Scripture List Final List 1

Total Page:16

File Type:pdf, Size:1020Kb

Scripture List Final List 1 SANATANA Unlike the Abrahamic religions, Sanatana Dharma or Hinduism doesn't have one single scripture. It has a multitude of scriptures. This document gives a DHARMA list of all the major scriptures in Sanatana Dharma. There are 14 parts in Vedic Lore and every Vedic Scholar has to master all SCRIPTURES these 14. Below are the 14 parts of the Vedic Lore. VEDAS - 4 VEDANGAS - 6 UPANGAS - 4 Rig Shiksha Mimamsa Sama Vyakarna Nyaya Vistarah Yajur Chandah Itihasa- Purana Atharva Kalpah Dharma Shastra Niruktam Jyotisham PARTS OF A Each of the Vedas has 4 parts to it. They are listed below VEDA SAMHITAS BRAHMANAS ARANYAKAS UPANISHADS There are 4 Upa-vedas as well. Each Upa- Veda corresponds to one UPA-VEDAS Veda and and they are also mentioned in the Puranas. AYURVEDA DHANUR VEDA GANDHARVA VEDA ARTHASHASTRA There are 109 Upanishads, but out of those only 10 are considered major UPANISHADS Upanishads. The below is the list of the 10 Major Upanishads. UPANISHADS īśopani ad- mā ukyopani ad - ṣ ईशोपनषद् ṇḍ ṣ aitareyopaniṣad माडुयोपनषद् - ऐतरेयोपनषद् kenopaniṣad- के नोपनषद् chāndogyopaniṣad praśnopaniṣad - - छादोयोपनषद ् ोपनषद् kaṭhopaniṣad- कठोपनषद् Brihadaranyaka taittirīyopaniṣad - Upanishad - mu akopani ad - ṇḍ ṣ तैरीयोपनषद् बृहदारयकोपनषद मुडकोपनषद् ITIHASAS The Itihasas are our history, history of the Bharata Varsha. The two Itihasas are given below. RAMAYANA MAHABHARATA Ramayana is the story of Mahabharata is the story of Lord Rama and Lady Sita. It the war of Dharma fought is the story of the between 2 sets of brothers, importance of Dharma the Kauravas and the against all odds. This Pandavas and the final Itihasa mentions the ideal victory of Dharma over rule, The ideal ruler and Adharma. It is the story of the ideal subjects how Lord Krishna in his anywhere in the world. divine Avatara helps the This is a poem which is Pandavas in establishing unparalleled in its beauty the Rule of Dharma. and also its reach. There are 72 Puranas- 18 Maha Puranas, 18 Upa Puranas, 18 Alpa Puranas PURĀṆAS and 18 Upa - Upa Puranas. Below is the list of the 18 Maha Puranas. MAHĀ PURĀṆA - 18 Agni Purana Garuda Purana Padma Purana Bhagavat Purana Kurma Purana Skanda Purana Bhavishya Purana Linga Purana Varaha Purana Brahma Purana Markandeya Purana Vamana Purana Brahmanda Purana Matsya Purana Vayu Purana Brahma Vaivarta Purana Narada Purana Vishnu Purana.
Recommended publications
  • Cow Care in Hindu Animal Ethics Kenneth R
    THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made.
    [Show full text]
  • Vāstu Śāstra, Vastu Veda, Vastuvidya, Thachu Shastra, Thatchu Shasthra
    Vastu shastra (vāstu śāstra, vastu veda, vastuvidya, Thachu Shastra, Thatchu Shasthra, "shastra of construction", "architecture") is an ancient doctrine which consists of precepts born out of a traditional view on how the laws of nature affect human dwellings.[1] The designs are based on directional alignments. It used to be applied in Hindu architecture, especially for Hindu temples, and covers other domains, including vehicles, vessels, furniture, sculpture, paintings etc. The foundation of Vastu is traditionally ascribed to the sage Maamuni Mayan (Mahaa-muni Maya, a daanava/demon reformed by tapasyaa/austerities) in South India, and Vishvakarman in North India. Vastu experts usually call it construction science, however main-stream scientists, and architects, consider Vastu as more of a superstition and pseudoscience. While Vastu had long been essentially restricted to temple architecture, there has been a revival of it in India, in recent decades, notably under the influence of late V. Ganapati Sthapati, who has been campaigning for a restoration of the tradition in modern Indian society since the 1960s. While the fields are related, Shilpa Shastra explicitly deal with sculpture – forms, statues, icons, stone murals etc. The doctrine of Vastu Shastra is concerned primarily with architecture – building houses, forts, temples, apartments and other buildings. Contents 1 Terminology 2 Fundamental concepts 2.1 Five elements 2.2 Vastu Purusha Mandala 3 Mandala types and properties 3.1 Mandala in siting 3.2 Mandala in construction 4 MahaVastu 5 Western reception 6 See also 7 References 8 Further reading Terminology The Sanskrit word vastu means a dwelling or house with a corresponding plot of land.[2] The vrddhi, vāstu, takes the meaning of "the site or foundation of a house, site, ground, building or dwelling-place, habitation, homestead, house".
    [Show full text]
  • Destroying Krishna Imagery. What Are the Limits of Academic and Artistic Freedom? Maruška Svašek
    Destroying Krishna Imagery. What are the Limits of Academic and Artistic Freedom? Maruška Svašek [ f i g . 1 ] Pramod Pathak: Wendy’s Unhistory making History, screenshot A photograph published in by Organiser, a weekly magazine based in New Delhi, shows a group of Indian demonstrators holding up various placards. »Don’t insult Hindu Lords« is printed on one of them; »Stop Prejudice Hate Talk Discriminating against Hindus« and »Abuse is not intelligent discourse« are written on others. Another placard addresses the target of the demonstra- tion: »Wendy Doniger Please don’t insult our Hindu Lords.« (Fig. ). An Internet search for »Wendy Doniger« leads to the other side of the globe, to the prestigious University of Chicago Divinity School. The Uni- versity website states that Professor Doniger specializes in Hinduism and Maruška Svašek - 9783846763452 Downloaded from Brill.com10/04/2021 01:19:58AM via free access [ f i g . 2 ] Wendy Doniger’s home page on the University of Chicago’s website, screenshot mythology, has published over forty books on related topics in these fields, and received her postgraduate degrees from Harvard University and the Uni- versity of Oxford. In Chicago, Doniger holds the position of Mircea Eliade Distinguished Service Professor of the History of Religions and is associated with the Department of South Asian Languages and Civilizations and to the Committee on Social Thought (Fig. ). Clearly, she is a highly successful, inter- nationally renowned scholar who is considered an expert in her field. So why the accusations of blasphemy and prejudice? What compelled a group of Hindus to gather and protest against her? Maruška Svašek - 9783846763452 Downloaded from Brill.com10/04/2021 01:19:58AM via free access In Organiser, this photograph was used to illustrate an article by Pramod Pathak, a Vedic scholar based in Goa, entitled »Wendy’s unhistory making history.« The piece was highly critical of Doniger’s latest book, The Hindus.
    [Show full text]
  • Correspondence
    CORRESPONDENCE MINING GEOLOGICAL KNOWLEDGE FROM ANCIENT SANSKRIT TEXTS I found the editorial by Dr .B .P. Radhakrishna on - "A I fully concur with the views expressed by him that our Few Fascinating Geological Observations in the Rnmayana ancient epics/classics and early Sanskrit texts are'sources of Valmih" (Jour. Geol. Soc. India, v.62, Dec.2003, pp.665- of a great treasure of valuable information relevant to 670) very interesting and was greatly delighted to read the scientific knowledge. The promotion of Sanskrit and same. What is striking is that this ancient epic (approximately study of the ancient literature in this language should be dated 1600 BC) by the sage and poet Valrniki not only pursued, especially by the younger generation and all contains vivid descriptions of the nature -rivers , mountains, encouragement and support should be extended by oceans etc., while narrating a great story, but also about the educational institutions and scientific organizations. the detailed knowledgelinformation that was available There is definitely great scope for the research scholars during that time - a sign of great advancement achieved and the scientists to mine more valuable information relevant by our ancient civilization, which is over 5000 years to geologylearth science from the ancient Sanskrit texts old. As Dr. B. P. Radhakrishna has pointed out, the in addition to what is already available. Ramayana mentions the various dlzatunnm or metals Apart from Vedas, Upanishads, and Arthashastra, there known at that time and that they were mined on a fairly are many ancient Sanskrit texts written on smelting/ extensive scale. The importance of mining minerals1 extraction of metals, medicinal chemistry, alchemy and other metals was well established as a source of revenue even relevant aspects.
    [Show full text]
  • PDF Format of This Book
    COMMENTARY ON THE MUNDAKA UPANISHAD COMMENTARY ON THE MUNDAKA UPANISHAD SWAMI KRISHNANANDA Published by THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR—249 192 Distt. Tehri-Garhwal, Uttarakhand, Himalayas, India www.sivanandaonline.org, www.dlshq.org First Edition: 2017 [1,000 copies] ©The Divine Life Trust Society EK 56 PRICE: ` 95/- Published by Swami Padmanabhananda for The Divine Life Society, Shivanandanagar, and printed by him at the Yoga-Vedanta Forest Academy Press, P.O. Shivanandanagar, Distt. Tehri-Garhwal, Uttarakhand, Himalayas, India For online orders and catalogue visit: www.dlsbooks.org puBLishers’ note We are delighted to bring our new publication ‘Commentary on the Mundaka Upanishad’ by Worshipful Sri Swami Krishnanandaji Maharaj. Saunaka, the great householder, questioned Rishi Angiras. Kasmin Bhagavo vijnaate sarvamidam vijnaatam bhavati iti: O Bhagavan, what is that which being known, all this—the entire phenomena, experienced through the mind and the senses—becomes known or really understood? The Mundaka Upanishad presents an elaborate answer to this important philosophical question, and also to all possible questions implied in the one original essential question. Worshipful Sri Swami Krishnanandaji Maharaj gave a verse-by-verse commentary on this most significant and sacred Upanishad in August 1989. The insightful analysis of each verse in Sri Swamiji Maharaj’s inimitable style makes the book a precious treasure for all spiritual seekers. —THE DIVINE LIFE SOCIETY 5 TABLE OF Contents Publisher’s Note . 5 CHAPTER 1: Section 1 . 11 Section 2 . 28 CHAPTER 2: Section 1 . 50 Section 2 . 68 CHAPTER 3: Section 1 . 85 Section 2 . 101 7 COMMENTARY ON THE MUNDAKA UPANISHAD Chapter 1 SECTION 1 Brahmā devānām prathamaḥ sambabhūva viśvasya kartā bhuvanasya goptā, sa brahma-vidyāṁ sarva-vidyā-pratiṣṭhām arthavāya jyeṣṭha-putrāya prāha; artharvaṇe yām pravadeta brahmātharvā tām purovācāṅgire brahma-vidyām, sa bhāradvājāya satyavāhāya prāha bhāradvājo’ṇgirase parāvarām (1.1.1-2).
    [Show full text]
  • Shukranitisara: an Early Medieval Treatise on Economic Policy
    Shukranitisara: An early medieval treatise on economic policy Satish Y. Deodhar W. P. No. 2020-08-02 Shukranitisara: An early medieval treatise on economic policy Satish Y. Deodhar August 2020 The main objective of the working paper series of the IIMA is to help faculty members, research staff and doctoral students to speedily share their research findings with professional colleagues and test their research findings at the pre-publication stage. IIMA is committed to maintain academic freedom. The opinion(s), view(s) and conclusion(s) expressed in the working paper are those of the authors and not that of IIMA. SHUKRANITISARA: AN EARLY MEDIEVAL TREATISE ON ECONOMIC POLICY Satish Y. Deodhar1 ABSTRACT Shukracharya’s treatise on political economy has been referred to in many ancient Indian texts such as the Arthashastra, Buddhacharitam and Mahabharata. However, that treatise has been lost. Fortunately, an abridged version titled Shukranitisara belonging to the early medieval period was discovered in the nineteenth century. While a few have written about Shukranitisara from the perspective of political science, nothing has been written from the perspective of economic policies. Among the four purusharthas or the life objectives, while Arthashastra had given primacy to artha or material wealth, Shukranitisara considers dharmic or ethical conduct as foremost for the economic decisions of the state and the householder. The treatise addresses issues of governance, breadth of vocations and sciences, public finance, prices, markets, contracts, labour relations, and advice to a householder. Quite a few economic policies mentioned in Shukranitisara are detailed and different as compared to Arthashastra, and remain relevant for policymaking even today.
    [Show full text]
  • Siksha Requirements
    SIKSHA REQUIREMENTS Shraddhavan Downloadable version of questionnaire and reading material Chanting- min Rounds 1 Panch tatva mantra. Reading Prabhupada pranam mantra Hearing Recommended- SP's BG classes Rules and Regulation Visit the IBC/temple as often as possible Writing Shiksha Paper No Training- Attend Seminar No Interview No Service at IBC/Temple Recommended Mentor/Guide Recommended Attending Bv Recommended Krishna Sevaka Downloadable version of questionnaire Chanting- min 4 Rounds Beyond Birth & Death Reading Science of Self Realization chapter 1 Bhagavat Gita As It Is Introduction & Chapter 1 Bhoga Offering mantra Prasadam honoring mantra. Recommended- SP's BG classes Hearing (BG 1 chapter - click here) Rules and Previous+ refrain from eating non-vegetarian food Regulation (meat, fish and eggs ) and try to lead a moral life. Writing Shiksha A closed book at respective home Paper Training- Attend Seminar Interview No Service at Recommended IBC/Temple Mentor/Guide Recommended Attending Bv Recommended Krishna Sadhaka Downloadable version of questionnaire Chanting- min 8 to 12 Rounds Raja vidya Matchless Gift Reading Science of Self Realization chapter 2 &3 Bhagavad Gita As It Is chapter 2 – 6 Recommended- Krishna book Must- SP's BG classes Hearing (BG 2-6 chapters - click here) Previous + avoid intoxication (alcoholic drinks ), gambling and extramarital sex. worship Lord Krishna as far as practical at Rules and home, by setting up an altar, offering arati and foodstuffs (water, Regulation milk & fruits) worship the sacred tulasi
    [Show full text]
  • Mandukya Upanishad, Class 7,Baghawat Geeta
    Mandukya Upanishad, Class 7 Mantra # 6: This is the Lord of all, this is the knower of all, this is the inner controller, this is the source of all. And this is that from which all things originate and in which they finally dissolve themselves. Swamiji said the Upanishad is in middle of Chatushpada Atma Vichara. The teaching wants to say that ultimately “I” am Turiya Chaitanyam, which does not have any time or space limitations. This Turiya Chaitanyam is appearing as Jagrit, Swapna, and Sushupti avasthas. It is appearing in three Veshams. Citing an example, it is the same gold that appears as a bangle, ring and chain. Gold by itself is neither bangle, nor ring nor chain. Bangle is like the first pada, ring is like the second pada and chain is like the third pada. Gold is like the fourth pada or Turiyam. There are no such things called bangle, ring or chain. The substance is only gold that appears as all three ornaments. Thus, I, Turiyam manifest as gross creation. Gross creation is not a substance in itself. The Turiya Chaitanyam is the only substance that appears as gross creation. There is no matter separate from Consciousness. There is no separate gross matter separate from Consciousness. Thus, I, appear as Sthula Atma consisting of knower and known. With another nama and rupa I appear as sukshma atma or subtle dream universe. Here, I am the dream knower and known, all my own appearances. I, in sushupti, take on another nama and rupa, in seed form. In sushupti everything is in avyakta rupam.
    [Show full text]
  • Sri Ramakrishna & His Disciples in Orissa
    Preface Pilgrimage places like Varanasi, Prayag, Haridwar and Vrindavan have always got prominent place in any pilgrimage of the devotees and its importance is well known. Many mythological stories are associated to these places. Though Orissa had many temples, historical places and natural scenic beauty spot, but it did not get so much prominence. This may be due to the lack of connectivity. Buddhism and Jainism flourished there followed by Shaivaism and Vainavism. After reading the lives of Sri Chaitanya, Sri Ramakrishna, Holy Mother and direct disciples we come to know the importance and spiritual significance of these places. Holy Mother and many disciples of Sri Ramakrishna had great time in Orissa. Many are blessed here by the vision of Lord Jagannath or the Master. The lives of these great souls had shown us a way to visit these places with spiritual consciousness and devotion. Unless we read the life of Sri Chaitanya we will not understand the life of Sri Ramakrishna properly. Similarly unless we study the chapter in the lives of these great souls in Orissa we will not be able to understand and appreciate the significance of these places. If we go on pilgrimage to Orissa with same spirit and devotion as shown by these great souls, we are sure to be benefited spiritually. This collection will put the light on the Orissa chapter in the lives of these great souls and will inspire the devotees to read more about their lives in details. This will also help the devotees to go to pilgrimage in Orissa and strengthen their devotion.
    [Show full text]
  • Hindu India: 300 to 1100 Ce
    CHAPTER 2 Hindu India: 300 to 1100 ce During these eight centuries, empires, religion, commerce, science, technology, literature and art flourished in India. ATI O In ways vitally important C N U A D L to Hindus to this day, the E I N S S T Hindu faith was advanced I G H victoria and albert museum by temple building, the Bhakti Movement, holy texts and great philosophers, saints and sages. This is an 8th century South Indian bronze of Supreme God Siva as Nataraja. This divine dance depicts His five cosmic powers of creation, preservation, dissolution, veiling grace and revealing grace. Note to Students, Parents and Teachers This Educational Insight is the second chapter in our series staff of HINDUISM TODAY in collaboration with Dr. Shiva Baj­ on Hindu history intended for use in US primary schools. pai, Professor Emeritus of History, California State University, During this period, India was the richest region of the Northridge. Academic reviewers: Dr. Klaus Klostermaier, world and one of the most populous. Great agricultural Professor of Religious Studies, University of Manitoba; Dr. abundance, plus plentiful natural resources, were key to Jeffrey D. Long, Chair, Department of Religious Studies, Eliz­ the region’s prosperity. India lay in the center of the world’s abethtown College; Dr. Vasudha Narayanan, Distinguished ancient trade routes. Merchants sent spices, cotton, sugar Professor, Department of Religion, University of Florida; Dr. and exotic items east to China and west to Europe. Hindu Anantanand Rambachan, Professor of Religion, St. Olaf Col­ religion and culture and the Sanskrit language linked all of lege; Dr.
    [Show full text]
  • Tree Welfare As Envisaged in Ancient Indian Literature
    Short communication Asian Agri-History Vol. 19, No. 3, 2015 (231–239) 231 Tree Welfare as Envisaged in Ancient Indian Literature KG Sheshadri RMV Clusters, Phase-2, Block-2, 5th fl oor, Flat No. 503, Devinagar, Lottegollahalli, Bengaluru 560094, Karnataka, India (email: [email protected]) Trees have played a vital role in human Soma. RV [5.41.11] states: “May the plants, welfare from time immemorial that indeed waters and sky preserve us and woods and all beings on the earth owe much to them. mountains with their trees for tresses” (Arya They have been revered all over the world and Joshi, 2005). The Atharvaveda Samhita since ancient times. The Creator has created [AV 5.19.9] has a curious claim that states: trees to nourish and sustain living beings “Him the trees drive away saying ‘Do not in various ways. Trees provide fl owers, come unto our shadow’, who O Narada, fruits, shade and also shelter to various plots against that which is the riches of the living beings. They bear the severe sun, Brahman” (Joshi, 2004). lashing winds, rains, and other natural Tam vriksha apa sedhanti chaayaam no disasters and yet protect us. They are verily mopagaa iti| like one’s sons that it is a sin to chop them Yo braahmanasya saddhanamabhi naarada down. Tree worship is the earliest and manyate|| most prevalent form of religion ever since Vedic times. People gave due credit to the The glorious ancient tradition of living life essence and divinity that dwelt within harmoniously with Nature to maintain the trees and chose to axe them harmoniously ecological balance was well understood suitable only to meet their needs.
    [Show full text]
  • The Brahma Purana
    THE BRAHMA PURANA In the forest known as naimisharanya. The sages (maharshis) arranged for a sacrifice (yajna) in this forest and the ceremony went on for twelve years. Naimisharanya forest was a wonderful place to arange sacrifices in. The climate was pleasant. There were trees full of flowers and fruit. There was no shortange of food in the forest, and animals, birds and sages lived there happily. Many sages ame to attend the sacrifice that had been arranged in naimisharanya. With them was Romaharshana (alternatively Lomaharshana). Vedavyasa’s disciple. Vedavyasa had instructed this disciple of his in the knowledge of the Puranas. The assembled sages worshipped the learned Romaharshana and said, Please tell us the stories of the Puranas. Who created the universe, who is its preserver and who will destroy it? Please instruct us in all these mysteries. Romaharshana replied, Many years ago, Daksha and the other sages had asked Brahma these very questions. I have learnt about Brahma’s replies from my guru (teacher) Vedvyasa. I will relate to you what I know. In the beginning , there was water everywhere and the brahman (the divine essence) slept on this water in the form of Vishnu. Since water is called nara and since ayana means a bed, Vishnu is known as Narayana. In the water there emerged a golden egg (anda). Brahma was born inside the egg. Since he created himself, he is called Svayambhu, born (bhu) by himself (svayam). For one whole year, Brahma lived inside the egg. He then split the egg into two and created heaven (svarga) and the earth (prithivi) from the two parts of the egg.
    [Show full text]