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PRESBYTERIANISM in AMERICA the 20 Century
WRS Journal 13:2 (August 2006) 26-43 PRESBYTERIANISM IN AMERICA The 20th Century John A. Battle The final third century of Presbyterianism in America has witnessed the collapse of the mainline Presbyterian churches into liberalism and decline, the emergence of a number of smaller, conservative denominations and agencies, and a renewed interest in Reformed theology throughout the evangelical world. The history of Presbyterianism in the twentieth century is very complex, with certain themes running through the entire century along with new and radical developments. Looking back over the last hundred years from a biblical perspective, one can see three major periods, characterized by different stages of development or decline. The entire period begins with the Presbyterian Church being overwhelmingly conservative, and united theologically, and ends with the same church being largely liberal and fragmented, with several conservative defections. I have chosen two dates during the century as marking these watershed changes in the Presbyterian Church: (1) the issuing of the 1934 mandate requiring J. Gresham Machen and others to support the church’s official Board of Foreign Missions, and (2) the adoption of the Confession of 1967. The Presbyterian Church moves to a new gospel (1900-1934) At the beginning of the century When the twentieth century opened, the Presbyterians in America were largely contained in the Presbyterian Church U.S.A. (PCUSA, the Northern church) and the Presbyterian Church in the U.S. (PCUS, the Southern church). There were a few smaller Presbyterian denominations, such as the pro-Arminian Cumberland Presbyterian Church and several Scottish Presbyterian bodies, including the United Presbyterian Church of North America and various other branches of the older Associate and Reformed Presbyteries and Synods. -
Resurrection in Daniel 12 and Its Contribution to the Theology of the Book of Daniel
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 1996 Resurrection in Daniel 12 and its Contribution to the Theology of the Book of Daniel Artur A. Stele Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Stele, Artur A., "Resurrection in Daniel 12 and its Contribution to the Theology of the Book of Daniel" (1996). Dissertations. 148. https://digitalcommons.andrews.edu/dissertations/148 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. -
Letters to 7 Churches Laodicea Part 2.Pdf
11. Letters to the 7 Churches Rev. ch 3:7-13 Laodicea Part 2 Student copy Start audio file 11 Part 2 To review where we left off last week 1. Why are you not listening 2. Why will you not honour Me? 3. Why will you not recognise Me? This church is actually saying “I’m rich” look at us, we’re rich, we’ve become wealthy, we don’t need anything. This is their self-assessment.!!! Jesus’ response to this was …..You do not know that you are wretched, miserable, poor, blind, and naked Song we used to sing – I am covered over in the robe of righteousness which Jesus gives to me……….. that’s what we need, the covering that Jesus gives. The robes should be white. These people thought they were clothed right but they weren’t Nothing in my hands I bring, simply to Thy cross I cling, naked come to Thee for dress, helpless look to Thee for grace…. So what has happened today? When did the churches start to go wrong? Up until the 20th century the true church preached the gospel, preached repentance and preached Holiness of living. Even churchgoers who may not have had a real relationship with Jesus were mostly moral good living people. They were influenced by the fact that we were largely a Christian country and our laws were based on the Bible. And most still attended church which would have had an influence on the way they lived. 1 11. Letters to the 7 Churches Rev. ch 3:7-13 Laodicea Part 2 Student copy Back in the 60’s there were very few divorces. -
Midwestern Baptist Theological Seminary
MIDWESTERN BAPTIST THEOLOGICAL SEMINARY UNCHANGING BEAUTY: FAITH AS THE APPREHENSION OF THE IMMUTABLE GOD’S GLORY REVEALED IN THE SON A PAPER SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE COURSE DR 01-37395 ADVANCED SYSTEMATIC THEOLOGY BY SAMUEL G. PARKISON KANSAS CITY, MISSOURI AUGUST, 19 2018 Introduction Two topics that have generated considerable attention in the field of systematic theology as of late are aesthetics1 and classical theism.2 Though neither topic is new to the Church’s life, each have experienced relative neglect and resurgence. However, notwithstanding how much attention both these theological loci have received, they are not often discussed in relation to one another. This paper seeks to explore their convergence in Christology. To be specific, we seek to answer: is the doctrine of divine immutability compatible with an aesthetic-soteriology, in which Christological glory elicits faith? This paper will contend for the affirmative: indeed, not only is divine immutability compatible with such an aesthetic-soteriology, it is necessary for it to work. Christology will thus serve as the gravitational center for this study, pulling these two areas of interest together. The aesthetic interest of saving faith is Christ, the Word made flesh. Likewise, the central challenge to divine immutability is Christ, the Word made flesh. Structurally, this paper will move from an examination of the aesthetic dimension of saving faith, to Christ’s revelatory role of the immutable God in the incarnation, and will conclude with a brief consideration and response to divine immutability’s challenge in light of the incarnation. Thus, we will show that saving faith in Jesus—as a response to his irresistible beauty—results in mediated access to the unchanging, beautiful Triune God. -
March 2019 RADICAL ORTHODOXYT Theology, Philosophy, Politics R P OP Radical Orthodoxy: Theology, Philosophy, Politics
Volume 5, no. 1 | March 2019 RADICAL ORTHODOXYT Theology, Philosophy, Politics R P OP Radical Orthodoxy: Theology, Philosophy, Politics Editorial Board Oliva Blanchette Michael Symmons Roberts Conor Cunningham Phillip Blond Charles Taylor Andrew Davison Evandro Botto Rudi A. te Velde Alessandra Gerolin David B. Burrell, C.S.C. Graham Ward Michael Hanby David Fergusson Thomas Weinandy, OFM Cap. Samuel Kimbriel Lord Maurice Glasman Slavoj Žižek John Milbank Boris Gunjević Simon Oliver David Bentley Hart Editorial Team Adrian Pabst Stanley Hauerwas Editor: Catherine Pickstock Johannes Hoff Dritëro Demjaha Aaron Riches Austen Ivereigh Tracey Rowland Fergus Kerr, OP Managing Editor & Layout: Neil Turnbull Peter J. Leithart Eric Austin Lee Joost van Loon Advisory Board James Macmillan Reviews Editor: Talal Asad Mgsr. Javier Martínez Brendan Sammon William Bain Alison Milbank John Behr Michael S Northcott John R. Betz Nicholas Rengger Radical Orthodoxy: A Journal of Theology, Philosophy and Politics (ISSN: 2050-392X) is an internationally peer-reviewed journal dedicated to the exploration of academic and policy debates that interface between theology, philosophy and the social sciences. The editorial policy of the journal is radically non-partisan and the journal welcomes submissions from scholars and intellectuals with interesting and relevant things to say about both the nature and trajectory of the times in which we live. The journal intends to publish papers on all branches of philosophy, theology aesthetics (including literary, art and music criticism) as well as pieces on ethical, political, social, economic and cultural theory. The journal will be published four times a year; each volume comprising of standard, special, review and current affairs issues. -
The Immaculate Conception in Ecumenical Perspective
32 THE IMMACULATE CONCEPTION IN ECUMENICAL PERSPECTIVE By DONALD G. DAWE HE POPULAR presupposition of ecumenical dialogue is that ~ we should start with the easy matters first and proceed ]1 slowly, if at all, to the more difficult questions. This IL approach has served the ecumenical dialogue on marian questions well up to this point. Common exploration of~scripture has swept away much misunderstanding. Historical studies of the protestant reformers, their piety and theology, have shown a deep and widespread concern for Mary that had been lost by their later followers. While rejoicing in these discoveries, one is always left with the stubborn realization that we do not live in the first century, or the sixteenth century, but the twentieth century. Our theological questions, our ecumenical concerns and our piety are shaped by the traditions of the Church as it exists today. Therefore we need to look at the traditions that have shaped the Churches of today as they search for the meaning of Mary. When we leave historical and biblical studies to look at contem- porary marian devotion and theology, we are painfully aware of the depth and seriousness of conflict. Nowhere is this more evident than in considering the two great marian definitions that have been crucial to modern Roman Catholicism -- the promulgation of the dogma of the Immaculate Conception in 1854 and the dogma of the Assumption of the Blessed Virgin Mary in 1950. Suddenly we find ourselves transported from the realm of the familiar, where agree- ment lies close to the surface, into those most difficult and painful questions, where deep and threatening differences become evident. -
Actus and Potentia: from Philosophy of Nature to Metaphysics
Actus and Potentia: From Philosophy of Nature to Metaphysics (Dedicated to Lawrence Dewan, OP and Reginald Garrigou-Lagrange, OP) Alfred J. Freddoso University of Notre Dame Thomistic Philosophy Workshop Mt. St. Mary College, Newburgh June, 2015 1. Introduction cum exhortation In this presentation I want to lay out the general parameters of the distinction between actus and potentia, and to indicate how the order of learning here takes us fairly directly from philosophy of nature to the heights of metaphysics — more particularly, to St. Thomas’s teaching on creation ex nihilo, both (a) in its positing of the distinction between esse and essentia in the creature that receives, as it were, the act of creating and (b) in its characterization of the agent of creation. This is just one example of the power of St. Thomas’s Aristotelian philosophy of nature. I hope that what I say here will help you to recognize indications within contemporary mainstream philosophy of the enduring importance of the distinction between actus and potentia, acknowledged or unacknowledged, not just for philosophy of nature and philosophy of science, but for philosophical anthropology (aka philosophy of mind), natural theology, and moral theory as well. Now our best approach to the distinction between potentia and actus is precisely to begin from the principles of change as Aristotle lays them out in Physics 1 and to link the various specifications of the distinction to distinctive exercises of efficient causality. Before I get to that, however, I want to insert a word of encouragement and exhortation to the budding Thomists out there. -
Copyright © 2015 Robert Charles Brandhagen All Rights Reserved
Copyright © 2015 Robert Charles Brandhagen All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. PREACHING A BIBLICAL DOCTRINE OF MARRIAGE, DIVORCE, AND REMARRIAGE AT FIRST BAPTIST CHURCH OF REEDSBURG, AND BIG SPRING CHURCH OF WISCONSIN DELLS, WISCONSIN __________________ A Project Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Ministry __________________ by Robert Charles Brandhagen May 2015 APPROVAL SHEET PREACHING A BIBLICAL DOCTRINE OF MARRIAGE, DIVORCE, AND REMARRIAGE AT FIRST BAPTIST CHURCH OF REEDSBURG, AND BIG SPRING CHURCH OF WISCONSIN DELLS, WISCONSIN Robert Charles Brandhagen Read and Approved by: __________________________________________ Robert L. Plummer (Faculty Supervisor) __________________________________________ Joseph C. Harrod Date ______________________________ To Lisa Ann, "You have captivated my heart, my sister, my bride" (Song of Sol 4:9). TABLE OF CONTENTS Page LIST OF TABLES . viii PREFACE . x Chapter 1. INTRODUCTION . 1 Purpose . 1 Goals . 1 Ministry Context . 2 Rationale . 4 Definitions . 5 Limitations and Delimitations . 6 2. BIBLICAL AND THEOLOGICAL SUPPORT FOR PREACHING A BIBLICAL DOCTRINE OF MARRIAGE, DIVORCE, AND REMARRIAGE . 8 Introduction . 8 Creation Ordinance Perspective on Marriage, Divorce, and Remarriage (Gen 2:18-25) . 8 Legal Perspective on Marriage, Divorce, and Remarriage (Deut 24:1-5) . 11 Malachi’s Perspective on Marriage, Divorce, and Remarriage (Mal 2:10-16) . 17 Jesus’ Perspective on Marriage, Divorce, and Remarriage (Matt 19:3-12) . 22 Paul’s Perspective on Marriage, Divorce, and Remarriage (1 Cor 7:1-40) . -
Charles Augustus Briggs Papers, 1841 – 1913
The Burke Library Archives, Columbia University Libraries, Union Theological Seminary, New York Union Theological Seminary Archives 1 Finding Aid for Charles Augustus Briggs Papers, 1841 – 1913 Credit to: UTS Records Series 18 Faculty Photographs, The Burke Library at Union Theological Seminary, Columbia University in the City of New York. Finding Aid prepared by: Margaret M. McGuinness, 1981; additions by Ruth Mary Pollack, 1985 Revised by Audrey Walton, Simon Taylor, Todd Willison 2013 Revised with additions by Ruth Tonkiss Cameron, 2014 Reviewed and updated by Brigette C. Kamsler, February 2015 with financial support from the Henry Luce Foundation Summary Information Creator: Charles Augustus Briggs, 1841-1913 and Emilie Grace Briggs Title: Charles Augustus Briggs Papers Inclusive dates: 1841-1913 Bulk dates: 1869-1913 Abstract: Presbyterian pastor, Union Theological Seminary professor of Hebrew and Cognate Languages, of Biblical Theology, of Theological Encyclopedia and Symbolics, Episcopal priest. Interests in Old Testament, Hebrew and cognate languages, biblical criticism. Trained in Germany, helped to introduce historical criticism to America and was brought to heresy trial by Presbyterian Church. Materials include correspondence, writings, personal documents, heresy trials coverage. Size: 62 boxes, 45 horizontal boxes, 1 Oversize box, 85.25 linear feet Storage: Onsite storage Repository: The Burke Library Union Theological Seminary 3041 Broadway New York, NY 10027 Email: [email protected] UTS1: Charles Augustus Briggs Papers, 1841 – 1913 2 Administrative Information Provenance: Emilie Grace Briggs, eldest daughter of Charles Augustus, donated the majority of her father’s papers to the library at Union Theological Seminary, now The Burke library, on a series of occasions before her death in 1944. -
Natural Theology and the Christian Contribution to Metaphysics: on Thomas Joseph White’S Wisdom in the Face of Modernity
Nova et Vetera, English Edition, Vol. 10, No. 2 (2012): 539 –62 539 Natural Theology and the Christian Contribution to Metaphysics: On Thomas Joseph White’s Wisdom in the Face of Modernity NICHOLAS J. H EALY , J R. John Paul II Institute Washington, DC From the very heart of Christian faith and, at the same time, the heart of Greek thought now joined to faith, Manuel II was able to say: Not to act “with logos” is contrary to God’s nature. [T]he faith of the Church has always insisted that between God and us, between his eternal Creator Spirit and our created reason there exists a real analogy, in which unlike - ness remains infinitely greater than likeness, yet not to the point of abol - ishing analogy and its language (cf. Lateran IV). God does not become more divine when we push him away from us in a sheer, impenetrable voluntarism; rather, the truly divine God is the God who has revealed himself as logos and, as logos, has acted and continues to act lovingly on our behalf. This inner rapprochement between biblical faith and Greek philosophical inquiry was an event of decisive importance not only from the standpoint of the history of religions, but also from that of world history—it is an event which concerns us even today. 1 It is my view that the neoscholastic rationalism that was trying to reconstruct the praeambula fidei, the approach to faith, with pure rational certainty, by means of rational argument that was strictly inde - pendent of any faith, has failed; and it cannot be otherwise for any such attempts to do that kind of thing. -
1. Will Learn How to Analyze Historical Narratives
History 308/708, RN314/614, TX849 Religious Thought in America Fall Term, 2018 MWF: 1:25-2:15 Jon H. Roberts Office Hours: Mon. 3-5, Tues. 9-10, Office: 226 Bay State Road, Room 406 and by appointment 617-353-2557 (O); 781-209-0982 (H) [email protected] Course Description: Few concepts have proved more difficult to define than religion, but most students of the subject would agree that religious traditions commonly include rituals and other practices, aesthetic and emotional experiences, and a body of ideas typically expressed as beliefs. This course focuses on those beliefs during the course of American history from the first English colonial settlement to the present and on their interaction with the broader currents of American culture. Theology is the term often used to describe the systematic expression of religious doctrine. It is clearly possible, however, to discuss religious beliefs outside the context of formal theology, and it is at least arguable that some of the most influential beliefs in American history have received their most vivid and forceful expressions beyond the purview of theological discourse. Accordingly, while much of our attention in this course will focus on the works of theologians and clergy--the religious “professionals”--we shall also deal with religious strategies that a widely disparate group of other thinkers (e.g., scientists, artists, and other influential lay people) have deployed in attempting to account for the nature of the cosmos, the structure of the social order, and the dynamics of human experience. Most of the people whom we’ll be studying were committed proponents of Christianity or Judaism, but the course lectures and readings will also occasionally move outside of those traditions to include others. -
The Revival of Political Hesychasm in Greek Orthodox Thought: a Study of the Hesychast Basis of the Thought of John S
ABSTRACT The Revival of Political Hesychasm in Greek Orthodox Thought: A Study of the Hesychast Basis of the Thought of John S. Romanides and Christos Yannaras Daniel Paul Payne, B.A., M.Div. Mentor: Derek H. Davis, Ph.D. In the 1940s Russian émigré theologians rediscovered the ascetic-theology of St. Gregory Palamas. Palamas’s theology became the basis for an articulation of an Orthodox theological identity apart from Roman Catholic and Protestant influences. In particular the “Neo-Patristic Synthesis” of Fr. Georges Florovsky and the appropriation of Palamas’s theology by Vladimir Lossky set the course for future Orthodox theology in the twentieth century. Their thought had a direct influence upon the thought of Greek theologians John S. Romanides and Christos Yannaras in the late twentieth century. Each of these theologians formulated a political theology using the ascetic-theology of Palamas combined with the Roman identity of the Greek Orthodox people. Both of these thinkers called for a return to the ecclesial-communal life of the late Byzantine period as an alternative to the secular vision of the modern West. The resulting paradigm developed by their thought has led to the formation of what has been called the “Neo- Orthodox Movement.” Essentially, what the intellectual and populist thinkers of the movement have expressed in their writings is “political hesychasm.” Romanides and Yannaras desire to establish an Orthodox identity that separates the Roman aspect from the Hellenic element of Greek identity. The Roman identity of the Greek people is the Orthodox Christian element removed from the pagan Hellenism, which, as they argue, the Western powers imposed on the Greek people in the establishment of the modern nation-state of Greece in 1821.