qur'an - one is unity, love actly the same thing. What how great is a challenge and obedience to the Lord, will be the primary role of here as opposed to other na­ the exalted - and the second the coming of the Messiah tions where there is one lan­ IS sympathy with your and Mahdi? I will read out guage, one color, one peo­ brethren and whole man­ two quotes from The Holy ple and one outlook on life? kind. This is the beautiful Bible: teaching of Islam/Ahma­ Again friends, this diyyat. But the pressure "And it shall come IS our greatest challenge upon us right now is to live to pass in the last days, that and opportunity. If here in that way and to show this the mountain of the Lord's this nation we can achieve human face that can counter house shall be estab­ the real ideal of one nation the disfigured human face lished in the top of the under One God, knowing America has seen for the mountains, and shall be ex­ that Muslims have much to last five years. Let them see alted above the hills; and share in this to minimize the true face of the Holy all nations shall flow unto the problems of plurality­ Prophet of Islamsaw - who it. And many people shall the differences that exist loved all people, about go and say, Come ye, and amongst us and find com­ whom God said that he is let us go up to the mountain mon bonds in the teachings Rahmatul Lil Aalameen (a of the Lord to the house of of faiths that convinces. Mercy for all Mankind), the God of Jacob; and he All teachings are based on past, present and future. will teach us of his ways, the beautiful principles of This is the face America and we will walk in his Love - Love and Love. needs to see more and paths; for out of Zion shall Love each other as you love more. We can not hide our go forth the law, and the yourself - a golden rule - it color, shave our beard or word of the Lord from Je­ is found in all traditions and change our names. Those rusalem. And he shall judge November-December 2006 71 Ahmadiyya Gazette USA among the nations, and leopard are not referring to I can not envision shall rebuke many people; beasts - but referring to the any greater security blan­ and they shall beat their beast within ourselves. ket, any shield or any sys­ swords into plowshare, and This particular Messiah will tem to protect us as a peo­ their spears into pruning come to tame. ple, as a nation, as a com­ hooks; nation shall not lift munity of faith - believing up sword against nation, Mathew Henry, a people, whether we are neither shall they learn war commentator of Bible has Muslim, Christian, Jewish, anymore. beautifully explained it and Hindu, Buddhist or what­ writes: ever, our belief is connected (Isaiah - 2:2-4) "This verse means that to God. If God protects us, there should be great peace then nothing on earth can This is the era we and tranquility under his harm us. But if God re­ are seeking, an era of (Messiah's) government. moves that protection, then peace - when the Messiah Peace signifies two things. what on earth will be our will come and a Kingdom protection? This is the mes­ of God will be established i) Unity or Concord: The sage of the Messiahas and above all those powerful main and the most fierce this is the basic message of forces and the love in the and furious dispositions Ahmadiyyat. hearts of people will unite who used to buy all the mankind. weapons shall have their While we keep say­ Again the Bible says: tempers so strangely al­ ing over and over again the tered that they shall live idea is Love for All, Hatred "The wolf also shall in love even with the for None; we can not have dwell with the lamb, and weakest and such as for­ love for all unless we are the leopard shall lie down mally they would have true and honest and sincere with the kid; and the calf made an easy prey of... in our love for God - within and young lion and the fat­ the Messiah will come that love of God - La Illaha ling together; and a little to slay all enmities and Illallah - with all our heart child shall lead them". to settle lasting friend­ and soul then the love trick­ ship among his follow­ les down to humanity and (Isaiah-11 :6) ers" we start loving each other. ii) Safety and Secu- If you take this rity: This is the biggest May we see that day beautiful passage of scrip­ issue in America. How in America. May God re­ ture and just visualize our do we define safety? move all the hatred existing nation, all the different tem­ He says, "The Messiah amongst us and all the dif­ peraments who are, so to shall take such care of ferences we are struggling speak, eagles and want to the flock that those who with. May God help us as a fight, go to war and are ag­ hurt them shall not be nation, truly in the words of gressive and those who are able to do so. They our allegiance to it and be­ doves - more passive, laid shall not destroy one an­ come one nation truly under back and want peace all the other but no enemy God, indivisible with love time. The range of tem­ from within shall be and justice for all. peraments within these permitted to give then words: wolf, lamb, lion and any molestation". ******* November-December 2006 72 Ahmadiyya Gazette USA ZIKR-E-HABIB

Dr. Mirza Maghfoor Ahmad

It is a privilege and "Right from the beginning siahas would also walk in an honor that I am entrusted the mosque is my dwelling the mosque extensively, to say a few words about and the righteous are my reading the Qur'an. He the life of Hadhrat Mirza brothers. The remembrance would walk back and forth Ghulam Ahmad, Masih and of God is my wealth and m the mosque and after Mahdi as. I was asked to mankind is my family". time, the path of his re­ talk about his early years, peated walk sank in from before he was given the di­ Hadhrat Mirza Ghu­ the rest of the ground. vine command of announc­ lam Ahmadas was 6-7 years Hadhrat Masih Mau' oodas ing his status as the re­ old when his father hired would spend most of his former of the time. Ha­ tutors to teach him the waking hours m the zooras was born on February Quran, Persian, and Arabic mosque, studying the Quran 13,1835. From an early language and grammar, as and other religious books. childhood on, he distin­ well as logic and some Hazooras writes about that guished himself from fel­ other subjects. time, "I was so involved in low children by not partici­ studying books that I was pating in mischievous or Hazdhat Mirza Ghu­ oblivious to all other things playful activities. On the lam Murtaza, the father of in the world. My father re­ contrary, even at that tender the Promised Messiahas, al­ peatedly advised me not to age when many are fasci­ lowed other children m study so hard because he nated by and involved in Qadian, to take advantage was truly concerned for my worldly attractions, the of these tutors and learn health". Promised Messiahas would alongside the Promised seek refuge in his heavenly Messiahas. Hazooras was The Promised Mes­ Master. He would ask his very respectful of his teach­ siahas loved only one book - cousin, who was younger ers and would give them his -- the Qur'an, which he than him, "pray that God full attention. He would spent hours upon hours allows me to achieve true also help other students if studying. Hadhrat Mirza Salat". they needed it. Sultan Ahmad Sahib, the elder son of the Promised Though it may The Promised Mes­ Messiah said, "Hazooras sound simple, it reflects the siah'sas main physical activ­ would read the Qur'an, deeper yearning to please ity was walking. He would writing notes in it; and I can Allah, which started early walk for many miles every­ say that he probably read in his life. These were the day, which he continued that Qur'an I 0,000 times". feelings that the Promised throughout his life. Besides This was not simply a mat­ Messiah later describes in walking, he was quite adept ter of reading the Qur'an an Arabic couplet. He at swimming and horseback over and over again, but a writes, riding. The Promised Mes- passion and a real love for a November-December 2006 73 Ahmadiyya Gazette USA

deeper understanding of the and understanding of His comparison of love that I truth and beauty of this per­ Book. have ever seen by a per­ fect book. He writes of the son". This love was inten­ Qur'an, "It's light has pene­ Hadhrat Mirza Ghu­ sified to a new level when trated to my heart and I lam Ahmad'sas love for his the Promised Messiahas saw could not have acquired it master Muhammadsaw can Hazoorsaw in his dream at a by any other means". be summed up in his own very young age. He writes words, "After God I am about his vision: Yet long before he inebriated with the love of wrote those words, young Muhammad. If this is infi­ "In my early adult­ Mirza Ghulam Ahmadas delity, then by God, I am a hood I saw in a vision that I was employed in govern­ great infidel". The Prom­ was in a big beautiful man­ ment service in Sialkot, In­ ised Messiahas had devel­ sion and it appeared that dia. He would come home oped an extreme love and Hazooraw was in this build­ from work, close the door affection for the Prophet ing. I asked some people to his room, and spend his Muhammadsaw from an where Hazooraw was sit­ time in prayers and study of early age. He had no toler­ ting. They pointed to a the Qur' an. Some friends ance for even the slightest room. I walked into the and neighbors wondered affront towards his master, room. He was pleased to how he spent his time be­ Muhammadsaw. His face see me and responded to hind those doors. Curiosity would tum red and his eyes my salam very affection­ overtook them to peep would reflect dismay and ately. I can never forget his through the door and they anger. He writes, "I have beauty and elegance and his saw the Promised Messiahas been reading books written loving and affectionate sitting on his prayer rug, by Christians against the look. His beautiful face holding the Qur'an and sup­ Prophet5aw since I was 16- captivated me". plicating with intense emo­ 17 years old and I have col­ tion and anguish, "O Allah lected all those accusations It is a long dream, this is your book. I can and objections which to­ but I stop here. Later in his only understand it if you taled about 3000". life, he had many more vi­ help me". sions where he saw the The Promised Mes­ Prophet53w. With each Another witness siah'sas objective in collect­ dream, the Promised Messi­ said of the same period that ing these accusations was to ah's35 love for the Holy Mirza Sahib would close delve beyond the surface. Prophetsaw deepened. the door to the courtyard He wished to fully under­ and read the Qur'an. At stand the opposition, so that Maulvi Fateh Din times, he would prostrate he could defend his beloved Sahib states an incident of and cry so hard and for so Prophet35. This was love; the early days of the Prom­ long that the ground would This is devotion. ised Messiahas. "I used to become soaked with his visit Hazoor frequently," he tears. God Almighty re­ Hadhrat Mirza Sul­ said, "and often slept over­ sponded to these prayers, tan Ahmad Sahib said, "that night at Hazoor's residence. bestowing His Mercy by my father's love for the Once in the middle of the granting him knowledge Prophetsaw surpassed any night, I woke up and saw November-December 2006 74 Ahmadiyya Gazette USA

Hazooras pacing the room he would support himself. company you to the appro­ and he appeared ill and in He was living by himself in priate authorities". Mirza severe pain. I became separate quarters. He never Ghulam Ahmadas did not scared and worried but did beat up anyone nor was he answer, sitting quietly. He not dare to call him. I just himself beaten up. He never repeated this over and over laid there and watched till called anyone bad names, again. Eventually, Mirza Hazooras appeared to be nor was he called a bad per­ Sahibas replied, 'Father tell better. In the morning I son. He led an astonishing me why a person who is in asked about the incident holy life, but we did not ap­ the service of the highest and whether Hazoor was prove of it. He would not authority, Master of all sick during the night. Ha­ go out or talk to people Masters, King of all Kings, zooras said 'Mian Fateh Din unless ·necessary. When we and obedient to Rabbal­ were you awake'? He then advised him to look around Alameen, should care about went on to say that when I at what was happening, any employment? Yet, I think of what is happening have a life, have some will not disobey your order'. to Islam and all the trouble sense, do something; the Hadhrat Mirza Ghulam it faces, I become restless. Promised Messiahas would Murtaza after listening to This heartache for the con­ listen quietly and smile". this reply said, 'Fine. Go dition of Islam is what Then he continues that, back to your solitude, son'." deeply perturbs me" The witness adds, "When "Hazoor'sas father Mirza Ghulam Ahmad left, Hadhrat Mirza Ghu­ would tell me to go and his father said, 'My son will lam Ahmadas made a deci­ bring Ghulam Ahmad. Ha­ remain a Mullah. Maybe I sion early on in his life to zoor would immediately can find him a mosque dedicate himself in the ser­ follow and sit in front of his where he could earn a few vice of Allah and his Proph­ father, looking down at the sacks of grain from the et5aw and the study of the floor. Hazoor's father said worshipers. But I don't Holy Quran. Naturally, his to his son, "Ghulam think he is even fit to be a father was concerned about Ahmad, I am very much mullah. I wonder how he his future. A Hindu friend concerned for you. How will support himself after I of the Promised Messiah'sas long will you live your life pass away? He is a very father, who had known the like this? How will you pious and righteous person, Promised Messiahas since earn your living? How long but people like him do not he was an infant, narrates, are you going to live in succeed in our society "Since a young age he has solitude and not work? which cherishes the clever been pious and has had no You will get married and and the cunning'. Then his interest in worldly things, have children and you will eyes welled up and said, not even participating in be responsible for their 'we cannot equate our con­ any playful activities as needs. Do not be oblivious. dition with that of virtuous children often do. He was Give up this simplicity. I Ghulam Ahmad. This per­ free of any mischievous­ cannot wait for you forever. son is not earthly, but is ness, abusive language, or I know of many high offi­ Godly. He is not a man, he falsehood. We considered cials, and I can write a letter is an angel'." him simple, lazy, and unin­ of recommendation for you te11igent and wondered how for a job or I can even ac- As a father, November-December 2006 75 Ahmadiyya Gazette USA

Hadhrat Ghulam Murtaza a Mughal, but spent his life from his table. was concerned for the well­ as a fakir". being and future of his son, Mirza Mohammad but deep down, he knew As a young boy, Din Sahib states, "Early on, that young Ghulam Hadhrat Mirza Ghulam I did not know Hadhrat Ma­ Ahmad's service to his faith Ahmadas would spend his sih Mau'oodas well but I was the best path. This ob­ time studying in the was attracted to him be­ servation was shared by mosque. Meals would be cause of his religious devo­ anyone with spiritual in­ brought to him and he tion. When he went to sight who could discern the would invite young chil­ Batala, he would take me depth and breadth of Mirza dren, most of them orphans, with him and enjoin me to Ghulam Ahmad's character to share his food. It is fair ride on his horse. We and morals. Maulvi Bu­ to say that he would give would stay in his family hauddin stated that, "He away most of his portion home. He would give two was sitting in the company and take just a few bites. He pennies to buy bread and of Maulvi Ghulam Rasul, would also teach these chil­ curry or daal. After eating who was a saintly person. dren basic religious knowl­ a fourth of the bread with Hadhrat Mirza Ghulam edge, emphasizing the ob­ water, he would give the Ahmadas was also sitting in servance of Salat. rest of the food to the man the audience. He was a Hazooras used to taking care of the house and young boy at the time. live on the top floor of his give me a quarter for my During the conversation, house and at meal times, he meal". Maulvi Ghulam Rasul said, would lower a basket through the window. The Mirza Ismael Baig "If there were to be servant would place the who was Hazoor'sas per­ a prophet in this time, then food in and he would pull it sonal attendant, said it is this boy who is worthy up, eating very little. Of­ "whenever I accompanied of prophethood, resting his ten, he would be content by him out of Qadian, it was hand on Mirza Sahib's back. eating roasted grains and usually by horse. He would Maulvi Ghulam Rasul did nuts and would give away ask me to ride the horse and not live to see the fulfill­ most of his food to anyone he would walk. I refused, ment of his prophetic that was present there or saying 'Hazoor I feel em­ words. hungry. At times, he would barrassed'. He would reply, ask some of the orphans to 'I am not embarrassed walk­ True Godly people join him at mealtime and ing. Why are you ashamed match their love for the share the food. These ges­ of riding?" Creator with their compas­ tures of goodwill were to sion for His Creation and become the inception of A Hindu, who grew Hadhrat Mirza Ghulam Langar Khana Masih up with Hazooras states, "I Ahmadas showed himself to Mau' ood. While the young have known Mirza Ghulam be an extremely caring and Ghulam Ahmad was giving Ahmad since my childhood. modest person from a away his own food to the He is my age and I would young age. Hadhrat Mirza needy and poor, a time frequently visit him in Sultan Ahmad used to say, would one day come when Qadian. I can tell you that "My father did not live like tens of thousands would eat even at that time, he was November-December 2006 76 Ahmadiyya Gazette USA

the very personification of Mirza Sahibas, which shunned all worldly affairs, excellence in morals and greatly upset his father. continuously impressed character as he is now. However, it pleased Hazoor upon him the importance of Truthful, honest, virtuous. I that in any case, truth pre­ a stable career. Hazooras feel that God has come vailed. who had always been re­ down on earth in Mirza Sa­ spectful and obedient to his hib's person and manifested Hadhrat Mirza Ghu­ parents received a job in the Himself'. lam Ahmadas tells of an­ District Government office other trial he was involved in Sialkot, a city less than a These traits would with, "I went to Batala for a hundred miles from Qadian. come to true light when cer­ hearing. As I was waiting Mirza Ghulam Murtaza's tain circumstances arose re­ to be called, the time for facilitation of his son's em­ garding his familial estate. Salat approached and I ployment appears to be part Hadhrat Mirza Ghulam started my prayer. During of a divine plan. Hadhrat Murtaza filed several peti­ the prayers, the judge called Mirza Ghulam Ahmad, tions in different courts to for me but I naturally could hitherto living mostly in regain control of his ances­ not answer. The other party Qadian, was shielded from tral property, which had attempted to skew the ver­ any exposure to the outside been taken away from the dict against me due to my world and people. By mov­ family during the preceding absence, but the judge de­ ing to Sialkot and working, political upheaval. Hazooras cided in my favor. When I he came to know all types was asked on many occa­ finished my salat, I went to of people and their way of sions to attend the court the courtroom and ex­ life; an experience that hearing on behalf of the plained my delayed ab­ would prepare him for the family. Hadhrat Mirza Ghu­ sence. The judge told me real job that God would en­ lam Ahmadas had no desire that the verdict had already trust to him -- Reformer of to involve himself in these been rendered". the time. worldly affairs, even though he would have been Hadhrat Masih Mau' oo­ Hazooras writes abo­ the main beneficiary had das was well aware that his ut his service, "This experi­ the court ruled in their fa­ absence could have swayed ence revealed to me that vor. He only did so in obe­ the verdict in favor of the most of these people were dience to his father's wishes opposing party. Yet, he living a spiritually shallow and desires. He was stead­ chose to answer the call of life. Very few would fol­ fastly truthful during those God and observe prayer on low the tenets of faith. It litigations and at times, this time. The decision by the was a divine scheme that I would result in a verdict judge was merely the result was exposed to and experi­ against him. In one such of Allah's Grace and Mercy enced a variety of people". trial, the defence requested towards Hadhrat Masih Though he was a minor of­ Mirza Sahib to verify cer­ Mau'oodas, who chose faith, ficial, his peers as well as tain facts of the case, as not worldly constraints. higher officials in govern­ they were confident he ment, and intellectuals, would tell the truth. Conse­ The father of the quickly realized his stature quently, the court handed Promised Messiahas, know­ as a scholar and were down a decision against ing Hadhrat Mirza Sahib moved by his high morals November-December 2006 77 Ahmadiyya Gazette USA and character. So much so, his youth, he was pious and ing and the same God that that when he resigned from righteous. After his job he is my God is also your God. the service after four years, would spend all his time in Do not therefore let your the deputy commissioner religious studies and had potentialities for righteous declared a holiday in his very little contact with peo­ living go to waste. If you honor. He held Hadhrat ple". really lean towards God, Masih Mau'oodas in the then pay heed, for it is in highest esteem and rever­ The most significant accordance with divine will ence, for no other man his comments regarding Mirza that I tell you that you shall equal had graced his staff. Ghulam Ahmadas during become a people especially that period come from blessed by God". Friends and peers Maulana Syed Mir Hassan, alike held Mirza Ghulam who was a renowned These powerful words Ahmad in high regard, but scholar and teacher of Al­ should shake us to our core. many enemies were also lama lq bal. He once told Our beloved Messiahas calls forced to recognize the Sheik Yaqub Ali Arfant\ us to a task that we have no Promised Messiah'sas vir­ "Alas, we did not give him choice but to perform. He tues. One such man was due regard. I cannot de­ dares us to follow his foot­ Hakim Mazhar Husain, scribe his spiritual marvels. steps and use our individual who turned arch critic after His life was not of an ordi­ potential to become his true Mirza Ghulam Ahmad's an­ nary man, but he was one of followers. Each one of us nouncement as the Messiah. those select persons of God must look deep inside and He writes of the time when who come in this world make an honest and sincere Hazooras lived in Sialkot: rarely". effort to comply with the wishes of our master. It "He was an authori­ As I end, consider will be only then that we tative figure, with great for­ one simple question. Why will achieve a righteous liv­ titude, a man of sublime in­ should we learn or read mg. tellect. He had such courage about the life of Mirza Ghu­ that knew no obstacle. No lam Ahmadas7 That was a ******* sooner would he step inside long time ago, some people the doorway, then he would will say. His life does not 9th ask for water to perform apply to modem times, oth­ CONDITION OF Wudhu and say Salat". ers will charge. The answer is simply, that he was ap­ BAI'AT Another witness is pointed by God to be a re­ That he/she shall keep Munshi Siraj Din, father of former and model for us. himself/herself occupied in the famous opponent of We cannot bring about a the service of God's Ahmadiyyat, Maulvi Zafar change in our lives if we do creatures, for His sake only; Ali. He writes, "Mirza not heed what he said and and shall endeavor to Ghulam Ahmad Sahib was do not act upon what he benefit mankind to the best a clerk in District Sialkot. did. He wrote in Al­ of his/her God-given He was about 22-23 years Wasiyyat, just 100 years abilities and powers. old and I can say from my ago, "You also are human personal knowledge that in beings as I am a human be- ******* November-December 2006 78 Ahmadiyya Gazette USA

"MY COMPANIONS ARE GUIDING STARS" THE GLORIOUS SACRIFICES OF YOUTH IN THE SERVICE OF ISLAM Maulana Shamshad Ahmad Nasir

"Among the believers are men who have been true to their covenant with Allah. Of them, some have fulfilled their promises while others still wait." (Al Ahzab, verse 24)

This is a great blessing of Allah that he has bestowed on us this divine religion of Is­ lam. He has graciously given us a prophet as remarkable as the Holy Prophet Hadhrat Mohammadsaw.

Background and Meaning of the Topic

.J ... J ... • ...... ~ ... :; The Arabic words: · ··.ii.Al •-· Jjjf' ~ !~t ~ · J:. !I ~ r-1.! H"!·w ; t~ IJ;~ are the part of a Hadith of the Holy Prophet Mohammadsaw, which conveys the glad tidings that his blessed companions are capable of serving as the "guiding stars". The companions way of life, principles and examples, if faithfully followed, would certainly lead people to success, salvation and nearness to Allah.

It is difficult to figure out which qualities of the companions one should discuss. Their spirit of devotion, readiness to lay down their lives for the defense of Islam, complete submission and love for the Holy Prophetsaw, obedience, generosity, sympathy for the poor and needy, forbearance and tolerance, hospitality, truthfulness, prayers and supplications, contentment, bravery, charity, love for 'Tabligh' unshaken patience and submission --- in short, the companions are guiding stars for us in every aspect of our lives.

It is impossible to talk about all these attributes of the companions. I shall try to pre­ sent only a few great aspects of their characters which relate to how the companions de­ fended Islam and the Holy Prophetsaw in the backdrop of repeated, aggressive and persistent attacks by the non-believers who wanted to wipe out and crush Muslims by force and sword. November-December 2006 79 Ahmadiyya Gazette USA

In his famous poem, "Al Qaseedah", The Promised Messiahas writes in the praise of the companions of the Holy Prophdaw:

y~~t~~~;;~ A::; ...... :.:~ ~ . i. ;.(r~.c,.i...

"They came to you O Holy Prophet, lost and deprived as those who are spiritually bankrupt. You covered them with the drapes of faith. You found them in filth of ignorance, and transformed them into a shinning piece of gold."

In his book 'Najm ul Huda' (page 17), the Promised Messiahas writes,

"O Allah, shower thy choicest peace and blessings on the Holy Prophetsaw, on his pi­ ous progeny, and on his companions, who were like lions by day and humble servants of Al­ lah by night. They are the guiding stars of the faith. God's admiration is with them."

Dear brothers and sisters! I shall now relate some incidents of the companions of the Holy Prophet5aw as to how they set glorious examples for us and have become guiding stars for Muslims.

The incident which I am going to narrate tests the faith of a companion of the Holy Prophet named Sa'd bin Abi Waqas. He was just 19 years old when he embraced Islam. Upon hearing this decision, his mother went on a hunger strike, and swore not to talk to Sa'd till he rejected Islam. After three days of hunger, she became extremely weak and fainted. She was sure that now her obedient son would not be able to see her in this condition and would finally renounce Islam. However, Sa'd considered his faith much more precious and did not change his mind. Instead he said to her,

"0 mother, even if you have 100 lives to live, and die each time, I will not aban­ don my faith."

This was the passion of the early companions of the Holy Prophetsaw. He created in them the spirit to place their faith above all else. And this should also be our rage.

At the time of the battle of Uhud, Hadhrat Abu Saeed Khudrira was only 13 years old. His father brought him forward to join the forces in defence of Islam, but the Holy Prophet Muhammadsaw said no ... he was too young. His father showed the Holy Prophetsaw the hand of his son and tried to convince him that it looked like the hand of a grown up man. November-December 2006 80 Ahmadiyya Gazette USA

This was the zeal of Companions, who not only volunteered their own lives but also offered the lives of their progeny for the defense of Islam. Nowadays, some parents want to shield their children from religious service ... but they should remember that those Compan­ ions were also humans and they also loved their children.

At the battle ofUhud when Hadhrat Talhara felt that the Holy Prophet Muhammadsaw was left in danger to the arrows of the enemies, he in the midst of the battle, put his hand in front of the face of the Holy Prophet Muhammadsaw and seized all the arrows on his hand and his hand became numb.

Someone asked him later, did you not feel any pain? He replied, all that was going through my mind at that time, was if my hand shakes, an arrow might pass by and injure my beloved Prophet and just that thought kept the pain away.

Hadhrat Umm-e-Ammarara was a female companion of the Holy Prophetsaw. During the battle of Uhud, she was also one of the soldiers who was protecting him. The Holy Prophet5aw himself narrated that he had seen Umm-e-Ammarara fighting to his left and right around him. She continued to retaliate with rising intensity even when lbn-e-Qayima seri­ ously wounded her shoulder in an attempt to kill the Holy Prophetsaw. Had it not been for her his doubly-protective armor, lbn-e-Qayima would have been killed by Hadhrat Umm-e­ Ammara' sra fearless attack.

Dear brothers and sisters. It is important to note that Christian historians, who try to find reasons to raise baseless objections against Islam and Muslims, can not help admiring the sincerity of the companions of Holy Prophet5aw. One such historian, Mr. Godfrey Hig­ gins, in his book "Apology for Mohamed" on page 143 writes:

"The Christians would do well to recollect that the doctrines of Mohamed created a degree of enthusiasm in his followers which is to be sought in vain in the immediate follow­ ers of Jesus, and that his religion spread with rapidity unexampled in that of the Christians. When Jesus was led to the cross, his followers fled, their enthusiasm forsook them, they left him to perish; and if they were forbidden to defend him, they might have remained to com­ fort him, patiently setting at defiance his and their persecutors. The followers of Mohamed, on the contrary, rallied round their persecuted prophet, and, risking their lives in his defense, made him triumph over all his enemies."

Hadhrat Sa'd bin Rabira was seriously wounded in the battle of Uhud. After the bat­ tle, the Holy Prophetsaw sent Hadhrat Abi ibn Ka'bra to inquire about his well being. Abi Ka'b then went looking for Sa'd and found him breathing his last in the battlefield. Hadhrat Abi ibn Ka'bra asked Sa'd ifhe had any last message.

The message of this young companion of the Holy Prophet5aw was:

"Convey my salam to the Muslim brethren and tell my people, if the Holy Prophet5aw suffers any harm during your life times, then none of your justifications shall be heard before Allah." With these words Hadhrat Sa'dra breathed his last. Inna lillah e wa inna ilaih e ra­ jeoon. November-December 2006 81 Ahmadiyya Gazette USA

My dear friends, imagine this situation for a moment. Any one in this condition would be concerned about his family and business matters but this young companion was concerned only about the Prophet of Islamsaw_

Obedience to the Holy Prophet'ssaw Commands

I shall now attempt to give examples of obedience of the companions to the instruc­ tions and commands of the Holy Prophetsaw.

Hadhrat Sa'd ul Aswadra was a companion of the Holy Prophet5aw_ He had unattrac­ tive features apparently making it difficult for him to get married. No one was willing to marry his daughter to Sa'd. Once Hadhrat Sa'd ul Aswadra said to the Holy Prophetsaw, "O Messenger of Allah! no one is ready to marry his daughter to me because my looks and com­ plexion are unappealing." Amar bin Wahab was a new convert and had a beautiful and intel­ ligent daughter. The Holy Prophdaw instructed Sa'd to convey his salaam to Amar and ad­ vise him about the Holy Prophet'ssaw instructions to wed his daughter to Sa'd. Amar got irri­ tated by the proposal, however, and refused.

The story does not end here. In fact what follows is so impressive that the entire reli­ gious history fails to offer a comparison. Amar bin Wahab's daughter happened to be listen­ ing to this conversation. At Amar's refusal Hadhrat Sa'd turned to leave. At this moment, Amar's daughter came out and called him. She said, "If the Messengerof Allahsawhas pro­ posed for my marriage with you, any objection is simply out of question. I whole heartedly accept the proposal. I conform to what Allah and His Messenger have chosen."

Then she boldly addressed her father and said, "You have made a serious mistake by disagreeing with Allah and His Messenger. It is a great sin. Hasten to the Messenger of Al­ lahsaw before Allah's commandment arrives and disgraces you." Amar bin Wahab was moved by the speech. He rushed to the Holy Prophet5aw, sought forgiveness and agreed to marry his daughter to Hadhrat Sa' d ul Aswad.

The female companions also had great affection for the Holy Prophet5aw. Their deep love and respect for the Holy Prophdaw was held above all, even members of their own kith and kin. After the battle of Uhud, rumors had spread about the martyrdom of the Holy Prophetsaw_ The Muslim ladies in Madina became anxious and restless. They came out of their homes distressed, waiting impatiently, trying to see if anyone was coming their way so they could ask about the Holy Prophetsaw. One Ansari lady saw a person returning from the battle of Uhud and inquired about the Holy Prophdaw. Since this gentleman was aware of the Holy Prophet'ssaw safety and felt relaxed on this score, he said nothing about him. In­ stead, he informed the lady about her son's martyrdom. She ignored him and impatiently re­ peated her question about the safety of the Holy Prophet5aw_ The gentleman went on to in­ form her of her brother's and her husband's martyrdom. She ignored him each time and im­ patiently cried, "I do not care who lives or dies, tell me how my dear Prophetsaw is!" The man then replied, "Alhamdolillah, the Messenger of Allahsaw is safe and sound. He is return­ ing now." November-December 2006 82 Ahmadiyya Gazette USA

The good news about the safety of the Holy Prophet5aw filled her heart with joy and she forgot all about the sad news of her family. Relieved, she exclaimed, "If the Holy Proph­ et5aw is alive then all other tragedies are negligible indeed!"

0 love what an impact you have created in the way of heavenly beloved ,both wound and ointment have become identical

Respected listeners. I have earlier narrated the case of Hadhrat Sa' d Al Aswad who had faced difficulties in getting married. When his marriage was arranged with the beautiful and intelligent daughter of Hadhrat Amar bin Wahab,

One can imagine how overjoyed he was. He went out to prepare for his wedding and buy gifts for his bride. He then heard the call to defend Islam. The call transformed his feel­ ings and emotions. From the money he was going to buy gifts for his bride-to-be, he bought instead, his armor and other supplies, and left straight for the battlefield. He fought bravely. At one point his horse pulled back. Sa' d unsaddled and continued uninterrupted on foot, dy­ ing as a martyr. When the Holy Prophetsaw learned about his martyrdom, he came over to the dead body, laid Sa'd's head on his lap and prayed for his soul.

Respected Listeners! This narration is neither fiction nor does it need a commentary. Our youth, who find excuses when called for service and sacrifice, should reflect upon this true account of this great Muslim ancestor!

Revival of Islam Through Ahmadiyyat My brothers and sisters! Allah, the Almighty has raised the Promised Messiahas for the revival of Islam. The companions of Promised Messiahas were to be inspired with the faith and spirit of the companions of the Holy Prophet Muhammadsaw. History bears testi­ mony that the Promised Messiah' sas companions, by the grace of Allah, succeeded in setting up great examples of obedience, dedication, piety, devotion, sacrifices and love for Allah and his beloved Prophetsaw.

System of "The Will" or Wasiyyat These examples are once again found in our age. We are very fortunate to have a chance of making similar sacrifices. For this noble task our beloved Imam Hadhrat Khalifa­ tul Masihaba has been calling the members of Jama'at to participate in the institution of Wasi­ yyat. It is imperative that we, and especially the youth of our Jama'at, should join in this system of Wasiyyat.

Hadhrat Khalifatul Masih yaba sent a message to USA Jama'at last year in which he said:

"The Promised Messiahas has given glad tidings to the participants of this system of Wassiyat, in his writings. He had high hopes that members of his community will make great financial sacrifices for the cause of Allah and would constantly advance in spirituality. November-December 2006 83 Ahmadiyya Gazette USA

You should join this system of Wasiyyat for purification of your lives and the lives of your descendants. You should join so you may inherit the blessings of Allah resulting from the supplications of the Promised Messiahas for the members who join this scheme."

So, 0 Noble Servants of Masih-e-Muhammadia5, sacrifice everything for the cause of Islam. Be the first to sacrifice your time, be the first to give up your wealth, be the first to offer your children, for the service of Islam. Just like the companions of the Holy Prophetsaw the youth of this Jama'at should draw important conclusions from the shinning examples of the Companionsra.

Today, the demand to sacrifice for the cause of Islam is not the same as it was for the companionsra who had to sacrifice their lives. Let us respond to the call of our beloved Imam.

Waqf-e-Zindagi

Now I will tell you another blessed way through which if we follow the examples of the companion of the Holy Prophetsaw we can serve Islam in a better manner and that is waqf-e-Zindagi or devotion of life .

The Promised Messiahas himself launched the appeal for "Waqf-e-Zindagi" or ( devotion of life for the service of religion). He said,

"I consider it my duty to make it my will for the Jama'at and convey this to all the members whether they pay attention to it or not, that if you want salvation and seek eternal life, then dedicate your life for the cause of Islam."

Educated youth enrolled in this scheme. Some of them served as missionaries in dis­ tant lands. Two of them (Mufti Muhammad Sadiq Sahibra and Maulvi Muhammad Din Sahi­ bra) preached the word of Allah in the USA.

The system of 'waqf-e-zindagi ', or devotion of lives, has further expanded under the Ahmadiyya Khilafat. Hundreds of devotees have participated in it. Some have spent the best part of their lives in foreign countries, in very difficult conditions. Some laid down their lives in pursuance of the noble cause of spreading the message oflslam.

Waqf-e-Nau

Hadhrat Khalifitul Masih IVr\ launched the Waqf-e-Nau program. More than 33190 infants were devoted under that scheme. Since our Jama'at is expanding, so is the demand for devotees. This vacuum must be filled by our youths! The Jama'at of the Promised Mes­ siahas has been blessed with opportunities to follow the examples of the beloved companions of the Holy Prophet5aw. November-December 2006 84 Ahmadiyya Gazette USA

Conclusion

I will conclude my speech by drawing the attention of members towards one funda­ mental truth, that Spiritual revolution in this world will never be brought about by a king or a president or by any parliament or a government or by terrorists in whatever forms they may be. It is not up to generals or philosophers or scholars to bring about spiritual change. The fact remains that the people who can bring about this spiritual revolution are none other than the servants of the Masih-e-Muhammadts and those who have dedicated their lives for this cause and who are the true image of those guiding stars, the companions of Prophet Muham­ mad saw.

I present before you a quote of Hadhrat Musleh Mau'oodra in this regard. He says, "Now again has Allah's call been issued. And you are the ones, yes you, I repeat You, who have been entrusted with this duty to enact the divine call. 0 ye who have joined this heavenly choir, once again chant that spiritual chorus with vigor. Sing out so loud that it deafens the ears of this world. Fill the sacrificial grail with your blood, with a zeal that vi­ brates the heavens and the Angels shiver with awe. Your prayers may be the cries of agony and suffering. May your proclamation of "Allah-o-Akbar" and testimony to the Unity of Al­ lah be so enthusiastic and electrifying that Allah descends to this earth. That is the time when Allah's Kingdom shall prevail upon all." Hadhrat Musleh Mau'oodra then goes on to say, "It is for this reason that I have es­ tablished the institution of Tehrik-e-Jadid. It is for this reason alone do I invite you to devote your lives for upholding the supremacy of Islam. Come forward and join the ranks of Allah's troops. You have to restore the throne of spiritual glorification to the Holy Prophet Muham­ madsaw, for presentation to Allah, the Almighty, which would herald eternal kingdom of heaven on earth. So listen to me and follow faithfully as I direct. Whatever I say are the words of Allah. It is not my call. It is the call of Allah, the Almighty. May Allah be with you. May Allah be with you. May Allah be with you. May you be honored in this world and the hereafter."

(Sair-e-Roohani, volume 3). ******* Jesus Christ'sas Demise

Many non-Ahmadies believe that Jesusas was never put on the cross and his place was taken by someone who resembled him. According to them, Jesusas was physically lifted up into the Heavens where he awaits for his return to earth as his second advent. Ahmadies believe that Jesusas was put on the cross, but he did not die on it. He was unconscious when taken down from the cross; because he remained nailed to it for only a few hours. He was alive when he was laid in the sepulcher (tomb) and came out of it alive on the third day. Then he met his disciples in secret and assured them of being alive. Thus, God delivered him from the 'accursed death' of the cross. November-December 2006 85 Ahmadiyya Gazette USA CONCLUDING REMARKS At the 58th Annual Jalsa, USA Dr. Ahsanullah Zafar, Ameer Jama'at USA

by: Nadeem Naseem

At this time we are rangements so as to every member of the com­ now waiting for Hadhrat economize. The extent munity, those who are here Khalifatul Masih yaba to ad­ of the preparations has and for those who are not dress us. This is the unique been good, sufficient, able to be here as well. opportunity. We get to­ and satisfactory. The gether every year as The concluding issues which arose on Hadhrat Masih Mau' oodas prayers will be conducted Friday were weather re­ has encouraged us to do. by Hadhrat Khalifatul Ma­ lated and maybe that Hadhrat Masih Mau' oodas sih yaba. was one of the reasons himself instituted the insti­ Allah guided Hadhrat tution of the annual Jalsa I want to share some Khalifatul Masih yaba to (as we already talked recognition at this time. not to come to USA, about), and he ordained and otherwise it would have prayed to Allah that enor­ • The new badge system been a much bigger mous blessings may come created by Ather Malik compound of issues. from Him for those who Sahib, is a permanent The attendance would participate in these gather­ badge. You may take have easily been double ings. We are all in humility the card with you and than what it is right submitting ourselves to Al­ return the suspender now. There was loss of lah and hope those prayers when you leave. equipment due to an will apply to us.Allah's electric surge on Friday. • The hard work of the Grace and Mercy would Rain hampered the out­ Jalsa team - (including help resolve the problems side arrangements, but all groups, and excuse of every individual, not everybody pulled to­ me if I leave out any­ only the 7,000+ who are gether and did well. one). You all are in my present here but for the consideration and re­ 10,000 who could not make • I want to recognize spect for what you have it. In the vastness of His MTA team- who are done to accomplish this Grace and Mercy, He cer­ connecting us to Lon­ Jalsa today. This Jalsa tainly would be able to do don. There are 70 vol­ team prepared for a that. We humbly ask for unteers working, please much bigger event, and His Help in our individual remember them in your then they responded affairs and collective Ja­ prayers. very rapidly to the ma'at affairs. We ask for change in the plans and • I recogmze Shahid His Help for the welfare of shrunk down the ar- Malik Sahib and his November-December 2006 86 Ahmadiyya Gazette USA

team for all these ar­ rangements, Dr. Sala­ WAQF-E-NAU SCHEME huddin Ahmad Sahib and his Langar-Khana In his Friday sermon delivered on April 3, 1987 at team, Wasim Haider the Faz! Mosque, London, under Divine guidance Hadhrat Sahib and his team who Khalifatul Masih IVrh announced the blessed scheme of have made a lot of Waqf-i-Nau. At this occasion, while statin~ the aims and things possible, Sadar objectives of the scheme, he stated the followmg: Khuddamul Ahmadi­ yya, N aseem Waseem "While we are making efforts to get an increased Sahib, (in-charge of number of spiritual children through preaching ~efore Kh idmat-e-K ha l q), entering into the next Century, we should also devote m the whose team was part of way of Allah, our children who will be born during the next the arrangements at the two years .... I am presenting this scheme so that a great site and also for the army of devoted children may be entering the next Century transportation. free of the worldly desires but as slaves of the Holy Prophet The last but the most • Muhammad Mustafasaw. So that we are presenting young important are our Mis­ children as a present to God Almighty. There is a great need sionaries. They are un­ of such a devotion, because, during the next 100 years Isla­ der the microscope. m and Ahmadiyyat will spread so much everywhere in the They are under the gun world that we need thousands of trained servants for that. all the time, and it is not We need such devotees who for the sake of God Almighty an easy position to be will become slaves of Muhammad Rasulullahsaw. We need in. I want everybody to devotees in large numbers from all sections of the life and extend your sympathies from all countries. .. . As I have mentioned there is great to them from your need for a large number of devotees in the next Century of hearts and actions as Ahmadiyyat. From all walks of life, the devotees should well, and remember come so that we could present them to God Almighty with them in your prayers. the intention that these are the devotees from whose abilities The youngsters who are • the people of the next Century have to benefit. So this is a going to Jami'a Ahma­ present which we have to give to the people of the next diyya Canada - they Century. Thus, whosoever has the ability. to do so, ~hould fall in the same cate­ get ready to present this gift .... God Almighty has direc~ed gory, also remember me to present to you this scheme that you should promi~e them in your prayers. that whosoever gets a child during the next two years he will I had a meeting with • present it to the Jama 'at for the sake of All~h ..... If people, some American con­ while praying, will devote their children, which will be ~om verts this morning - during the next two years, then a beautif~l and "'.ell. tramed they have some issues, Waqfin (Devotees) will get ready to sacnfice their hves for please remember then the sake of God in a short period of time. May God in your prayers as well. Almighty Divinely help us to do so." As Hadhrat Khali­ fatul Masihaba would be (Khutbah Jumu'ah, April 3, 1987) coming on (for his live ad­ dress) at any moment, so I ******* finish here. November-December 2006 87 Ahmadiyya Gazette USA

5gth JALSA SALANA USA LAJNA IMAILLAH USA REPORT

Asma Siddiqui

Alhamdolillah! The making the Jalsa successful. eluded several highlights. 5gth Jalsa Salana Jamaat About 20 Ahmadi Sisters Ahmadiyya USA was suc­ The Jalsa proceed­ who had recently signed the cessfully held from Septem­ ings began on Friday, with Bai 'at were warmly wel­ ber 1st to 3rd, 2006 at the speeches being relayed comed to the stage where Dulles Expo Center in from the men's side. On they each received the gift Chantilly, Virginia, USA. Saturday, the Lajna Imail­ of a Holy Qur'an. This Lajna Imaillah USA are lah had the opportunity to year, we had over 100 girls grateful for the opportunity organize the entire day's who had completed their to be a part of this blessed program. The program in­ first reading of the Holy event. May Allah shower cluded a vast array of spiri­ Qur'an and they were rec­ His bountiful Mercy on all tually uplifting, informative ognized and gifted with a the volunteers who enabled topics, presented by sisters Holy Qur'an. Talent awards the J alsa activities to be car­ of different ages, different from the Jama' at were pre­ ried out smoothly, Ameen. professional and ethnic sented to 9 deserving schol­ Everyone should keep in backgrounds, new converts, ars. All participants stro­ their minds the words of the and born Ahmadies. All ngly agreed that the Lajna Promised Messiah, Hadhrat speeches constantly re­ Session was spiritually mo­ Mirza Ghulam Ahmad of minded us of how blessed tivating and a great experi­ Qadianas: we are to belong to the spe­ ence, Alhamdolillah! cial Jama'at chosen by Al­ "All the participants lah to be victorious in the J alsa Salana also of this Jalsa, who have un­ latter days. Topics of provided a chance for so­ dertaken this journey, speeches included: cializing. Members revived solely for Allah's pleasure, themselves and enjoyed are in my thoughts and Defending the Honor each other's company. 0 prayers. May Allah bless of the Holy Prophef w, An They got a chance to visit them generously and re­ Introduction to Ahmadiy­ the food and drinks stall, ward them on every step. yat, Way of the Seekers, where snacks and refresh­ Ameen." [Aasmani Faisla] Adorning Ourselves with ments were available the Garment of Righteous­ throughout the Jalsa week­ This year, guests to ness, and Elevating the end. A Handicraft Exhibi­ the J alsa Salana came from Moral Consciousness of tion booth was also organ­ all across the USA and the Ahmadi Women. Theses­ ized, where contributions world. There were about sions through the day were from Lajna Majalis thro­ 7000 members who partici­ interspersed with beautiful ughout the country were pated and contributed in poems. The program in- displayed. November-December 2006 88 Ahmadiyya Gazette USA

The bookstall was very suc­ He concluded his address Heaven, he will return as cessful, and many of the with an excerpt from the the Messiah in the Latter books published by our J a­ writings of the Promised Days. They also claim that ma' at were on sale. A Chil­ Messiahas: "As far as you the Mahdi (Who they dren's Area and Nursery are able to, ask Allah for believe is a different person was also provided for moth­ help and with all your en­ and would be from the fold ers with children. Other ergy and means at your dis­ of Islam) will spread Islam booths, such as hospitality, posal try to overcome your with sword and wage a war homeopathy and first aid shortcomings. When you on all those who disbelieve. were also accessible for the find yourself helpless, raise convenience of the guests. your hands in all sincerity Ahmadi Muslims The Ziafat team was hon­ and with firm faith for reject this interpretation. 85 ored to serve meals pre­ hands raised for prayers in They believe that J esus pared in the Langar true humility that are ac­ has already died like all Khaana to the guests of the companied by sincerity and other mortals. Therefore, Promised Messiahas over firm faith are never turned the question of return is the weekend! away empty. I say from ex­ irrelevant. They interpret perience that thousands of the second advent of Jesus"' J alsa Salana this my prayers have been ac­ as a spiritual event, similar year was an extraordinary cepted and are being ac­ to that of the second event. The participants had cepted everyday. Therefore, commg of Elijah, as 05 the privilege and opportu­ pay attention to prayers explained by J esus nity of being addressed live and never despair. " himself. Just as John the by Hadhrat Khalifatul Ma­ Baptist had come fulfilling sih yaba via satellite from ******* the prophecy of the second London, UK. Hazooraba ex­ coming of Elijah, Hadhrat 85 pressed his regrets on not The Second Mirza Ghulam Ahmad has being able to visit the US come fulfilling the Jama' at for Jalsa Salana. Advent of the prophecy of the second 05 Furthermore heaba said: advent of Jesus • Ahmadies Messiah and believe Mahdi and Messiah "... you should leave are one and the same this Jalsa with this determi­ Imam Mahdts person, and that person is nation that, according to Hadhrat Mirza Ghulam the wishes of the Promised All Muslims believe Ahmad of Qadian. He came Messiahas and according to that in the Latter Days a for the Renaissance of the oath of Ba 'ait that you reformer, a Messiah and Islam and his sword was his have made with the Prom­ Mahdi would appear and pen, with which he ised Messiahas, you will restore the religion of Isla­ indicated the truth and mold yourselves according m to its former glory. superiority of Islam. to the true Islamic teach­ ings. And not only will you Non-Ahmadi Mus­ ******* be a true reflection of this lims have adopted the belief SERVE beautiful teaching but you that as Jesusas did not die HUMANITY will also propagate it but ascended bodily to among those around you. " FIRST November-December 2006 89 Ahmadiyya Gazette USA BENEFITS OF BECOMING A MOOSI Sayyeda Tahira Siddiqua Nasir Begum

0_.i..ll'C,-- its soil was silver and it was words only spoken by said to me: 'This is your mouth have no credibility "I am Allah, grave'. I was shown a place in His Eyes. Explaining this the All-Knowing." which was named Bahishti verse the Promised Messia­ •, .. ,,., ...., ., .. ... ~y.,•, .,. • r1. ,.., Maqbarah, and it was con­ has says: ,.ii., i£..l \;I~ 0 1lj ~ ~I vl!11 ~1 veyed to me that it con­ ... ., .... , .. tained the graves of such "Allah says: 0c,>~~ righteous members of the 'C,-- Jama 'at as are destined to @.;JI Do men think that they will dwell in heaven." • ' .. ,,., . ..,r .,.. ... ~y.,•, .,. • r1. ,.., be left alone because they ,.ii., i£.,I \;)~ 0 1lj ~ ~I vl!11 ~1 say, 'We believe,' and that Hazooras himself do­ .... ,.... , .. they will not be put to trial? nated a piece of land for 0cJ~~ this graveyard and wrote a Sura Al-Ankabut "Do the people think Ch. 29 V. 2-3 booklet for his followers reminding them of their du­ that I [Allah] should be I have been requested ties towards God and Islam. pleased only by their verbal by Sadr Sahiba Lajna U.S. He introduced the Nizame claim: 'We have believed' A to speak upon the bene­ Wasiyyat to the Jama'at un­ and that they should not be fits of becoming a Moosi. der divine guidance. He ad­ tried just yet'. Whereas this monished those who would trial is no trial. The com­ In the last few years criticize this Nizam. He panions of the Holy Proph­ in the life of Hadhrat Masih clearly stated that he had no etsaw were tried when they Mau'oodas he was repeat­ intentions of any personal were required to sacrifice edly informed about his de­ gains and this Nizam is only their lives. Accordingly, mise. In one of the visions, for the sake of the spread of they laid down their lives in his grave was shown, and Islam and God's unity. As the path of God." he was directed under di­ Hazooras says "I have no vine guidance, to make a intention of taking posses­ Hazooras further says: heavenly graveyard for the sion of your wealth. Rather "In every age, He has been righteous members of his you shall give your wealth pleased to distinguish the Jama'at. to the Anjuman for the impure from the pure. He Hazooras says, "I propagation of the Faith has, therefore, done the saw an angel who was and shall be rewarded with same now. In the days of measuring the ground and a life in Heaven." the Holy Prophetsaw, God arriving at a certain spot, he prescribed some minor tri­ said to me: This is the place The verse I have re­ als, too. For example, it was of your grave. Then I was cited in the beginning the practice that no one wo­ shown a grave which was clearly tells us that Allah uld seek any kind of advice brighter than silver and all always tests his people, and from the Holy Prophetsaw November-December 2006 90 Ahmadiyya Gazette USA

without offering Nadhrana you, too, should partake of ful who have preceded you. (Anything given as a gift to the Holy Spirit by compas­ The door of every blessing a holy person, specially the sion and by purifying your will be opened to you. But Holy Prophetsaw). Thus in souls. Because without the there are few who belong to this too was a trial for the Holy Spirit, true Taqwa this category." hypocrites. I feel that in cannot be attained. And, to­ present day trials too the tally shedding all base de­ The Promised Messiahas faithful ones of the highest sires of the self, choose for further states that "God ad­ order who have in fact the sake of winning the dressed me and said that I given precedence to faith pleasure of God that path should inform my Jama'at over worldliness will stand compared to which no path that those who believe and distinguished from others can be narrower and their belief is not adulter­ and it shall be proved that straighter. Don't fall in love ated with worldly consid­ they have fulfilled their with the pleasures of the erations and is free from pledge of Bai 'at and estab­ world, for they take you hypocrisy and cowardice lished their bona fides. No away from God. Choose a and is not found wanting at doubt this institution [of life of austerity for the sake any stage of obedience, Wasiyyat] will be very hard of God. The pain which such people are the favour­ on the hypocrites, for it will pleases God is better than ites of God. And God says expose them and after they the pleasure which makes that indeed these are the die, be they men or women, Him angry. And the defeat ones whose station is that of they will certainly not be which pleases God is better Truth." buried in this graveyard. than the victory which in­

' .~ ,,. JJ - vites the wrath of Allah. I ,' ~"I J,,,,, ' .~,: • Conditions for [~)A 'LLJ t"'J Jj ~ )A rf,.Jl.ll ~ Renounce the love which Wasiyyat. brings you nearer to the In their hearts was a wrath of Allah. If by purify­ Hazooras then intro­ disease, and Allah has in­ ing your hearts you come to duced the new Nizam of fi­ creased their disease to Him, He will help you nancial sacrifices and ex­ them (2: 11) whichever path you tread plained the use of the and no enemy shall ever be money hence collected. Ha­ But those who excel in able to harm you. You can zooras also mentioned the this matter will be counted never ever win the pleasure most important part of among the righteous and of Allah unless you, relin­ Wasiyyat, the self improve­ forever and always shall quishing your desires, aban­ ment and the ways of life they be the recipients of Di­ doning your pleasures, sac­ which a Momin should fol­ vine blessings." rificing your honour, dis­ low. There are primarily Hazooras reminds the owning your wealth, dis­ three conditions which are Jama'at of their duties carding your life, bear such binding on a Moosi. while introducing the Ni­ hardships in His way as zame Wasiyyat, and tells us make you suffer the pangs 1. Moosi shall contribute what is expected from a of death. But once you suf­ 1/10 of his/her income true Muslim, and hence a fer such hardship, you will as chanda for propaga­ Moosi. sit in the lap of God like a tion of Islam and Tau­ beloved child. And you will heed and other ex­ Hazooras says, "And be made heirs of the truth- penses mentioned by November-December 2006 91 Ahmadiyya Gazette USA

85 Hazoor • money collected is used for generations, having seen 2. 1/10 or more of their the spread of Islam and them all buried in one lo­ inheritance will be God's unity. It is used for cation, should strengthen given to the Jama'at the dissemination of their own faith, and so for the same purposes Qur'anic knowledge, and that their great services­ as narrated above. for the publication of reli­ that is the deeds they per­ 3. The third condition is gious books and it is used formed for the sake of Al­ that each one who is for the expenses of mission­ lah-live forever m the buried here should ary work of Jama'at. In people's memory. have led a righteous other words it provides life and abstained spiritual food to the world. Personal benefits from all that is prohib­ Not only that it also looks ited, and should have after the physical needs of The Personal bene­ not been guilty of the people and the money is fits of Wasiyyat are also Shirk and Bid 'at. He used for the help of the or­ spiritual as well as physical. should be a true and phans and the poor and These are uncountable sincere Muslim. needy people, and new con­ spiritual blessings, and a constant elevation of the 4. (It 1s also explained verts who do not have suffi­ cient means of livelihood. spiritual/moral status. The that. .. Every righteous reward of a Moosi 1s m person who owns no Hadhrat Khalifatul both worlds. He lives in a property and is unable Masih nra explains that this heaven on earth and waits to render any financial system inculcates the com­ for another m the next service (to the com­ plete establishment of the world. It is our daily obser­ vation that all flowers are munity) can be buried system under which the needs of every single hu­ not the same in their beauty in this graveyard, pro­ man being will be looked and their inherent qualities. vided it is established after in a dignified manner . For example no other that he had dedicated This Nizam is for the whole flower matches the rose in his life to serve the world and not for a single its beauty and the internal Faith and was a right­ country. medicinal qualities. Simi­ eous person.) larly believers can also (Nizame Nao Dec. have different spiritual 27, 1942.) status depending on their Benefits of Wasiyyat level of obedience to Allah Another important and His messenger. The benefits of national benefit 1s men­ Hadhrat Masih Mau' ood85 Wasiyyat are two-fold, per­ tioned by The Promised says that by joining the Ni­ 85 sonal benefits and national Messiah . zame Wasiyyat the faithful benefits. First I will discuss ones will be distinguished briefly the National bene­ Hazoor85 says: "Let from the hypocrites. And fits. it be made clear that it is those who have worked the Will of Allah that such hard in the ways of Allah Nizame Wasiyyat gives as have perfect Faith will be rewarded by Him a divine socio-economic should all be buried in the and become His chosen system to the world. The same place, so that future people. The rewards of November-December 2006 92 Ahmadiyya Gazette USA those who make sacrifices cause of God may render ens the soul of a person, be­ in the way of Allah and try one poor; on the contrary it cause by spending his hard­ to follow the command­ emphatically declares that if earned wealth, he voluntar­ ments of Allah in all walks wealthy people do not ily imposes a burden on of life, are described in spend freely in good causes, himself which makes him beautiful ways at so many the result would be national firmer and more steadfast in places in the Holy Qur'an. faqr. i.e.; the country would faith. The hearts of believ­ They are in such abundance suffer economically and ers, who spend freely in the that it is impossible to nar­ decline morally because if cause of God, are like an rate them all. Only a few of the economic needs of the elevated piece of ground to them can be mentioned and less fortunate members of which heavy rain, which still we know nothing about the community are not ade­ sometimes proves harmful what has been kept as a re­ quately met, they are for low-lying tracts, can do ward in the next world, as it tempted to resort to fahsha no harm. On the other hand, is described in simile and (foul and immoral means to it is benefited by rain, the true experience of it will earn their livelihood.) whether it is heavy or light. be in the next world only. For those who spend Another great benefit which I would like to show their money in the way of these people get is that they you a glimpse of these Allah, God describes them then have no fear in life. benefits in the light of the in the Holy Quran as fol­ They have complete trust in Holy Qur'an. lows: Allah and nothing worries r,.• ... ;r1}1 , t'iii"""! "',: .,, ~-~ 1'tt 'i~., them. Allah says in the Making monetary sac­ 9~J >~1.A'i'~ o..,..y..~, ~J rifices in the path of Allah Holy Qur'an: .. ,., .,... ~t ~~ ...... ~,, -~ not only enhances ones Ji,,f~ .. ~I~" W,' .. .Jf-11 spirituality but also saves f:' ~'] :11~'0:' • fnJI ~~~ ~ l"t"!f"" one from poverty, although "W9.l.r~,~~1~ Vj..J~w01 Satan threatens them from o.4' .. ~ ,{,tr.... ~ ... ~4..,,11 ( that. Allah says in the Holy ld~n:.1~~ 1J Ub'1.1~ Qur'an: 2:266] And the case of Those who spend those who spend their their wealth by night and wealth to seek the pleasure day, secretly and openly, of Allah and to strengthen have their reward with their their souls is like the case Lord; on them shall come [2:269] Satan threatens of a garden on elevated you with poverty and en­ no fear, nor shall they ground. Heavy rain falls on grieve. (2:275) joins upon you what is foul, it so that it brings forth its whereas Allah promises fruit twofold. And if heavy you forgiveness from Him­ Another great bene­ rain does not fall on it, then fit of monetary sacrifices is self and bounty. And Allah light rain suffices. And Al­ is Bountiful, All-Knowing. that they remove one's lah sees what you do. shortcomings. The Holy The verse removes the Spending money in Qur'an mentions that also. satanic misg1 vmg that the cause of Allah strength- It says: spending liberally in the November-December 2006 93 Ahmadiyya Gazette USA

(3:135] Those, who spend They are the ones who are in prosperity and adversity, really successful in both and those who suppress an­ worlds. The Holy Qur'an ger, and pardon men; and describes it as: Allah loves those who do 1J, , 9 (f,tnj .~ ,,.,.~ ,,s;.~ good; ~u.:,?'1J~.)J lw-~-'i 1)J " If you give alms openly, r1,. '" .. : "'" "t= ~ ' .... ,. ?"J1f' t' I ,r,... ~,~~~,11~i.:... J •,:. J,. '+O~~J'1Ji.X/~ ~!,'-d .l J '+.?,I,{,., '.JV'.) ,,, .._,,, '.f.U ~ it is well and good; but if ~.~1[111 ·~ J'1'JJ'·'"',1'1", •1~11· ..... l!l!~r1 t:ii1 ~n'. you conceal them and give &u~ '-!I • ., ,II ~~, u")..;,1J -:.i,.... ~J.,...~,3 them to the poor, it is better for you; and He will re­ The verse consti­ 4:14] These are the limits move from you many of tutes an invitation to Mus­ set by Allah; and whoso your sms. And Allah is lims to follow the com­ obeys Allah and His Mes­ aware of what you do. mandments of Islam. It also senger, He will make him (2:272) signifies that paradise will enter Gardens through which streams flow; therein The reward of those comprise both heavens and Earth, i.e., the believers will shall they abide; and that is who show obedience to Al­ a great triumph. lah and His Prophet is be in paradise both in this God's mercy and forgive­ life and in the life to come. I end my speech by ness from Allah and heaven A well-known saying of the quoting a glad tiding and a Holy Prophet5aw, throws an in both worlds. They are the prayer of the Promised ones who achieve the love interesting light on the na­ Messiah as. of Allah. ture of paradise and hell. When asked, "If paradise Hazooras says: encompasses both the heav­ ens and the earth, where is "Rejoice and be happy that the field of (3:133] And obey Allah hell?" achieving nearness to God and the Messenger that you The Prophet5aw re­ may be shown mercy. is vacant. Every nation is in plied, "Where is night when love with the world and to r1,. '" .. : "'" "t= ~ ' .... ,. ?"Jif' t' the day comes?" (Kathir) what pleases God the world '+O~~J'1Ji.X/~ ~!,'-d .l He is further reported to pays no attention. Now is ~ .~] [

Maulana Naseer Ahmad Qamar, Additional Vakilul Isha'at, London has in­ formed us that there is a minor printing mistake in Volume 4 of the book, 'Essence of Islam'. On page 98, the Arabic is inaccurate. Furthermore, they have sent us stickers for the correction. We have corrected the ones we have in stock. However, those who have already purchased the book, they can get the stickers from myself at the Baitur Rahman Mosque. Ziaul Haq Kauser November-December 2006 95 Ahmadiyya Gazette USA DEFENDING THE HONOR OF THE HOLY PROPHETsaw Bushra Butt

Nun. Wal qamar-i­ lives. However, only one tion of Muslims today not wa ma yastoroon. Ma anta Jama'at chose peaceful only is this topic very bi naimat-i-Rabbika bi ma­ means to draw the attention timely but it is also very jnoon. Wa inna !aka la­ of the world leaders to this important to inform the ajran ghaira mamnoon. deplorable act of a few indi­ world what in fact the Wa innaka la ala kholoqin viduals. And that was Ja­ teachings of Islam and its azeem. ma' at-e-Ahmadiyya. This Prophet are. It is time for was undeniably an offen­ the Muslims also to educate By the inkstand and sive act on the part of West­ themselves and to bring by the pen and by that ern media, however, the ex­ their act and character in which they write. Thou art treme reaction shown by consonance with the teach­ not, by the Grace of thy some Muslim leaders and ings and doctrines of the Lord, a madman. And for their followers was equally Qur'an as the Qur'an is Is­ thee, surely there is an un­ deplorable and against the lam. ending reward. And thou teaching of the Qur'an and dost surely possess high the Sunnah of Holy Proph­ I will briefly touch moral qualities (Sura Al­ eeaw. These Muslims upon what is Prophethood Qalam, vs. 2-5). claimed that the only way and why prophets are to defend his honor and pi­ needed, what is the status The topic of my ous name was to resort to and station of the Holy speech today is defending violence. Sisters, if one Prophet5aw and is this honor the honor of the Holy studies the verses that I God-given or bestowed by Prophet5aw. have just recited one will any human being, and how find that Allah Himself has we as Muslims can defend Under the garb of taken the responsibility to this honor freedom of religion and safeguard the status and sta­ According to the speech, some newspapers in tion of Holy Prophet5aw, and Qur'an, the theory of Europe have in the past few has defended his honor. Prophethood is that God al­ months, published some Then why have the Mus­ ways reveals Himself material, which has hurt the lims taken it upon them­ through the agencies of feelings of millions of Mus­ selves to defend his honor those whom He chooses to lims throughout the world, by protesting in the way speak to and He chooses who reacted to these publi­ which is proving to be most only those who are well cations in various ways. harmful for the reputation suited to serve His cause. Many chose the path of vio­ of Islam and Muslims Prophets come to give life lence, destroying state and worldwide? to the spiritually dead. Al­ personal properties, which lah says in Sura Al-Anfal, led to the loss of precious Considering the situa- vs. 25, November-December 2006 96 Ahmadiyya Gazette USA

Ya ayohallazeena mocks such a man for (n)Muneera" -- amanus tajeebu lillah-i-wa whom heavens and the li-rasul-i idha da 'akum earth have been created, he "And as a sum­ Lima yohyeekum ", is mocking·but himself'. moner unto Allah by His In Sura Bani Israel, Allah command and as a light­ 0 ye who believe, has spoken of the exalted giving lamp." respond to Allah and the station - Maqam-i-Mah­ As the sun is the messenger when he calls mood, granted to the Holy central point in the physical you that he may give you Prophetsaw. Perhaps no universe, so is the Holy life. The Promised Messia­ other person has been so Prophetsaw in the spiritual has says, "The purpose com­ maligned and abused as the universe. He is a sun in the mon to the advent of all Holy Prophet5aw and cer­ firmament of the Prophets prophets, on whom be tainly no other person has and the Heavenly Reform­ peace, is to establish true been the recipient of such ers who like so many stars and real love of God and to Divine praise, blessings and and moons revolve around create love for human rights favors as he has been. him and borrow light from and an affection for man­ him. kind, and amongst brethren. In verse 62 of Sura Until that is achieved, eve­ Al-Furqan, Allah says, (Commentary of the Holy rything is just a ritual". Quran, edited by Malik Ghu­ "Tabarakallazee lam Farid Sahibra), pp. 912 (Malfoozat, v. 2, pg. 67). ja'ala fisamaay boruja(n) Again in Sura Al­ wa ja'ala feeha siraja(n) Shams, vs. 2-3, Allah Says, Having said this let wa qamaram M uneera" - me explain what is the status and honor of our be­ "Washams-i-wa Zu­ "Blessed is He Who haha. Wal Qamar-i-iza Ta­ loved Prophet, Hadhrat Mu­ has made in the Heaven h am mad Mustafa saw. laha", mansions of stars and has Hadhrat Musleh Mau'oodra, placed therein a lamp pro­ The translation of in his sermon of June 10, ducing light and a moon which is, "By the sun and 1927 said, "Hadhrat Mu­ that reflects light." its brightness, and by the hammad'ssaw honor is such, moon, when it follows the in front of which, sun and Here the Holy Proph­ sun." moon are like dust. In one et5aw is being referred to as Here, sun may be revelation to the Holy the Sun, who sheds his light 3 referring to the sun of the Prophet5 w, Allah said, on the moon - most proba­ spiritual universe - the bly the Promised Messiahas, Holy Prophetsaw who is the "Lao laka lama who in turn reflects it to the source of all spiritual light Khalaqtul aflaka" entire world. and who will continue to enlighten the world till the "If I had not meant In Verse. 47 of Sura end of time. The moon may to give birth to you, I would Al-Ahzab Allah refers to not have created the heav­ the Holy Prophet saw as, also be a reference to the ens and the earth." Holy Prophetsaw, who re­ flects the light provided by "Wa daeeyan ilal­ Allah Himself and transmits Hence, if a person lahi bi iznehee wa siraja it to the world. November-December 2006 97 Ahmadiyya Gazette USA

uted to him. Hence, their So, my dear sisters, However, true believers re­ reaction. Let me make a this is the status, the exalted alize that any honor and re­ very important point here station, the honor given to spect granted by God to his my dear sisters. All Mus­ our Holy Prophet, Muham­ chosen people cannot be lims believe in all the madsaw by Allah Himself. snatched away by any hu­ Prophets of Allah and re­ man beings. Allah Ta'la spect, honor and revere all Now comes the says in Al-Imran, question how we as Mus­ of them, and will never in­ sult or accept any insults lims should defend his "Toizzo man tashao wa thrown towards any of honor. tozillo man tashao", them. And this was also not It is understandable the first time Hazoor' ssaw as granting or taking away why Muslims were so hurt honor or the honors of other of honor and respect is the when extremely derogatory prophets have been at­ sole prerogative of Allah. cartoons of our Beloved tacked. From Hadhrat Was the reaction shown by Prophet were published, be­ Adamas to the Promised 85 Muslims all over the world cause, it is only through the Messiah , there has not a correct way to defend Holy Prophetsaw that we been a single prophet who Holy Prophet's honor? have recognized Allah, the was not mocked by the peo­ Were Muslims justified in One and Only God, whom ple that he was sent to. Al­ rioting, burning state and we worship day and night. lah says in Sura Yasin, vs. personal properties, and When we say, 31, killing others in the name of La illaha illallaho "Ya hasratan ala! religion? If this was not the M uhammad-ur- ibad, ma yateehim mir ra­ right behavior, what could Rasulullah, soolin ilia kanu behi have they done to show yastahzeoon ", their anger and grief as their we are not only accepting feelings had been hurt? the unity of God and af­ "Alas, for my ser­ Well, the correct way was firming our faith in Him, vants, there comes not a the way of the Prophet. In we are also accepting that messenger to them but they these types of situations, he this proof of the existence mocked at him." always showed extreme pa­ of God has been given to us tience. We all know what by the Holy Prophet Mu­ On one hand He happened at the time of the hammadsaw_ Prophets before shows His grief, that people signing of the Treaty of Hu­ him had also brought the have chosen a wrong path, daibiyya when Meccans same teachings and mes­ whereas, by following the had adopted a very disre­ sage from Allah but they teachings of His Prophets, spectful attitude towards were not given the com­ they could have achieved him. Hadhrat Al{8 under plete religion, as it was still salvation, but on the other Hazoor' ssaw instructions, in the evolutionary stages He comforts His Prophets had written the text of the but it reached its epic with that He will protect their treaty beginning with the advent of Muhammad­ honor and grace. According saw_ Muslims see Allah's re­ to Allah, this mockery of "Bismillah-hir­ flection in his person, and His Prophets is a great sin, Rahman-nir-Raheem ". are therefore extremely sen­ which will be accounted for sitive to any remarks attrib- on the Day of Judgment. But Suhail bin Amar, who November-December 2006 98 Ahmadiyya Gazette USA was representing the Mec­ writings is saturated with were published during the cans, objected and wanted love and respect for his Khilafat of Hadhrat Musleh to replace Bismillah with master Muhammad-e­ Mau' oodra? He advised Mu­ "B 'ismeka Allahumma" Arabisaw. When Abdullah slims to stay calm and not claiming that the Meccans Atham and Pandit Lekhram to start any religious riots, did not believe in Muham­ wrote articles using ex­ instead use other means to mad's God and did not rec­ tremely abusive language defend the respect and hon­ ognize Him as Rahman .. about Hazoor, the Promised or of the Holy Prophetsaw. The Holy Prophetsaw ac­ Messiahas did not incite his He peacefully protested to cepted this demand and followers to go about de­ the Government of India for asked Hadhrat Alira to write stroying the properties of allowing the publication of as Suhail had wanted. Su­ Christians and Hindus, in­ such material, with the re­ hail also objected to the stead he picked up his most sult that the magazine was words "Muhammad Rasul powerful sword -- his pen banned and its editor and Allah" in the text as the and started a new Jihad de­ publisher jailed for the of­ Meccans did not believe in fending the honor of his fense. He also advised Mus­ Muhammad as a Prophet master and demanding an lims not to be overcome by and these words were not apology for their actions. emotions as he who was acceptable to them. Hadhrat He addressed the Hindu guided by his emotions was Alira was not willing to community in his book a coward, whereas, he who erase them considering this "Paigham-i-Sulah" suppressed his anger was to be an insult to the great­ truly brave. est Prophet of Allah, but the "I can bear the mur­ Holy Prophetsaw upon real­ der of my children, I can Again, what was the izing the sensitivity of the bear the loss of my prop­ advise given by Hadhrat situation, said, "I do not erty, but I will never endure Khalifatul Masih IVrh when deny that I am a Rusool of or accept any insult or Salman Rushdie wrote Allah, but I am also Mu­ mockery of my master, "Satanic Verses"? Leaders hammad bin Abdullah" and Hadhrat Muhammadsaw_" of other religious sects erased the words Rasool He also wrote in the same passed fatwas condemning Allah himself and directed context that the success of him to death, whereas, Ha­ Hadhrat Alira to write Mu­ the Indian Nation depended zoo{h gave several sermons hammad bin Abdullah in­ on one fact - to curb inter­ refuting Rushdie's ideas. stead thus paving the way nal religious strife, and give These are the Islamic teach­ for a great victory for Mus­ the same respectful status to ings that a believing Mus­ lims. Had he not dealt with the Prophet of Muslims that lim should follow. the situation with such pa­ Hindus gave to their own tience, Islamic history leaders if they wanted As for defending the would have write taken an peace and harmony in soci­ honor of Rasool Allahsaw, entirely different course. ety. Allah Himself is defending it. In the verses of Sura Al­ In recent times, who What happened when a Qalam that I had recited in can claim to be the greatest book titled "Rangeela Ra­ the beginning Allah is tell­ defendant of the honor of sool" and an article in War­ ing His Prophet that his op­ Holy Prophetsaw than the tman magazine using ex­ ponents will do baseless re­ Promised Messiahas. Each tremely abusive language searches about him, and and every word of his towards the Holy Prophet5a'Y November-December 2006 99 Ahmadiyya Gazette USA will use all resources avail­ Muslims and they relate our says: able to them in the form of actions to Islam. The Holy pen and inkstands to write Prophetsaw used to preach "Fajtabaaho Rab­ books and articles to disre­ what he practiced and prac­ bohu faja'alahu minassual-i­ spect him and malign his ticed what he preached. We heen. Wa i(n)yyakd-ul­ lazeena kafaru wa yaqu­ claim that Allah has re­ good name, but Allah loonaka bi absuar-i-him promises in the same verses ferred to him as Rahmat­ lamma sam-'i-uz-zikra wa that He will defend his u l-lil-A l ameen m the yaquloona innahu lama­ honor and protect him from Qur' an, an honor not jnoon. Wa ma howa ilia zikr­ these malicious acts of the awarded to any other ul-lil a'alameen ", non-believers. He comforts prophet and we, by our him that he is not a mad­ practice have to provide "But his Lord chose man, but a great blessing strength to this claim. him and made him one of for this world. If this is the the righteous. And those support he is getting from Another way to de­ who disbelieve would fain Allah Himself, what is then fend his honor is to invoke dislodge thee from thy needed from us? The need durood on him. Allah says God-given station with their is a change in our actions, a in Sura Al-Ahzab, vs. 57 angry looks when they hear change in our attitudes, and the reminder; and they say, a change in our practices "lnnallah wa mala­ "He is certainly mad". Nay, that would reflect the Holy ikatohu yosalloona alan­ he is naught but a source of Prophet'ssaw teachings. It is Nabiyyi. Ya ayyohal­ honor for all the worlds." time for us to adopt his lazeena amanu sallu alaih­ Uswa. We should become i-wa sall-i-moo tasleema", What a beautiful his reflection, his true rep­ thing Allah has said here! lica, so when non-Muslims Allah and His An­ People say he is a madman, see us, they realize that this gels send blessings on the but the Qur'an, which is is a totally different class of Prophet. 0 ye who believe, both a warner and a source human beings. If our ac­ invoke blessings on him of good news at the same tions will not be objection­ and salute him with the time, is claiming that this able, then others will have salutation of peace." Prophet is a great blessing no reason to say or write for all the worlds. anything against our Holy This is a command­ Prophet5aw. To bring a ment from Allah and if we May Allah help us change in ourselves, we do not do so, we are guilty change ourselves to help have to do three things. of disrespecting our Prophet change the attitude of the Firstly, develop fear of Al­ and we are not in a position world towards Islam and its lah in ourselves, secondly, to demand any respect for greatest Prophet. Ameen. give due respect to our re­ him from others. ligion by practicing it in its ******* true form, as others will I started my speech PAYZAKAT never respect Islam if we do with the opening verses of not respect it, and thirdly, Sura Al-Qalam, and I ZAKATISA propagate Islam through would like to end it with the PILLAR OF last verses of the same our actions because people /SLAM of other religions see us as Sura. In vs. 51-53, Allah November-December 2006 100 Ahmadiyya Gazette USA

ELEVATING THE MORAL CONSCIOUSNESS OF AHMADI WOMEN Dr. Shanaz Butt

3:9] 'Our Lord, let not our hearts become perverse after Thou hast guided us, and bestow on us mercy from Thyself; surely Thou art the Great Bestower

Defining the Three States of Man The Holy Qur'an mentions three states of man; Natural, Moral and Spiritual. These are not hypothetical states; rather, these states influence each other such that at times, one state can become more dominant over another state. We experience these states constantly in our daily lives; both in terms of how other people behave with us as well as how we con­ duct ourselves with other people. In both cases, the state that we exhibit is dependent on our level of knowledge, understanding and practice of Islam. 1. Natural state (lowest) refers to natural instincts or natural desires, similar to animals. Ex­ amples include eating, drinking, sleeping, waking, anger, love, fighting, etc. 2. Moral state (middle) refers to the state when man begins to understand right from wrong. The moral state is the most crucial stage of human development because, until you pass through this stage, you cannot progress to the next stage. In chemical terms, think of this state as the rate limiting or rate determining step. Just as in a chemical reaction, where the rate of the reaction is limited by the activity of the enzyme, the time we take to reach this moral state limits the rate of our moral and spiritual development.

Moral State

Animal/Natural State Spiritual State November-December 2006 101 Ahmadiyya Gazette USA

The moral state can also be related to the balancing point or the fulcrum of a weigh­ ing scale. If we do not pay attention to our moral state and do not continuously assess this state, we can tip the scale and regress backwards towards the natural/animal stage of devel­ opment. The moral state can be visualized as the stage when a toddler learns to walk. He stumbles, crawls, loses his balance, picks himself up, starts crying, gets hurt and after re­ peated trails and errors, frustration, tears, pain and effort, ultimately learns to walk without falling down.

3. Spiritual state is the highest state at which a person becomes free from all weaknesses, and is thought to have found peace and salvation in this world in fulfillment of the Qur'anic verse:

89:28] 0, thou soul at peace!

1:a-?., • .,,(Jr ~1- f -' ~~..... ~ '"a.:'~!J~"'Jt~~I ~,,. -~ ., .,..,.::.> [89:29] Return to thy Lord, thou well-pleased with Him and He well-pleased with thee.

Relationship between Moral and Spiritual States:

What is the relationship between morality and spirituality? Hadhrat Khalifatul Masih rra has explained it very simply in The Way of the Seekers. The moral state improves our relationship with man, society and culture while the spiritual state improves our relationship with God. Whenever an action is performed for the sake of man, it is considered to be a moral action. However, when the same action is performed for the sake of Allah, it becomes free from defect and becomes transformed into a spiritual action.

In addition to explaining these three states of man in great detail, the Promised Mes­ siahas writes in the Philosophy of the Teachings of Islam that the concept of righteousness or Taqwa or the moral state begins when a person is equipped with ..... o knowledge and reason o able to distinguish good from bad and right from wrong. o feels sorry when he misses an opportunity for doing good deeds and o seeks forgiveness when he has done something wrong.

It is at this stage that the person becomes conscious of the existence of God and real­ izes that his life actually has a purpose.

Purpose of Life We live in a goal-oriented society and we pay quite a bit of attention to worldly pur­ suits. Being short sighted, we tend to find different purposes for our existence which focus November-December 2006 102 Ahmadiyya Gazette USA

heavily on our material achievements. But God had a different purpose for bringing His best creation into this world: The Holy Qur' an (51 :57) says.

And I have not created the jinn and the men but that they may worship ME.

The Holy Prophetsaw has explained the purpose of our existence in very simple terms: He said, if you desire to meet God, then absorb the attributes of God and fashion your lives accordingly. When we reflect on the bounties that Allah has showered on us, we can easily realize that the whole universe has been created to serve us so that we in turn, can achieve the ultimate purpose of our existence on this earth.

When we study the Holy Qur'an, we see how this Holy Book addresses human re­ form and guides us at every stage of human development, be it physical, moral or spiritual, and at every cross road of our lives, whether as children, adolescent, adults or senior citi­ zens. The Qur'an distinguishes between man's natural state and moral qualities and opens the doors of understanding and enlightenment so that man can reach spiritual heights. And when we study the life of the Holy Prophetsaw, we develop an understanding of how the Holy Prophetsaw led the people of Arabia from the lowest state of animal behavior to the highest state of moral and spiritual development. We are reminded in the Qur'an (33:22),

., B ~ ... lt, .. ~ i.,., .~. J"' '"' ,'\i ,~., r~ "::' "'O ~ . a:,.. I~1 ... ~) ...,.. ~.1':., "C l).iJ

~,"W:... •:...... 1 j] "" "':"ll,.,_~19 ... 1t"~ ...... ' , .. .1 \!..J' p... c&.Uf .).Jh..;,, ...-..r.ik' '°"l !Jl'"..J! "Verily, you have in the Prophet of Allah an excellent model, for him who hopes to meet Al­ lah and the Last Day and who remembers Allah much."

Therefore, in very simple terms, our ultimate goal should be to progress from the lower state to the higher state. Unlike the animal kingdom, human beings have a choice: We have the choice to degrade ourselves so that we behave more like animals or we can elevate ourselves morally and spiritually so that we can follow in the footsteps of the Holy Prophet­ saw. It is up to us to elevate or degrade our blessed status as Ahmadi Muslims.

True Status of Ahmadi Muslims

In 1902, Hadhrat Mirza Ghulam Ahmad, the Promised Messiahas addressed the members of the Ahrnadiyya Jama'at with these words: "Let it be absolutely clear that a mere verbal pledge has no value if it is not supported by a genuine and firm resolve to live up to it in every way. Therefore, whoever fully lives up to my teachings, he alone enters that house of mine with reference to which God Almighty has promised: I shall Myself protect all those who are in this house (Our Teachings)." November-December 2006 103 Ahmadiyya Gazette USA

Whenever I hear these words of the Promised Messiah3 8, I am filled with two deep emotions. One that is filled with immense gratitude for being an Ahmadi Muslim and hav­ ing this opportunity for the protection promised in this House of the Promised Messiahas . However, I am also deeply fearful because I know that the Divine protection is intended for those who follow the Islamic teachings to the fullest extent and who, therefore, can truly be said to be the inmates of the spiritual house of the Promised Messiahas.

The Promised Messiahas has described the inmates of the spiritual house to be God­ fearing people who will become role models for the rest of the world. These inmates would be united, hold steadfast to the Kalirnah, be prepared to make sacrifices for the sake of Islam, and have such profound love of God that this love would flow like a river and extends to everybody and anybody who needs it.

True Faith in God

104 years later, when the world is in urgent need of these types of Muslims, can we claim to be such inmates of this spiritual house? If you have been paying attention to the events of the past decade, you will find that the world seems more fragmented, chaotic, hos­ tile and a much more dangerous place to live in. While thousands of people are dying every day from disease, environmental, secular, religious and political causes, many more are dy­ ing from moral and spiritual starvation. No matter where we live, we seem to be touched by a plague which appears to be much more devastating than the bubonic plague of the mid 1800's. Because this modern plague of the 2181 century keeps us physically alive but kills us morally and spiritually by weakening our Faith and redefining our purpose in life.

In this regard, the Promised Messiahas has written in the Victory of Islam: What we call Faith has been substituted by a few words of declaration uttered by the tongue and what we call righteous deeds has been assumed by a few customs, extravagant practices or hypo­ critical activities. If we truly reflect on these words, we come to realize that it is our Faith in God that determines our level of moral consciousness which in turn allows us to move for­ ward or stagger behind.

As part of our Faith and allegiance to Islam and Ahmadiyyat, we proclaim that there is none worthy of worship but Allah. If that is so, then we must negate everything else but Allah and we must show it in our thoughts, words, and deeds. Belief or Faith in one God is not the end - it is the beginning of a long struggle with Satan to gain nearness to Allah. Be­ cause from this faithful proclamation that there is no God but Allah, springs the fountain of all moral virtues.

In 1991, while addressing Lajna-USA, Hazoor IVh said that Ahmadi women should change the world with their charm! The charm of their inner beauty, the charm of their Godliness, the charm of their high moral conduct, the charm of their truthfulness and right­ eousness! This beauty cannot be bought by expensive clothes, jewelry or make up, because this inner beauty does not attract attention towards ourselves; rather, the charm of this beauty is that it attracts attention to God and Islam. But how can we unite the world if we November-December 2006 104 Ahmadiyya Gazette USA are not united. How can we attract others to God and to Islam if we are not God fearing and God loving people?

How can Ahmadi women become more charming? The Holy Qur'an says in 9:119:

"O ye who believe, fear Allah and be of the truthful." It is significant to note here and in other verses of the Holy Quran, that truthfulness and righteousness are linked together. Since truthfulness forms the basis of all virtue and is the root of all good actions, the faith of a person is judged by her level of truthfulness. Only a person with strong faith in Allah will demonstrate it by speaking the truth and not be afraid of the consequences. When put in a position to choose between Allah and a false god, a per­ son with strong Faith in Allah will resort to truthfulness, whereas a person with weak faith in Allah will resort to lies and deceit.

That is why, in several verses of the Holy Qur'an, idol worship and falsehood are linked together. In Sura Al-Hajj (22:31), we are told, "Shun the abomination of idols and shun all words of untruth." This verse informs us that of all the detestable acts that we can commit, telling lies accelerates our path to moral degradation faster than any other sin. Be­ cause when we tell a lie (whether to others or to ourselves), we are creating false Gods and thus associating partners with Allah which is a very grave sin.

The world around us is in grave danger and when we reflect about our own moral vir­ tues, we realize all too sadly that the world inside of us is also in grave danger and we do not have any more time to lose. We are in this world only for a few days of which many have al­ ready passed. Therefore, if the ultimate purpose of our creation does not fully dawn on us, we will remain removed from true salvation. Salvation is not something that comes after death - the real and true salvation shows its light in this very life and follows us into the next life.

Therefore, my sisters, the only way to elevate our moral consciousness is to become more truthful. We need to become truthful first and foremost to ourselves, recognize our own weaknesses, analyze our own behaviors, reflect on our thoughts words and deeds and determine how we can progress from the natural to the moral and from the moral to the spiri­ tual state. Only when we honestly look inside of us, we will be able to recognize the idols that have taken up permanent residency inside of us and only then will we be able to break them one by one. This should become each and every Ahmadi women's personal Jehad.

The religion of Islam is simple, concise and practical. The more we practice it, the easier it becomes. Always remember that your sincere efforts and honest intentions will never be wasted. Hadhrat Anasra relates that the Holy Prophetsaw said: "Allah says:: November-December 2006 105 Ahmadiyya Gazette USA

'When a servant of Mine advances towards Me a foot, I advance towards him a yard, and when he advances towards Me a yard, I advance toward him the length of his arms spread out. When he comes to Me walking, I go to him running.' "

(Muslim Kitabudhdhikr waddu 'a)

We cannot change the world if we do not change ourselves. No matter how much we talk hypothetically, how many speeches we deliver, or tell people that Islam is the most beautiful religion in the world, nobody will accept our words until the light of Islam and the love of God shines from within us.

The Promised Messiahas says that God must become manifest in your being and your inner darkness must be illuminated; only then God will be seen in your person the way light, which is invisible in its nature, is seen only after it collides with particles. We need to be those solid particles on which the light of God collides so that we can reflect and scatter this light all around us. Let me close with a commandment of Allah which should become our ultimate Jehad, our ultimate purpose in life:

[6: 163J Say, 'My Prayer and my sacrifice and my life and my death are all for Allah, the Lord ofthe worlds

May Allah enable us to fulfill this purpose so that we can gain salvation in this life as well as in the hereafter, Ameen. ******* PROMISED MESSIAH AND PROPHETHOOD

Recalling his status and title as the Promised Messiah and the Divinely bestowed title of Prophethood, the Promised Messiah and Mahdi as says: "This status and title has been bestowed on me only because I am a true follower and servant of the Holy Prophetsaw. If I had not been from his Ummah, and if I had not been his follower, then even if my services and talents had been as massive and tall as all the mountains of this world, I would not have acquired or been bestowed the title and honor of direct communication with God. This is true because now all doors of Prophethood are closed except the gate of the Prophethood of the Holy Prophetsaw. After him there can be no independent Prophet with a new law or code. Now the only type of Prophethood which survives is that which is without any new Shari 'ah other than that of Islam, and which is bestowed on a true follower or servant of the Holy Prophdaw oflslam."

(Tajaliyyat-i-Ilahiyya, pp 24-25) November-December 2006 106 Ahmadiyya Gazette USA

MY JOURNEY TO AHMADIYYAT: THE TRUE ISLAM

Tamara Rodney

~ .ti ~ ~.:WI • -'1 . . , . , '-"' ;t-

Why Ahmadiyyat, the Promised Messiahas "It should be re­ the true Islam? I ask my­ says in his book The Phi­ membered that the self at times. The answer is losophy of the Teachings of highest spiritual condi­ always: because Islam is Islam: tion of a person in this life, not just a religion. life is that he should "it (the Holy Word of find comfort in God The dictionary de­ God) lays down rules for and all his satisfaction fines religion as: Belief in a the reform of the natural and ecstasy and delight supernatural power or pow­ condition of man and then should be centered on ers regarded as creator and lifts him gradually up­ God. This is the condi­ governor of the universe. wards and desires to raise tion, which is called the To me this definition is too him to the highest spiri­ heavenly life. In this limited. However, life is tual state. " For me Islam condition a person is defined as: The property or is about life and not just bestowed the heavenly quality that distinguishes religion. life in this very world living organisms from dead in return for his perfect organisms. From birth Why Ahmadiyyat, sincerity, purity and through adulthood, I wit­ the true Islam? Because I faith/ulness. Other nessed many individuals AM ALIVE! I am alive be­ people look forward to who had a religion but that cause I understand that for paradise in the hereaf­ religion was unable to each day that I strive as an ter, but he enters it in really permeate their life Ahmadi Muslim, my ac­ this very life. and truly change who they tions are not based on fear were. I saw them practice but on ultimate love. For Arriving at this their religion but I never each day that I strive as an state a person realizes saw the religion change Ahmadi Muslim, I actively that the worship that their life. increase my consciousness was prescribed for him is in truth the food that Ahmadiyyat, the of who Allah really is and why he cares so much about nurtures his soul and true Islam, separates me a on which his spiritual spiritually living organism mankind. For each day that I strive as an Ahmadi Mus­ life largely depends, from a spiritually dead one. and that its consumma­ Islam is not just belief in a lim, my natural condition as a human is elevated just so tion is not postponed to supernatural power that I the afterlife. " regard as creator of the uni­ I can reach the highest verse. Islam is the perfect­ spiritual state. For each day Before Ahmadiyyat, ing of my spiritual self so that I strive as an Ahmadi the true Islam, I lived my that ultimately, I cannot Muslim I come one step life in anticipation of death, just believe in that Super­ closer to actually living in because it seemed to be a natural Power known as Al­ Paradise here on earth. constant in the earlier years lah but so that, I can truly of my life. And as such love him, devote myself to The Promised Mes­ every action, every deed Him and ultimately submit siahas again says in the Phi­ and every word was based to Him. losophy of the Teachings of on fear. Fear of loosing a Why Ahmadiyyat, Islam: place in the hereafter ... so I the true Islam? Because as worked on my religion, but November-December 2006 109 Ahmadiyya Gazette USA not my life. However, now cause, Islam would give me graveyard several years ago I make every effort to work the tools necessary to trans­ in which God Almighty had on my life, meaning: I form my life not just my told the Promised Messiah make every effort to im­ belief system. Islam found and Mahdias that a separate prove the condition of my me because, as early as I graveyard should be estab­ life by improving the con­ can remember, I truly de­ lished for the specially dition of my "self." sired to understand God and sincere and righteous why He placed me here on people of the Jama'at who So when I say "Al­ this earth. Ahmadiyyat has are blessed in the sight of hamdulillah" it's because I given me the answer. God Almighty, so that it is truly believe that Allah a memorial for the new (subhana wa ta 'ala) should I would like to end generations of Ahmadies to ultimately be praised! Why with verse 163 of (Chap 6) refresh their faith. Promised because he continues to Surah Al -Anam: Messiah and Mahdias had provide for me despite my "Say, 'My Prayer and my been thinking for a long faults, despite my doubts sacrifice and my life and my time about the land and and at times my disbelief. death are all for Allah, the location of the graveyard. When I decide not to lie it's Lord ofthe worlds" However, when Hadhrat because I understand the act Maul vi 'Abdul Karim Sahib of lying is rooted in fear. I Sialkot{3 passed away and am afraid of what I might ******* at the same time he lose and as such by lying, I Bahishti received several revelations am ceasing to trust God en­ about his own demise, then tirely. When I decide not to Maqharah Promised Messiah and complain about the present Mahdias took practical steps trials in my life, it's be­ At the end of 1905, to implement the Heavenly cause I understand that true the Promised Messiah and Graveyard proposal. Prom­ courage is holding on to my Mahdias started receiving a ised Messiah and Mahdias belief in God. I understand large number of revelations selected a piece of land that I am being courageous indicating that his demise is adjacent to his garden in the in the trial so that I can get near. Promised Messiah and south of Qadian and laid closer to Allah, not so I can Mahdias published a 'Will' foundation of the 'Bahishti­ receive public praise. entitled, 'Al-Wasiyyat' and Maqbarah". At that time, When I decide to willingly also published all of the the body of Hadhrat Maul vi run to each prayer, it's be­ revelations about his Abdul Karim Sahibra cause I understand that demise. In this 'Will', the which was temporarily Salat is the food that will Promised Messiah and buried in a box at another continue to provide nour­ Mahdi8 S, under Divine place was moved to the ishment to my soul. guidance, also proposed Bahishti- Maqbarah. Thus, establishment of a special Bahishti Maqbarah (Heav­ As I said in the be­ graveyard, which he named enly Gra-veyard) was ginning of this address, as 'Bahishti Maqbar­ started in Qadian during the Ahmadiyyat, the true Islam ah' (The Heavenly Grave­ life of the Promised 35 found me. Allah destined yard). In fact, the Promised Messiah and Mahdi • for me to move from Chris­ Messiah and Mahdias had tianity to Ahmadiyyat be- seen a dream regarding this ***** November-December 2006 110 Ahmadiyya Gazette USA PURDAH: THE GARMENT OF THE RIGHTEOUS

Saliba Malik

SPIRITUAL/PHYSICAL COVERING PURDAH I TAQWA

HAYYA ZEENAT

MODESTY INNER LOVELINESS

This diagram illustrates how Taqwa is at the center of personal reformation and how internal and external reasons for observing Purdah are always interacting upon each other until peace is achieved.

When I first became interested in Islam, Purdah was the one issue I could not accept. As I read the verses on Purdah in the Qur'an I said to myself, they must be reviewing the is­ sue of Purdah now. Modem day women are liberated and cannot possibly present them­ selves in this way. When I asked my friend who had introduced Islam to me, he said that "No - it was not under review." Meanwhile I was reading books like "Essence of Islam" and "Our Teaching" every night before I went to sleep. I was entranced. If only the problem of Purdah could be removed. Then I had a dream. And because of this dream I accepted Islam and then began my journey of Purdah. Recently in a meeting with Hazooraba, I recounted this dream to him when he commented on my Purdah. He said, "I wish every Ahmadi woman would have this dream." My dream was very simple. It was that I was wearing a full Burkah and Hijab with veil - and I experienced complete peace in that garment. In the morning I was so surprised, both by the dream and the power of the dream. I could not put it from my mind. So you can see in that dream was the seed to my Islam. I took it as an encouragement from Allah. I did not actually properly begin to observe Purdah until I was given a local of­ fice a few years later, when I was told that anyone who holds an office is expected to ob­ serve Purdah. Since then I have understood things about women and myself as a woman that November-December 2006 l JJ Ahmadiyya Gazette USA

I could not have perceived before. And the journey is on-going. And I am truly grateful to Allah for constantly putting things in my path to keep me on my journey. I realized that ob­ serving Purdah, reminded me not to fall into my cultural ways. It became the vehicle for me to understand myself as a woman not as a product of culture.

"And when it is said to them,

'Believe as other people have believed, ' they say, 'Shall we believe as the fools have believed?' Remember! it is surely they that are the fools, but they do not know." 2:14

This was the verse that would pop into my mind when facing a struggle related to Purdah on many an occasion. Having come from the ranks of disbelievers I could see both sides. Here I am feeling foolish, going against my own culture in my scarf and coat, while they remain coolly casual in skimpy and close fitting clothing of all kinds! They must think I've gone crazy. Then Allah's reassuring words: "it is surely they that are the fools, but they do not know".

Why is Purdah so important?

There are many answers to this question. We could simply say because Allah and His Messengersaw have said we should wear it. Or we could speak about chastity - it is your pro­ tection against sexual abuse. Both are grave and powerful reasons, which should stop us in our tracks, but sadly they don't. The answer I wish to dwell upon today is - Purdah is so im­ portant because it is the dress of Taqwa. Khalifatul Masih IVrh in his address to Lajna USA on the occasion of Jalsa 1991 gives the best explanation: "The dress one wears serves two main purposes. One is in relation to the wearer, the other is in relation to society in general", he explains. "The personal requirements are mostly about seeking protection from the influences of climate - exposure to heat and cold. They also serve the purpose of hiding one's body to satisfy cultural and religious requirements. In relation to society in general, it is the ego of a person, which is intended to be served primarily, and not her genuine personal requirements. Most of the expenses incurred with regards to clothing relate to this purpose. Those who are devoid of Taqwa tend to wear clothing of a style not to hide their attractiveness, but to display and highlight it."

"The dress of Taqwa in itself does not have any ethnic, geographical or national iden­ tity. It is neither Arabic nor non-Arabic. It could be as much European or American. All dresses worn by the nations of the world could become the dress of Taqwa or the dresses without Taqwa. The question is only decided in relation to the viewing eye. If it is only for the sake of winning human appreciation and pleasure and applause of the society in general and to show off the contours of one's body, to catch the eye of the opposite sex, then such a dress will continue to be denuded of all traces, colors and hues of Taqwa. But if the wearer is constantly aware of her standing with God and it is not the human eye of which she is con­ scious but is also mindful of the sight of God, then her dress can safely be described as the November-December 2006 112 Ahmadiyya Gazette USA dress of Taqwa."

"If you dress only to please people, the whole of your life will be governed by that dominating factor. You will be gradually led away into a materialistic pursuit of vain pleas­ ures. But if you are attired in the dress of Taqwa then whatever you wear, whether beautiful or not, whether fashionable or not, will still have an air about it that will separate you and make you distinct from ordinary society."

Viewed in this light the subject of Purdah becomes your journey towards Allah. It is the garment of your Islam.

Taqwa - a mixture of love and fear.

Taqwa: Hazoorrh describes it as "Love, which begets doubts and fears. A lover al­ ways lives in a world of fears and premonition and doubt about the response of his beloved", he says. "At every gesture of one's beloved one keeps wondering whether it is a gesture of love or one of displeasure."

On my own journey of Islam and Purdah - I view the two as the one and same jour­ ney, I remember being prompted further on in my practice by feelings such as these. I had decided to accept Islam, and I began observing Purdah except while I was teaching. Then one day I imagined that Hazoolh came into my class. I felt the true hypocrite. What kind of a promise had I made at his hand? How was I an advocate of Islam in this situation? I began to wear a loose coat in my class.

Then another time a student of mine came into the class wearing a scarf and I felt jealous of her. Here she was pleasing Allah more than I, and I was the one who wanted to be a companion of the Holy Prophetsaws, and I was the one who had signed the Bai 'at of the Promised Messiaha8, and my Khalifarh had explained to me about Taqwa, and she did not know. I began to wear my scarf in the class as well.

I realized through these and many other experiences when I took the next step in Pur­ dah, that the problem is not what the others think, it was my own ego that was the stumbling block! My own ego had prevented me from being true to my pledge. My students or the oth­ ers did not seem to care.

The Journey of Purdah uncovers Islam Now I became attached, and one decision led me to the next. I found that as I strug­ gled in Purdah I struggled against my own self. Vanity, the need to be like the others rather than stand for my own values, fear of being criticized -these were among the stumbling blocks to my progress in Purdah. The journey forces me to evaluate my capacity to practice what I believe and have promised to practice, to be comfortable in it and to do it out of love for Allah and His Mes­ sengersaw, and out of obedience to the Khalifaaba of the time. November-December 2006 113 Ahmadiyya Gazette USA

When we accept Islam, we become refugees in a way, displaced from our own cul­ ture. Sometimes the way Allah wants us to live seems unattainable, because we ourselves are standing in the way. We need courage. We have to strive against our own ego voices. We need prayers.

"So Allah tells you that when you appear before Him, remember that you only go to Him because you love Him."

Hazoorrh explains.

"If this is not so, then your going to meet Him is meaningless. When you love Him, of course, it is natural that you want to be loved in return, so make the best of yourself. Decorate yourself with the quality of inner beauty and loveliness, which would generate love in the heart of your beloved God."

"I hope and beg of you to wage a holy war of Islam, not with swords nor against hu­ man beings, but with wisdom and beauty and with truth against insanity, ugliness and false­ hood."

"Tum to God. Be godly. Be armed with Taqwa and get attired in the most beautiful garment of Taqwa and all the rest will be just smooth sailing. You will be liberated and you will have the power to liberate others. The society here is completely enslaved by Satan. Whatever is your concept of Satan, whether Satan pervades your inner being or speaks from without, I am referring to whatever is wrong, and whatever is ungodly. This society has been almost completely enraptured by all that is evil. You cannot liberate them without first liber­ ating yourselves. Allah bless you and may you carry this message in your heart and may you transform it into your actions."

******* Waqf-i-Jadid

Waqf i-Jadid Scheme was initiated by Hadhrat Musleh Mau' oodra m 1957 who stated the following about the Scheme:

" ... Now I would like to invite the Jama- 'at members to a new type of Waqf (Devotion). I related to you about this scheme briefly in my earlier sermon delivered on July 9, 1957. Although, this scheme has a vast scope, yet at this initial stage I have decided to utilize the services of 10 dedicated teachers or Waqifin."

(Al-Fad!, February 16, 1958) November-December 2006 114 Ahmadiyya Gazette USA

THE WAY OF THE SEEKERS MY TESTIMONY OF AHMADIYYAT A brief account of four personal experiences with Islam

Paris a J affari

My name is Parisa, and I'm a new Persian Ahmadi from California, but I grew up in Iran. Ever since I was a child, I prayed that the Mahdi would come during my lifetime. Being born in a Shia family, I believed the Mahdi of the time had not yet come. And having grown up in Iran I heard a lot of stories and fairy tales about the Imam Mahdi, who is the Twelfth Imam according to Shia traditions. One of the many things I was taught about the Mahdi was that he can be in many places at the same time, can have many forms and faces. And one very famous saying was that he is like the sun behind a cloud: even though you don't see him, you can see its light and effect. So I prayed and prayed sincerely that God would show me the light of Imam Mahdi. My hope to find the Mahdi didn't abate after I moved to the United States, and my love for Islam only grew stronger, Alhamdulillah.

I was introduced to Ahmadiyyat through one of my friends. The thought that the Ma­ hdi had already come was, at first, mind-boggling. It meant that all my beliefs and dreams were destroyed. I always thought the advent of the Mahdi would mark a dramatic transfor­ mation in the world. I thought that the world would change to a peaceful loving place to live when the Mahdi arrived. But on the contrary, 9/11 had happened and much more suffering was going on in the world. It was hard for me to accept that the Mahdi had come and no one in Iran knew anything about it. It took me a while to feel comfortable with this fact. Even though what I heard from my friend about Ahmadiyyat very much stunned me, that only made me more curious to explore Ahmadiyyat. There was a tremendous need inside me to find the truth, so I decided to go to the Ahmadi Masjid to see myself these Muslims whose Mahdi had come. To my surprise, about everyone there was Pakistani. So I started to think that maybe it's just a Pakistani thing that the Mahdi had come because similarly in Iran, Ba­ haullah had claimed to be the Mahdi and he also has a lot of followers. But there was some­ thing different about these Pakistani Ahmadies. They were so kind and loving and they talked about Islam with great fervor and passion ... I could see the love for Islam kindled in their hearts. My visits to the Masjid increased in frequency, and somehow I started to de­ velop a sense of belonging to this Jama'at. I felt like there was something binding me to these people, though I couldn't explain what it was.

I then started reading the book "Mirza Ghulam Ahmad of Qadian, life of the Prom­ ised Messiah" by Iain Adamson ... I was intrigued to know who was this person who had cap­ tured the hearts and minds of millions of people all over the globe, and I wanted to know if November-December 2006 115 Ahmadiyya Gazette USA he really was the Mahdi who I'd been awaiting since I was a little kid. As I went through the book, I started to feel a sort of connection to this person ... and I was left in total awe by the time I reached the end of the book.

But all this was still not enough ... my heart was not at peace and there was still much more I wanted to know to still the doubts racing through my mind. So I read the Qur' an with the Ahmadi interpretation ... I listened to the questions and answers by Hadhrat Khalifatul Masih IVrh ... and I discussed Ahmadiyyat with Ahmadies and also my non-Ahmadi friends. The more I learned about Ahmadiyyat, the more evident did the truth of Ahmadiyyat become and the weaker grew my conviction in the beliefs I used to hold. The impeccable logic of Ahmadiyyat left my mind with no option other than to accept it, but something in my heart held me back. It was intimidating and difficult for me to declare to myself the fact that Ahmadiyyat is indeed the truth. This ambivalent situation I was in troubled me a lot. So I re­ sorted to praying fervently that God should show me the right path. During the last night of Ramadan I did Jstikharah and started reading the Qur'an. And one evening, as I was reading the Quran, I came across the Ayah: 'And when they hear what has been revealed to this Mes­ senger, thou seest their eyes overflow with tears, because of the truth which they have recog­ nized. They say, 'Our Lord, we believe, so write us down among the witnesses; 'And why should we not believe in Allah and in the truth which has come to us, while we earnestly wish that our Lord should include us among the righteous people?' [5-84,85]. It seemed like this verse was the answer to my prayers and I felt like God was talking directly to me. No words can do justice to how I felt in that moment... I knew in that moment that I was an Ahmadi and after I did my morning Namaz I did Bai 'at ... My heart was finally at peace. The next day when I went to the Masjid for Eid prayer was one of the greatest days of my life. I was so happy to start my first day as an Ahmadi on a blessed day.

I can't fully describe in words what Ahmadiyyat is for me. In Ahmadiyyat, I found the true God ... I found Allah Al-Hayy (The Alive) who speaks today as He spoke to His prophets before ... I found Allah Ar-Rahmaan Ar-Rahmeen who would never deprive His people of His guidance and leave them bewildered and wandering without direction when He has always delivered His people from their darkness by raising a prophet from among them ... The same God who talked to Prophet Muhammad, Jesus, Moses (peace be upon them all) and thousands of prophets before has now manifested Himself again through the Imam and Mahdi of our time: Mirza Ghulam Ahmad (peace be upon him).

Not only did I find the true God in Ahmadiyyat, but I also found the true Islam. Prophet Muhammad (peace be upon him) said, "Islam started as something strange and it will return back as a strange thing, so give glad tidings to the strangers". Islam has indeed come back through Ahmadiyyat and I'm so glad to be from among the strangers. Accepting Ahmadiyyat is, of course, not the end of my journey. I am at the very beginning of a long voyage into the beauties of Islam. I frequently find myself needing to re-read the Ten Condi­ tions of Bai 'at to make sure I'm on the right path. The ladies of Milpitas Jamaat have been a source of great guidance and comfort to me, and I wish to extend my heartfelt thanks to them. But especially living in these modern times, I feel it's so easy to lose connection with our real purpose in life and get overwhelmed by the attractions of the world. My prayer is November-December 2006 J16 Ahmadiyya Gazette USA that I will always remember Allah, and that this will give me the strength to serve Him in the best way. Allah has given me His greatest gift - Ahmadiyyat, the True Islam - and I pray that I can prove myself worthy of His love, and convey His beautiful message to my family, my friends, and all those around me. Ins ha Allah.

Nusrat Jehan Bashir

In the dream, my husband and I are holding hands and climbing up a large mountain. There are thousands of people climbing beside us. It's some type of pilgrimage and as we go up the mountain, those who have completed the pilgrimage are climbing down. Some are walking upright; some are lame and are gripping the mountainside on all fours to reach the top. As we ascend, we are reciting "Allaho Akbar, Allaho Akbar" (God is Great, God is Great). We reach the top and now must jump into a huge body of water. It should be easy but there is a chasm of emptiness that separates the mountain from the ocean. . ... only moun­ tain, eternal emptiness, and the sea. There is a moment of fear - will we miss and fall into the vacuum? Allaho Akbar, Allaho Akbar (God is Great, God is Great). We hit the water to­ gether, still holding hands. We are safe. Allaho Akbar, Allaho Akbar (God is Great, God is Great). Slowly, imperceptibly at first, everything begins to get darker. The darkness starts in the comers and begins to come closer and closer. Allaho Akbar, Allaho Akbar. I am now alone, in total darkness. There is no longer anyone or anything around me, or above me, or below me. I am suspended in the darkness, in the nothingness. Suddenly, a Presence takes hold of me and begins to move me. Slowly, slowly I feel myself being projected through this nothingness. Lights, like stars begin to pass by me. The force with which I am being propelled increases and the lights grow larger. I experience a feeling that is hard to de­ scribe - peaceful yet exhilarating. I don't want it to end but eventually, the speed becomes too great and I wake from fear over the speed and my lack of control.

I had been praying to Allah to show me iflslam & Ahmadiyyat was the truth. When I awoke from that dream, my life would never be the same -- I had received my answer.

It's hard to describe one's journey to Ahmadiyyat. Over the years, many people have asked what caused me to convert but to me, there is never one easy answer. It's a combina­ tion of reasons, of questions, of searching. Ultimately, it took someone to introduce me to Islam and then, it was Allah's Grace that removed the veil from my heart so I could see its beauties and Who gave me the courage to accept it.

There is a Hadith that when you give up something for the love and sake of Allah, He will give you more in return. Today, I would like to speak about the blessings I received in return for accepting Islam and how Allah provided means for my new life as a Muslim. You heard Brother Munir's moving speech yesterday about the American converts and the diffi­ culties they faced. My conversion to Islam resulted in estrangement from my family for many years. However, upon signing Bai 'at, I gained a whole new family of loving sisters. I was very fortunate to have older loving American sisters who helped me to learn my new November-December 2006 JJ7 Ahmadiyya Gazette USA faith - who took time to teach me my prayers and Yassurnal Qur' an. Around the time I con­ verted, many other sisters had also joined or were already members of the Jama'at such as Sadiqa Ahmad, Nur Fatima Jawad,, Sattar Malik, Khadija Malik, Zainab Uthman, Naeema Mateen, Annissa Walid, Ayesha Baiyuu, Aanisa Ahsan, Muhammadi Sabir, Halima Nasir, Aliyya Rahid, Nasira Razaa, Hamida Ahmad, Ayesha Hakim, Khadija Haqq, Hamida Ahmad, Mominah Karim, Laeeqa Ahmad, Shahida Muhaimin, Monsura Karim, Samiyya Latif, Ayesha Bashir, Naima Latif, Shakurah Nooriah, Aisha Sharif and Zainab Asad. These are only a few of the names that come to mind, but there were many others. Some of these sisters became my closest life long friends. They were always there for me; sharing in my ups and downs and offering their love, prayers and support. In the absence of my biological family, these sisters became my alternate family.

My sisters also served as role models and when many American sisters began to ob­ serve full purdah around 1973, I didn't want to be outdone and found myself quickly cover­ ing as well. Sisters such as Razia Zafar, Rashidah Saeed and Aziza Ahmad, some of the first to observe purdah, they saw the stares of ignorant people not as a slight but as an opportunity to educate and elevate the minds of others. One by one, more and more converts followed suit, showing how the good actions of a few can influence others.

In addition to weekly Lajna meetings, we also had weekly Jama'at meetings. This filled the void that can come when one leaves their friends and family. It gave me focus and helped me to fashion my life around Islam. At regional meetings, it was common for the women to sit and fold literature while our husbands were out distributing pamphlets at Billy Graham revivals or just handing them out on the street. Everyone was involved in the mis­ sion of Ahmadiyyat to spread Islam in America and this demonstrated to me the importance of being proactive in spreading the message of Islam.

Often, my husband and I would spend Fridays and Saturdays with our new Muslim friends. The men would be in one room, the women and children in another as we gathered to talk about our favorite subject - ISLAM. These conversations gave life and energy to our gatherings and kept my faith alive and attractive.

As an Ahmadi woman, I was fortunate to be introduced to the institution of Lajna Imaillah. It provided me with training and an intellectual and social outlet. When I returned to the workforce after 13 years of being at home, I was able to use my bountiful Lajna ex­ perience on my resume.

But most importantly, the greatest blessing I gained from my conversion was an un­ derstanding that there is an All Powerful and Living God. It is a concept that continually causes me to reassess my life and thoughts. Am I willing to be a true Muslim, one who sur­ renders her whole life to God? My heart knows it is true but my mind often hesitates. More often than not, like the person in the dream 35 years ago, I am still afraid of losing control and letting go to He Who is ultimately in control anyway. It is a struggle I continue to grap­ ple with but without my conversion, I would never have been blessed to have that struggle.

In closing, all praise belongs to Allah, who removes the veils from eyes and opens November-December 2006 118 Ahmadiyya Gazette USA hearts for the acceptance of Islam. May He continue to soften the hearts of other seekers of truth and may we all fulfill the mission of Ahrnadiyyat by spreading Islam in America. Al­ laho Akbar, Allaho Akbar (God is Great, God is Great). Aasilah Faheem

I started studying Ahmadiyyat 13 years ago while in medical school. I was born and raised in a staunch Wahabi family. Among all the priorities of our lives, the love of Allah and the Holy Prophetsaw was at the top most. In Pakistan, Ahrnadies are looked down upon as the lowest of the very low, with a lot of hatred and many believing it to be a Zionist plot. I started with a couple of introductory books on the basic beliefs of the Jama'at. One of my uncles is the Imam of a local mosque in Lahore. He is not one of the regular illiterate Maulvies but holds a masters degree in Arabic and can communicate fluently in the lan­ guage. I went to him, requesting a couple of books from his massive library about Ahrnadiy­ yat. While at his place, his son asked me why I was interested in studying Ahrnadiyyat? I told him that I was discussing it with a colleague. I still remember his grim face when he said, 'It is too hard. Ahrnadies do not convert.' My uncle, though a strong opponent, told my mother, 'Ahmadi men do not drink alcohol, are regular in their 5 times salat and their women observe purdah but their belief in Khatm-e-Nabuwwat will take them to hell'. In fact the fi­ nality of the prophethood and death of Jesus Chrises is the only difference between Ahmadi­ yyat and Wahabiyyat. I remember when I was in the 4th/ 5th grade, my mother showed me some strictly purdah observing ladies and whispered to me,' Aasilah these are Mirzai women' With this background, I started studying Ahrnadiyyat with a very closed mind. I knew for sure that Ahrnadies are wrong and can never be right. However this biased thinking led me to nowhere. Slowly a time came when my own faith started to leave me with question marks. Each time I would discuss a certain topic; I was forced to change my stance. I also went from one Alim to another Alim. Wrote letters and held personal meetings. As most of you know, it is not so easy to do so single-handedly in the hostile environment of Pakistan. Some ulema did not respond while others kept referring me from one scholar to another scholar. One staunch opponent of Ahmadiyyat said, 'The next step from Wahabiyyat is Ahrnadiyyat.' I wonder if this is how Allah Ta'ala makes truth spill out from an opponent's mouth. I once asked my father, who is Hafiz-e-Quran, about the Holy Founder of Ahrnadiy­ yat. He said, 'Mirza Sahib was a very learned person. In fact his beliefs were identical to Wa­ habi beliefs but then something went wrong and he claimed prophet hood.'

Since my own faith was leaving me with lots of grey areas, it was then when I started studying Ahrnadiyyat with an open mind. I honestly prayed for myself and begged Allah for true guidance. For the first time, since I had started studying Ahrnadiyyat, I opened my mind to the fact that my birth faith could be wrong too. It was then a very scary feeling. I felt alone and timid and wondered why this was happening to me? I intensified my prayers and I reme­ mber once sitting in my room in my parent's house, crying bitterly before Allah that I would sacrifice everything in this world but please keep me on the path of the Holy Prophetsaw_ Be­ cause all the hardships the Holy Prophdaw had endured were for us and I wanted to live and November-December 2006 119 Ahmadiyya Gazette USA

die as his true follower such that he would be happy with me.

So it was then when I opened my mind and prepared myself with the fact that main­ stream Islam could be wrong too, that black areas in Ahmadiyyat started appearing white. I read a lot of books about our basic differences and in the end I was left with a few ques­ tions .I went to see a Murrabbi Sahib. He answered all of my questions and explained Hadith queries from the Holy Qur'an. I cannot forget how his eyes gleamed and his face shone with emotion during our discussion. In the end he told me that you have been studying Ahmadiy­ yat for a very long time, now try to come up with a decision. After some more prayers and good dreams, I became fully convinced that the anti-Ahmadiyya propaganda by mainstream Islam is based on sheer hatred and ignorance. Alhamdolillah I signed my Bai 'at in April 1996.

My parents totally abandoned me as their favorite child had disgraced and brought shame upon them. I am hopeful that it won't be the case in the hereafter Inshah Allah. I came to the US in the summer of 1996. US Lajna was my first ever Lajna. Hadhrat Masih Mau'oodas has likened Bai 'at to relocation into a new house with totally new surroundings. For adjustment Allah Ta'ala provided me with an extremely kind US Lajna and in-laws. However my trials were just beginning. As Allah Ta'ala has promised in the Qur'an, enter­ ing into a true religion is not the end of trials for a believer. It is just a beginning. It is Allah's way of differentiating between the weak and the steadfast. 5 years ago I went into pro­ found depression and started questioning my new faith. Those born into Ahmadiyyat expect that a new convert should not be affected by the character of the people around him. Rightly so. But imagine yourself as someone who has left everything he/ she was born with, entering into a new religion whose followers claim it to be the 'Renaissance of Islam,' and the 'True Islam,' but they themselves fail to display these noble characteristics. Only with Allah's Grace and the support of my husband, I came out of that phase. Now when I reflect upon that time, it was a period when I, entangled in diverse new roles, had lagged way behind in read­ ing Jama'at books, especially the works of the Holy Founder of Ahmadiyyat. I had been dis­ tracted to concentrate on the character of the people around me, that is; I was looking in the wrong direction. As some of the guests present here might look around and wonder ---where is the spirituality? All they observe are the latest fashions and mothers noisier than their kids. Well the answer is the same---- You get what you are looking for----Jama'at Ahmadiyya, like many other religious organizations has its share of all kinds of people. The question would then come to the minds of many pious souls who are studying Ahmadiyyat that if it does not make each one of its follower perfect, then why should we accept it? Those who are already at peace with themselves and their surroundings, what good would Ahmadiyyat bring to them? The answer lies in a famous reply of the 1st Ahmadiyya Caliph Hadhrat Ha­ kim Maulvi Nooruddin Sahibra, when he was asked, 'Maulvi Sahib as a regular Muslim you had abundant true dreams and often saw the Holy Prophet5aw in your dreams. Why did you then need to accept the Bai 'at of Mirza Sahib? At this Maulvi Sahib answered. Before ac­ cepting Ahmadiyyat, I used to see the Holy Prophet5aw in my dreams. Now I see him even when I am awake.'

This is my continued journey into Ahmadiyyat. Remove your bias, pray fervently November-December 2006 120 Ahmadiyya Gazette USA

and read the books of Jama'at and it wont take you 3 years to get there. Ahmadiyyat has given me contentment of soul and peace of mind .It has also introduced me to a way of ap­ plied thinking and it is a fulfillment of all the promises and hopes that are expected from the Divine Messiah of the latter days. All those who are studying Ahmadiyyat and wish to sign the Bai 'at, will Insha Allah also experience an ongoing era of spirituality and true dreams.

'Our Lord, let not our hearts become perverse after Thou hast guided us; and bestow on us mercy from Thyself; surely Thou alone art the Bestower.' (3 :9). Anesia McRae

My conversion to Ahmadiyyat is similar to the childhood story of Goldilocks. For anyone who may not be familiar with the story, it's the journey of a young girl searching and trying many different options before finally finding something that is exactly what she needed. For me I found that Ahmadiyyat is just right. There are numerous qualities that make Islam so beautiful, but what attracted me most was the truth, logic, and most of all peace.

I come from a Christian background, with a devout Jamaican family on my mother's side and a father who'd been interested in Islam when I was very young. Even still, I always had a desire to find religion for myself. Being the oldest of four girls I felt the need to be a role model for them. Although my parents didn't attend church, I would go and take my younger sisters along. At the age of 12, I would get the girls, ages 4 and 2, dressed and walk around the corner to hear the service. Even at that age, I can remember feeling confused by the very foundation of Christianity. Specifically, the Bible teaches that we should believe in one God, yet you should also believe in the Trinity and to communicate with God you had to go thru a third party - Jesus.

As my father began studying Islam, I began to learn too, however by my mid teens my parents went through a difficult divorce and I in turn divorced myself from much of what my father had said and done, including Islam.

As a teenager, my questions about religion lead me to conduct a Bible study class at home with my 3 sisters. I knew I wanted a spiritual connection in my life as well as for my sisters. This plan only lasted for a couple of months, but it began my study in search of the truth. Next, I worked at a daycare and met a woman who organized her own Bible study group, and I decided to attend and take my little sisters along. Despite the many gifts she would give my three sisters and I each week and her kind demeanor, you could say I was just not sold?

My departure was bittersweet. Happy at the fact that I could decipher that this was not the truth, yet disappointed that I had not found peace in a religion. Secretly, I wished that I could overcome all my reservations and just become Christian. For in that decision, I thought life would be so much easier. Yet my heart or more so God, would not allow me to November-December 2006 121 Ahmadiyya Gazette USA make such a choice. Instead, I found myself down another course, studying with Jehovah Witnesses. These ladies were dynamic, energetic, if not a little pushy. Every Friday they would come to my home and teach me about their perspective of Christianity. Their doc­ trines were somewhat different from the conventional Christianity, however, like Goldilocks it was not a match for me.

With further frustration, I stopped studying religion altogether. At this stage in my life, I got absorbed in the world. Yet the world was still not enough for me. There was still an emptiness and a dissatisfaction in my soul. I would pray but I didn't feel a real connection to a higher being. Islam was always in the back of my mind but I had begun to adopt the mainstream criticisms that the religion was based on harsh, unattainable rules especially for women. Like many non-Muslims, my preconceived notions were that women, from their mode of dress, were treated as inferior and restricted by men. It's ironic that the same things I thought were unattractive, I now find myself loving.

During college, I began spending more time with Sunni Muslims and attending MSA programs, and eventually I decided to take my Shahada and convert to Islam. The simplicity of the message and the Unity of God appealed to me on every level and I was finally free of frustrations about the Trinity.

The one Ahmadi Muslim friend I'd known since I was 14 understood my desire to seek out my own faith. In all my religious transitions, my best friend Aliya Latif was always in the shadows. She invited me to events and would share books, but never pushed her point of view. She never judged or condemned me as I was searching, unlike so many of the other faiths that I had investigated. Although I had attended several J alsas and Lajna Ijtemas, I was hesitant about signing Bai 'at. I was very apprehensive about committing myself to Ahmadiyyat because of the many negative ideas I'd heard from my Non-Ahmadi friends. I was already ridiculed by some of my family members for accepting Islam, but now I would be ostracized by my Sunni friends that were also instrumental in my acceptance of Islam. I was once again at a cross roads, yet closer to finding true happiness or like Goldilocks a soft bed to finally rest. This dilemma may sound trivial. One might say just follow your heart, but it was extremely difficult for me being a fairly new convert, now going down what I feared may be the wrong path. I was deeply confused. My hesitation came from the notion of the 'Seal of Prophets'. Prophet Muhammad (peace and blessings ofAllah be upon him) brought such a perfect final message that another could not possibly take the place of what he en­ graved. I had already come full circle, but now I was completing my faith by drawing closer and closer to Ahmadiyyat.

At this pivotal stage, there were a number of incidents that made me feel this was the right choice and continued to draw me closer and closer. The first year I went to an Ahmadi Jalsa, I was a college student and Aliya and I had spent all of our money at the book stall. When I ran out, she spent the rest of her money to get a number of books for me. As we were getting ready to leave, I realized I didn't have my bag of books. I had spent a good amount of time picking them out and was excited to read. I had left them on the table during lunch and I went back and even the tables had been broken down and there was nothing left, It was November-December 2006 122 Ahmadiyya Gazette USA

Sunday afternoon and people were folding tables, stacking chairs and preparing to go home. We asked everyone we could, but no one had seen my bag of books. I felt discouraged and disappointed that someone would take my books, here at a spiritual gathering, when sud­ denly a sister came saying, your books are in the lost and found. There was nothing in the tent, everything had been returned. There wasn't even a sign left. But sitting in the grass in the middle of the tent were all my books. No one had taken them.

At the same Jalsa, I met a beautiful sister, Amatul Rashid and we talked like I had known her my whole life. We exchanged numbers and kept in touch. Upon discussing with her my apprehensions about Ahmadiyyat, she sent me an article about the Promised Mes­ siah, "The Removal of the Misunderstanding." It was like he was talking directly to me clearing up any misconceptions I had about prophet hood and the Prophet Muhammad (peace and blessings ofAllah be upon him) remaining the Seal of the Prophets. As I read fur­ ther it made me question why would Allah stop prophet hood? What would be the rationale in cutting off communication with His Creation? In this article it was also eloquently ex­ plained that I could do nothing but accept the truth.

Prophet Muhammad (peace and blessings ofAllah be upon him) is in fact the Seal of Prophets he is the last law fulfilling Prophet. The Promised Messiahas is a prophet to restore these laws. Allah being so sufficient why would he have to raise a dead person up to deliver his message? The things I learned were countless. With this new seed planted, I felt con­ sumed. I ran with Ahmadiyyat. It was as though blinders were taken off; a light bulb mo­ ment. I was now ready to read all the books that Aliya had shared with me.

My first book was "Conditions of Bai 'at" by Lajna USA. From that point I had made my decision final; I wanted to sign Bai 'at. For me it meant a sincere contentment. I don't remember the exact day I made up in my mind to accept Islam in college, however I do re­ call the exact day I accepted Ahmadiyyat, last year September 16 at the age of 26.

Like Goldilocks finding the right porridge, finding the perfect chair and then the most comfortable bed to sleep she at the end found exactly what she was looking for. My own journey was all but simple, but Alhamdullilah, Ahmadiyyat is just want I needed. ******* MAJLIS KHUDDAMUL AHMADIYYA

This is a spiritual organization for the youth of the Jama 'at. This organization was established on January 31, 1938 and was named Majlis Khuddamul Ahmadiyya by Hadhrat Khalifatul Masih nra on February 4, 1938. Every Ahmadi between the ages of 15 and 40 years must become a member of the Majlis Khuddamul Ahmadiyya. A member of this organization is called a "Khadim". The Motto of Majlis Khuddamul Ahmadiyya is:

"Reformation (Moral training) of the nations cannot he done without the training of their youth." November-December 2006 123 Ahmadiyya Gazette USA

CHAUDHARY ZAFRULLA KHAN

In her recently published book The Mighty & The Almighty, publisher Harper Collins, Chapter 8: Learning About Islam, pages 110-111 Madeleine Albright writes:

When I was ten, my father had served as chairman of a UN commission on India and Pakistan charged with resolving the status of Kashmir. Even at that age, I understood the basic facts. Because of religion, the Indian subconti­ nent was splitting apart. The leaders of India wanted a secular, multi-ethnic state. The leaders of Pakistan wanted a country for Muslims. Kashmir was caught between the two; it had a Muslim majority, but a large Hindu minority and a Hindu ruler. The job for diplomats was to find a solution that would leave all sides satisfied. That was almost 60 years ago; now my father is dead and I am old, both countries have nuclear weapons, and the problem is little nearer to being solved. There were not many Muslims in Denver, where I spent my teenage years. My father had made contacts while at the UN, however, and some of his acquaintances came to visit. One I remember particularly was Sir Zafrulla Khan, a former foreign minister of Pakistan. I liked him because he was digni­ fied,, erudite, and charming. When he took me to breakfast one day, my envi­ ous classmates jokingly pointed out that he could choose a second wife while keeping his first. What impressed me in talking to him about Kashmir, how­ ever, was how complicated life could be when a dispute is fueled by both relig­ ion and nationalism and each side is convinced that it has sole possession of the truth. Sitting in the State Department many years later, I thought of Zafrulla Khan and how out of place he had seemed in Denver. The truth is that he would have seemed almost as anomalous in the State Department in 1997; we had no Muslims serving in senior positions and just a few in midlevel jobs. I decided we had to improve communications. To that end, we reviewed every­ thing from personnel recruitment and training to the listing of Islamic holidays alongside Jewish and Christian ones on our official calendar. We began a series of discussions with representatives of American Muslims, inviting them during Ramadhan to the first Jftaar dinners hosted by a secretary of state. We also de­ veloped an introductory guide to Islam to be available to persons traveling on behalf of the United States to countries that had a Muslim majority.

(Aamir Khokhar, North Jersey Jama 'at) November-December 2006 124 Ahmadiyya Gazette USA AHMADIYYAT: THE TURNING POINT OF MY LIFE

Kaukab Zirvi, MD

I was raised in a Chinese-Buddhist household and my exposure to religion was mixed with ancestor worship and cultural customs. At home we had a small shrine high on a shelf with a figurine of Buddhaas, and a framed picture of my deceased grandfather. After grocery shopping, my mother would put the choicest fruits and goodies on plates and place them on the shelf as an offering to Buddhaas and our ancestors. She replenished the plates periodically. On special occasions such as Chinese New Year, my mother would cook an as­ sortment of delicious dishes and put them on a table which had numerous place settings with lit incense sticks for our ancestors. These dishes were a symbolic offering to them and a sign of respect. Hoping that the spirits were enjoying the food, we would prostrate ourselves in front of this table. Also, before any journey or important undertaking (such as an exam or competition), we would be reminded to pray for our safety and success. Clasping a fragrant incense stick, its tip a glowing ember, each of us quickly shook the stick back and forth. First we faced the shrine to seek the blessing of our ancestors and then we faced a window to honor spirits who were dispossessed or without their own family to honor them. I recall a particularly unusual way to communicate with God: on special holidays, my mother would kneel in front of the table, shake a couple of coins in her closed hands, pray fervently to God with a question, and then allow the coins to fall out of her hands onto the floor. The answer (yes, no, or maybe) was interpreted in the combination of heads or tails that resulted. Though my parents do believe in God, they did not really distinguish God from Buddha, or ancestors whom they worshiped. Our practices struck me as respectful but a bit mystical and mainly cultural. Without a clear-cut grasp of religion, I did not feel compelled to seek near­ ness to God. I believed in one Creator but thought it was impossible to know the truth in matters such as God and the afterlife.

I was attracted to the philosophy of Existentialism, which states that the essence of human nature is the freedom to choose. I admired those individuals who were liberated from all rules of society and followed their own personal code in life. I perceived people who were religious with a mixture of curiosity, embarrassment and a vague pity. Religion seemed to me to be a crutch for those who lacked material wealth, power, and education. And I con­ sidered people who were exceptionally pious as oddities. The fervor of monks and nuns was remarkable but they were extreme cases who renounced all worldly pursuits - hardly a pragmatic approach to life, I thought. I believed that when faced with a trial, one need not look to a higher power but should find the strength within. I observed curiously those for whom religion was a once a week affair: the remembrance of God on Sunday while the rest of the time was spent dedicated to the world. Moreover, I saw inconsistencies in the practice of Christianity and felt that it did not provide an extensive guide to life. There seemed to be no ideal system with which to worship God. I had not the courage to face these troubling November-December 2006 125 Ahmadiyya Gazette USA

questions and rationalized that I did not possess an essential religious conviction for our ac­ tions.

I thought prayer was for most people self-serving. It was performed at critical mo­ ments preceding a difficult task or at times of misfortune. Its purpose was wish for a divine intervention or a small miracle. Why should God heed our cries during troubled times when we neglect that relationship during good times? I dismissed the Christian view of forgive­ ness of sins as an easy way out. It struck a false chord, and I could not accept that a son was needed to carry out God's will. The idea of a man invested with divine powers seemed im­ plausible and even paganistic. In addition, I could not believe that atonement could excuse man's failings. It would invalidate our choices and remove personal accountability for our actions.

In retrospect, there were moments in my life that may have been preparing me for the message of Islam. Before starting college, I had a part-time job as a salesperson traveling to people's homes. On one of my excursions I visited a neighbor who after hearing my sales pitch asked: "Well now that I've agreed to listen to what you have to say, is it all right if you listen to me for a while?" She said: "Do you believe in God?" "Yes," I replied, uneasily. She continued, "Do you think that being a good person is enough to get you into heaven?" At this point, I was at a loss. I had never thought about the afterlife, nor about the possible limi­ tations of simply "being a good person?' At the time, I did not have a firm sense of self or my place in the world. This episode confirmed my insecurity about religion and spurred me to explore the answers.

Before learning about Islam, I had many misconceptions. I saw Islam as stifling and repressive to its people and their spirit. This prejudice stemmed from ignorance as well as Western misrepresentations of Islam as a religion practiced by radical extremists. I could not fathom why one would endure the seeming hardships of deprivation, spend inordinate peri­ ods of time to remember God, and avoid activities that I considered generally harmless. I thought perhaps devout Muslims were naturally predisposed to self-denial and possessed a peculiar resistance to temptations. Although I had Muslim acquaintances, none of them ad­ hered to religious beliefs firmly enough to follow through with action and consistent practice of Islam.

In college, I met Muslims who were Ahmadi who showed true commitment to their faith. I noticed the self-effacing personality and the deference to God before all other inter­ ests. I was impressed with their quiet resolve, honesty and lack of pretensions. And there was an unmistakable sincerity and steadfastness in how dearly they held Islam. I marveled: Why would this matter to someone in a society such as ours? What could move someone to follow a set of laws? How could you center yourself in the midst of conflicts (domestic and global), the erosion of families, and collapsing political and social institutions? As I learned more about Islam, I found that this was the way to peace. Observing Salat for the first time, I was moved by the absolute tranquility and attention towards God. I admired the grace and fluidity of the prostrations and movements. For the first time, I felt a profound respect for this personal daily affirmation of God that was a constant - regardless of the distractions of November-December 2006 126 Ahmadiyya Gazette USA

the outside world. You did not have to become a recluse to have a bond with God. This op­ portunity was open to everyone at all levels and classes.

I noticed that the Holy Qur'an was treated with the utmost respect, like a rare treas­ ure. This attitude intrigued me. What message could it possibly contain to command such reverence? I was impressed that it was the Word of God and not a compilation of stories re­ corded by man through the ages. I was impressed that it was a living message that was real­ ized all the time in the daily life of Muslims. Slowly I became disenchanted with the current state of society around me. I saw a trend towards worship of the individual over else. But then I realized that our relationship to God is so valuable that sacrificing a measure of own freedoms and personal liberty was a small price to pay for the many blessings we receive every day of our lives. Islam is not a way to deprive man, but protection of his soul. Being in the field of medicine, I have wit­ nessed death time and time again - this has made me realize that our lives are just a pas­ sage to the hereafter and our time here is precious. Despite the progress I made learning the basics of Islam, there were nagging doubts that kept me at arm's length from acceptance. How could I change myself so completely? I feared looking into the mirror and not recog­ nizing myself, like a person who awakens with no memory who he is and tries to forge a new identity. I feared that I would stunt myself and silence a part of me that begged for ex­ pression - that I would limit my potential as woman and that I would resent the restrictions and guidelines on how to behave. My development towards the love of Islam has been a gradual process that is diffi­ cult to explain. But like a budding plant that grows imperceptibly and then one day blooms, the truth unfurled only with the course of time and in the right climate. Only after a period of learning about Ahmadiyya Islam did I witness the truth with clear vision. When I read The Philosophy of the Teachings of Islam by the Promised Messiah as I was moved by the light of reason. It made sense to me that the cause of Allah was the highest since from Allah we come and to him we return. Providing a comprehensive code of life, Islam invites God into every aspect of our lives and into our very soul. It teaches peace, moderation, and responsi­ bility and promotes a state of being which prepares us to meet God - a state of purity and righteousness. I was surprised at the simplicity of Islam which does not require special mediators, accessories or ornaments in its practice. You need only righteousness to attain nearness to God. Islam also stresses the spirit of humanity and equality - that we should be judged by our piety rather than our appearance, race, and status. Thus, Islam offers the message to all of humankind. The importance of charity and helping the downtrodden appealed to me. I was heartened that these virtues had basis in God's will and thus charged them with an even greater purpose. All of these principles allowed me to embrace Islam with my mind as well as my heart. I remember thinking that memorization of the prayer would be a great challenge. Af­ ter achieving that goal, I realized that Allah does not give us any task that is impossible and enables us to earn greater and greater rewards. When I prayed for the first time, I felt an November-December 2006 127 Ahmadiyya Gazette USA

overwhelming feeling of humility - that Allah was keeping watch over me and seeing straight to the core of my being. It made me yearn for His Grace and Mercy and I felt as if the prayer was being etched in my heart. In my reading of the Holy Qur'an, I was stirred by its eloquence and directness. As a perfect guide, the Holy Qur'an instructs man and ad­ dresses the meaning of his existence. Learning about the Holy Prophet Muhammadsaw was inspiring. Here was a great Prophet who was a pious man as well as a great leader and statesman who epitomizes true righteousness and sacrifice. In addition, I found Islam to be unique by acknowledging the validity of all the messengers of God through history - from 35 35 35 Adam , Noah , Abraham , Mosesas, Buddhaas, Krishnaa5, Jesusas and ultimately the Holy Prophet Muhammadsaw.

On my first visit to the mission house, I was nervous because it was new territory. But once there, I became comfortable because the sisters welcomed me so warmly. I was impressed that ordinary people could have such extraordinary faith and still participate fully in all aspects of their lives. Over time, I saw that veiling is not restrictive but instead reflects a devotion to God and the modesty we must maintain. The recitation of the Holy Qur' an touched my heart; the words seemed to rise to the sky. An aspiring poet once asked his men­ tor how to learn from the great poets. He advised him copy their verses for writing words would transmit the author's inspiration through the rhythm and flow of the phrases. In same way, recitation of the Qur'an conveys the wondrousness of God.

There have been struggles along the way - most importantly, my own inner strug­ gles and family's strong opposition to conversion - but I know this is the right path. I pray that Insha Allah [God Willing] they will come to accept it. I see that in order to reach God, success is found with steadfastness and conviction. We cannot simply insert a relationship with God into the free slots of life when it is convenient. We have an instinct to please par­ ents and mentors, we should have an even stronger instinct to please Allah to whom we owe everything. We may stumble across obstacles and experience pain and heartache but God is knowing and will acknowledge sincere efforts. We must constantly return to Allah - like a traveler going home - and draw strength from Him to renew faith. It is comforting to real­ ize that Allah burdens not any soul beyond its capacity?

In Islam, we are like vessels resonating Allah's power through speech, inten­ tions, and actions. I have been embraced with open arms by this community and I am grate­ ful to my Ahmadi sisters and brothers who are shining examples of Ahmadiyyat, the true Is­ lam. Their generosity and encouragement helped me to accept Ahmadiyyat. I give thanks for all the blessings: the wonderful teaching of Islam as conveyed by the Promised Messiahas, the local and national Lajna organizations, and the Jama'at which provides so many opportu­ nities to increase our knowledge and strengthen our faith. I realize that I have just begun this journey but hope Insha Allah to stay true to the essence of Ahmadiyyat.

The following is a verse from the Qur' an:

And if Allah afflicts thee with harm, there is none who can remove it but He; and if He intends good for thee, there is none who can repel His grace. He causes it to reach November-December 2006 128 Ahmadiyya Gazette USA

whomsoever of His servants He wills. And He is the Most Forgiving, Merciful. (Ch.10: V.108)

35 From "Our Teaching" by the Promised Messiah :

'Do not fear the curses the world might heap on you for they melt in the air like smoke, they cannot turn day into night. Take care that on the basis of a thing or two, which you think you have accomplished, you do not fall into the delusion that you have done all that needed to be done; for God desires that your entire life, your whole being, should undergo a deep and thorough revolution. Indeed, He demands from you that you accept a death, after which He would give you another life. ' ******* Talim-ul-Islam College Alumni USA

On the eve of Jalsa Salana USA 2006 about 80 old students and teachers of Talim-ul-Islam College in a general body meeting founded " Talim-ul-Islam College Alumni USA" ( TICA USA) on September 2, 2006. and elected an Ex­ ecutive Body of the alumni. The general body also approved the objectives of the alumni in a resolution, which include:

To facilitate contacts among the alumni of Talim-ul-Islam College through­ out USA and create opportunities to pass on the traditions of the great insti­ tution to the next generation. To provide a forum through which the alumni could share memories of our alma mater. To collect and preserve photographs, certificates and other articles of lasting nature, reflecting activities, occasions and history of the College. To facilitate environment where intellectual and literary programs may be organized to preserve legacy of the institution. To create a fund for the financial help for education of the deserving Ahmadi students.

The Secretary of the Alumni can be contacted at email: [email protected] or Tel: 301-890-5540 ******* November-December 2006 129 Ahmadiyya Gazette USA Assessing Pope Benedict XVl's Remarks Concerning Islam

Majlis Sultan-ul-Qalam, USA

Last month, His Holiness Pope Benedict XVI addressed a gathering at the University of Regensberg, Germany on the subject of faith and reason. What was slated to be a routine discourse on his University memories unfortunately became a presumptuous critique of Is­ lam. The pontiff began the lecture by citing a rendition of a Fourteenth Century dialogue that may have taken place between "the erudite Byzantine emperor Manuel II Paleologus and an educated Persian on the subject of Christianity and Islam, and the truth of both." 1 He then quoted a "marginal" portion of the dialogue in which the Emperor "brusque[ly]" states: "Show me just what Mohammed brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached ... Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats ..." 2 Noting that the Emperor's comments "serve[d] as the starting-point for [his] reflection" on the subject, the Pope observed: "The decisive statement in th[ e] [Emperor's] argument against violent conversion is this: not to act in accordance with reason is contrary to God's nature ... " 3 He then quoted the dialogue' s editor, Professor Theodore Khoury, to add: "But for Muslim teaching, God is absolutely transcendent. His will is not bound up with any of our categories, even that of rationality." 4 While graciously apologizing for offending the sensibilities of Muslims with these re­ marks, the Pope did not retract them. 5 Instead, the Vatican Secretary of State issued a statement regretting that the Islamic world had misinterpreted what the Pope said.6 Without surmising as to what the Pope intended to say, this much is undeniable from what he actually said - the Pope relied squarely on Emperor Paleologus's twin accusa­ tions, namely that the Prophet of Islam, Muhammad, spread his message by violence and inhumanity, and that the God of Islam, and by inference Muslims themselves, are irra­ tional. It is to these accusations to which we now tum. Rebuttal to the First Accusation No verse in the Qur' an permits the killing of innocent people on account of their dif­ ferent beliefs. On the contrary, the Qur'an states unequivocally: "There is no compulsion in religion (2:256). Regarding this verse, the Pope commented: "According to the ex­ perts, this is one of the suras [chapters] of the early period, when Mohammed was still powerless and under threat." 7 As an initial matter, the verse was actually revealed in Medina when the Prophet was chief of the city. More substantively, the verse is a strong reminder that force was not some­ thing God condoned in Islam. Standing alone, the verse is but a command that, though clear, November-December 2006 130 Ahmadiyya Gazette USA

is nonetheless unproven. When placed in the context of the preceding and subsequent verses, however, the verse becomes part of a larger rational argument against compulsion. In the preceding verse, we read:

Allah, there is no god save Him, the Living, the Self-Subsisting and All-Sustaining. Slumber seizes Him not, nor sleep. To Him belongs whatsoever is in the heavens and what­ soever is in the earth. Who is he that dare intercede with Him save by His permission? He knows what is before them and what is behind them; and they encompass nothing of His knowledge except what He pleases. His knowledge extends over the heavens and the earth; and the care ofthem wearies Him not; and He is the High, the Great.

Arab scholars label this verse as Ayat al-Kursiy meaning 'the verse of divine power.' Here, the only entity worthy of granting protection to man is God Himself. Man's knowl­ edge is limited, incomplete, and ineffective as opposed to the endless, full, and powerful knowledge of God. The verse suggests the folly of human presumption and the need for a constant reminder of God's absolute and exclusive capacity to judge man. Immediately following the verse in question, we read the following:

Surely, the right way has become distinct from error: so whomsoever refuses to be led by those who transgress, and believes in Allah, has surely grasped a strong handle which knows no breaking. And Allah is All-Hearing, All-Knowing. Here, a clear distinction is drawn between those who believe, i.e., the Muslims, and those who transgress, namely the Pagan Arabs at the time. Anticipating the possible use of force on the part of Muslims against non-Muslim Arabs, the verse makes it plain that God bestows on the Muslims sublime guidance, and that such guidance should not be regarded as humanly concocted or of human creation. Thus, the believers should not compel another to their belief system, for they have earned no such right; that is, they should not presume to have a power only Divine in scope. Moreover, truth is distinct from falsehood, so the believ­ ers need not push the issue through force; such would be an absurd and illogical response. Recurrently, at numerous instances the Qur'an emphatically condemns the use of force against disbelievers. We read: "And if thy Lord had enforced His will, surely, all who are on the earth would have believed together. Wilt thou, then, force men to become believ­ ers?" (10: 100). Again: "This is the truth from your Lord; let him who will, believe, and let him who will, disbelieve." (18:30). And again: "Remind them, you are an admonisher. You have no authority to compel them (88:22-23). In contrast to force, the Qur'an encourages be­ lievers to invite others to faith through persuasive arguments and dialogues: "Invite to the path of your Lord with wisdom and comely admonishment and argue with them in the best manner." (16:126) How could the Prophet possibly have condoned behavior directly con­ trary to what he claimed God revealed to him?

In fact, not a single historical incident can be cited for the contention that the Prophet spread Islam by the sword. On the contrary, his message of love and compassion for his fel­ low human beings won them over to his message. The Prophet loathed war and destruction. 8 For thirteen years, he and his followers patiently endured bitter persecution in his home city November-December 2006 131 Ahmadiyya Gazette USA

of Mecca solely because they professed belief in One God. 9 Upon migration to Medina, the Meccans continued their offensive; this time, the Prophet defended himself and the Mus­ lims. 10 Yet, despite gaining victory in battle, he persuaded the Meccans to enter into a treaty of peace. 11 During this time of relative peace, Islam grew to such an extent that within two years, when the Meccans breached the treaty, the Prophet entered Mecca with 10,000 newly joined followers. 12 Seeing the large army, the Meccans surrendered. 13 This event's key sig­ nificance lies in the indisputable fact that no blood was shed nor any vengeance wrought. 14 There was no coercion. The Prophet forgave the Meccans. Indeed, they were free to believe as they wished with full security. Such love and compassion shown by the Prophet, even for his enemies, transformed them into lovers of One God.

Rebuttal to the Second Accusation

By quoting Dr. Khoury's remarks declaring that, in Islam, God's will "is not bound up with any of our categories, even that of rationality," the pontiff demonstrates a serious misreading of Islamic teaching. For if Dr. Khoury were correct in stating that God, in Islam, is not "bound up with any of our categories", why do Muslims believe that God has nearly a hundred attributes (siffaat) that believers should try adopting? Such attributes, which in the Qur' an, are repeatedly attributed to God by God Himself, include those mentioned in its opening chapter, sura Al-Fatiha, which is recited over 30 billion times during daily prayer by Muslims around the world: In the Name of Allah, Most Gracious Ever Merciful. All Praise belongs to Allah, Lord ofall the worlds, The Gracious, the Merciful Master ofJudgment Day Thee alone do we worship and thee alone do we implore for help. (1:1-5)

The phrases italicized above denote only four of the 100+ attributes God uses in the Qur'an to describe Himself, and which, according to Muslims, are characteristics that they, too, should either strive to adopt or be mindful of as much as possible. Thus, Muslims in po­ sitions of leadership should reflect on God's attribute of Rabbul Aal 'ameen (Lord of all the worlds) and realize that God alone deserves ultimate praise as a supreme leader and that they should be humble in their dealings with those under their leadership. Similarly, Muslims strive to be Rahman (gracious) and Raheem (merciful), and remind themselves that their own actions will be judged in the Hereafter by God, who is Maliki-Yaumi Din (Master of Judg­ ment Day). Thus, contrary to Dr. Khoury's remarks, there are many "categories" that God is "bound up" in, and these categories are assigned in the Qur'an by God Himself.

Returning to the subject of the God of Islam being rational, then, let us turn to one of God's oft-repeated attributes in the Qur'an, which is first famously declared in the second verse of Sura Al-Baqarah (Chapter 2) of the Qur'an, where God introduces His Nature to the believers with a simple verse: "I am Allah, the All-Knowing." This verse alone stands in stark contradiction to the assertion that the God of Islam is not rational: the very nature of November-December 2006 132 Ahmadiyya Gazette USA

God is that of omniscience and all-encompassing knowledge. By extension, Muslims are taught that God's creation, the Universe, is also the product of a beautiful logic and preci­ sion, as God Himself challenges to believers: No incongruity canst thou see in the creation of the Gracious God Then look again: Seest thou any flaw? Aye, look again, and yet again, thy sight will only return to thee confused and fatigued (67:4-5).

Again, in chapter 30, God declares:

Do they not reflect in their own minds? Allah has not created the heavens and the earth and all that is in between the two but in accordance with the requirements of wisdom and for a fixed term. (30:9) Indeed, Islam provides a rational basis for understanding the world around us. As dis­ cussed earlier, Islam ensures complete freedom of conscience. Members of all faiths are free to believe as they wish and to preach their faith freely to others. In addition, the Qur'an states that there can be no contradiction between the work of God (i.e. nature) and His word. Almost 1/8 of the Qur'an (i.e., 750 verses) exhort the reader to study and learn from nature:

"In the creation of the heavens and the earth and in the alternation of the night and day there are indeed Signs for men ofunderstanding." (3:191) "And He has pressed into service for you the night and the day, and the sun and the moon; and the stars too have been pressed into service by His command Surely, in that are Signs for a people who make use oftheir reason. " (] 6: 13)

These verses helped galvanize the great Muslim scientists, in what is now called the "golden age of Arab science", to render remarkable and unprecedented contributions to civi­ lization. As noted by Falagas and colleagues only two months ago, "The biomedical sciences of the Arabic-Islamic world underwent remarkable development during the Eighth to Thir­ teenth Centuries C.E., a flowering of knowledge and intellect that later spread throughout Europe and greatly influenced both medical practice and education." 15

A distinctive feature of Islam that supports its rational ideology is the proclamation of the Qur'an that Muhammad is a universal Prophet of God sent with a universal message (34:29). He came 1400 years ago, at a time when humankind, hereto fragmented by land and sea, began to develop closer communication and interaction. The Qur'an states that prophets or messengers of God were sent to all nations before the advent of Islam, yet now a single message (i.e., Islam) was required to unify man under the banner of the same One God. The belief in the acceptance of previously revealed faiths and the universality of its own message provide a strong indication of Islam's rational basis. Islam, categorically reject the violence perpetrated not only by extremists of other religions or creeds, but militant "Islamic" groups that have twisted the beautiful teachings of Islam to their own selfish ends.

The irrational behavior of ill-guided religious leaders - of whatever profession of November-December 2006 133 Ahmadiyya Gazette USA

faith - should not tarnish a religion's pure and rational message. Notable examples of irra­ tional behavior include the infamous witch trials that have marked medieval Christianity. Further, was it not the Papacy that placed Galileo under house arrest and forced him to re­ cant his rational scientific observation that the earth orbited the sun, as opposed to the domi­ nant view held by the Church? 16 The great Renaissance physicist Sir Isaac Newton was made to leave his faculty position at Trinity College because he refused to accept the Trinity and instead believed in One God. 17 Today the world is again immersed in irrational behavior, evidenced by the statements by fundamentalist clerics of all faiths who incite to violence and division. Islam, as explained repeatedly in the Qur'an and as exemplified in the life of early Muslims, stands proudly on rational footing, and the majority of the Muslims of the world, who follow the peaceful teachings of Islam, categorically reject the violence perpetrated not only by extremists of other religions or creeds, but militant "Islamic" groups that have twisted the beautiful teachings of Islam to their own selfish ends. We support the Pope's correctly stated observation that the wise do not need power, force, and weapons. For example, the Nineteenth Century Muslim scholar and founder of the Ahmadiyya Muslim Community, Hazrat Mirza Ghulam Ahmad, wrote: "The religion that can easily establish its truth and superiority by sound intellectual arguments, heavenly signs or other reliable testimony, does not need the sword to threaten men and force a confession ofits truth.from them." 18 We wish that world powers today that wage brutal wars would also adhere to these principles. Again going back in history, were those principles of reason and non-violence shown by the perpetrators of the Spanish Inquisition? Endorsed by the Catholic Church, over several decades, thousands of non-Christians - mostly Muslims and Jews - were bru­ tally tortured, killed, or exiled from Spain if they did not accept Jesus as God. Another ex­ ample of that which stains a large part of our recent past is the systematic entrapment and sale of Africans into an American and European slave trade. In America, justification for en­ slaving innocent Africans came from verses of the Bible in which the Africans were said to have descended from a tribe of the outcast son of the prophet Noah. 19 Armed with the Bible, they overpowered generations of Africans and subjugated them to the worst form of inhu­ manity. According to the Qur'an, Jesus and Noah, peace be upon them both, were beloved messengers of God. Neither preached lifting the sword to win over their message or enslave­ ment for any reason. They taught their respective communities the essential message of God given in the Qur'an: "There is no compulsion in religion." A few Muslim extremists responded irrationally to the Pope's comments by burning effigies of the Pope or, worse still, destroying Churches in apparent retribution. In so doing, they grossly disobeyed the teachings from the Qur'an, which emphasize the defense of one's home and of all houses of worship: Those who have been driven out from their homes unjustly, only because they said, 'Our Lord is Allah.' And if Allah had not repelled some people by means of others, cloisters and churches and synagogues and mosques, wherein the name of Allah is oft remembered, would surely have been destroyed And Allah will, surely, help him November-December 2006 134 Ahmadiyya Gazette USA

who helps Him. Allah is, indeed, Powerful, Mighty." (22:41)

Just as Christian perpetrators of terror during the Spanish Inquisition or African slav­ ery are not to be confused with Jesus, these few Muslims do not represent the Prophet or the religion of Islam in their actions. The comments of non-Muslim scholars illustrate in actual­ ity the peaceful, rational, and magnanimous character of the Prophet and the peaceful nature of Islam:

Dr. DW Leitzh writes: "All these arguments, advanced to prove that the purpose ofjihad was to spread ls­ lam by force, are contradicted by the Qur 'an. The Qur 'an says that the purpose ofjihad is to protect mosques, churches, synagogues, and cloisters [22:41]. " 20

Sir George Bernard Shaw writes: "I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating ca­ pacity to the changing phase of existence which can make itself appeal to every age. I have studied him - the wonderful man - and in my opinion far from being an anti-Christ, he must be called the Savior ofHumanity. " 21

De Lacy O'Leary writes: "History makes it clear, however, that the legend of fanatical Muslims sweeping through the world and forcing Islam at the point of sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated. " 22 Edward Montet writes:

"Islam is a religion that is essentially rationalistic in the widest sense of this term considered etymologically and historically.... the teachings of the Prophet, the Qur'an has in­ variably kept its place as the fundamental starting point, and the dogma of unity of God has always been proclaimed therein with a grandeur a majesty, an invariable purity and with a note ofsure conviction, which it is hard to find surpassed outside the pale ofIslam ... .A creed so precise, so stripped of all theological complexities and consequently so accessible to the ordinary understanding might be expected to possess and does indeed possess a marvelous power of winning its way into the consciences of men. " 23

Mahatma Gandhi writes: "I wanted to know the best of the life of one who holds today an undisputed sway over the hearts of millions of mankind.... I became more than ever convinced that it was not the sword that won a place for Islam in those days in the scheme of life. It was the rigid sim­ plicity, the utter self-effacement ofthe Prophet the scrupulous regard for pledges, his intense devotion to his friends and followers, his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. When I closed the second volume (of the Prophet's biography), I was sorry there was not more for me to read ofthat great life." 24 November-December 2006 135 Ahmadiyya Gazette USA Conclusion Evidently, Emperor Paleologus's twin accusations against Islam are without basis. Even a cursory review of Qur'anic authority and Islamic history reveals that Islam categori­ cally opposes compulsion in matters of faith. As attested to by several non-Muslim scholars, the Prophet of Islam was an incomparable humanitarian who preached against violence. Moreover, Islam imbibes rationality, particularly with respect to understanding God. The Pope's regrettable reliance on the Emperor's remarks demonstrates his fundamental lack of knowledge of Islam. By educating himself further on the true tenets of Islam, the Pope can better educate his millions of followers. Indeed, with further education lies the prospect for meaningful dialogue between Muslims and Christians on matters of faith and reason.

1 Pope Benedict XVI, "Lecture of the Holy Father: Faith, Reason and the University Memories and Reflections," Univer­ sity of Regensburg, Germany, September 12, 2006,full text available at: http://www.vatican.va/holy _father/benedict_xvi/ speeches/2006/september/documents/hf_ben-xvi _spe_ 20060912_ uni versity-regensburg_ en.html. 2 Ibid. 3 Ibid. 4 Ibid. 5 Pope Benedict XVI, "Angelus," September 17, 2006,full text available at: http://www. vatican. va/holy_father/ benedict_xvi/angelus/2006/documents/hf _ ben-xvi_ang_ 20060917 _ en.html. 6 Cardinal Tarcisio Bertone, "Statement By The Secretary of State," September 16, 2006,full text available at: http://www. vatican. va/roman _ curia/secretariat_state/card-bertone/2006/documents/rc_ seg-st_20060916 _ dichiarazione_ en.html. 7 Supra, note I. 8 Mirza Bashir-ud-Din Mahmud Ahmad, Life of Muhammad (The United Kingdom: Islam International Publications, 2005), pp. 182-186. 9 Ibid., at pp. 29-37. IO Ibid., at pp. 82-163. I I Ibid., at pp. 194-199. 12 Ibid., at pp. 144-159. 13 Ib' 1d., at pp. 233-24 9 . 14 Ibid., at pp. 253-255. 15 Matthew E. Falagas, Effie A. Zarkadoulia, and George Samonis, ·'Arab science in the golden age (750-1258 C.E.) and today." FASEB Journal, 20:1581-1586 (2006). 16 Michael J. Crowe, Theories ofthe World from Antiquity to the Copernican Revolution (New York: Dover Publications, Inc., 1990), pp. 157-159. 17 R.C. Westfall, The life of Isaac Newton (Cambridge: Cambridge University Press, 1993), pp. 121-124. 18 Mirza Ghulam Ahmad, "Jihad,'' The Review of Religions, I902. 19 See, e.g., Deuteronomy 9:19-27: "These are the three sons ofNoah that went forth of the ark, were Shem and Ham and Japheth and Ham is the father of Canaan. These are the three sons of Noah and of them was the whole earth over- spread. And Noah began to be an husbandsman and he planted a vineyard: And he drank of the wine, and was drunken, and he was uncovered within his tent. And Ham, the father of Canaan, saw the nakedness of his father and told his two brethren without. And Shem and Japheth took a garment and laid it upon both their shoulders and went backward and cov­ ered the nakedness of their father, and their faces were backward and they saw not their father's nakedness. And Noah awoke from his wine, and knew what his younger son had done unto him. And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. And he said, Blessed be the Lord God of Shem and Canaan shall be his servant. God shall enlarge Japheth and he shall dwell in the tents of Shem and Canaan shall be his servant." (King James Version). 20 Dr. D. W. Lenz, Asiatic Quarterly Review, October 1886. 21 Sir George Bernard Shaw, The Genuine Islam, Vol. I, No. 8 ( 1936). 22 De Lacy O'Leary, Islam at the Crossroads (London, 1923). 23 Edward Montet, La Propagande Chretienne et ses Adversaries Musulmans (Paris, I 890). 24 Mahatma Gandhi, Young India, 1924. November-December 2006 136 Ahmadiyya Gazette USA ANNOUNCEMENT THE MUSLIM SUNRISE SUBSCRIPTIONS

We hope the members received and enjoyed the first three issues of the quarterly magazine The Muslim Sunrise. As announced at Jalsa Salana USA this year, the magazine will no longer be mailed to general membership free of charge. The last free issue was distributed during Jalsa Salana.

I. We request all the members of our Jamaat to please start subscribing to this maga­ zine. You can do this via mail or go to Ahmadiyya.us web site to place an order. The annual subscription rate is only $15.

2. You can also make gift subscriptions on your behalf. Please provide us the names and addresses of libraries, universities and other institutions where you would like us to send this magazine on your behalf.

3. We also ask the Tabligh Secretaries of the local Jama'ats to take advantage of the Muslim Sunrise as a Tabligh tool. If you send us your Tabligh contact list and corre­ sponding subscription fee, we can mail the magazines to them as a free gift on behalf of your local Jama'at.

4. Local Jama'at may place an order for a fixed number of copies, and the magazine will be mailed for further distribution to personal contacts or at book fairs etc. Some Jama'ats have already subscribed up to 100 copies out of their annual Tabligh budget!

5. We are also looking for generous members who are willing to donate a significant sum of money, which will go towards the free distribution of the Muslim Sunrise to non-Muslims in their area. At Jalsa Salana, some members donated $500 to $1,000 for this enviable purpose.

6. We also need your help in identifying skilled writers in your Jamaat. Please send us their name and contact information so they may be able to contribute to the Muslim Sunrise.

Editorial Board The Muslim Sunrise ******* November-December 2006 137 Ahmadiyya Gazette USA

Report of Ahmadiyya Talent Awards 2006

The committee felt honored to be allowed to count the blessings of Allah upon the Promised Messiah and his Jamaat. With this spirit, in 2006, the Talent Award Committee re­ viewed 54 applications. These were reviewed anonymously during a combined review ses­ sion. Few applications requiring more detailed information, were then further individually re-reviewed by additional 2 reviewers, before a final decision was made. For the purposes of the Talent Award, as published in the application form, the committee considered out­ standing achievement upon completion of a degree for students and outstanding achieve­ ments during a professional career for professionals. More emphasis was made on more re­ cent accomplishments than on very old accomplishments. Furthermore, experts from outside the committee were also consulted for their opinion on the importance of certain achieve­ ments. The consensus of the committee was to consider those achievements to be a marker of 'talent' that would place an applicant in the top 5% of his/her peers. Since this was the second year of Talent Award presentation at the Jalsa, the committee unanimously felt that those who had been recognized at the Jalsa last year would not be recognized again, unless there is demonstration of significant new achievements. Winners of the Ahmadiyya Talent Award Gold Medal 2006 - Men

1. Mirza Nayyar Ahmad For outstanding achievement in High School. He was a Valedictorian and scored 1530 in SAT. He won many awards in High school. 2. Syed Hassan Ahmed For outstanding achievement in High School. He scored 1480 in SAT which is more than 95th percentile. He won many awards in High school. 3. Jahshan Bhatti For outstanding achievement in High School. He was a Valedictorian and scored 1440 in SAT which is more than 95th percentile. He won many awards in High school. 4. Tahir Ahmed For outstanding achievement in BSc. From New York University. He scored 9?1h percentile in MCAT and won multiple awards in under­ graduate studies. 5. Abdul Qayum Khan For outstanding achievement in Masters of Public Management from Carnegie Melon University. He graduated with highest distinction with a cumulative GP A of 4.06 6. Amir Arif For outstanding achievement as a Lead financial ana- lyst in the energy sector. He was rated as number one financial analyst in the energy sector in North America by the Wall Street Journal in 2006. 7. Tanveer Padder, MD For outstanding achievement as a physician and re- searcher. He won multiple awards for outstanding research and performance in resi­ dency. He is the first author or co-author of more than 30 articles in leading peer­ reviewed journals of medicine. A number of his articles are landmark articles, refer­ enced in concurrent research. November-December 2006 138 Ahmadiyya Gazette USA

Winners of Ahmadiyya Talent Recognition Award 2006 - Men

1. Ata-ul-Malik Khan For excellent achievement in High School. He was a Valedictorian and scored 99th percentile in ACT 2. Tauseef Chaudhry For excellent achievement in B. Sc. in Criminology from Univ. of Seattle. His GPA was 3.85. In addition, he won many awards during his undergraduate studies. 3. Ahmad Malik For excellent achievement in B. Sc. from University of Michigan. His GPA was 3.85 and he won many awards during his undergraduate studies. 4. Rafiuddin Malik For excellent achievement in MBA from Franklin Univ. in Ohio. His GPA was 3.94

Ahmadiyya Talent Award 2006 Finalists - Men

1. Amjad Khan For very good achievement in JD at Harvard Law School. He was the editor oflaw journal of his school. 2. Saad Ahmad For very good achievement in B. Sc. in Computer Sci- ence from Univ. of Wisconsin in 1994. He had a cumulative GPA of 3.9 3. Ghulam Farrukh For very good achievement in PhD in Computer Sci- ences from George Mason Univ. in 1998, His cumulative GPA 3.76 4. Mamoon Malik For very good achievement in B Sc. from Univ.of Al- bany, in 1998. His cumulative GPA was 3.9 5. Manzur Sikder For very good achievement in St. George's Univ. School of Medicine, Grenada. He was ranked 7th in a class of 277 in Medical School. He scored 93rd percentile in USMLE. 6. Ahsan Khan For very good achievement in Ophthalmology Resi- dency training program. He won the Pfizer Award for research in Glaucoma and had 3 publications in leading journals during his residency. 7. Imran Hayee For very good achievement as an Electrical Engineer. He is PhD in Electrical Engineering. He has multiple publications and 8 patents. 8. Monib Zirvi For very good achievement as a dermatologist. He won many awards a dermatology resident and is author on a number of publications. 9. Khalid Minhas For very good achievement as a researcher and resident in internal medicine. He has won awards from the American Heart Association. He was the best graduate in Medical School. 10. Muzaffar Malik For very good achievement in postgraduate diploma from Punjab University. He stood 5th in rank in his class November-December 2006 139 Ahmadiyya Gazette USA

11. Mubarak Ahmed Tanvir For very good achievement in Masters in Health Sci­ ences from Mountain State Univ. He had a cumulative GPA of 3.8 which was the highest in his class. Winners of the Ahmadiyya Talent Award Gold Medal 2006 - Ladies 1. Khaula Tauqeer For outstanding achievement m High School. She scored 1540 in SAT. 2. Izza Mir For outstanding achievement m High School. She scored 1470 in SAT. 3. Iram Ahmad For outstanding achievement in B.Sc. from Univ. of Arizona. She had a cumulative GPA 3.942 and was the first author on 2 important publications in leading journals. 4. Uzma Rana, MPH For outstanding achievement in MPH from Drexel Uni- versity. She was 2nd in the class and was the first author on one important publication in a leading journal 5. Najm-u- Sehar For outstanding achievement in MSc. in Information Systems from George Mason Univ. She had a cumulative GPA of 4.0 and won the Distinguished Academic Achievement Award

Winners of Ahmadiyya Talent Recognition Award 2006 - Ladies

1. Rizwana Haneef For excellent achievement in High School. She scored 1410 in SAT and 99 percentile in the verbal section. She has won many awards in writing. 2. Hamida Owusu For excellent achievement in High School. She scored 1390 in SAT and 99% in the verbal section. She has won many awards in writing and is poet. 3. Raema Mir For excellent achievement in High School. She scored 1390 in SAT which is 93rd percentile, and has won many awards in school. 4. Atiya Malik For excellent achievement in High School. She scored 93rd percentile in ACT and had a cumulative GPA of 4,0 in High School. 5. Mariam Khokhar For excellent achievement in BA in International Rela- tions from American Univ. in Washington DC. She had a cumulative GPA of 3.902.

Ahmadiyya Talent Award Finalists 2006 - Ladies

1. Salma Haneef For very good achievement in High School. She scored 1290 in SAT and 97th percentile in the verbal section. November-December 2006 140 Ahmadiyya Gazette USA

2. Bushra Umbreen, For very good achievement in Certificate of Teaching in Mathematics. She had a GPA of 3.95 3. Nusrat Sharif, PhD For very good achievement in Post doctoral Research. She has won the Mary Kirkland Award in 2006 for research. 4. Sobia Naz First Position in FSc. Board of Intermediate and Sec. Education, Abbottabad, NWFP, Pakistan, in 1999

Report of Ahmadiyya College Scholarship Committee

For the year 2006 the ACS reviewed 85 applications. 43 need-based scholarship awards and 11 Talent Based Scholarship awards were given. The need-bases awardees have been contacted. The list of talent-based scholarship awardees is as follows:

Maulana Sheikh Mubarak Ahmad Talent Scholarship: 1. Izza Mir d/o Nibras Mir [Willingboro Jamaat] For SAT score of>97 percentile. She is currently studying BS at Rutgers Univ. 2. Jahshan Bhatti s/o Mr. Bhatti [Austin Jamaat] For SAT score of94.5 percen­ tile and being a Valedictorian in High school. He is currently studying Aerospace en­ gineering at Univ. of Texas in Austin. 3. Rizwana Q Haneef d/o Maulana Azhar Haneef [Philadelphia Jamaat] For SAT score of 93.5%. She is currently studying BS at Johns Hopkins Univ. Dr. Abdus Salaam Sheikh Scholarship: 1. Tahir Ahmad s/o Rafi Ahmad [Brooklyn Jamaat] For an MCAT of 97.7 percentile and outstanding performance in BS at NYU. He is currently studying in a combined Harvard/Cambridge Univ. MD/PhD program 2. Saba Ali d/o Syed Jafar Ali [Cleveland Jamaat] For 99 percentile score in US­ MLE and being in the top 5% of her class in medical school. She is currently in the last year of her medical school at NEOUCOM, Ohio. Mirza Muzaffar Ahmad Talent Scholarship: 1. Atiya-tu-Ghulab d/o Nasir Malik [Detroit Jamaat] For an outstanding per- formance during freshman year at Univ. of Michigan. 2. Aadil Ahmad s/o loam ur Rehman [Chicago East Jamaat] For outstanding performance during the junior year at Lake Forest College, Chicago in Physics and Mathematics. 3. Talha Ali s/o Muhammad Shafiq Qaiser [Chicago East Jamaat] For an ACT score of93%. He is currently a freshman at Univ. of Illinois in Physics Talent Appreciation Award: 1. Aasim Raheen Ahmad s/o Inam-ur-Rehman [Chicago East Jamaat] For a very good performance during undergraduate studies at Lake Forest College, Chicago, in Biology. 2. Sadaf Ahmad d/o Inam-ur-Rehman [Chicago East Jamaat] For a very good performance during PharmD studies at Lake Forest College, Chicago. 3. Abdul Naseer Kakkada s/o Abdu Rahman Koya [Indian Jamaat] For good performance as a freshman student at Hanover College, Indiana. November-December 2006 141 Ahmadiyya Gazette USA

A Message from Taleem Board USA

Taleem Board USA has been formed by the direction ofAmeer Sahib, USA. The charter and objectives of Taleem Board are described in detail by a letter sent to Um 'ara of all countries including USA in May 2001 by Khalifatul Masih JV, Hadhrat Mirza Tahir Ahmad rh as a result of a visionary guidance he received. One of the major objectives of the Taleem Board is to promote higher education among our younger generation and identifying talented students and facilitating a smooth completion of their desired education without any finan­ cial or other hurdles. Please note that Taleem Board's focus is rather limited and it will function to supplement the efforts of other educational bodies like the Education Advisory Committee and Department of Taleem.

To partially achieve the objective of equipping our talented youth with the best available education, some very useful scholarship programs have been identified below. The programs focus on the students who are outstanding but belong to minority groups in the United States. All these scholarship programs provide for full tuition as well as room and board expenses for the completion of undergraduate or graduate degrees. In future, Taleem Board plans to identify some additional resources which might benefit our youth in continuing their college/higher education. Further information regarding such scholarships will be updated in the Ahmadiyya Gazette USA andwww.ahmadiyya.us.

We encourage all ambitious students to look at these scholarship programs carefully, and try to take advantage in pursuing their college/higher education. At the same time, ifthere is a student who thinks that he/ she is talented in a particular field of study but can not continue or advance his/her education only because of the financial constraints or any other impediments, the Chairman, Taleem Board USA could be approached/or guidance regarding such situation.

lmran Hayee Chairman, Taleem Board USA Ph: 732 801 4657 Email: [email protected] Scholarship Programs for Talented Students

1) Harvard Minority Scholarship Program for Low and Middle income Families

Reinforcing its commitment to opportunity and excellence across the economic spectrum, Harvard today (March 30, 2006) announced a significant expansion of its 2004 financial aid initiative for low- and middle-income families. Beginning with the class admitted this week, parents in fami­ lies with incomes of Jess than $60,000 will normally no longer be expected to contribute to the cost of their children attending Harvard. In addition, Harvard will reduce the contributions of families with incomes between $60,000 and $80,000. Visit http://www.news.harvard.edu/gazette/ daily/2006/03/30-finaid.html for the full text of this announcement.

2) Meyeroff Scholarship Program for UMBC

The Meyerhoff Program is open to all high-achieving high school seniors who have an inter­ est in pursuing doctoral study in the sciences or engineering, and who are interested in the advance­ ment of minorities in the sciences and related fields. Prospective freshmen, with strong high school backgrounds, routinely tum down spots at other top schools to come to UMBC because they recog­ nize the edge that the Meyerhoff Program. Meyerhoff Scholars are twice as likely to graduate with a science or engineering major than students who decline the scholarship offer. Their GPAs in science, math and engineering are higher, and they are significantly more likely to enroll in a graduate pro­ gram in a technical field. The Meyerhoff Scholars Program awards four-year scholarships for tuition, November-December 2006 142 Ahmadiyya Gazette USA mandatory fees, room and board. For more information, please visit http://www.umbc.edu/ meyerhoff/.

3) Gates Millenium Scholarships

The Gates Millennium Scholars (GMS), funded by a grant from the Bill & Melinda Gates Foundation, was established in 1999 to provide outstanding low income African American, American Indian/Alaska Natives, Asian Pacific Islander American*, and Hispanic American students with an opportunity to complete an undergraduate college education in any discipline area of interest. Con­ tinuing GMS Scholars may request funding for a graduate degree program in one of the following discipline areas: education, engineering, library science, mathematics, public health or science. The goal of GMS is to promote academic excellence by providing thousands of outstanding students, who have significant financial need, the opportunity to reach their full potential. For more detailed infor­ mation, please visit the http://www.gatesfoundation.org/Education/Scholarships/GMS/default.htm

4) Cambridge Scholarship Program

The Bill and Melinda Gates Foundation established a major scholarship program in 2000 to bring outstanding students from countries around the world to Cambridge University. The program provides for a maximum of 230 Gates Cambridge Scholars in residence at any one time, 100 of them from the U.S. Through this initiative, the Foundation hopes to create a network of future leaders who will bring new vision and commitment to improving the life circumstances of citizens in their respec­ tive countries. Over time, it is intended that Gates Cambridge Scholars will take a lead in addressing global problems related to health, equity, technology and learning, areas in which the Foundation is deeply engaged.

Scholarships are for tenure of one to three years, with a possible extension to a fourth year. In some cases, it is possible to pursue a second undergraduate degree at Cambridge under the scheme. If pursuing a PhD, candidates may hold a Master's degree. Scholarships are awarded only to students who have been admitted to the University of Cambridge through the University 's regular procedures. For further detail, please visit http://www.gates.scholarships.cam.ac.uk/.

5) Gates Public Service Law Scholarships

The first five scholars in the Gates Public Service Law Scholarship program were selected in April 2006. They begin coursework at the University of Washington School of Law in the fall of 2006. Announced in November 2005, the William H. Gates Public Service Law (PSL) Scholarship encourages students to seek public service law careers, without the burden of debt normally associ­ ated with a legal education. The program is administered through the University of Washington School of Law to develop a group of highly trained and committed attorneys to help those who are without access to legal representation or who are historically underserved by the profession.

The Gates PSL Scholarship funds the legal education of five candidates per year, over a pe­ riod of 80 years, and covers the total cost of attending the UW School of Law (as defined by the uni­ versity's Office of Financial Aid). For more information about the Gates PSL Scholarship and the recipients, please visit the University of Washington School of Law Web site or http://www. gatesfoundation.org/Education/Scholarships/PLS/default.htm. November-December 2006 143 Ahmadiyya Gazette USA VISIT OF U.S. WAQFE NAU BOYS TO JAMIAAHMADIYYA, CANADA FRIDAY, JUNE 23RD- SUNDAY 25TH, 2006 Hafiz Samiullah Chaudhary, National Secretary Waqfe Nau, USA

Alhamdu 'Lillah, the historic, first ever, visit of Jamia Ahmadiyya, Canada by the U.S. Waqfe Nau boys ages 14 and above, took place from Friday, June 23, through Sunday, June 25, 2006. All the traveling groups were advised to go directly to Baitul Islam. Baitul Islam Mosque was the meeting point decided by the National Waqfe Nau Team, USA, because any other location would have caused additional travel and inconvenience to the Waqifeene Nau, the organizers and the workers of the trip. However, regional leaving points were estab- lished so that the Waqfe Nau boys of one region could travel together. Vans were rented for most of the regions. A few parents also traveled in their own cars and brought their Waqfe Nau boys along.

Thursday June 22, 2006

The Waqfe Nau parties from various regions started reaching Baitul Islam Mosque, Toronto on the evening of Thursday, June 22, 2006. We were greeted by National Secretary Waqfe Nau Can­ ada, Khalid Qureshi Sahib. The last Qafila reached from Detroit, MI on Friday morning. Three Waqifeene Nau traveled by air, one each from Houston, New Orleans and Los Angeles. Jama'at Canada made arrangements for their pick up and drop off from the airport. On my special request to have a missionary accompany us on this trip, Respected Ameer Sahib USA granted permission to Maulana Yahya Luqman Sahib to represent U.S. missionaries in this historic visit to Jamia Ahmadi­ yya, Canada. He, along with four Waqfe Nau boys from upstate New York area Jama'ats, joined us at Buffalo, NY. The National Waqfe Nau Department, Canada, had established a welcome station at 'Bait-e-Maryum', the Lajna Imaillah guesthouse, where the Ziafat team, under the supervision of Na­ sir Khan Sahib National Secretary Ziafat Canada, had dinner ready to serve. As soon as a Qafila from any region of the United States reached their destination, they were served with hot dinner, cold drinks and hot tea and coffee. After dinner the Waqifeene Nau were taken to their residences which were provided by the Ahmadies living in Peace Village. May Allah Ta'ala reward them abundantly for their services.

Friday June 23, 2006

The breakfast on Friday, June 23, 2006 was served in the lobby of Baitul Islam Mosque while lunch was served at 'Bait-e-Maryum'. Beautiful green colored nametags of all U.S. Waqfe Nau boys with their Waqfe Nau numbers and Jama'at names, displayed on their chests when they en­ tered the Masjid Baitul Islam Mosque for Jumu'ah Prayer. All the U.S. Qafila members wore name­ tags for their identification and distinction. Salatul Jumu'ah and Tour of the Peace Village:

The program started with Jumu'ah prayer at Masjid Baitul Islam lead by Respected Ameer November-December 2006 144 Ahmadiyya Gazette USA

Canada, Maulana Nasim Mahdi Sahib. In his Friday sermon he gave the commentary on the last two verses of chapter Al-Fat'h in which he beautifully explained how to attain nearness to the Holy Prophetsaw while he is no longer physically with us. He explained in detail how this association with our master can solve the problems that the Muslim Ummah is facing these days.

After the Jumu'ah Prayer the Waqfe Nau group was given a tour of the Peace Village. Be­ fore going on a walk through the streets of the village the National Secretary Properties Canada, Karim Tahir Sahib, gave a brief introduction of the village. He explained the various phases of plan­ ning, appearance before zoning & variance boards of the town and stages in developmental projects. He answered a few questions asked by the interested Waqifeene Nau. Then the tour took place and we walked through the streets of the only village whose streets have been named after prominent Ahmadies. We were greeted by the residents of the village at various places.

Ahmadiyya Abode ofPeace (Ahmadiyya Building):

Now it was time to visit Ahmadiyya Abode of Peace (Ahmadiyya Building) in the town of Mississauga, where the residents are 99% Ahmadies. The Waqfe Nau group traveled in the vehicles which came from the USA, but in each van a Canadian guide was also present. We reached at the Ahmadiyya building where we were greeted by Malik Lal Khan Sahib, Naib Ameer II of the Canada Jama'at. He is also the director of the management board of the building. After soft drinks were pre­ sented, a ceremony to welcome the U.S. Waqifeene Nau took place in which Naib Ameer Sahib ex­ plained the various stages of planning and development of the housing project. Curious Waqifeene Nau asked questions about the project and the tenancy of the building. Questions of interest included how much the rent is, the basis of the rent determination, how they made it possible that 99% tenants were Ahmadies? We offered Asr prayers in the mosque of Ahmadiyya building in congregation and started preparing for our next station.

CN (Canadian National) Tower:

Next was the visit of CN (Canadian National) Tower. With the help of Canadian guides we reached to the CN tower's location. There was an extra ordinary rush in the area; on our inquiry we were told that the Toronto Blue Jay's baseball game was going on against a U.S. baseball team. Af­ ter everybody got together from various parking lots, Khalid Qureshi Sahib, National Secretary Waqfe Nau of Canada Jama'at bought tickets for everybody, on behalf of Canada Jama'at. We are very much thankful to both of them for their generosity. After the distribution of entry passes, the group was divided into two sections to go all the way up to the top of the tower via elevators. It was an interesting scene from the top of the tower and our official photographer Ijan Khan Sahib took some beautiful snapshots of the Arial view of Toronto city. Defining the Toronto skyline, the CN Tower is Canada's most recognizable and celebrated icon. At a height of 553.33m (1,815 ft., 5 inches), it is Canada's National Tower, the World's Tallest Building, an important telecommunica­ tions hub, and the center of tourism in Toronto. Each year, approximately 2 million people visit the CN Tower to take in the breath-taking view and enjoy all the attractions it has to offer. After spend­ ing an hour in the skies of Toronto downtown we started getting together for our next stop.

Baitul Mahdi ofDurham Jama'at:

Durham Jama'at is in the greater Toronto area. They had invited us for dinner at their mosque which is in the form of a castle. From the CN tower we traveled to Baitul Mahdi Mosque of Durham Jama'at. The local Amila of the Durham Jama'at received us in the leadership of their Presi­ dent, Basharat Ahmad Sahib and Missionary Maulana Nasir Mahmood Butt Sahib. First, Parhan Ahmad Basharat Sahib, National Secretary Audio-Visual Canada, gave us a tour of the property, November-December 2006 145 Ahmadiyya Gazette USA

which is approximately 15 acres. Syedna Hadhrat Khalifatul Masih yaba visited this mosque during his Canadian visit and planted a tree in a comer of the property. A delicious dinner was served by Ziafat team of the host Jama' at. We offered our Maghrib and Isha prayers in this beautiful mosque. This house was built by a Dutchman, a builder himself, who had to go back because of his ill health and had to sell this property. The amazing thing is that it was built in the direction of Qibla by its original owner who was not a Muslim. We are very much thankful to the President, members of the Jama 'at and Missionary Sahib for their hospitality. The Waqfe Nau entourage reached safely at Peace Village by midnight, Alhamdu 'Lil/ah.

Saturday June 24, 2006

Jamia Ahmadiyya, Canada:

The most important day of the visit started with Fajr Prayer at Baitul Islam. Breakfast was arranged in the lobby of Baitul Islam at 7:30 AM. The group left from Baitul Islam, after breakfast was over, for Jamia Ahmadiyya, Canada, Mississauga, ONT. The 68 member US Waqfe Nau party was received by the faculty and staff of Jamia Ahmadiyya in the Auditorium of the facility. Immedi­ ately after the welcome, the assembly of Jamia students started with the recitation of the Holy Qur'an followed by its translation. After the roll call of Jamia students the Principal Sahib addressed the au­ dience in which after giving some "food for thought" he welcomed the U.S. Waqifeene Nau. The Waqifeene Nau were seated in the front rows and Jamia students were sitting in the back rows. The staff and guests from the USA were seated on either side of the podium facing the audience. After the assembly was over, the group was divided into three sub-groups, each lead by a Professor of Jamia Ahmadiyya. The respected group leaders gave a tour and introduction of various sections of the Jamia buildings. The classrooms, library, faculty offices and administration office were visited. The next stop was the cafeteria where snacks were presented to all present. Now was the time for some social interaction between the Jamia students and US Waqifeene Nau who spent some time to­ gether in small groups of their own choice. The Jamia classroom experience was next and the Waqifeene Nau were given the opportunity to sit with Jamia students while the lectures of various faculty members were going on.

The final session at Jamia, started with the presentations of various Waqifeene Nau from USA. Then, Jamia students gave speeches on various topics including their experiences after joining the Jamia Ahmadiyya, Canada. An Urdu speech was given by a non-Urdu speaking Jamia student; it was very encouraging for those who had some fears about learning Urdu at this stage of their life. With the permission of Principal Sahib, I requested Maulana Yahya Luqman Sahib to give us a brief introduction of his decision to join Jamia Ahmadiyya, Rabwah while he was raised, like these Waqfe Nau boys, in America and went to similar schools that these Waqifeen are attending. After his ad­ dress Principal Sahib asked me to give some concluding remarks, in which I gave the introduction and background of the visit and thanked them for their hospitality. Zuhr and Asr prayers were of­ fered in the mosque at Jamia Ahmadiyya and afterwards a fabulous lunch was served in the cafeteria of Jamia Ahmadiyya. The current students were hosting the future students of Jamia. All of us were humbled and thankful for the hospitality of Jamia officials, faculty and students. May Allah Ta'ala reward them for their services that they offered to the guests of Waqfe Nau, USA.

Niagara Falls and Saint Catherine's Jama 'at:

Niagara Falls was the next stop. We reached there in about two hours from Jamia, with the help of Canadian guides. Those who had seen the Falls before preferred playing soccer over sight­ seeing, since the Football World Cup was going on during those days in Germany. Those who were November-December 2006 146 Ahmadiyya Gazette USA

there for the first time, enjoyed various views of the Falls. We left for our next and final stop of the day, the newly purchased future mosque site of Saint Catherine's Jama'at. Syedna Hadhrat Khali­ fatul Masih yaba has visited this proposed mosque site during one of his previous visits to Canada, as well. This mosque site is right on the highway Q.E.W. and is not too far from the city of Niagara Falls. When we reached there hot pizza was waiting for the tired and hungry boys. May Allah Ta' ala bless the President, Abdur Rahman Chaudhary Sahib, and the Zia fat team of Saint Catherine's Jama'at. We offered Maghrib and lsha prayers in the house on the property. We reached Baitul Is­ lam safely by midnight, Alhamdu'Lillah.

Sunday,June25,2006

Basketball Match: Jamia Ahmadiyya, Canada VS. Waqfe Nau, USA

The final day of the visit started, as usual, with Fajr Prayer at Baitul Islam. This day a bas­ ketball exhibition match was played between the teams of Students Jamia Ahmadiyya, Canada and U.S. Waqfe Nau boys from 8:30 A.M to 9:30 A.M. Khalid Qureshi Sahib supervised this match. This was indeed a tough match. The final score was Team Jamia Ahmadiyya, Canada 41 and Team Waqfe Nau USA, 39. Congratulations to the players, students, staff and Principal Sahib Jamia Ahmadiyya, Canada.

Joint session of Canadian & American Waqifeene Nau with Ameer Sahib Canada:

As planned, everybody packed up their luggage before coming for breakfast in the lobby of Baitul Islam Mosque. The final program of the visit was a joint session of American and Canadian Waqfe Nau boys with Respected Ameer Sahib, Canada at I 0:00 A.M. The program started with the recitation of the Holy Qur'an by a Canadian Waqfe Nau boy. After the Canadian presentations were over, the U.S. Waqfe Nau Sheryar Bhatti of Maryland presented a poem ofHadhrat Promised Messi­ ah85 while Syed Owais Ahmed of Philadelphia presented a few couplets from Qaseeda. Then, the National Secretary Waqfe Nau, Canada, Khalid Qureshi Sahib gave a speech in which he welcomed everybody, followed by the thankful remarks of the U.S. National Secretary Waqfe Nau. Respected Ameer Sahib Canada gave the concluding address in which he highlighted the services of earlier Muslim scholars in the fields of algebra, mathematics and science. He emphasized the fact that the number O (zero) which is now the basis of computers, was the invention of earlier Muslim scholars. Ameer Sahib encouraged Waqfe Nau boys to follow in their footsteps. After his speech, he along with Principal, Jamia Ahmadiyya and other dignitaries of the Canadian Jama'at shook hands with Waqfe Nau boys and each and every member of the U.S. Waqfe Nau visiting party. The climax of this session was the gift of T-shirts presented to every U.S. Waqfe Nau boy on behalfofthe Canadian National Waqfe Nau Department and Canada Jama'at. This T-shirt was specially designed and made in the memory of our 2006 visit to Jamia Ahmadiyya, Canada. The three-day visit ended with silent prayers led by Respected Ameer Sahib Canada at the conclusion of the joint session. Lunch was served by the Canadian Ziafat team in the form of lunch boxes, so that you could take it along with you or eat it there, the option was yours. A hallmark of the whole trip was that every event was com­ pleted within I 0-15 minutes of the time frame in the published program of the visit. Everyone reached home safely by Monday, June 26, 2006, Alhamdu 'Lillah.

Jamia Students of Class Commencing in September 2006

There are seven (7) American students who have applied for Jamia Ahmadiyya, Canada for November-December 2006 147 Ahmadiyya Gazette USA the class starting in September 2006. Six of them are Waqfe Nau boys. Five of them traveled with us during this trip. Informal interviews were arranged for them with Respected Ameer Sahib Canada and Principal Sahib Jamia Ahmadiyya, Canada during this visit.

Special Thanks

Respected Ameer Sahib USA wrote to Hadhrat Khalifatul Masihil yaba to seek his permis­ sion for this visit of Waqifeene Nau boys to Jamia Ahmadiyya, Canada, after I had submitted a for­ mal request to him. Hazooraba granted the permission and prayed for the success of this trip. The National Waqfe Nau Department is thankful to Hazooraba for his blessings and prayers. We are thankful to Respected Ameer Sahib USA and Canada for their support, encouragement and approvals of various suggestions, programs and budgets.

Our very special thanks go to Maulana Mubarak Ahmad Nazir Sahib, the Principal, faculty and all staff of Jamia Ahmadiyya, Canada for their favors, hospitality and courtesies extended to us during this visit. Khalid Qureshi Sahib, National Secretary Waqfe Nau, Canada was a complete help all along, from the inception of the concept through the stages of the program development to its final completion. During our stay in Toronto, he was with us at all times wherever we went, during the hours of the day through midnight. His presence and support was a big blessing. May Allah Ta 'ala reward him abundantly for that.

Basit Khan, Secretary Waqfe Nau Baltimore, MD and Ammer Bin Abbass of Virginia Jama'at did a special service on this tour. A Waqfe Nau boy got hurt while playing soccer, the injury was a minor one but because of his previous history of illness and for our own satisfaction we de­ cided to take him to the emergency room of the nearby hospital. It was late at night when we reached Baitul Islam Mosque and I decided myself to take him to the emergency room of the hospital, but Basit Khan and Ammer Bin Abbass insisted and went with the Waqfe Nau boy for the emergency room visit. They came back from the hospital at about 5 :00 A.M. in the morning. Alhamdu 'Lillah, the boy turned out to be alright and was in good health. May Allah, the Almighty, accept their sacri­ fice and shower His blessings on both of them.

Many members of the National Waqfe Nau Team, USA did the background work. To start and facilitate the work of the trip a committee was appointed by the National Secretary, which was led by Mahmood Ahmad Sahib of Georgia, a Regional Secretary Waqfe Nau. The assignment of the committee was to plan and implement all the details before the visit. The team members were Syed Fazal Ahmad Sahib of Philadelphia, Pervaiz Khan Sahib of Detroit, Layeequddin Ahmed Sahib of Chicago, and Hammad Malik Sahib of New Jersey. The team started conference calls in April, 2006 to accomplish the goal. The team did an extraordinary job of coordinating the work. A separate re­ port submitted by the committee chairman is attached elsewhere in this report.

Ijaz Ahmad Khan Sahib of Detroit Jama' at did all the still photography while Nadeem Mian Sahib and Nasar Ahmad Tahir were the representatives of MTA Canada to record all the events on video. The design and delivery of nametags was the work of Syed Fazal Ahmad Sahib and he did an excellent job. Madeel Abdullah of Philadelphia Jama' at did the reporting for MTA International. I am very much thankful to all the workers, members of the committee, all regional, local secretaries Waqfe Nau and the presidents of the U.S. Jama'ats for their cooperation, dedication, support and prayers. May Allah Ta' ala reward everyone for their services, Ameen. ******* November-December 2006 148 Ahmadiyya Gazette USA RESOLUTION OF MAJLIS AAMILAAND JAMA' AT SILVER SPRING, MD ON THE TRAGIC DEATH OF DR. AMIRA ABBAS AND HER TWO CHILDREN

Members of Majlis Aamila and Jamaat Silver Spring express their heart­ felt condolence at the sudden and shocking accident that engulfed the lives of our member Dr. Amira Abbas w/o Dr. Feroz Padder and her two children Aye­ sha Feroz Padder and Ali Abbas Padder.

Inna Li/lahe wa Inna Ilaihe Rajeoon

May Allah elevate their souls and grant them exalted station in Jannatul Firdous.

Dr. Amira was Moosia and was very regular in Jama'at activities and provided medical help whenever needed by the community members. Her ser­ vices were well recognized in Ahmadi and non-Ahmadi circle of this area.

Dr. Amira was a Cardiologist. She served as a Clinical Associate in the Cardiology Branch of the National Institute of Health's National Heart, Lung and Blood Institute, Bethesda. She used to hold free seminars for Women Heart Disease at HCGH Wellness Center of Columbia Medical Center. Her services for Humanity would always be remembered.

We express our sympathy and heartfelt condolence with her husband, Dr. Feroz Padder , with her mother, brothers, sisters and all relatives. May Allah Almighty grant comfort and patience to the grieved family and enable them to bear this loss. The copies of this resolution will be sent to the members of the family, Ameer Sahib USA and Ahmadiyya Gazette, USA. ****** November-December 2006 149 Ahmadiyya Gazette USA MY SISTER, DR. AMIRA ABBAS, MD. F.A.C.C.

Maryam Muslim, Oslo Norway

My dear sister, Amira Abbas, daughter of Professor Abbas Bin Abdul Kadir Sha­ heed, was well known throughout the Maryland and entire US Jama 'at. She died in a tragic car accident along with her two children, Ayesha and Ali, on Tuesday, October 31 s1, 2006 in Hagerstown, Maryland.

To Allah alone do we belong and to Him shall we return

At the time of our father's shahadat on Sept. 2, 1974 in Khairpur Mir Sindh, Paki­ stan, Ammat (Amira's twin brother) and Amira were nine years old. They are the youngest among us brothers and sisters.

Amira met Hadhrat Khalifatul Masih mrh after she completed her matriculation ex­ ams with good grades. He told her to study medicine. She fulfilled Hadhrat Khalifatul Ma­ sihrh, s wish by completing her medical degree from Liaquat Medical College, Hyderabad, Sindh in Pakistan in 1991. After immigrating to America she obtained a residency in Internal Medicine at Deaconess Hospital in St. Louis, Missouri finishing her training in 1996 and passing her board exams to become a diplomat in the American Board of Internal Medicine. She worked as a Clinical Associate in Cardiology for one year at The National Institute of Health (Bethesda, MD) before starting a fellowship in Cardiology at Vanderbilt University, Nashville, Tennessee. Upon finishing her training and passing her Cardiology board exam in 2000 she fulfilled her dream of becoming the first Ahmadi Muslim woman Cardiologist. At the time of her death, she was working for Cumberland Memorial Hospital and Sacred Heart Hospital, Cumberland, Maryland.

She was always very close to Khilafat-e-Ahmadiyya. Hadhrat Khalifatul Masih IVrh treated her like his own daughter and took great interest in her medical career. He used to en­ courage her and pray for her. When Amira completed her fellowship, he was extremely pleased and proud of her achievement. Amira always felt that it was his special prayers which were responsible for her successes. When she started her residency in St. Louis and received her first paycheck she presented the full amount to Hazoor as a gift of love and gratitude. She had a great reverence for Hadhrat Khalifatul Masih yaba as well and used to maintain a close relationship with him. She counted as one of her greatest blessings that she was able to attend the Janaza prayer of Hadhrat Khalifatul Masih IVrh and be part of the crowd of thousands of Ahmadies who were present in London at the time of the election of Hadhrat Khalifatul Masih yaba to witness the events herself and to offer her Bai 'it.

She had a loving personality and always offered her sympathy and assistance to her November-December 2006 150 Ahmadiyya Gazette USA

relatives, friends, and acquaintances. She formed such strong bonds of love with those who may have been only distantly connected to her that she became as dear as their own blood relations. It was her aim in life to sympathize with and help people. She used to extend that help towards Ahmadies, non-Ahmadies, Muslims and non-Muslims alike. Wherever she worked, the patients and staff loved her and were always full of praise for her. She was at Cumberland Hospital for a couple of months, and even in this short time her patients and co­ workers were impressed with her personality and disposition. Those who came to her funeral expressed with sincerity that Amira had a lasting, loving impression on them.

My brother-in-law, Sardar Rafiq Ahmad, told me that once while he was leaving for work during the evening, Amira found out that he had not had a chance to eat. She quickly asked him to wait and came back with a small meal for him. The way she acted, he found it very simple and sincere. He was very impressed by her concern and prayed for her. He says that he always found this expression of love and simplicity in Amira and all of her relatives. The way she behaved, the manner in which she spoke, and the manner in which she kept her house showed that she was an exceptional person.

We are grief-stricken and try to console our hearts in different ways. The sound of her laughter, the look of her smiling face, her playful nature, and her teasing ways are always in our thoughts. These memories will always stay with us, however she herself could not. When we realize this sad truth, that she is not among us and we cannot see her dear children, we feel a vast amount of pain. We are comforted with the fact that we know this is not the one and only life; that there is an everlasting life in the Hereafter.

To list all of her commendable qualities and characteristics would be difficult, but a few key traits that I can share are that Amira always had a great deal of concern for the well­ being and moral upbringing of her children, according to the principles set by Hadhrat Masih Mau'oodas. Because of this reason, she would always stress the importance of learning the Holy Quran and was extremely happy about her daughter's completion of Quran-e-Karim Nazira. It was going to be Ayesha's Ameen ceremony on the 4th of November, 2006 and Amira was ever excited. It was especially important to her that her children should be ex­ posed to an Islamic environment, and often MTA was the only TV channel available in her home.

We are very grateful to Allah that whosoever came to offer their condolences would always express their appreciation for her presence in their life. Everyone had good words about her. The dear members of Hadhrat Masih-e-Mau' ood' s Jama' at took our loss as their own and offered their support with love and affection. Our whole family is thankful to the entire Jama 'at and especially the members of Hadhrat Masih Mau'ood'sas family who of­ fered their support in this hour of trial. We request that everyone please keep us in their prayers and pray that Allah Almighty grant us solace and compensate our loss by His Grace. Ameen ******* November-December 2006 151 Ahmadiyya Gazette USA

~!NJ.~~ Ahmacliyya Movement in Islam, Inc., USA NATIONAL HEADQUAltlllS: 1WfUll RJ\BMAN MOSQUE 15QQQ-f-:mffAnBotP Mr1118rlPPS warm rre,rW:IZHIIQ NJ:lPJ::IZ?:911, IN'UIDC.ulDRILRLIDQUaDD • aa..aa.PADITAN

October 14, 2006

DR. MOHAMMAD ALI MUMTAZ SAHIB PREsIDENT AHMADIYYAMEDICAL AsSOCIATION

Dear Dr. Mwntaz Sahib,

Hazrat Khalifatul Masieh Al-Khamis has graciously approved the election of the following office-bearers for the Ahmadiyya Medical Association USA:

President Dr. Mohammad Ali Mumtaz Sahib Vice President Dr. Mansoor Qureshi Sahib General Secretary Dr. .A&alur Rahman Sahib Treasurer Dr. Abdul Hakim Nasir Sahib

Please convey the congratulations to each of them, from everyone in the USA Jamat Ahmadiyya. We all join in praying that Allah Grant each and all of you the Guidance and W1Sdom to fulfill the responsibilities of your leadership positions, and to be Servants of every human being in His Way. Ameen.

-~-.. ··<·;p_,:_, . . --~. AhsanuDah Zafar November-December 2006 152 Ahmadiyya Gazette USA

... nt~ •·1\ ?Ji'i::· ====~1;~,--,c».:.Z,:::::=~,g:~~ AHMADIVY A MOVEMENT IN ISLAM, INC., USA NATIONAL HEADQUARTERS: BAITUR RAHMAN MOSQUE 15000 GOOD HOPE ROAD. SILVER SPRING, MD 20905 Ph: (301) 879-0110 0 Fax: (301) 879-0115

No. 6218 / 2006 August 13, 2006

Dear Faheem Younas Qureshi Sahib

Assalamo Alaikum WarahmatUllah

I am happy to inform you, that Hazrat Khalifatul Masieh Al-Khamis has approved your appointment as Sadr Khuddam-ul Ahmadiyya with the upcoming term. Barak' Allah-o La-Kum.

This is an occasion for deep thankfulness to Allah and prayers for His Help and Guidance in your new responsibilities.

With the Grace of Allah you have set an excellent example as a model Ahmadi. I join every one else in welcoming you, wishing you well, extending our encouragement and support, as well joining you in your prayers that Allah make this a source of Blessings for you, your dear ones, and Jamat Ahmadiyya. Ameen.

Wassalam, Khaksar ~~ Ahsanullah Zafar Ameer Jamaat, USA

Copy: All Presidents, National Amla Members Education _of the Holy Qur'an__

FOCUS ON A SURAH: AL-MUZZAMIL

General Information: Subject Matter of Surah: This However he should put his full trust This Surah is the 73rd surah deals with the divine mission in Allah, and bear these hardships Surah (chapter) of the of the Holy Prophet. Specifically, patiently. (verses 9-11) Allah also Holy Qur'an and is it discusses five topics: promises punishment to those who composed of 20 verses. reject the truth: "And leave Me ( 1) The Holy Propheeaw and his alone with those who reject the truth, When Revealed: It. is known to ·· J;e the third followers are instructed to pray possessors ofplenty; and give them a Surah revealed to .the for success in their task of little respite." (verse 11) Holy Prophetsaw, therefore spreading the message of Islam. prior to Hijra. The Prophet is specifically ( 4) The Surah then makes references instructed to pray at night, "Stand to a calamitous "day" when Meaning of Surah Title: up in prayer at night, except a catastrophes will occur. Reference is The word AI-Muzzamil small portion thereof Half of it, or made to "turning children grey­ refers to ."one who wraps. reduce it a little. And recite the headed", "mountains will become himself. in a garment . or 1 Quran, a good recital. (verses 3-5). like crumbling sandhills ", and mantle." Jt is also defined "rolling up of the heavens" (verses in Arabic 'as ''one beating (2) Getting up at night to pray 15 - 18) This may be the Day of a heavy respons,ibility" or (Tahajjud) is an excellent means Judgment or any other catastrophic "to join or unify." The day. Prophet'ssaw task was to of "subduing the self' and "most unify all· of mankind effective in speech." (verse 7) The under the banner of Islam, stillness and solitude of the night is (5)The final verse offers relief to "And we shall charge the time when man is alone with those Muslims who could not keep thee with a weighty word" his Creator. During this time he can up with the Holy Prophetsaw and (verse 6). mentally train himself to gain his more zealous companions in control over his actions, which spending half or two-thirds of the Background of Surah: leads to control over his words. night in prayer and recitation of the After the first spiritual Holy Quran. Allah says to the rest of experience when the (3) Allah informs the Holy the Muslims that, "Allah knows that Angel Hadhrat Jibreel Prophetsaw that while preaching (all of you) are not able to do it, so came to him, the Holy he will face bitter opposition and He has turned to you mercifully. " Prophetsaw went home and hardship. (verse 20). asked to be wrapped in a mantle (blanket/cloth).

QUESTIONS FOR THOUGHT ON SURAH ALMMUZZAMIL

(1) How does getting up at night for prayer "subdue the self'? (2) Which category of believers do we as Ahmadies fall under, those zealous companions who prayed two-thirds of the night with the Holy Prophee•w or those whom Allah permitted to pray less? (3) What can we learn about how to do Tabligh from this Surah? Understanding the Holy Qur' an ... In Your Words "Mutual rivalry in seeking increase in worldly possessions diverts you from God. Till you reach the graves." (102:2-3) PLEASE RESPOND:. "How does this verse impact your life?" Please e-mail a few sentences (no more than 100 words) to [email protected]. Selected responses will be posted in the next issue.

"HOW I READ THE QURAN" A Conversation with Jalaluddin Abdul-Latif

Brother Jalal, what time oj fashion. Then I began reading day do you typically read the the 5-Volume Qur'an with Qur'an? commentary myself and I have always read the ultimately completed that. Qur'an after Fajr and my Then my wife and I began to wife, Naima, has done the read it together. same. We also raised our four children in the same way How do you and your wife - everybody reads Qur' an read together? after Fajr. We'd listen to the Arabic reading the Qur'an in this recitation available through the fashion and now we are Do you read every day? Jama'at on CD. Then we would reading it separately again Now I do and I tried to do it take turns reciting and correct and are coming together to daily when I was working, each other. Next we would discuss key points. We have but it was definitely take turns reading the English also added important Arabic challenging at times. and long commentary and words to our study. So when discussing anything that was you think about what our kids Has the way you read the not clear. did when they were little - a Qur'an changed over your couple of verses- and how it life? That seems like a very evolves to what we are doing Yes, it has evolved. When I thorough approach - how do now that I am retired, you was younger, I would read you integrate it into your can really see how the habit the Arabic, English and Short morning routine? of reading the Qur' an grows Commentary (in English - It usually takes 1-2 hours after along with you. edited by Malik Ghulam Fajr. Then we usually rest for Farid) and ultimately I an hour or so and then start our The key word there seems to completed the Qur' an in this day. Recently we completed be "habit". Given all of the Education of the Holy Qur'an HOW I READ THE QUR'AN (cont'd) time demands so many of us Waseem lived close by and my face today, what's your family and their families would It's important we stick to the advice of how to make it a read Qur'an and do other basics. As Naib Ameer Munir habit? activities together. Hamid beautifully explained at The key is you have to get Jalsa, we are all here to I am sure your example has started. I recommend reading strengthen our relationship with inspired others - who inspired even a couple of verses at the Allah and to try our hardest to you to read the Qur'an when same time every day, enter Paradise. The Qur'an is the you were new to Ahmadiyyat? preferably in the morning key. Just start reading a few Akbar Tshaka Ahmadi before you get busy and verses of the Qur'an daily and introduced me to Ahmadiyyat distracted with the rest of Allah will, Insha Allah, take care which I joined in 1972 and he your day. It's important that of the rest. was the first to encourage me you read in your own to read the entire 5-volume language so the meaning of Jalaluddin Abdul-Latif and his Qur'an with commentary. the Qur'an enters your heart. wife Naima are members of the Some of my mentors were That builds love and Research Triangle Jamaat in Muhammad Sadiq, Abdul­ attachment to the Qur'an and North Carolina and have three Ghafoor Sufi and Bashir Afzal, keeps you coming back. You sons and one daughter. Brother may Allah reward all of them. also have to build a support Jalal retired in 2001 from 33 These brothers had read the system from your years in the telecommunications Qur'an until it had permeated community. When we lived industry. He is currently the local their heart. in Rahway (New Jersey), General Secretary and has also Jazakamullah - any final served as local Zaim, Ansar and Rashid Arshed and Naeem thoughts? National Ansar Waqf-i-Jadid Secretary.

Part 1: The Holy Qur'an Fill in the word to complete the phrases below:

1. All praise belongs to ~----*- 2. Allah's two most recited attributes are __ _ ------* * * _, ---.------*----- 3. Muslims ask to be guided to ______

4. Choosing the wrong path will lead you _*__ *____ *__ _ 5. Allah is the Lord of ___*_ ___ *______

6. We ask Allah alone for His _*______* 7. This, and all days, Allah masters ______.

Part 2: bl Write down the letters from the blanks with asterisks from above, then unscram e them to solve this Final Clue: "The seven real wonders of the world." Treasures of the Commentary - The Angels and Hadhrat Adamas

"And when thy Lord said to the angels, 'I am about to place a vicegerent in the earth,' they said 'Wilt Thou place therein such as will cause disorder in it, and shed blood? and we glorify Thee with Thy praise and extol Thy holiness, ' He answered, 'I know what you know not. "(2:31)

righteous lives. This would enforce his law. They maintain Who was Hadhrat Adam0 s? eventually lead to the birth of unity among the Prophet's the most beautiful of all followers. In the Holy Qur'an it is made creation, the Holy Prophet very clear that Hadhrat Adamas Muhammad saw. )Vh~t-i~·-·th~--"d;-~p····truth'=; was born on earth and was :fontained in this verse and 1 raised as a Prophet on earth. Wliaia;; tlie 'tliree aspects'·of Ji.ow does it relate. to the ;i the word 'Khalifa'? . ·- , ~-- ·-r.:.. -- people to whom the, Holy Did the Angels question ~_rophet_J~~~-~) ~8:~-~_en_ty .· .. · _.. ·... !; Allah's decision in appointing In this verse the word Hadhrat Ad~~as as ~alifa?' 'Khalifa' or vicegerent is used This verse is placed at the to describe the status of beginning of the Qur' an to In this verse the Angels are Hadhrat Adamas. The word serve as a warning to the Arabs seeking enlightenment from 'Khalifa' is used in three ways. at the time of the Holy Prophet Allah about His purpose in First, it is used for a Prophet of (saws). creating this new being. They God because Prophets reflect It acknowledges that while are not questioning His and represent the image of God disorder and bloodshed occur decision, but rather seeking to to their followers. when Allah sends a messenger understand. The Angels did not to the people, it is more understand why limitations Secondly, 'Khalifa' refers to a important that the truth be were going to be put on people who come after and revealed. Even if disbelievers mankind's actions and why stand in place of another bring destruction upon punishment and sin were going people. When one society falls themselves by defying the to be created. However, Allah into decline and another rises messenger, Allah reveals the in His infinite wisdom knew up in its place, the latter are truth to those who choose to what the Angels did not. called their 'Khalifas'. accept it. This is because Allah Through this new creation, men Finally, the successors of a values the believers more, even and women would come to Prophet are also called if they are small in number, know their Creator and 'Khalifas' because they follow than those who are rebellious. manifest His attributes and lead in the Prophet's footsteps and

... ADDITIONAL FOOD FOR THOUGHT: The next verse is: Waqfe-Ardhi "And He taught Adam all the names, then He put the objects ofthese Members are encouraged to names before the angels and said, 'Tell Me the names ofthese, ifyou dedicate time (3 or more are right, "(2:32) days) for the service of the Jamaat in various parts of the 1) Why is belief in angels one of the fundamental articles of faith? U.S. (For more info. see (Vol. I: pg. 79) www.ahmadiyya.us under 2) What does the word 'names' refer to in this verse? (Vol. I: pg. 80) Talimul Quran Department, 3) Wh. y were some of the 'names' unknown to the angels? (Vol. I: pg W aq fe-Ardhi. . ; ·...