The University of Chicago “What Was She Wearing
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The Brock Review Volume 10 (2008) © Brock University Greenscape as Screenscape: The Cinematic Urban Garden 1 Nina Gerlach Ruprecht-Karls-Universität Heidelberg Abstract : The relationship between city and garden appears in many feature films in order to visualize narrative dualisms. In particular, the character of the boundary - as a fundamental medial characteristic of gardens - determines the meaning of the represented space. According to the Western representation of ideal places and the historically-developed antagonism of city and garden, the boundary defines the latter as the diametrically opposed utopian antithesis to urban life. This antagonism is used, for example, in The Garden of the Finzi-Continis (1970) in the political context of World War II, or as in Being There (1979), embedded in a philosophical discourse centered on Voltaire and Sartre. The dystopian city of Los Angeles in Ridley Scott’s Blade Runner (1982) lacks space not only for gardens, but for any natural environment in general. The only garden that remains, exists as a kind of Paradise Lost , a placeless topos with a unicorn, banished into and limited by the world of imagination of the protagonist. As this example indicates, the cinematic garden and particularly the more specialized topic of the relationship between the garden and the city within cinema is still an under-examined realm of the research of garden history.2 In cinematic genres where the city is usually presented as the essential character -- such as in Neorealism, Film Noir, and dystopian science fiction -- garden space is hardly discovered. 3 These types of films frequently transport an extremely negative connotation of the city. -
What Does Art in the Age of Mass Incarceration Look Like? a Gripping New Show at Moma PS1 Presents Startling Answers
On View (https://news.artnet.com/exhibitions/on-view) What Does Art in the Age of Mass Incarceration Look Like? A Gripping New Show at MoMA PS1 Presents Startling Answers Many of the works in the show were made by inmates in US prisons. Taylor Dafoe (https://news.artnet.com/about/taylor-dafoe-731), October 27, 2020 Installation view of Jesse Krimes, Apokaluptein 16389067 (2010–2013) in the exhibition "Marking Time: Art in the Age of Mass Incarceration." Courtesy of MoMA PS1. Photo: Matthew Septimus. Though many of the artists in “Marking Time: Art in the Age of Mass Incarceration (https://bookshop.org/books/marking-time-art-in-the-age-of-mass-incarceration/9780674919228?aid=1934),” a new show open now at MoMA PS1, have been convicted of crimes, only in a few cases do we learn the details. “I don’t talk about guilt and innocence, nor do I talk about why people are in prison, unless that’s important for them in terms of how they understand their art-making,” says Nicole R. Fleetwood, who organized the exhibition of works made from within, or about, the US prison system. For her, the show is about carcerality as a systemic, not an individual, problem. “As an abolitionist, if you start playing into the logic of good/bad, innocent/guilty, you start to think about prisons as if they’re about individual decision-making, which is often how we talk about it in a broader normative public,” she says. “Prisons don’t exist because of individual decision-making. They exist as a punitive, harsh way of governing around structural inequality and systemic abuse.” Larry Cook, The Visiting Room #4 (2019). -
Peter Saccio
Great Figures of the New Testament Parts I & II Amy-Jill Levine, Ph.D. PUBLISHED BY: THE TEACHING COMPANY 4840 Westfields Boulevard, Suite 500 Chantilly, Virginia 20151-2299 1-800-TEACH-12 Fax—703-378-3819 www.teach12.com Copyright © The Teaching Company, 2002 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. Amy-Jill Levine, Ph.D. E. Rhodes and Leona B. Carpenter Professor of New Testament Studies Vanderbilt University Divinity School/ Vanderbilt University Graduate Department of Religion Amy-Jill Levine earned her B.A. with high honors in English and Religion at Smith College, where she graduated magna cum laude and was a member of Phi Beta Kappa. Her M.A. and Ph.D. in Religion are from Duke University, where she was a Gurney Harris Kearns Fellow and W. D. Davies Instructor in Biblical Studies. Before moving to Vanderbilt, she was Sara Lawrence Lightfoot Associate Professor and Chair of the Department of Religion at Swarthmore College. Professor Levine’s numerous publications address Second-Temple Judaism, Christian origins, Jewish-Christian relations, and biblical women. She is currently editing the twelve-volume Feminist Companions to the New Testament and Early Christian Literature for Continuum, completing a manuscript on Hellenistic Jewish narratives for Harvard University Press, and preparing a commentary on the Book of Esther for Walter de Gruyter (Berlin). -
The Toilet of Venus Circle of Veronese
THE TOILET OF VENUS CIRCLE OF VERONESE THE COURTAULD INSTITUTE OF ART RESEARCH FORUM: CONSERVATION AND ART HISTORICAL ANALYSIS WORKS FROM THE COURTAULD GALLERY By Sarah Bayliss and Alexandra Fliege 1 TABLE OF CONTENTS Table of Contents......................................................................................................................................... 2 Introduction................................................................................................................................................... 3 Iconography................................................................................................................................................... 3 Composition................................................................................................................................................... 6 Provenance..................................................................................................................................................... 9 Materials and Techniques........................................................................................................................ 10 Conclusion...................................................................................................................................................... 13 Bibliography.................................................................................................................................................. 15 Illustrations................................................................................................................................................... -
A Guide to Post-Classical Works of Art, Literature, and Music Based on Myths of the Greeks and Romans
DOCUMENT RESUME ED 112 438 CS 202 298 AUTHOR Smith, Ron TITLE A Guide to Post-Classical Works of Art, Literature, and Music Based on Myths of the Greeks and Romans. PUB DATE 75 NOTE 40p.; Prepared at Utah State University; Not available in hard copy due to marginal legibility of original document !DRS PRICE MF-$0.76 Plus Postage. HC Not Available from EDRS. DESCRIPTORS *Art; *Bibliographies; Greek Literature; Higher Education; Latin Literature; *Literature; Literature Guides; *Music; *Mythology ABSTRACT The approximately 650 works listed in this guide have as their focus the myths cf the Greeks and Romans. Titles were chosen as being (1)interesting treatments of the subject matter, (2) representative of a variety of types, styles, and time periods, and (3) available in some way. Entries are listed in one of four categories - -art, literature, music, and bibliography of secondary sources--and an introduction to the guide provides information on the use and organization of the guide.(JM) *********************************************************************** Documents acquired by ERIC include many informal unpublished * materials not available from other sources. ERIC makes every effort * * to obtain the best copy available. Nevertheless, items of marginal * * reproducibility are often encountered and this affects the quality * * of the microfiche and hardcopy reproductions ERIC makes available * * via the ERIC Document Reproduction Service (EDRS). EDRS is not * responsible for the quality of the original document. Reproductions * * supplied -
PROMOTIONAL ORIGINAL (Un-Lim & A/B)
The Official TLG Redemption® CCG Price Guide AUGUST 2018 V1.0 Job $20.00 Stillness $2.50 PROMOTIONAL John $2.50 The Serpent $20.00 Year: N/A Cards: 96 Set: $875.00* Includes Product & Tournament cards Jonathan, son of Joiada $5.00 The Tabernacle $30.00 *Price does not include (’__ Nats) cards Joshua (District) $4.50 The Watchman $5.00 ______________________________________________________________________________________ A Child is Born $4.00 Joshua (Settlers) $7.25 Thorn in the Flesh $4.00 Abram’s Army $26.00 King David $16.50 Walking on Water $4.00 Adonijah $2.50 King Solomon $5.00 Water to Wine $2.00 Angel at Shur $4.00 Laban $5.00 Whirlwind/Everlasting Ground$30.00 Angel Food $2.00 Laban (2018) $15.00 Windows of Narrow Light $2.00 Angel of the Lord (‘16 Nats) $75.00 Lost Soul $2.00 Wings of Calamity $2.00 Angel of the Lord (‘17 Nats) $75.00 Lost Soul 2016 $15.00 Zerubbabel $4.00 Angel of the Lord (‘18 Nats) $75.00 Love $2.00 Authority of Christ $7.75 Majestic Heavens $15.00 ORIGINAL (un-lim & a/b) Mary (Chriatmas) $2.00 Year: ’95/’96 Cards: 170 Set: $65.00 Bartimaeus $2.50 Sealed Box: $40.50 Pack: $.90 Blank (both sides) $2.50 Mary's Prophetic Act $2.50 Sealed Deck: $25.00 ______________________________________________________________________________________ Meditiation $2.00 Blank (w/ Redemption back) $4.00 Aaron's Rod $0.50 Michael (‘17 Nats) $75.00 Boaz’s Sandal $5.00 Abaddon the Destroyer $0.75 Mighty Warrior $2.00 Book of the Covenant $5.00 Abandonment $0.50 New Jerusalem $9.75 Brass Serpent $5.25 Abihu $0.25 Nicanor $4.00 Burial -
Key to the People and Art in Samuel F. B. Morse's Gallery of the Louvre
15 21 26 2 13 4 8 32 35 22 5 16 27 14 33 1 9 6 23 17 28 34 3 36 7 10 24 18 29 39 C 19 31 11 12 G 20 25 30 38 37 40 D A F E H B Key to the People and Art in Samuel F. B. Morse’s Gallery of the Louvre In an effort to educate his American audience, Samuel Morse published Descriptive Catalogue of the Pictures. Thirty-seven in Number, from the Most Celebrated Masters, Copied into the “Gallery of the Louvre” (New York, 1833). The updated version of Morse’s key to the pictures presented here reflects current scholarship. Although Morse never identified the people represented in his painting, this key includes the possible identities of some of them. Exiting the gallery are a woman and little girl dressed in provincial costumes, suggesting the broad appeal of the Louvre and the educational benefits it afforded. PEOPLE 19. Paolo Caliari, known as Veronese (1528–1588, Italian), Christ Carrying A. Samuel F. B. Morse the Cross B. Susan Walker Morse, daughter of Morse 20. Leonardo da Vinci (1452–1519, Italian), Mona Lisa C. James Fenimore Cooper, author and friend of Morse 21. Antonio Allegri, known as Correggio (c. 1489?–1534, Italian), Mystic D. Susan DeLancy Fenimore Cooper Marriage of St. Catherine of Alexandria E. Susan Fenimore Cooper, daughter of James and Susan DeLancy 22. Peter Paul Rubens (1577–1640, Flemish), Lot and His Family Fleeing Fenimore Cooper Sodom F. Richard W. Habersham, artist and Morse’s roommate in Paris 23. -
1 Cloisters As a Place of Spiritual Awakening
Cloisters as a Place of Spiritual Awakening | by Manolis Iliakis Workshop DAS | Dance Architecture Spatiality in Saint-Guilhem-le-Désert © Manolis Iliakis The crossroads of daily and spiritual life in medieval monasteries of the West The English word for enclosed garden (cloister) is derived from the Latin parent word claustrum, meaning a bolt which secured the door. The more recent latch is the contemporary version of this bolt. This seems to be symbolic of the monks' isolation from the outside world, facilitating contact with the inner consciousness. The word is also associated with the footpaths outside the monastery courtyard, which were often used by monks for a kind of walking meditation. The English words cloistered and claustral describe the monastic way of life. The metonymic name “Kloster” in German means monastery. The German word for enclosed garden is Kreuzgang (meaning crossroads). Around the perimeter of an outdoor garden, a roofed portico (porch-like gallery) was constructed, its columns terminating in arcades. In larger monasteries, a second-level perimetric portico was built. Often, there was a well, fountain or water basin. This element was not always placed at the centre, as for example at the monastery of Ganagobie Abbey1. The resulting asymmetry, emphasized by the placement of plants and trees, brought another architectural aspect to the typically square floor plan. This typology is a characteristic of most Western medieval monasteries, as well as cathedrals. These spaces were adjacent to the main church or a chapel and are the heart of the monastery. A gateway facilitated direct access from one space to another, the sense that one has in the closed space of the church being conveyed to the cloister and vice-versa. -
Of Painting and Seventeenth-Century
Concerning the 'Mechanical' Parts of Painting and the Artistic Culture of Seventeenth-CenturyFrance Donald Posner "La representation qui se fait d'un corps en trassant making pictures is "mechanical" in nature. He understood simplement des lignes, ou en meslant des couleurs, est proportion, color, and perspective to be mere instruments in consider6e comme un travail m6canique." the service of the painter's noble science, and pictorial --Andre F61ibien, Confirences de l'Acadimie Royale de Pezn- elements such as the character of draftsmanship or of the ture et de Sculpture, Paris, 1668, preface (n.p.). application of paint to canvas did not in his view even warrant notice-as if they were of no more consequence in les Connoisseurs, ... avoir veus "... apr6s [les Tableaux] judging the final product than the handwriting of an author d'une distance s'en en raisonnable, veiiillent approcher setting out the arguments of a philosophical treatise.3 Paint- suite pour en voir l'artifice." ers who devoted their best efforts to the "mechanics of the de Conversations sur connoissance de la -Roger Piles, la art" were, he declared, nothing more than craftsmen, and 300. peinture, Paris, 1677, people who admired them were ignorant.4 Judging from Chambray's text, there were a good many A of Champion French Classicism and His Discontents ignorant people in France, people who, in his view seduced ca. 1660 by false fashion, actually valued the display of mere craftsman- In Roland Freart de his 1662 Chambray published IdMede la ship. Chambray expresses special -
Map As Tapestry: Science and Art in Pedro Teixeira's 1656 Representation of Madrid
The Art Bulletin ISSN: 0004-3079 (Print) 1559-6478 (Online) Journal homepage: http://www.tandfonline.com/loi/rcab20 Map as Tapestry: Science and Art in Pedro Teixeira's 1656 Representation of Madrid Jesús Escobar To cite this article: Jesús Escobar (2014) Map as Tapestry: Science and Art in Pedro Teixeira's 1656 Representation of Madrid, The Art Bulletin, 96:1, 50-69, DOI: 10.1080/00043079.2014.877305 To link to this article: http://dx.doi.org/10.1080/00043079.2014.877305 Published online: 25 Apr 2014. Submit your article to this journal Article views: 189 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rcab20 Download by: [Northwestern University] Date: 22 September 2016, At: 08:04 Map as Tapestry: Science and Art in Pedro Teixeira’s 1656 Representation of Madrid Jesus Escobar “Mantua of the Carpentana, or Madrid, Royal City” reads the attributed to the overreach of Philip IV’s royal favorite and Latin inscription on the banderole that hovers above Pedro prime minister, Gaspar de Guzman, the count-duke of Teixeira’s monumental map of the Spanish capital, the Topo- Olivares (1587–1645). In 1640, in the midst of the Thirty graphia de la Villa de Madrid (Topography of the town of Years’ War, rebellions arose in Catalonia and Portugal, com- Madrid) (Fig. 1). The text refers to a place from the distant pounding the monarchy’s ongoing financial crises and lead- Roman past, the purported origin of Madrid, as well as the ing to Olivares’s ouster. -
The Pre-Raphaelite Garden Enclosed Dr. Dinah
Naturally Artificial: The Pre-Raphaelite Garden Enclosed Dr. Dinah Roe 2 Garden historian Brent Elliott tells us that the mid-Victorian revival of the enclosed garden “was not primarily a scholarly movement” but an artistic one, and cites depictions of such gardens in the pictures of “many of the Pre-Raphaelite circle” as evidence.1 WH Mallock’s satirical 1872 “recipe” for making “a modern Pre-Raphaelite poem” also recognizes the prominence of the walled garden motif in Pre-Raphaelite work. Among his key ingredients are “damozels” placed “in a row before a stone wall, with an apple-tree between each, and some larger flowers at their feet.”2 He is probably thinking of the frontispiece of William Morris’s The Earthly Paradise, a volume whose title evokes an enclosed garden; as landscape architects Rob Aben and Saskia De Wit point out, the word “Paradise is derived from the Persian word Pairidaeza, literally meaning “surrounded by walls.”3 I want to demonstrate that it is this sense of what garden theorist Elizabeth Ross calls “surroundedness” that attracts Pre-Raphaelites to the enclosed garden. Ross writes that “being surrounded” provides “a basic sensory and kinesthetic” experience signifying “comfort, security, passivity, rest, privacy, intimacy, sensory focus, and concentrated attention.”4 Walled gardens, in other words, provide the material and metaphorical conditions for experiencing and making art. Focussing on Christina Rossetti’s poems, “On Keats” (1849) and “Shut Out” (1856); Charles Collins’s painting Convent Thoughts (1851) and William Morris’s poem, “The Defence of Guenevere” (1858), I want to examine the ways in which Pre-Raphaelitism begins to conceive of the walled garden as an analogue of both contemporary art and artistic consciousness.5 I will argue that the Pre-Raphaelite revival of the enclosed garden modernizes what was once a medieval space by remaking the traditional hortus conclusus in the image of the nineteenth-century artistic mind. -
Julius S. Held Papers, Ca
http://oac.cdlib.org/findaid/ark:/13030/kt3g50355c No online items Finding aid for the Julius S. Held papers, ca. 1921-1999 Isabella Zuralski. Finding aid for the Julius S. Held 990056 1 papers, ca. 1921-1999 Descriptive Summary Title: Julius S. Held papers Date (inclusive): ca. 1918-1999 Number: 990056 Creator/Collector: Held, Julius S (Julius Samuel) Physical Description: 168 box(es)(ca. 70 lin. ft.) Repository: The Getty Research Institute Special Collections 1200 Getty Center Drive, Suite 1100 Los Angeles 90049-1688 [email protected] URL: http://hdl.handle.net/10020/askref (310) 440-7390 Abstract: Research papers of Julius Samuel Held, American art historian renowned for his scholarship in 16th- and 17th-century Dutch and Flemish art, expert on Peter Paul Rubens, Anthony van Dyck, and Rembrandt. The ca. 70 linear feet of material, dating from the mid-1920s to 1999, includes correspondence, research material for Held's writings and his teaching and lecturing activities, with extensive travel notes. Well documented is Held's advisory role in building the collection of the Museo de Arte de Ponce in Puerto Rico. A significant portion of the ca. 29 linear feet of study photographs documents Flemish and Dutch artists from the 15th to the 17th century. Request Materials: Request access to the physical materials described in this inventory through the catalog record for this collection. Click here for the access policy . Language: Collection material is in English Biographical / Historical Note The art historian Julius Samuel Held is considered one of the foremost authorities on the works of Peter Paul Rubens, Anthony van Dyck, and Rembrandt.