HISTORY of the REFORMATION of the SIXTEENTH CENTURY BY
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February 4, 2020 (XL:2) Lloyd Bacon: 42ND STREET (1933, 89M) the Version of This Goldenrod Handout Sent out in Our Monday Mailing, and the One Online, Has Hot Links
February 4, 2020 (XL:2) Lloyd Bacon: 42ND STREET (1933, 89m) The version of this Goldenrod Handout sent out in our Monday mailing, and the one online, has hot links. Spelling and Style—use of italics, quotation marks or nothing at all for titles, e.g.—follows the form of the sources. DIRECTOR Lloyd Bacon WRITING Rian James and James Seymour wrote the screenplay with contributions from Whitney Bolton, based on a novel by Bradford Ropes. PRODUCER Darryl F. Zanuck CINEMATOGRAPHY Sol Polito EDITING Thomas Pratt and Frank Ware DANCE ENSEMBLE DESIGN Busby Berkeley The film was nominated for Best Picture and Best Sound at the 1934 Academy Awards. In 1998, the National Film Preservation Board entered the film into the National Film Registry. CAST Warner Baxter...Julian Marsh Bebe Daniels...Dorothy Brock George Brent...Pat Denning Knuckles (1927), She Couldn't Say No (1930), A Notorious Ruby Keeler...Peggy Sawyer Affair (1930), Moby Dick (1930), Gold Dust Gertie (1931), Guy Kibbee...Abner Dillon Manhattan Parade (1931), Fireman, Save My Child Una Merkel...Lorraine Fleming (1932), 42nd Street (1933), Mary Stevens, M.D. (1933), Ginger Rogers...Ann Lowell Footlight Parade (1933), Devil Dogs of the Air (1935), Ned Sparks...Thomas Barry Gold Diggers of 1937 (1936), San Quentin (1937), Dick Powell...Billy Lawler Espionage Agent (1939), Knute Rockne All American Allen Jenkins...Mac Elroy (1940), Action, the North Atlantic (1943), The Sullivans Edward J. Nugent...Terry (1944), You Were Meant for Me (1948), Give My Regards Robert McWade...Jones to Broadway (1948), It Happens Every Spring (1949), The George E. -
The “Doctrine of Discovery” and Terra Nullius: a Catholic Response
1 The “Doctrine of Discovery” and Terra Nullius: A Catholic Response The following text considers and repudiates illegitimate concepts and principles used by Europeans to justify the seizure of land previously held by Indigenous Peoples and often identified by the terms Doctrine of Discovery and terra nullius. An appendix provides an historical overview of the development of these concepts vis-a-vis Catholic teaching and of their repudiation. The presuppositions behind these concepts also undergirded the deeply regrettable policy of the removal of Indigenous children from their families and cultures in order to place them in residential schools. The text includes commitments which are recommended as a better way of walking together with Indigenous Peoples. Preamble The Truth and Reconciliation process of recent years has helped us to recognize anew the historical abuses perpetrated against Indigenous peoples in our land. We have also listened to and been humbled by courageous testimonies detailing abuse, inhuman treatment, and cultural denigration committed through the residential school system. In this brief note, which is an expression of our determination to collaborate with First Nations, Inuit and Métis in moving forward, and also in part a response to the Calls to Action of the Truth and Reconciliation Commission, we would like to reflect in particular on how land was often seized from its Indigenous inhabitants without their consent or any legal justification. The Canadian Conference of Catholic Bishops (CCCB), the Canadian Catholic Aboriginal Council and other Catholic organizations have been reflecting on the concepts of the Doctrine of Discovery and terra nullius for some time (a more detailed historical analysis is included in the attached Appendix). -
John Carroll and the Origins of an American Catholic Church, 1783–1815 Author(S): Catherine O’Donnell Source: the William and Mary Quarterly, Vol
John Carroll and the Origins of an American Catholic Church, 1783–1815 Author(s): Catherine O’Donnell Source: The William and Mary Quarterly, Vol. 68, No. 1 (January 2011), pp. 101-126 Published by: Omohundro Institute of Early American History and Culture Stable URL: https://www.jstor.org/stable/10.5309/willmaryquar.68.1.0101 Accessed: 17-10-2018 15:23 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Omohundro Institute of Early American History and Culture is collaborating with JSTOR to digitize, preserve and extend access to The William and Mary Quarterly This content downloaded from 134.198.197.121 on Wed, 17 Oct 2018 15:23:24 UTC All use subject to https://about.jstor.org/terms 101 John Carroll and the Origins of an American Catholic Church, 1783–1815 Catherine O’Donnell n 1806 Baltimoreans saw ground broken for the first cathedral in the United States. John Carroll, consecrated as the nation’s first Catholic Ibishop in 1790, had commissioned Capitol architect Benjamin Latrobe and worked with him on the building’s design. They planned a neoclassi- cal brick facade and an interior with the cruciform shape, nave, narthex, and chorus of a European cathedral. -
Luther's Call to Action
Luther’s Call to Action: A Consideration of To the Christian Nobility of the German Nation WISCONSIN LUTHERAN SEMINARY A Symposium on Martin Luther’s 1520 Treatises Jason D. Oakland September 21, 2020 ii TABLE OF CONTENTS Introduction ..............................................................................................................1 Historical Background to the Treatises ....................................................................2 An Overview of To the Christian Nobility of the German Nation Concerning the Reform of the Christian Estate ...............................................................................10 Why this Treatise is Still Talked about Today .......................................................27 Concluding Thoughts .............................................................................................35 Appendix A: Timeline of Significant Events from1517-1521 ..............................38 Appendix B: Glossary of Ecclesiastical Terms .....................................................39 Appendix C: Twenty-seven Grievances from Part Three of To the Christian Nobility of the German Nation ...............................................................................41 Bibliography ..........................................................................................................43 JESUS1 INTRODUCTION On October 31, 1517, Martin Luther posted his Ninety-Five Theses on the church door in Wittenberg. The Lutheran Reformation was off and running, and the rest was history. But not -
Published Sheet Music from the Rudy Vallee Collection
Published Sheet Music from the Rudy Vallee Collection The Rudy Vallee collection contains almost 30.000 pieces of sheet music (about two thirds published and the rest manuscripts); about half of the titles are accessible through a database and we are presenting here the first ca. 2000 with full information. Song: 21 Guns for Susie (Boom! Boom! Boom!) Year: 1934 Composer: Myers, Richard Lyricist: Silverman, Al; Leslie, Bob; Leslie, Ken Arranger: Mason, Jack Song: 33rd Division March Year: 1928 Composer: Mader, Carl Song: About a Quarter to Nine From: Go into Your Dance (movie) Year: 1935 Composer: Warren, Harry Lyricist: Dubin, Al Arranger: Weirick, Paul Song: Ace of Clubs, The Year: 1926 Composer: Fiorito, Ted Arranger: Huffer, Fred Song: Ace of Diamonds, The Year: 1926 Composer: Fiorito, Ted Arranger: Huffer, Fred Song: Ace of Spades, The Year: 1926 Composer: Fiorito, Ted Arranger: Huffer, Fred K. Song: Actions (speak louder than words) Year: 1931 Composer: Vallee, Rudy; Himber, Richard; Greenblatt, Ben Lyricist: Vallee, Rudy; Himber, Richard; Greenblatt, Ben Arranger: Prince, Graham Song: Adios Year: 1931 Composer: Madriguera, Enric Lyricist: Woods, Eddie; Madriguera, Enric(Spanish translation) Arranger: Raph, Teddy Song: Adorable From: Adorable (movie) Year: 1933 Composer: Whiting, Richard A. Lyricist: Marion, George, Jr. Arranger: Mason, Jack; Rochette, J. (vocal trio) Song: African Lament (Lamento Africano) Year: 1931 Composer: Lecuona, Ernesto Lyricist: Gilbert, L. Wolfe Arranger: Katzman, Louis Song: African Lament (Lamento Africano) -
The Concept of “Sister Churches” in Catholic-Orthodox Relations Since
THE CATHOLIC UNIVERSITY OF AMERICA The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Will T. Cohen Washington, D.C. 2010 The Concept of “Sister Churches” In Catholic-Orthodox Relations since Vatican II Will T. Cohen, Ph.D. Director: Paul McPartlan, D.Phil. Closely associated with Catholic-Orthodox rapprochement in the latter half of the 20 th century was the emergence of the expression “sister churches” used in various ways across the confessional division. Patriarch Athenagoras first employed it in this context in a letter in 1962 to Cardinal Bea of the Vatican Secretariat for the Promotion of Christian Unity, and soon it had become standard currency in the bilateral dialogue. Yet today the expression is rarely invoked by Catholic or Orthodox officials in their ecclesial communications. As the Polish Catholic theologian Waclaw Hryniewicz was led to say in 2002, “This term…has now fallen into disgrace.” This dissertation traces the rise and fall of the expression “sister churches” in modern Catholic-Orthodox relations and argues for its rehabilitation as a means by which both Catholic West and Orthodox East may avoid certain ecclesiological imbalances toward which each respectively tends in its separation from the other. Catholics who oppose saying that the Catholic Church and the Orthodox Church are sisters, or that the church of Rome is one among several patriarchal sister churches, generally fear that if either of those things were true, the unicity of the Church would be compromised and the Roman primacy rendered ineffective. -
Ronald Davis Oral History Collection on the Performing Arts
Oral History Collection on the Performing Arts in America Southern Methodist University The Southern Methodist University Oral History Program was begun in 1972 and is part of the University’s DeGolyer Institute for American Studies. The goal is to gather primary source material for future writers and cultural historians on all branches of the performing arts- opera, ballet, the concert stage, theatre, films, radio, television, burlesque, vaudeville, popular music, jazz, the circus, and miscellaneous amateur and local productions. The Collection is particularly strong, however, in the areas of motion pictures and popular music and includes interviews with celebrated performers as well as a wide variety of behind-the-scenes personnel, several of whom are now deceased. Most interviews are biographical in nature although some are focused exclusively on a single topic of historical importance. The Program aims at balancing national developments with examples from local history. Interviews with members of the Dallas Little Theatre, therefore, serve to illustrate a nation-wide movement, while film exhibition across the country is exemplified by the Interstate Theater Circuit of Texas. The interviews have all been conducted by trained historians, who attempt to view artistic achievements against a broad social and cultural backdrop. Many of the persons interviewed, because of educational limitations or various extenuating circumstances, would never write down their experiences, and therefore valuable information on our nation’s cultural heritage would be lost if it were not for the S.M.U. Oral History Program. Interviewees are selected on the strength of (1) their contribution to the performing arts in America, (2) their unique position in a given art form, and (3) availability. -
Max Planck Studies in Global Legal History of the Iberian Worlds
The School of Salamanca: A Case of Global Knowledge Production Max Planck Studies in Global Legal History of the Iberian Worlds Editor Thomas Duve The book volumes in the Max Planck Studies in Global Legal History of the Iberian Worlds publish research on legal history of areas which have been in contact with the Iberian empires during the early Modern and Modern period, in Europe, the Americas, Asia and Africa. Its focus is global in the sense that it is not limited to the imperial spaces as such but rather looks at the globalization of normativities within the space related to these imperial formations. It is global also in another sense: The volumes in the series pay special attention to the coexistence of a variety of normativities and their cultural translations in different places and moments, decentring classical research perspectives and opening up for different modes of normativity. The monographs, edited volumes and text editions in the series are peer reviewed, and published in print and online. Brill’s Open Access books are discoverable through doab and distributed free of charge in Brill’s E- Book Collections, and through oapen and jstor. volume 2 The titles published in this series are listed at brill.com/ mpiw The School of Salamanca: A Case of Global Knowledge Production Edited by Thomas Duve, José Luis Egío, and Christiane Birr LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. -
Clerical Opposition in Habsburg Castile
02_EHQ 31/3 articles 3/7/01 10:13 am Page 323 Sean T. Perrone Clerical Opposition in Habsburg Castile Introduction The emergence of the new monarchies at the end of the fifteenth century and the beginning of the sixteenth century has often been considered a watershed mark in the development of the modern state. Historians and social scientists have argued that this transition led to greater royal control over society, including the clergy. John Thomson, for example, notes that in the fifteenth century princes gradually wrested from the papacy the right of appointment to ecclesiastical benefices, the right to tax the clergy, and greater jurisdictional rights over the national Church.1 According to the state-building paradigm, then, the new monarchies brought an end to the universalist claims of the popes and brought the national clergy more thoroughly under royal control. This suggests, however, a sharp discontinuity with the medieval past, which was full of struggles between Church and State. A few of the most notable examples include: the ‘investiture con- flict’ in Germany, which led Henry IV (1056–1106) to prostrate himself before the gates of Castile Canossa for three consecutive days seeking papal absolution (1077);2 the struggles in England over the status of Church courts and law, and the subsequent murder of Archbishop Thomas à Becket in Canterbury Cathedral (1170); and the conflicts between Philip the Fair (1285–1314) and Boniface VIII (1294–1303) over ecclesiastical taxation and immunity, which were only resolved when Philip arrested Boniface VIII (1303). Could the contentious popes, bishops, and priests of the Middle Ages really have been subdued and trans- formed so rapidly? No. -
Essays on Modern Religious Thought, Chicago and London: the University of Chicago Press, 1993
The Lutheran Reformation Then and Now The 500th anniversary of the Reformation isn't important just for confessional Lutherans. Lutheranism in general is celebrating its 500th birthday. Other denominations are also participating. Even the Roman Catholic Church is joining the jubilee (albeit with some reservations). In Germany the anniversary was ceremonially started on October 31st, 2016 in Berlin by ecclesiastical and political representatives. Federal President Joachim Gauck expressed appreciation for the changes which have arisen from the Reformation. In many respects even the state was shaped by the Reformation.1 But is this birthday party — organized in a way that is very effective from a PR perspective —at all legitimate? Luther's posting of the Theses is often portrayed by the media as a legend.2 Even the Evangelical Church of Germany (EKD) speaks of the important event as a "protestant founding myth."3 But the posting of the Theses isn't a legend. Historical evidence for example can be found in a letter of Luther to Archbishop Albrecht dating October 31st, 1517. In it Luther mentions the 95 Theses. Obviously the theses were originally attached to the letter, although they weren't discovered in the archives.4 But is it enough to commemorate an event which happened 500 years ago like we otherwise observe anniversaries or birthdays — by having a nice celebration? Luther himself probably would protest the loudest, if we celebrate this anniversary elaborately without asking what Luther and the Reformation were all about. If we really want to celebrate the anniversary in accordance with the wishes of Luther and our Lutheran fathers, we need to ask about their actual concerns and motives. -
German Inter-Monastic Politics and the Reformation of the Sixteenth Century 115
German inter-monastic politics and the Reformation of the sixteenth century 115 German inter-monastic politics and the Reformation of the sixteenth century Rev Dr Mark W Worthing Mark Worthing, Dr Phil, Dr Theol, is a pastor of the LCA. After parish ministry in Adelaide, he taught in the field of historical and systematic theology at the former Luther Seminary, Adelaide, then at Tabor-Adelaide, and now serves as senior researcher with the research arm of Australian Lutheran College, the Australian Lutheran Institute for Theology and Ethics (ALITE). The story is well known among Protestants. When Pope Leo X learned of the dispute surrounding Luther’s 95 theses he mistakenly dismissed it as a monastic squabble.1 There is strong evidence, however, that while the Reformation of the sixteenth century proved to be ultimately much more than a monastic dispute, in its earliest phases much of what occurred can best be understood in light of the complexities of the inter-monastic rivalry between the Augustinians and Dominicans. The Augustinian movement Two types of Augustinians emerged during the medieval period: the Order of Canons Regular, who were largely clergy connected to specific churches or cathedrals; and the Augustinian hermits, who were a true monastic order.2 In the fifteenth century a split occurred within the Hermit tradition between ‘observant’ congregations that sought reform through strict adherence to the Rule, and the ‘conventuals’, who sought to interpret the Rule more flexibly.3 The monastery Luther entered was the Erfurt Observant Congregation of Augustinian Hermits.4 The philosophical and theological gulf between Augustinians and Dominicans The rediscovery of Aristotle in the West prompted the two greatest theologians of the Dominican Order, Albertus Magnus and his student Thomas Aquinas, to develop an 1 Cf. -
The Early Privileges of the Society of Jesus 1537 to 1556
Concessions, communications, and controversy: the early privileges of the Society of Jesus 1537 to 1556 Author: Robert Morris Persistent link: http://hdl.handle.net/2345/bc-ir:108457 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2019 Copyright is held by the author, with all rights reserved, unless otherwise noted. Concessions, Communications and Controversy: The Early Privileges of the Society of Jesus 1537 to 1556. Partial fulfillment of requirements for the degree of Licentiate in Sacred Theology Robert Morris, S.J. Readers Dr. Catherine M. Mooney Dr. Barton Geger, S.J. Boston College 2019 Table of Contents INTRODUCTION ...................................................................................................................................... 1 CHAPTER ONE: THE HISTORICAL DEVELOPMENT OF RELIGIOUS PRIVILEGES ................ 6 ORIGINS: PRIVILEGES IN ROMAN LAW .................................................................................................................. 6 THE PRIVILEGE IN MEDIEVAL CANON LAW ......................................................................................................... 7 Mendicants ........................................................................................................................................................... 12 Developments in the Canon Law of Privileges in the Twelfth and Thirteenth Centuries ... 13 Further distinctions and principles governing privileges ...............................................................