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Seminar Week 5 Text Herodotus [email protected] Africa and the Making of Classical Literature Week 5 Texts (Herodotus only – please also read Pindar’s Pythians 4,5 and 9) Herodotus Histories 4.147-164 147. Now about this same time Theras (who was a descendant of Polynices, through Thersander, Tisamenus, and Autesion) was preparing to lead out colonists from Lacedaemon. This Theras was of the lineage of Cadmus and an uncle on the mother’s side of Aristodemus’ sons Eurysthenes and Procles; and while these boys were yet children he held the royal power of Sparta as regent; but when his nephews grew up and became kings, then Theras could not brook to be a subject when he had had a taste of supreme power, and said he would abide no longer in Lacedaemon but sail away to his kinsfolk. There were in the island now called Thera, but then Calliste, descendants of Membliarus the son of Poeciles, a Phoenician; for Cadmus son of Agenor, in his search for Europa, had put in at the place now called Thera; and having put in, either because the land pleased him, or because for some other reason he desired so to do, he left in this island, among other Phoenicians, his own kinsman Membliarus. These dwelt in the island Calliste for eight generations before Theras came from Lacedaemon. 148. It was these whom Theras was preparing to join, taking with him a company of people from the tribes; it was his intent to settle among the folk of Calliste, and not to drive them out but to claim them as verily his own people. So when the Minyae escaped out of prison and encamped on Taÿgetum, and the Lacedaemonians were taking counsel to put them to death, Theras entreated for their lives, that there might be no killing, promising himself to lead them out of the country. The Lacedaemonians consenting to this, Theras sailed with three thirty-oared ships to join the descendants of Membliarus, taking with him not all the Minyae but a few only; for the greater part of them made their way to the lands of the Paroreatae and Caucones, whom having driven out of the country they divided themselves into six companies and founded in the land they had won the cities of Lepreum, Macistus, Phrixae, Pyrgus, Epium, Nudium; most of which were in my time taken and sacked by the Eleans. As for the island Calliste, it was called Thera after its colonist. 149. But as Theras’ son would not sail with him, his father therefore said that he would leave him behind as a sheep among wolves; after which saying the stripling got the nickname of Oeolycus (sheep-wolf), and it so fell out that this became his customary name. He had a son born to him, Aegeus, from whom the Aegidae, a great Spartan clan, take their name. The men of this clan, finding that none of their children lived, set up, by the instruction of an oracle, a temple of the avenging spirits of Laïus and Oedipus, after which the children lived. Thus it fared also with the children of the Aegidae at Thera. 150. Thus far in my story the Lacedaemonian and Theraean records agree; for the rest we have only the word of the Theraeans. Grinnus son of Aesanius, king of Thera, a descendant of this same Theras, came to Delphi bringing an hecatomb from his city; there came with him, among others of his people, Battus son of Polymnestus, a descendant of Euphemus of the Minyan clan. When Grinnus king of Thera inquired of the oracle concerning other matters, the priestess’ answer was that he should found a city in Libya. “Nay, Lord,” answered Grinnus, “I am grown old and heavy to stir; do thou lay this command on some one of these younger men,’’ pointing as he spoke to Battus. No more was then said. But when they had departed, they neglected to obey the oracle, seeing that they knew not where Libya was, and feared to send a colony out to an uncertain goal. 151. Then for seven years after this there was no rain in Thera; all their trees in the island save one were withered. The Theraeans inquired again at Delphi, and the priestess made mention of the colony they should send to Libya. So since there was no remedy for their ills, they sent messengers to Crete to seek out any Cretan or sojourner there who had travelled to Libya. These, in their journeys about the island, came to the town of Itanus, where they met a fisher of murex called Corobius, who told them that he had once been driven out of his course by winds to Libya, to an island there called Platea. This man they hired to come with them to Thera; thence but a few men were first sent on shipboard to spy out the land, who, being guided by Corobius to the aforesaid island Platea, left him there with provision for some months, and themselves sailed back with all speed to Thera to bring news of the island. 152. But when they had been away for longer than the agreed time, and Corobius had no provision left, a Samian ship sailing for Egypt, whereof the captain was Colaeus, was driven out of her course to Platea, where the Samians heard the whole story from Corobius and left him provision for a year; they then put out to sea from the island and 1 [email protected] would have voyaged to Egypt, but an easterly wind drove them from their course, and ceased not till they had passed through the Pillars of Heracles and came (by heaven’s providence) to Tartessus. Now this was at that time a virgin port; wherefore the Samians brought back from it so great a profit on their wares as no Greeks ever did of whom we have any exact knowledge, save only Sostratus of Aegina, son of Laodamas; with him none could vie. The Samians took six talents, the tenth part of their profit, and made therewith a bronze vessel, like an Argolic cauldron, with griffins’ heads projecting from the rim all round; this they set up in their temple of Here, supporting it with three colossal kneeling figures of bronze, each seven cubits high. This that the Samians had done was the beginning of a close friendship between them and the men of Cyrene and Thera. 153. As for the Theraeans, when they came to Thera after leaving Corobius on the island, they brought word that they had founded a settlement on an island off Libya. The Theraeans resolved to send out men from their seven regions, taking by lot one of every pair of brothers, and making Battus leader and king of all. Then they manned two fifty-oared ships and sent them to Platea. 154. This is what the Theraeans say; and now begins the part in which the Theraean and Cyrenaean stories agree, but not till now, for the Cyrenaeans tell a wholly different tale of Battus, which is this. There is a town in Crete called Oaxus, of which one Etearchus became ruler. He had a motherless daughter called Phronime, but he must needs marry another wife too. When the second wife came into his house, she thought fit to be in very deed a stepmother to Phronime, ill-treating her and devising all evil against her; at last she accused the girl of lewdness, and persuaded her husband that the charge was true. So Etearchus was over-persuaded by his wife and devised a great sin against his daughter. There was at Oaxus a Theraean trader, one Themison; Etearchus made this man his guest and friend, and took an oath of him that he would do him whatever service he desired; which done, he gave the man his own daughter, bidding him take her away and throw her into the sea. But Themison was very angry at being so tricked with the oath and renounced his friendship with Etearchus; presently he took the girl and sailed away, and that he might duly fulfil the oath that he had sworn to Etearchus, when he was on the high seas he bound her about with ropes and let her down into the sea and drew her up again, and presently came to Thera. 155. There Polymnestus, a notable Theraean, took Phronime and made her his concubine. In time there was born to him a son of weak and stammering speech, to whom he gave the name Battus (The Stammerer), as the Theraeans and Cyrenaeans say; but to my thinking the boy was given some other name, and changed it to Battus on his coming to Libya, taking this new name by reason of the oracle given to him at Delphi and the honourable office which he received. For the Libyan word for king is “battus,” and this (methinks) is why the Pythian priestess called him so in her prophecy, using a Libyan name because she knew that he was to be king in Libya. For when he came to man’s estate, he went to Delphi to enquire concerning his voice; and the priestess in answer gave him this oracle: “Battus, thou askest a voice; but the King, ev’n Phoebus Apollo, Sends thee to found thee a home in Libya, the country of sheepfolds,” even as though she said to him, using our word, “O King, thou askest a voice.” But he made answer: “Lord, I came to thee to enquire concerning my speech; but thy answer is of other matters, things impossible of performance; thou biddest me plant a colony in Libya; where shall I get me the power or might of hand for it?” Thus spoke Battus, but the god not being won to give him another oracle and ever answering as before, he departed while the priestess yet spake, and went away to Thera.
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