1 Component-I (A) – Personal Details
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Mughal Paintings of Hunt with Their Aristocracy
Arts and Humanities Open Access Journal Research Article Open Access Mughal paintings of hunt with their aristocracy Abstract Volume 3 Issue 1 - 2019 Mughal emperor from Babur to Dara Shikoh there was a long period of animal hunting. Ashraful Kabir The founder of Mughal dynasty emperor Babur (1526-1530) killed one-horned Department of Biology, Saidpur Cantonment Public College, rhinoceros and wild ass. Then Akbar (1556-1605) in his period, he hunted wild ass Nilphamari, Bangladesh and tiger. He trained not less than 1000 Cheetah for other animal hunting especially bovid animals. Emperor Jahangir (1606-1627) killed total 17167 animals in his period. Correspondence: Ashraful Kabir, Department of Biology, He killed 1672 Antelope-Deer-Mountain Goats, 889 Bluebulls, 86 Lions, 64 Rhinos, Saidpur Cantonment Public College, Nilphamari, Bangladesh, 10348 Pigeons, 3473 Crows, and 10 Crocodiles. Shahjahan (1627-1658) who lived 74 Email years and Dara Shikoh (1657-1658) only killed Bluebull and Nur Jahan killed a tiger only. After study, the Mughal paintings there were Butterfly, Fish, Bird, and Mammal. Received: December 30, 2018 | Published: February 22, 2019 Out of 34 animal paintings, birds and mammals were each 16. In Mughal pastime there were some renowned artists who involved with these paintings. Abdus Samad, Mir Sayid Ali, Basawan, Lal, Miskin, Kesu Das, Daswanth, Govardhan, Mushfiq, Kamal, Fazl, Dalchand, Hindu community and some Mughal females all were habituated to draw paintings. In observed animals, 12 were found in hunting section (Rhino, Wild Ass, Tiger, Cheetah, Antelope, Spotted Deer, Mountain Goat, Bluebull, Lion, Pigeon, Crow, Crocodile), 35 in paintings (Butterfly, Fish, Falcon, Pigeon, Crane, Peacock, Fowl, Dodo, Duck, Bustard, Turkey, Parrot, Kingfisher, Finch, Oriole, Hornbill, Partridge, Vulture, Elephant, Lion, Cow, Horse, Squirrel, Jackal, Cheetah, Spotted Deer, Zebra, Buffalo, Bengal Tiger, Camel, Goat, Sheep, Antelope, Rabbit, Oryx) and 6 in aristocracy (Elephant, Horse, Cheetah, Falcon, Peacock, Parrot. -
Unit 9 the Deccan States and the Mugmals
I UNIT 9 THE DECCAN STATES AND THE MUGMALS Structure 9.0 Objectives I 9.1 Iiltroduction 9.2 Akbar and the Deccan States 9.3 Jahangir and the Deccan States 9.4 Shah Jahan and the Deccaa States 9.5 Aurangzeb and the Deccan States 9.6 An Assessnent of the Mughzl Policy in tie Deccan 9.7 Let Us Sum Up 9.8 Key Words t 9.9 Answers to Check Your Progress Exercises -- -- 9.0 OBJECTIVES The relations between the Deccan states and the Mughals have been discussed in the present Unit. This Unit would introduce you to: 9 the policy pursued by different Mughal Emperors towards the Deccan states; 9 the factors that determined the Deccan policy of the Mughals, and the ultimate outcome of the struggle between the Mughals and the Deccan states. - 9.1 INTRODUCTION - In Unit 8 of this Block you have learnt how the independent Sultanates of Ahmednagar, Bijapur, Golkonda, Berar and Bidar had been established in the Deccan. We have already discussed the development of these states and their relations to each other (Unit 8). Here our focus would be on the Mughal relations with the Deccan states. The Deccan policy of the Mughals was not determined by any single factor. The strategic importance of the Decen states and the administrative and economic necessity of the Mughal empire largely guided the attitude of the Mughal rulers towards the Deccan states. Babar, the first Mughal ruler, could not establish any contact with Deccan because of his pre-occupations in the North. Still, his conquest of Chanderi in 1528 had brought the Mugllal empire close to the northern cbnfines of Malwa. -
Epochal Milestone for Ismaili Muslims – History in Making His Highness
Epochal milestone for Ismaili Muslims – History in making His Highness the Aga Khan’s Diamond Jubilee on 11 July 2018 – Lisbon On 11 July 2018, some 66,000 Ismaili Muslims came to Lisbon to pay Homage to their Imam6, His Highness the Aga Khan. They all participated and prayed in a religious congregation for blessings, prayers, & His guidance. This is called a Deedar1. This day marked the end of the Diamond jubilee, which was also celebrated with events exhibitions, music & dancing. This is called the Darbar2 H.H. The Aga Khan asked all his community to “work together, build together, come together within the countries, across frontiers, create capacity, protect yourselves from risks. So that future generations of the Jamat are ensured of a quality of life, which you and I would wish for them” This, was a very special and momentous day in the life and history of all Ismailis who came, and for every one of the more than 15 million Ismailis, worldwide The following makes this a historic milestone, into an epochal day for Ismaili Muslims; • Mawlana Hazar Imam6 gave Deedar1 to the congregation of about 66,000, with His Firmans5 • The global Seat-Dewan4 of the Ismaili Imamat was formally ordained • H.H. The Aga Khan made a speech in Parliament12 • President of Portugal joined the religious congregation (Deedar1) with Mawlana Hazar Imam. Within the Limit of the Holy ground, he removed his shoes out of respect, and made a touching speech. Dewan of the Ismaili Imamat – End of the Diamond Jubilee 11 July 2018 1 of 44 • H.H. -
Later Mughals;
1 liiu} ijji • iiiiiiimmiiiii ii i] I " • 1 1 -i in fliiiiiiii LATER MUGHALS WILLIAM IRVINE, i.c.s. (ret.), Author of Storia do Mogor, Army of the Indian Moguls, &c. Edited and Augmented with The History of Nadir Shah's Invasion By JADUNATH SARKAR, i.e.s., Author of History of Aurangzib, Shivaji and His Times, Studies in Mughal India, &c. Vol. II 1719—1739 Calcutta, M. C. SARKAR & SONS, 1922. Published by C. Sarkar o/ M. C. Sarkar & Sons 90 /2A, Harrison Road, Calcutta. Copyright of Introductory Memoir and Chapters XI—XIII reserved by Jadunath Sarkar and of the rest of the book by Mrs. Margaret L. Seymour, 195, Goldhurst Terrace, London. Printer : S. C. MAZUMDAR SRI GOURANGA PRESS 71/1, Mirzapur Street, Calcutta. 1189/21. CONTENTS Chapter VI. Muhammad Shah : Tutelage under the Sayyids ... 1—101 Roshan Akhtar enthroned as Md. Shah, 1 —peace made with Jai Singh, 4—campaign against Bundi, 5—Chabela Ram revolts, 6—dies, 8—Girdhar Bahadur rebels at Allahabad, 8—fights Haidar Quli, 11 —submits, 15—Nizam sent to Malwa, 17—Sayyid brothers send Dilawar Ali against him, 19— Nizam occupies Asirgarh and Burhanpur, 23—battle with Dilawar Ali at Pandhar, 28—another account of the battle, 32—Emperor's letter to Nizam, 35—plots of Sayyids against Md. Amin Khan, 37—Alim Ali marches against Nizam, 40—his preparations, 43—Nizam's replies to Court, 45—Alim Ali defeated at Balapur, 47—Emperor taken towards Dakhin, 53—plot of Md. Amin against Sayyid Husain Ali, 55—Husain Ali murdered by Haidar Beg, 60—his camp plundered, 61 —his men attack Emperor's tents, 63—Emperor's return towards Agra, 68—letters between Md. -
The Taj: an Architectural Marvel Or an Epitome of Love?
Australian Journal of Basic and Applied Sciences, 7(9): 367-374, 2013 ISSN 1991-8178 The Taj: An Architectural Marvel or an Epitome of Love? Arshad Islam Head, Department of History & Civilization, International Islamic University Malaysia Abstract: On Saturday 7th July 2007, the New Seven Wonders Foundation, Switzerland, in its new ranking, again declared the Taj Mahal to be one of the Seven Wonders of the World. The Taj Mahal is not just an architectural feat and an icon of luminous splendour, but an epitome of enormous love as well. The Mughal Emperor Shahjahan (1592-1666) built the Taj Mahal, the fabulous mausoleum (rauza), in memory of his beloved queen Mumtaz Mahal (1593-1631). There is perhaps no better and grander monument built in the history of human civilization dedicated to love. The contemporary Mughal sources refer to this marvel as rauza-i-munavvara (‘the illumined tomb’); the Taj Mahal of Agra was originally called Taj Bibi-ka-Rauza. It is believed that the name ‘Taj Mahal’ has been derived from the name of Mumtaz Mahal (‘Crown Palace’). The pristine purity of the white marble, the exquisite ornamentation, use of precious gemstones and its picturesque location all make Taj Mahal a marvel of art. Standing majestically at the southern bank on the River Yamuna, it is synonymous with love and beauty. This paper highlights the architectural design and beauty of the Taj, and Shahjahan’s dedicated love for his beloved wife that led to its construction. Key words: INTRODUCTION It is universally acknowledged that the Taj Mahal is an architectural marvel; no one disputes it position as one of the Seven Wonders of the World, and it is certainly the most fêted example of the considerable feats of Mughal architecture. -
Ebook Download a Concise History of Modern India 3Rd Edition
A CONCISE HISTORY OF MODERN INDIA 3RD EDITION PDF, EPUB, EBOOK Barbara D Metcalf | 9781107672185 | | | | | A Concise History of Modern India 3rd edition PDF Book Possible clean ex-library copy, with their stickers and or stamp s. The third edition of this acclaimed book recounts the key factors - social, economic and political - that have shaped modern-day Australia. A-Z to view, select the "Entries" tab. The original meaning was "bundle of written sheets ", hence "book", especially "book of accounts," and hence "office of accounts," "custom house," "council chamber". Self-governing Southern Rhodesia unilaterally declared independence in as Rhodesia and continued as an unrecognised state until the Lancaster House Agreement. Abbot, The. After recognised independence in , Zimbabwe was a member of the Commonwealth until it withdrew in The divan of the Sublime Porte was the council or Cabinet of the state. They had a fight with the royal family of Ratanpur, defeated the king, and started ruling the Ratanpur estate. Published by Cambridge University Press, Cambridge. Download A Concise History Of Australia books , Australia is the last continent to be settled by Europeans, but it also sustains a people and a culture tens of thousands years old. A History of India. Gave up self-rule in , but remained a de jure Dominion until it joined Canada in All pages are intact, and the cover is intact. Until , when a General Legislative Council was formed, each Presidency under its Governor and Council was empowered to enact a code of so-called 'Regulations' for its government. London: Baldwin, Cradock, and Joy, 3rd edition, The original meaning was "bundle of written sheets ", hence "book", especially "book of accounts," and hence "office of accounts," "custom house," "council chamber". -
Shivaji the Great
SHIVAJI THE GREAT BY BAL KRISHNA, M. A., PH. D., Fellow of the Royal Statistical Society. the Royal Economic Society. London, etc. Professor of Economics and Principal, Rajaram College, Kolhapur, India Part IV Shivaji, The Man and His .Work THE ARYA BOOK DEPOT, Kolhapur COPYRIGHT 1940 the Author Published by The Anther A Note on the Author Dr. Balkrisbna came of a Ksbatriya family of Multan, in the Punjab* Born in 1882, be spent bis boyhood in struggles against mediocrity. For after completing bis primary education he was first apprenticed to a jewel-threader and then to a tailor. It appeared as if he would settle down as a tailor when by a fortunate turn of events he found himself in a Middle Vernacular School. He gave the first sign of talents by standing first in the Vernacular Final ^Examination. Then he joined the Multan High School and passed en to the D. A. V. College, Lahore, from where he took his B. A* degree. Then be joined the Government College, Lahore, and passed bis M. A. with high distinction. During the last part of bis College career, be came under the influence of some great Indian political leaders, especially of Lala Lajpatrai, Sardar Ajitsingh and the Honourable Gopal Krishna Gokhale, and in 1908-9 took an active part in politics. But soon after he was drawn more powerfully to the Arya Samaj. His high place in the M. A. examination would have helped him to a promising career under the Government, but he chose differently. He joined Lala Munshiram ( later Swami Shraddha- Btnd ) *s a worker in the Guruk.ul, Kangri. -
Shah Jahan) Supported by His Father-In- Law, Asaf Khan Rebelled Against Jahangir
Ghiasuddin Balban (1266– 86 C.E.) ØHe was slave of Iltumish. ØHe was one of the prominent members of the Chalgani created by Iltutmish. ØHis major challenge was from the Chalgani (The Forty) so through overt (putting down the rebellions) & covert operations (Sijda, Paibos) he liquidated them. ØBalban’s policy was of Blood & Iron, this made him a despot. Continued.. ØHe propounded the Divine Right Theory of Kingship as he considered himself the Vice Royalty of God on Earth. ØHe described himself as Zil-i-Ilahi (shadow of God on Earth) in his coins. ØHe traced his descent to the Mythical Turkish hero Afrasiyab. ØHe introduced several Persian customs such as Sijda (prostration to the king) and Paibos (Kissing of king’s feet) ØPersian Calendar & Persian festival of Nauroz was introduced by him. ØBalban patronized Amir Khusrau (The parrot of India). ØHe established a separate military department Diwan-i-Arz & reorganized the army. ØHe also appointed spies to check the activities of the nobles. ØBalban’s rule saw the restoration of law & order around Delhi. ØEarlier the Mewathis often plundered its outskirts, so, Balban went down heavily on them & restored order thus the roads became safe for travel. End ØBalban groomed his son prince Muhammad to be his successor but the latter was killed in a battle against Mongols in the North-West. ØBalban died in 1287 C.E., nominating Kai Khusrau, his grandson to be the next Sultan but he was over looked & Kaikubad, other grandson of Balban was placed in the throne but he was incompetent & this led Jaluluddin Khilji, to occupy Delhi by a military coup in 1290 C.E. -
The Moghal Empire Xvi PREFACE Published in the Original Text and in Translation
The Moghal Empire xvi PREFACE published in the original text and in translation. We need better integration of the Indian and European sources by someone who reads Rajasthani, Persian, French, and Dutch, for example. For such new work our best hope lies in the originality of young historians from India, Pakistan, and Bangladesh. Finally, my most important goal is to offer a one-volume synthesis that will be comprehensible to the non-specialist. I hope that this book can be read with profit by anyone interested in this most fascinating of historical periods. If successful, the volume should create a context for further reading and study. In writing this volume I have become deeply conscious of my debt to colleagues in this field. I am especially grateful to Irfan Habib, Ashin Das Gupta, Satish Chandra, Tapan Raychaudhuri, and M. Athar Ali for their inspired scholarship and leadership in Mughal history over the past decades. Peter Hardy and Simon Digby have provided warm support and encouragement for my work over the years. A more immediate debt is to my two fellow editors, Gordon Johnson and Christopher Bayly, for their patience and their criticism. I especially wish to thank Muzaffar Alam for his incisive comments on an earlier draft. I have also benefited from discussions with Catherine Asher, Stewart Gordon, Bruce Lawrence, Om Prakash, Sanjay Subrahmanyam, and Ellen Smart. And, as always, I must thank my wife and children for their continuing love and understanding. 1 INTRODUCTION The Mughal empire was one of the largest centralized states known in pre-modern world history. -
Module 3 Shah Jahan and Aurangzeb Who Was the Successor of Jahangir
Module 3 Shah Jahan and Aurangzeb Who was the successor of Jahangir? Who was the last most power full ruler in the Mughal dynasty? What was the administrative policy of Aurangzeb? The main causes of Downfall of Mughal Empire. Shah Jahan was the successor of Jahangir and became emperor of Delhi in 1627. He followed the policy of his ancestor and campaigns continued in the Deccan under his supervision. The Afghan noble Khan Jahan Lodi rebelled and was defeated. The campaigns were launched against Ahmadnagar, The Bundelas were defeated and Orchha seized. He also launched campaigns to seize Balkh from the Uzbegs was successful and Qandhar was lost to the Safavids. In 1632Ahmadnagar was finally annexed and the Bijapur forces sued for peace. Shah Jahan commissioned the Taj Mahal. The Taj Mahal marks the apex of the Mughal Empire; it symbolizes stability, power and confidence. The building is a mausoleum built by Shah Jahan for his wife Mumtaz and it has come to symbolize the love between two people. Jahan's selection of white marble and the overall concept and design of the mausoleum give the building great power and majesty. Shah Jahan brought together fresh ideas in the creation of the Taj. Many of the skilled craftsmen involved in the construction were drawn from the empire. Many also came from other parts of the Islamic world - calligraphers from Shiraz, finial makers from Samrkand, and stone and flower cutters from Bukhara. By Jahan's period the capital had moved to the Red Fort in Delhi. Shah Jahan had these lines inscribed there: "If there is Paradise on earth, it is here, it is here." Paradise it may have been, but it was a pricey paradise. -
Mumtaz Mahal - the Inspiration
Mumtaz Mahal - The Inspiration Taj Mahal – a symbol of true love built in the memory of beautiful Mumtaz Mahal or Arjumand Banu, still stands as the supreme unparalleled grand monument ever built in the history of human civilization. Arjumand Banu was the daughter of Asaf Khan, who was married to Shahjahan at an early age of 14 years. Imperial city of Agra was already agog with stories of her charm and beauty. She was the third wife of Shahjahan (Prince Khurram) and the most favourite one throughout his life. She was named Mumtaz Mahal in 1612 after her marriage and remained as an inseparable companion of her husband till death. As a symbol of her faith and love, she bore Shahjahan 14 children and died during the birth of their last child. For the love and affection she showed to her husband, Mumtaz Mahal received highest honour of the land – with Royal seal – ‘Mehr Uzaz’ from the Emperor - Shahjahan. The emperor and his empress moved towards Maharashtra or Deccan in the year 1630 to supress Lodi Empire that was gaining strength at that time. This was the last journey that Mumtaz Mahal ever took. She breathed her last after delivering their 14th child (a daughter) in the city of Burhanpur in June 17, 1631. It is said that Mumtaz Mahal on her deathbed asked Shahjahan to create a symbol of their Love for its posterity, and her loyal husband accepted it immediately. Though, many historians do not agree with this story, saying that it was the grief-stricken emperor himself who decided to build the most memorable symbol of love in the world. -
Women at the Mughal Court Perception & Reality
Women at the Mughal Court Perception & Reality What assumptions or questions do you have about the women depicted in the following nine paintings? What was life like in the zenana or women’s quarters? How much freedom did they have? With our new online catalogue we are drawing attention to this under-explored area. We look at the fascinating lives and achievements of these women, and how they have been represented, or misrepresented. Women at the Mughal Court Perception & Reality When we look at cat. 1, ‘A Princess is attended by her Women’, one can imagine how such an image could be misinterpreted. For centuries, the women of the Mughal court and the space of the zenana (the women’s quarters of a household) in particular have often been neglected by art historians and represented by European visitors and later writers and artists in Orientalist terms. This is the idea of the ‘exotic’ harem as a place of purely sensuous languor, where thousands of nubile young women are imprisoned and lead restricted lives as sex objects, full of jealousy and frustration. As we might expect, the truth is far more complex, rich, and surprising. Certainly, as the wonderful details of cat. 1 attest, the highest-ranking women of this society enjoyed an extremely sophisticated luxury and beauty culture. Our princess’ every need is being attended to: women on the left bring her fruit and a covered cup with a drink; one woman shampoos her feet to cool them while others hold a peacock, a morchhal, attend the incense burner, and sing and play on the tambura as musical accompaniment.