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P E E L C H R Is T Ian It Y , Is L a M , an D O R Isa R E Lig Io N
PEEL | CHRISTIANITY, ISLAM, AND ORISA RELIGION Luminos is the open access monograph publishing program from UC Press. Luminos provides a framework for preserving and rein- vigorating monograph publishing for the future and increases the reach and visibility of important scholarly work. Titles published in the UC Press Luminos model are published with the same high standards for selection, peer review, production, and marketing as those in our traditional program. www.luminosoa.org Christianity, Islam, and Orisa Religion THE ANTHROPOLOGY OF CHRISTIANITY Edited by Joel Robbins 1. Christian Moderns: Freedom and Fetish in the Mission Encounter, by Webb Keane 2. A Problem of Presence: Beyond Scripture in an African Church, by Matthew Engelke 3. Reason to Believe: Cultural Agency in Latin American Evangelicalism, by David Smilde 4. Chanting Down the New Jerusalem: Calypso, Christianity, and Capitalism in the Caribbean, by Francio Guadeloupe 5. In God’s Image: The Metaculture of Fijian Christianity, by Matt Tomlinson 6. Converting Words: Maya in the Age of the Cross, by William F. Hanks 7. City of God: Christian Citizenship in Postwar Guatemala, by Kevin O’Neill 8. Death in a Church of Life: Moral Passion during Botswana’s Time of AIDS, by Frederick Klaits 9. Eastern Christians in Anthropological Perspective, edited by Chris Hann and Hermann Goltz 10. Studying Global Pentecostalism: Theories and Methods, by Allan Anderson, Michael Bergunder, Andre Droogers, and Cornelis van der Laan 11. Holy Hustlers, Schism, and Prophecy: Apostolic Reformation in Botswana, by Richard Werbner 12. Moral Ambition: Mobilization and Social Outreach in Evangelical Megachurches, by Omri Elisha 13. Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, by Pamela E. -
Santería: from Slavery to Slavery
Santería: From Slavery to Slavery Kent Philpott This, my second essay on Santería, is necessitated for two reasons. One, requests came in for more information about the religion; and two, responses to the first essay indicated strong disagreement with my views. I will admit that my exposure to Santería,1 at that point, was not as thorough as was needed. Now, however, I am relying on a number of books about the religion, all written by decided proponents, plus personal discussions with a broad spectrum of people. In addition, I have had more time to process what I learned about Santería as I interacted with the following sources: (1) Santería the Religion,by Migene Gonzalez-Wippler, (2) Santería: African Spirits in America,by Joseph M. Murphy, (3) Santería: The Beliefs and Rituals of a Growing Religion in America, by Miguel A. De La Torre, (4) Yoruba-Speaking Peoples, by A. B. Ellis, (5) Kingdoms of the Yoruba, 3rd ed., by Robert S. Smith, (6) The Good The Bad and The Beautiful: Discourse about Values in Yoruba Culture, by Barry Hallen, and (7) many articles that came up in a Google search on the term "Santería,” from varying points of view. My title for the essay, "From Slavery to Slavery," did not come easily. I hope to be as accepting and tolerant of other belief systems as I can be. However, the conviction I retained after my research was one I knew would not be appreciated by those who identified with Santería. Santería promises its adherents freedom but succeeds only in bringing them into a kind of spiritual, emotional, and mental bondage that is as devastating as the slavery that originally brought West Africans to the New World in the first place. -
Ruth Prawer Jhabvala's Adapted Screenplays
Absorbing the Worlds of Others: Ruth Prawer Jhabvala’s Adapted Screenplays By Laura Fryer Submitted in fulfilment of the requirements of a PhD degree at De Montfort University, Leicester. Funded by Midlands 3 Cities and the Arts and Humanities Research Council. June 2020 i Abstract Despite being a prolific and well-decorated adapter and screenwriter, the screenplays of Ruth Prawer Jhabvala are largely overlooked in adaptation studies. This is likely, in part, because her life and career are characterised by the paradox of being an outsider on the inside: whether that be as a European writing in and about India, as a novelist in film or as a woman in industry. The aims of this thesis are threefold: to explore the reasons behind her neglect in criticism, to uncover her contributions to the film adaptations she worked on and to draw together the fields of screenwriting and adaptation studies. Surveying both existing academic studies in film history, screenwriting and adaptation in Chapter 1 -- as well as publicity materials in Chapter 2 -- reveals that screenwriting in general is on the periphery of considerations of film authorship. In Chapter 2, I employ Sandra Gilbert’s and Susan Gubar’s notions of ‘the madwoman in the attic’ and ‘the angel in the house’ to portrayals of screenwriters, arguing that Jhabvala purposely cultivates an impression of herself as the latter -- a submissive screenwriter, of no threat to patriarchal or directorial power -- to protect herself from any negative attention as the former. However, the archival materials examined in Chapter 3 which include screenplay drafts, reveal her to have made significant contributions to problem-solving, characterisation and tone. -
Presents by Tarell Alvin Mccraney Director – Marc David Pinate Vocal
presents by Tarell Alvin McCraney Director – Marc David Pinate Vocal Coach – Phil Timberlake Scenic Designer – Ingrid Larson Costume Designer – Chloe Patten Lighting Designer – Peyton Smith Sound Designer – Rachel Regan Dramaturg – Laura Routh Stage Manager – Abbie Betts November 2 -November 11 , 2012 The 2012-2013 Theatre School Season is dedicated in loving memory to Director of Development Tessa Craib-Cox (1944-2012). Greenhouse Theatre Center 2257 N. Lincoln Ave. Chicago, IL 60614 [email protected] theatre.depaul.edu (312) 922-1999 In the Red and Brown Water 1 CAST (IN ORDER OF APPEARANCE ) PRODUCTION STAFF O Li Roon/The Man from State ..............................................................................Matthew Browning Faculty Advisor ............................................................................................................................ Lisa Portes Nia ........................................................................................................................................... Adrienne Jones Assistant Director ....................................................................................................................Lucas Baisch Oya .............................................................................................................................................Kiandra Layne Elegba ...........................................................................................................................................James Lewis Assistant Stage Manager .................................................................................................... -
Hr8079-00 Page 1 of 4 House Resolution 1 A
FLORIDA HOUSE OF REP RESENTATIVE S HR 8079 2017 1 House Resolution 2 A resolution congratulating Barry Jenkins and Tarell 3 Alvin McCraney on the success of their film 4 "Moonlight." 5 6 WHEREAS, writer and director Barry Jenkins was born and 7 grew up in Liberty City, a neighborhood in Miami, and attended 8 Florida State University where he earned a Bachelor of Arts in 9 English and a Bachelor of Fine Arts in Film from the College of 10 Motion Picture Arts, and 11 WHEREAS, Mr. Jenkins directed the film "Medicine for 12 Melancholy" as well as multiple short films, was a curator and 13 presenter at the Telluride Film Festival, is a United States 14 Artists Smith Fellow, and was recently named one of the "20 15 Directors to Watch" in world cinema by the New York Times, and 16 WHEREAS, playwright and actor Tarell Alvin McCraney was 17 also born and grew up in Liberty City and earned a Bachelor of 18 Fine Arts in Acting from the Theater School at DePaul University 19 in Chicago, Illinois, a Master of Fine Arts in Playwriting from 20 the Yale School of Drama, and received an honorary doctorate 21 from the University of Warwick in Coventry, England, and 22 WHEREAS, Mr. McCraney received a MacArthur Fellowship, the 23 Whiting Award, the Steinberg Playwright Award, the Evening 24 Standard Award, the New York Times Outstanding Playwright Award, Page 1 of 4 hr8079-00 FLORIDA HOUSE OF REP RESENTATIVE S HR 8079 2017 25 the Paula Vogel Playwriting Award, the Windham Campbell Award, 26 and a Doris Duke Artist Award, and 27 WHEREAS, Mr. -
Africana Studies Review
AFRICANA STUDIES REVIEW JOURNAL OF THE CENTER FOR AFRICAN AND AFRICAN AMERICAN STUDIES SOUTHERN UNIVERSITY AT NEW ORLEANS VOLUME 6 NUMBER 1 SPRING 2019 ON THE COVER DETAIL FROM A PIECE OF THE WOODEN QUILTS™ COLLECTION BY NEW ORLEANS- BORN ARTIST AND HOODOO MAN, JEAN-MARCEL ST. JACQUES. THE COLLECTION IS COMPOSED ENTIRELY OF WOOD SALVAGED FROM HIS KATRINA-DAMAGED HOME IN THE TREME SECTION OF THE CITY. ST. JACQUES CITES HIS GRANDMOTHER—AN AVID QUILTER—AND HIS GRANDFATHER—A HOODOO MAN—AS HIS PRIMARY INFLUENCES AND TELLS OF HOW HEARING HIS GRANDMOTHER’S VOICE WHISPER, “QUILT IT, BABY” ONE NIGHT INSPIRED THE ACCLAIMED COLLECTION. PIECES ARE NOW ON DISPLAY AT THE AMERICAN FOLK ART MUSEUM AND OTHER VENUES. READ MORE ABOUT ST. JACQUES’ JOURNEY BEGINNING ON PAGE 75 COVER PHOTOGRAPH BY DEANNA GLORIA LOWMAN AFRICANA STUDIES REVIEW JOURNAL OF THE CENTER FOR AFRICAN AND AFRICAN AMERICAN STUDIES SOUTHERN UNIVERSITY AT NEW ORLEANS VOLUME 6 NUMBER 1 SPRING 2019 ISSN 1555-9246 AFRICANA STUDIES REVIEW JOURNAL OF THE CENTER FOR AFRICAN AND AFRICAN AMERICAN STUDIES SOUTHERN UNIVERSITY AT NEW ORLEANS VOLUME 6 NUMBER 1 SPRING 2019 TABLE OF CONTENTS About the Africana Studies Review ....................................................................... 4 Editorial Board ....................................................................................................... 5 Introduction to the Spring 2019 Issue .................................................................... 6 Funlayo E. Wood Menzies “Tribute”: Negotiating Social Unrest through African Diasporic Music and Dance in a Community African Drum and Dance Ensemble .............................. 11 Lisa M. Beckley-Roberts Still in the Hush Harbor: Black Religiosity as Protected Enclave in the Contemporary US ................................................................................................ 23 Nzinga Metzger The Tree That Centers the World: The Palm Tree as Yoruba Axis Mundi ........ -
Plot Summaries of the Brother/Sister Plays
1 The Story So Far: Plot Summaries of The Brother/Sister Plays Marcus; or The Secret of Sweet is part three of a series of stories called The Brother/Sister Plays. You might find it helpful to read these summaries as the shows are interconnected, but know that there are spoilers! In The Red and Brown Water Oya is fast runner—beautiful to watch on the track, and on the verge of womanhood. The neighbor boy Elegba warns her mother that he has been having vivid dreams about her floating in water, bleeding. At her track meet, Oya meets the Man from State, who offers her a scholarship. She asks for the chance to go discuss it with her mother, Mama Moja. At home, Oya is visited by kind, stuttering Ogun, who seems to have a crush on her, but the arrival of another man, smooth, sexy Shango, sends him off. Mama Moja does not approve of Shango for her daughter and chases him away. Mama Moja is feeling that her time is short, so she is reluctant to let her daughter take the scholarship. Oya passes on the scholarship to stay with her Mama, who dies. Shango comes to offer his condolences, and with no Mama Moja to chase him off, he stays. Shango’s relationship with Oya is tempestuous. When Ogun’s aunt/Oya’s godmother Elegua visits she reminds Oya that education should come first. But the scholarship isn’t available any more. Shango joins the army and leaves. Ogun returns to Oya, offering her his love and one day, a family. -
Samuel Adekunle Ola Osungbeju
FRIENDSHIP AND BETRAYAL: A NARRATIVE READING OF MATTHEW 26: 47-56 IN THE LIGHT OF THE CONCEPT OF OREODALE OF THE YORUBA PEOPLE IN NIGERIA. A THESIS SUBMITTED IN FULFILMENT OF ACADEMIC REQUIREMENTS FOR THE AWARD OF THE DEGREE OF DOCTOR OF PHILOSOPHY IN BIBLICAL STUDIES IN THE SCHOOL OF RELIGION, PHILOSOPHY AND CLASSICS, UNIVERSITY OF KWAZULU-NATAL, PIETERMARITZBURG, SOUTH AFRICA. BY SAMUEL ADEKUNLE OLA OSUNGBEJU 1 ABSTRACT The theme of friendship and betrayal cuts across many disciplines and cultures. This research focuses on the theme of friendship which is fundamentally related to the theme of the church (Matt.16, 18) and love as contained in the Sermon on the Mount (Matt.5-7), and is clearly expressed in Matthew 5:23-26 and 7:12. This theme rings through in Matthew’s Gospel as a narrative or story. This then forms the background to our search for a new understanding of the theme of friendship and betrayal in the Matthean Gospel with a focus on Matt.26:47-56 in light of the socio-cultural perspective of the Yoruba people in Nigeria. Friendship cuts across different societies with its diverse cultural distinctiveness. We find in the Matthean community, a model of friendship as exemplified by Jesus with his disciples as well as with the people of his day that is informed by love, mutual trust, loyalty, commitment, forgiveness, and which revolves around discipleship and equality. Although Jesus took on the role of a servant and friend with his disciples he remained the leader of the group. But his disciples abandoned him at the very critical point of his life with Peter even publicly denying knowing him. -
UNIVERSITY of CALIFORNIA, SAN DIEGO How Music Travels: the Opera Blood Hunger Child a Dissertation Submitted in Partial Satisfac
UNIVERSITY OF CALIFORNIA, SAN DIEGO How Music Travels: the Opera Blood Hunger Child A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Music by Jon Forshee Committee in charge: Professor Anthony Davis, Chair Professor Katharina Rosenberger, Co-Chair Professor Norman Bryson Professor Amy Cimini Professor Aleck Karis Professor Lei Liang 2017 Copyright Jon Forshee, 2017. All rights reserved. The Dissertation of Jon Forshee is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Co-Chair Chair University of California, San Diego 2017 iii TABLE OF CONTENTS Signature Page…………………………………………….……………………………iii Table of Contents……………………………………………………………………….iv List of Supplemental Files……………….…………..…………………………….…...v List of Figures…………………………………………………………………………...vi Vita……………………………………………………………………………….…..….vii Abstract of the Dissertation……………………………………………………...…...viii How Music Travels - The Opera Blood, Hunger, Child: Introduction…….…………1 Chapter 1: Sources and Background……….………………………………………...7 Chapter 2: The Story….……………………………………………………...………..15 Chapter 3: The Libretto in Verse…..………………………………………………… 19 Chapter 4: Vocal Types and Orchestration….……………………………………….31 Chapter 5: Transcription as Creative Practice...…………………………………….34 Chapter 6: Esu-Legba and the Orisha…...………………………………………….36 Chapter 7: The Story within the Story……………………………………………….54 References…………………………………………………………………………..…58 iv LIST OF SUPPLEMENTAL FILES Blood | Hunger | Child, Chamber Opera -
LETRA DEL AÑO 2015 Para Barquisimeto Y La Casa De Santo Yoruba “OKÁN LAYÉ”
LETRA DEL AÑO 2015 para Barquisimeto y la Casa de Santo Yoruba “OKÁN LAYÉ” Como todos los años anteriores y con la exactitud que nos da el antiguo Oráculo de Ifá, este nuevo amanecer entre el 31 de diciembre y los primeros minutos del nuevo año, se realizó la adivinación para Barquisimeto y “La Casa de Santo Yoruba Okán Layé” del nuevo 2015, que se realizó al igual que todos los años pasados, dirigida por el Chief Olúwo Ibamoye, Profesor Hernán Rojas Ogunda She Omó Oddun Leri Añá, y este año por los importantes cambios y evidente importancia, fue el mismo quien se sentó a realizar la Atefa, quien en compañía de todos los Babalawos de la Casa de Santo y de una gran cantidad de Iworos (Santeros) y de Aleyos (Iniciados) presenciaron la Atefa (Ceremonia de usar los Ikines de Orula) del nuevo año que vino con el Oddun (Signo) Osa Roso, acompañado del Oddun Iworo Koso y el Oddun Oddi Sa, estos Oddun vinieron en Iré ( Presagios Positivos) aquí su simbología: IYO NI ODDUN BAWA 2015 NI ORUNMILA NI: Casa de Santo Yoruba Okán Layé, Barquisimeto- Venezuela + O I I O I O I O I I I I I O O I O I I I O O O I Iré Ashegún Otán Kolonialdio Lese Orunmila Onishe: Atenderlo y colocarlo lleno de Epó y 2 velas y hacer un ruego. Onishe ará: Osadie a Eleggua (hacer Ebbó Katero) Addimú a Shangó (Santeros y Babalawos darle Abo o Akuko), Rogación de Cabeza, Addimú a Oshun, Yemaya y Oyá Onishe Eggun: Frutas y Flores. -
School of Drama 2019–2020
BULLETIN OF YALE UNIVERSITY BULLETIN OF YALE BULLETIN OF YALE UNIVERSITY Periodicals postage paid New Haven ct 06520-8227 New Haven, Connecticut School of Drama 2019–2020 School of Drama 2019–2020 BULLETIN OF YALE UNIVERSITY Series 115 Number 13 August 30, 2019 BULLETIN OF YALE UNIVERSITY Series 115 Number 13 August 30, 2019 (USPS 078-500) The University is committed to basing judgments concerning the admission, education, is published seventeen times a year (one time in May and October; three times in June and employment of individuals upon their qualifications and abilities and a∞rmatively and September; four times in July; five times in August) by Yale University, 2 Whitney seeks to attract to its faculty, sta≠, and student body qualified persons of diverse back- Avenue, New Haven CT 06510. Periodicals postage paid at New Haven, Connecticut. grounds. In accordance with this policy and as delineated by federal and Connecticut law, Yale does not discriminate in admissions, educational programs, or employment against Postmaster: Send address changes to Bulletin of Yale University, any individual on account of that individual’s sex, race, color, religion, age, disability, PO Box 208227, New Haven CT 06520-8227 status as a protected veteran, or national or ethnic origin; nor does Yale discriminate on the basis of sexual orientation or gender identity or expression. Managing Editor: Kimberly M. Go≠-Crews University policy is committed to a∞rmative action under law in employment of Editor: Lesley K. Baier women, minority group members, individuals with disabilities, and protected veterans. PO Box 208230, New Haven CT 06520-8230 Inquiries concerning these policies may be referred to Valarie Stanley, Director of the O∞ce for Equal Opportunity Programs, 221 Whitney Avenue, 4th Floor, 203.432.0849. -
Tarell Alvin Mccraney Is an Award-Winning Playwright and an Actor
TARELL ALVIN OSCAR-WINNING MCCRANEY SCREENWRITER b. October 17, 1980 “It’s really important for us, in terms of the storytellers, to be able to talk about these intimate details that built our lives.” He won the Academy Award for Best Tarell Alvin McCraney is an award-winning playwright and an actor. In 2017 he Adapted Screenplay for won the Academy Award for Best Adapted Screenplay for “Moonlight,” a film based “Moonlight,” a film on his autobiographical play, “In Moonlight Black Boys Look Blue.” based on his McCraney was born in the tough Liberty City section of Miami, Florida, to a teenage mother who struggled with crack addiction. He survived with the help of a kind- autobiographical play. hearted drug dealer and his grandparents, who encouraged learning and offered a vision of life outside his crime-infested neighborhood. McCraney attended Miami’s New World School of the Arts and was accepted into the Theatre School at DePaul University, where he earned a Bachelor of Fine Arts in acting. At age 24, he enrolled in the playwriting program at Yale School of Drama. Upon graduation he received the prestigious Cole Porter playwriting award. At Yale, McCraney wrote his first famous play, “The Brothers Size.” It opened off Broadway in 2007, when he was a third-year student. The New York Times reviewed it enthusiastically. “The Brothers Size,” and two other plays he wrote in drama school, “In The Red and Brown Water” and “Marcus; or the Secret of Sweet,” make up McCraney’s acclaimed trilogy, “The © GETTY IMAGES Brother/Sister Plays.” Set in the Louisiana bayou and drawing upon West African Lore, “The Brother/Sister Plays” distinguished McCraney as a gifted new artist.