The Golden Mirror of Wisdom
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“Little Tibet” with “Little Mecca”: Religion, Ethnicity and Social Change on the Sino-Tibetan Borderland (China)
“LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Yinong Zhang August 2009 © 2009 Yinong Zhang “LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) Yinong Zhang, Ph. D. Cornell University 2009 This dissertation examines the complexity of religious and ethnic diversity in the context of contemporary China. Based on my two years of ethnographic fieldwork in Taktsang Lhamo (Ch: Langmusi) of southern Gansu province, I investigate the ethnic and religious revival since the Chinese political relaxation in the 1980s in two local communities: one is the salient Tibetan Buddhist revival represented by the rebuilding of the local monastery, the revitalization of religious and folk ceremonies, and the rising attention from the tourists; the other is the almost invisible Islamic revival among the Chinese Muslims (Hui) who have inhabited in this Tibetan land for centuries. Distinctive when compared to their Tibetan counterpart, the most noticeable phenomenon in the local Hui revival is a revitalization of Hui entrepreneurship, which is represented by the dominant Hui restaurants, shops, hotels, and bus lines. As I show in my dissertation both the Tibetan monastic ceremonies and Hui entrepreneurship are the intrinsic part of local ethnoreligious revival. Moreover these seemingly unrelated phenomena are in fact closely related and reflect the modern Chinese nation-building as well as the influences from an increasingly globalized and government directed Chinese market. -
Buddhist Philosophy in Depth, Part 3
WISDOM ACADEMY Buddhist Philosophy in Depth, Part 3 JAY GARFIELD Lessons 6: The Transmission of Buddhism from India to Tibet, and the Shentong-Rangtong Debate Reading: The Crystal Mirror of Philosophical Systems "Introduction to Tibetan Buddhism," pages 71-75 "The Nyingma Tradition," pages 77-84 "The Kagyu Tradition," pages 117-124 "The Sakya Tradition," pages 169-175 "The Geluk Tradition," pages 215-225 CrystalMirror_Cover 2 4/7/17 10:28 AM Page 1 buddhism / tibetan THE LIBRARY OF $59.95US TIBETAN CLASSICS t h e l i b r a r y o f t i b e t a n c l a s s i c s T C! N (1737–1802) was L T C is a among the most cosmopolitan and prolific Tspecial series being developed by e Insti- Tibetan Buddhist masters of the late eighteenth C M P S, by Thuken Losang the crystal tute of Tibetan Classics to make key classical century. Hailing from the “melting pot” Tibetan Chökyi Nyima (1737–1802), is arguably the widest-ranging account of religious Tibetan texts part of the global literary and intel- T mirror of region of Amdo, he was Mongol by heritage and philosophies ever written in pre-modern Tibet. Like most texts on philosophical systems, lectual heritage. Eventually comprising thirty-two educated in Geluk monasteries. roughout his this work covers the major schools of India, both non-Buddhist and Buddhist, but then philosophical large volumes, the collection will contain over two life, he traveled widely in east and inner Asia, goes on to discuss in detail the entire range of Tibetan traditions as well, with separate hundred distinct texts by more than a hundred of spending significant time in Central Tibet, chapters on the Nyingma, Kadam, Kagyü, Shijé, Sakya, Jonang, Geluk, and Bön schools. -
1. Introduction
1. Introduction 1. INTRODUCTION...........................................................................................................................2 ORIGINS OF BUDDHISM .......................................................................................................................2 THE PRACTICE LINEAGES ....................................................................................................................3 The Kagyü Lineage........................................................................................................................3 The Nyingma Lineage.....................................................................................................................5 The Surmang Tradition..................................................................................................................5 VIDYADHARA, THE VENERABLE CHÖGYAM TRUNGPA, RINPOCHE .............................................................6 THE VAJRA REGENT ÖSEL TENDZIN......................................................................................................9 THE SAKYONG, JAMGÖN MIPHAM RINPOCHE .......................................................................................12 RELATED ORGANIZATIONS................................................................................................................14 Nalanda Foundation....................................................................................................................14 Naropa University.......................................................................................................................16 -
§¨ ¨ Úf' Ú 7 ºú9º Ú
Restricted text. Please do not distribute. §¨¨ÚFÚ7ºÚ9ºÚ º¬ Rangjung Peme Nyingtik His Holiness Dilgo Khyentse Rinpoche Restricted text. Please do not distribute. Introduction Ask anyone who ever met His Holiness Dilgo Khyentse Rinpoche about his qualities and you will probably get a similar description. He had a most unusual physical presence. His body was grand and stable like a mountain, yet a soft, yielding, and vibrant energy seemed to flow through him unobstructedly, like a river. Most striking was the unceasing quality of his teaching. There was no break in his speech: as he inhaled he taught and as he exhaled he taught. An unending stream of people came to see him each day, yet his compas- sionate activities and his longing to serve others never diminished. How does someone with so many people under his care generate such deep reservoirs of energy? For us to truly understand the wonder and mystery of his activity we will have to study and practice the Dharma. His Holiness, without a doubt, embodied all the great tradi- tions of the rime, or non-sectarian, movement and demonstrated this as a living experience, manifesting an example of enlightened activity for all to see. He has, with great kindness, passed many of these teachings on to us either directly or through our own teachers. Now is the time to put them to use. The prayers in this book have been compiled for the cenntenial celebrations of His Holiness’ birth in the United States. This year Rinpoche graciously returns to us as a promising young man of 17 years. -
The Future of the Dzog-Chen Community
THE MIRROR The International Newspaper of the Dzog-chen Community Issue 12, November 1991 USA The Future of the Dzog-chen Community The Dalai Lama expresses intention to visit Tibet Our Community is based on the during talk in New York teaching and the spirit of the page 4 teaching, it's not just an ordinary organisation. This Community exists within a society which is New York hosts the always moving ahead and changing. Kalachakra Initiation The teaching tells us how to work page 6 with circumstances and that is why we always try to improve and to integrate as much as possible in Tsegyalgar appeals society. revoked building permits I've heard many people say that the page7 Community is getting too oganised, it's not like it used to be once. Certainly you may feel that it was USSR more simple and natural but you The city of Ulan Ude in have to understand that we are going Buryatia welcomes the ahead in society, we are not going backwards. Going back to the Dalai Lama beginning means cancelling page 5 everything. If one person thinks only about themselves and refuses to accept France society, I'm not saying that couldn't A tribute to the great be a solution. But I can say for sure master Dilgo Khyenlse that this is not a solution for society Rinpoche who passed away or for the maj ority of people. Rather recently we have to consider what the condition of society is and how to page 5 integrate the teaching in society. -
AN Introduction to MUSIC to DELIGHT ALL the SAGES, the MEDICAL HISTORY of DRAKKAR TASO TRULKU CHOKYI WANGCRUK (1775-1837)’
I AN iNTRODUCTION TO MUSIC TO DELIGHT ALL THE SAGES, THE MEDICAL HISTORY OF DRAKKAR TASO TRULKU CHOKYI WANGCRUK (1775-1837)’ STACEY VAN VLEET, Columbia University On the auspicious occasion of theft 50th anniversary celebration, the Dharamsala Men-tsee-khang published a previously unavailable manuscript entitled A Briefly Stated framework ofInstructions for the Glorious field of Medicine: Music to Delight All the Sages.2 Part of the genre associated with polemics on the origin and development of medicine (khog ‘bubs or khog ‘bugs), this text — hereafter referred to as Music to Delight All the Sages — was written between 1816-17 in Kyirong by Drakkar Taso Truilcu Chokyi Wangchuk (1775-1837). Since available medical history texts are rare, this one represents a new source of great interest documenting the dynamism of Tibetan medicine between the 1 $th and early 19th centuries, a lesser-known period in the history of medicine in Tibet. Music to Delight All the Sages presents a historical argument concerned with reconciling the author’s various received medical lineages and traditions. Some 1 This article is drawn from a more extensive treatment of this and related W” and 1 9th century medical histories in my forthcoming Ph.D. dissertation. I would like to express my deep gratitude to Tashi Tsering of the Amnye Machen Institute for sharing a copy of the handwritten manuscript of Music to Delight All the Sages with me and for his encouragement and assistance of this work over its duration. This publication was made possible by support from the Social Science Research Council’s International Dissertation Research Fellowship, with funds provided by the Andrew W. -
Sense of Shambhala – Results of the Process Team Survey of the Shambhala Community Part 4: Listening to Our Voices Responses T
1 Sense of Shambhala – Results of the Process Team Survey of the Shambhala Community Part 4: Listening to Our Voices Responses to the Open-Ended Questions Published November, 2020 2 Executive Summary Where are we as a Shambhala community? What are the views, concerns and experiences of the people with varying connections to Shambhala? The goal of the Sense of Shambhala Survey was to listen deeply to all segments of Shambhala, to map the ground and describe how experiences and issues in Shambhala are understood by the individuals who took the time and had the motivation to respond. The survey opened on January 13 and closed on February 13, 2020. Email invitations were sent to 11,666 individuals. A total of 3,541 respondents opened the survey, and 3,093 (27%) answered the initial question. The Sense of Shambhala Survey was extensive and included both closed ended (checkbox and multiple choice) and open-ended questions. The quantitative data from the closed ended questions has been previously reported (See Parts 1-3 at https://shambhala-process-team.org/sense-of-shambhala-survey- the-results-are-here/). This report presents an analysis of the qualitative data recorded in 87 open- ended questions included in the survey. A detailed description of the methodology for analyzing this qualitative data is included in this report as Appendix 1. In summary, a team of volunteer coders read all the responses for a subset of questions and constructed a coding heuristic that grouped the contents of responses into content codes. The team then applied this heuristic to the responses for 87 open-ended survey questions, producing content codes for a total of 17,236 quote segments. -
Melody of Dharma Remarks on the Essence of Buddhist Tantra H.H
Melody of Dharma Remarks on the Essence of Buddhist Tantra H.H. the Sakya Trizin and Khöndung A teaching by H.H. the Sakya Trizin Gyana Vajra Rinpoche in Europe Remembering Great Masters Khöndung Ratna Vajra Rinpoche in Mahasiddha Dombi Heruka Asia A Publication of the Office of Sakya Dolma Phodrang Dedicated to the Dharma Activities of September No.12 His Holiness the Sakya Trizin 2013 • CONTENTS 1 From the Editors 2 His Holiness the Sakya Trizin 2014 Programme 3 Lumbini 9 Remembering Great Masters 9 t.BIBTJEEIB%PNCJ)FSVLB 10 t5IF'PVS4ZMMBCMFTCZ.BIBTJEEIB%PNCJ)FSVLB 11 Remarks on the Essence of Buddhist Tantra o"UFBDIJOHCZ)JT)PMJOFTTUIF4BLZB5SJ[JO 18 Oral Instructions on the Practice of Guru Yoga (Part 4) o"UFBDIJOHCZ$IPHZF5SJDIFO3JOQPDIF 27 Eight Verses of Pith Instructions to Elucidate the True Nature of Mind o#Z4BLZB1BOEJUB 29 A Melody of Experience for Yeshe Dorje o#Z+FUTÊO%SBHQB(ZBMUTFO 35 A Brief Explanation of Gyalphur Drubjor 36 Dharma Activities 36 t)JT)PMJOFTTUIF4BLZB5SJ[JOBOE,IÄOEVOH(ZBOB7BKSB 3JOQPDIFJO&VSPQF 41 t)JT)PMJOFTTUIF4BLZB5SJ[JOJOUIF64"BOE4JOHBQPSF 53 t-BNESF3FUFBDIJOHTJO5BJXBO,IÄOEVOH3BUOB7BKSB 3JOQPDIF 60 t-BNESFJO4JOHBQPSF,IÄOEVOH3BUOB7BKSB3JOQPDIF 62 t,IÄOEVOH3BUOB7BKSB3JOQPDIFJO,BUINBOEVBOE4QJUJ 7BMMFZ 64 t4VNNFSBUUIF4BLZB$FOUSF Patrons: H.E. Gyalyum Chenmo Art Director/Designer: Chang Ming-Chuan H.E. Dagmo Kalden Dunkyi Sakya Photos: Cristina Vanza; Sakya Phuntsok Phodrang; Adam Boyer; H.E. Dagmo Sonam Palkyi Sakya Steven Lay; Jon Schmidt; Andrea López; Alison Domzalski Publisher: The O!ce of Sakya Dolma Phodrang Editing Team: Rosemarie Heimsheidt; Tsering Samdup; Ngawang Executive Editor: Ani Jamyang Wangmo Jungney Managing Editor: Patricia Donohue Cover Photo: Mahadevi Temple, Lumbini From The Editors We hope that each and every one of our readers has had an excellent summer, filled with joy and bene"cial activities, and we extend to all a hearty welcome to this new edition of Melody of Dharma. -
Ka-Ter“ and „Complete Works of Chögyal Namkhai Norbu“ I Give You a Brief Overview of Our Recent Work
Dear Vajrasisters and Vajrabrothers, As being the project manager of the translation projects „Ka-Ter“ and „Complete Works of Chögyal Namkhai Norbu“ I give you a brief overview of our recent work. In 2016 the latest book of the translation project "Complete Works of Chögyal Namkhai Norbu" was published: DORJE SEMPA NAMKHA CHE - The Total Space of Vajrasattva. Root text with commentary by Vairochana. The Tibetan text was edited and annotated by Chögyal Namkhai Norbu and the Tibetan text was translated by Adriano Clemente. It is said that this extraordinarily profound teaching has been recited spontaneously by Garab Dorje when he was just seven years old. It is one of the main lungs, or essential texts, of Dzogchen Semde, This teaching is extremely difficult to understand without a commentary, and in this book the root text appears together with the Iron Commentary. But the language of this commentary is archaic and often does not allow an easy understanding of its meaning. It is so wonderful, so marvelous, so beneficial, so important, so helpful, that we students of Chögyal Namkhai Norbu can read this unique text of Vairochana, once recited by Garab Dorje, now edited and annotated by Chögyal Namkhai Norbu, in a language that we can understand, although this teaching is also very difficult to understand in English, too. But without the wisdom and support of Chögyal Namkhai Norbu and the qualification of Adriano Clemente as a translator from Tibetan, we all would hardly understand any word or any line from this teaching. This recent publication is just an example of the phenomenal work of the translators. -
His Eminence Terton Namkha Drimed Rinpoche on Discovering the Reincarnation of Ven
His Eminence Terton Namkha Drimed Rinpoche On Discovering the Reincarnation of Ven. Khenchen Palden Sherab Rinpoche Padma Samye Ling • August 26, 2016 www.youtube.com/watch?v=zm11MpJBoiI Teacher: His Eminence Terton Namkha Drimed Rabjam Rinpoche Teaching: Empowerment of Guru Padmasambhava according to HE Namkha Drimed Rinpoche’s own mind terma Translator: Ven. Khenpo Tsewang Dongyal Rinpoche Place: Palden Padma Samye Ling Time: August 26, 2016 Retinue: A gathering of about 120 ordained and lay students Transcribed and Edited by: Andrew Cook * * * Venerable Khenpo Tsewang Dongyal Rinpoche (KTDR) [KTDR is speaking in English.] His Eminence is going to give us a few reminders related with the empowerment he has just given, but first I am going to say a few words. I would like to start by saying that I’m so grateful and I rejoice that His Eminence and his entourage accepted our invitation to come to Padma Samye Ling. His Eminence has a very busy schedule and is engaged in many Dharma activities, but he did not neglect our request—he accepted it, and came here to bless us. So, I am so grateful and thankful to His Eminence, his entourage, and everyone who helped arrange this visit. Thank you so much. I would also like to thank everyone very much for coming and participating in this special occasion. I have requested His Eminence to say a few words about discovering the reincarnation of our gracious teacher and beloved master Khenchen Palden Sherab Rinpoche, since he was really the one who helped us discover him. [KTDR is now addressing HE Namkha Drimed Rabjam Rinpoche directly.] So, again, I am very grateful to you and thank you for that. -
The Principles of Tibetan Medicine a Medical System Based on Compassion
THE MIRROR The International Newspaper of the Dzog-chen Community Volume 1 Issue 11, September 1991 NAMKHA The principles of Tibetan medicine A medical system based on compassion Germany An introduction to Dzog-chen Namkha is a Tibetan word, which page 5 means space. This word is also used as the name of an object made of France sticks and coloured threads. InTibet, Three day Paris conference Namkhas have been used a great deal yet few people understand page 6 exactly how they work. Denmark In 1983, Namkhai Norbu Rinpoche clarified the ways that Namkhas can Yantra yoga group actually be used by a person to page 5 harmonise his or her energies. This involves a certain understanding of U.S.A. Tibetan astrology related to the New York individual. Once the astrological Kalacakra Initiation signs and aspects of an individual are understood, a Namkha can be The Medicine Buddha page 4 constructed and with the use of Tsegyalgar appropriate rituals, it can become a In the Mahay a na tradition, when we practise or study, from the start we look Lobpon Tenzin Namdak practical aid in making one's life at our motivation. If we do not have good motivation then we cultivate it in teaches in October more harmonious. order to benefit others. There is an explanation of the qualities that a doctor needs to have. If people do not have these qualities, then they need to cultivate page 5 page 14 them. page 9 Australia New Mexico Some views on death Remembering Dr. Lopsang Dolma page 13 A group of people in Santa Fe now The story of one of Tibet's famous women doctors New Zealand gather together regularly for group Teachings transmitted by practice and activities as the Dzog- Bom in the Kyirong district of West years in exile, she finally resumed bringing the unique system of radio in Auckland chen Community of New Mexico. -
Shambhala Mountain Center Buddhism | Meditation | Mindful Living | Yoga Fall | Winter
SHAMBHALA MOUNTAIN CENTER BUDDHISM | MEDITATION | MINDFUL LIVING | YOGA FALL | WINTER FALL Learn to Meditate Align Body and Mind Deepen Relationships Explore your Creativity Reconnect with Nature Transform Your Life 2016 – 2017 2016–2017 Program Highlights Meditation Intensives 18 Week-Long Fall Meditation Retreat: The Shape of Awake with Hope Martin 20 Enlightened Society Dathun with Acharya Daniel Hessey 26 Week-long Spring Meditation Retreat with Susan Piver and Lodro Rinzler Mindfulness 16 Mindfulness and Compassion Meditation Retreat with Shastri Janet Solyntjes & David Spound 23 Mindful Self-Compassion Intensive with Megan Leuchars & Michelle Becker 24 Mindful Heart Communication: A Path to Warmth, Dignity and Confidence Acharya Susan Chapman & Gregory Heffron 24 Introduction to Mindfulness-Based Stress Reduction with Janet Solyntjes Personal and Societal Transformation 7 2nd Annual Wisdom in Action with Sakyong Mipham Rinpoche, Venerable Pannavati, Bishop Marc Andrus, Acharya Fleet Maull & more 8 Yoga, Purpose, and Action Leadership Intensive with Seane Corn, Suzanne Sterling & Hala Khouri 19 Dismantling Racism with Meditation: A Workshop for White People with Kara Dansky Buddhism 10 2nd Annual Wisdom Rising: An 14 Making the Most of What We Have: Exploration of the Divine Feminine in Lojong Mind Training Buddhism with Rev. angel Kyodo williams, with Anyen Rinpoche Karma Lekshe Tsomo, Acharya Susan Skjei & Allison Choying Zangmo & Elizabeth Mattis-Namgyel 18 Medicine Buddha and the Fivefold 12 Finding Happiness Within: Path of Mahamudra