Instructions for Reading Documentation to Fernandeiio Tataviam Petition
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From Yokuts to Tule River Indians: Re-Creation of the Tribal Identity On
From Yokuts to Tule River Indians: Re-creation of the Tribal Identity on the Tule River Indian Reservation in California from Euroamerican Contact to the Indian Reorganization Act of 1934 By Kumiko Noguchi B.A. (University of the Sacred Heart) 2000 M.A. (Rikkyo University) 2003 Dissertation Submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in Native American Studies in the Office of Graduate Studies of the University of California Davis Approved Steven J. Crum Edward Valandra Jack D. Forbes Committee in Charge 2009 i UMI Number: 3385709 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI 3385709 Copyright 2009 by ProQuest LLC. All rights reserved. This edition of the work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Kumiko Noguchi September, 2009 Native American Studies From Yokuts to Tule River Indians: Re-creation of the Tribal Identity on the Tule River Indian Reservation in California from Euroamerican contact to the Indian Reorganization Act of 1934 Abstract The main purpose of this study is to show the path of tribal development on the Tule River Reservation from 1776 to 1936. It ends with the year of 1936 when the Tule River Reservation reorganized its tribal government pursuant to the Indian Reorganization Act (IRA) of 1934. -
UNIVERSITY of CALIFORNIA Santa Barbara Ancient Plant Use and the Importance of Geophytes Among the Island Chumash of Santa Cruz
UNIVERSITY OF CALIFORNIA Santa Barbara Ancient Plant Use and the Importance of Geophytes among the Island Chumash of Santa Cruz Island, California A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology by Kristina Marie Gill Committee in charge: Professor Michael A. Glassow, Chair Professor Michael A. Jochim Professor Amber M. VanDerwarker Professor Lynn H. Gamble September 2015 The dissertation of Kristina Marie Gill is approved. __________________________________________ Michael A. Jochim __________________________________________ Amber M. VanDerwarker __________________________________________ Lynn H. Gamble __________________________________________ Michael A. Glassow, Committee Chair July 2015 Ancient Plant Use and the Importance of Geophytes among the Island Chumash of Santa Cruz Island, California Copyright © 2015 By Kristina Marie Gill iii DEDICATION This dissertation is dedicated to my Family, Mike Glassow, and the Chumash People. iv ACKNOWLEDGEMENTS I am indebted to many people who have provided guidance, encouragement, and support in my career as an archaeologist, and especially through my undergraduate and graduate studies. For those of whom I am unable to personally thank here, know that I deeply appreciate your support. First and foremost, I want to thank my chair Michael Glassow for his patience, enthusiasm, and encouragement during all aspects of this daunting project. I am also truly grateful to have had the opportunity to know, learn from, and work with my other committee members, Mike Jochim, Amber VanDerwarker, and Lynn Gamble. I cherish my various field experiences with them all on the Channel Islands and especially in southern Germany with Mike Jochim, whose worldly perspective I value deeply. I also thank Terry Jones, who provided me many undergraduate opportunities in California archaeology and encouraged me to attend a field school on San Clemente Island with Mark Raab and Andy Yatsko, an experience that left me captivated with the islands and their history. -
Kawaiisu Basketry
Kawaiisu Basketry MAURICE L. ZIGMOND HERE are a number of fine basket Adam Steiner (died 1916), assembled at least 1 makers in Kern County, Califomia," 500 baskets from the West, and primarily from wrote George Wharton James (1903:247), "No Cahfornia, but labelled all those from Kern attempt, as far as I know, has yet been made to County simply "Kem County." They may weU study these people to get at definite knowledge have originated among the Yokuts, Tubatula as to their tribal relationships. The baskets bal, Kitanemuk, or Kawaiisu. Possibly the they make are of the Yokut type, and I doubt most complete collection of Kawahsu ware is whether there is any real difference in their to be found in the Lowie Museum of Anthro manufacture, materials or designs." The hobby pology at the University of Califomia, Berke of basket collecting had reached its heyday ley. Here the specimens are duly labelled and during the decades around the turn of the numbered. Edwin L. McLeod (died 1908) was century. The hobbyists were scattered over the responsible for acquiring this collection. country, and there were dealers who issued McLeod was eclectic in his tastes and, unhke catalogues advertising their wares. A Basket Steiner, did not hmit his acquisitions to items Fraternity was organized by George Wharton having esthetic appeal. James (1903:247) James who, for a one dollar annual fee, sent observed: out quarterly bulletins.^ Undoubtedly the best collection of Kern While some Indian tribes were widely County baskets now in existence is that of known for their distinctive basketry, the deal Mr. -
4.3 Cultural Resources
4.3 CULTURAL RESOURCES INTRODUCTION W & S Consultants, (W&S) conducted an archaeological survey of the project site that included an archival record search conducted at the local California Historic Resource Information System (CHRIS) repository at the South Central Coastal Information Center (SCCIC) located on the campus of California State University, Fullerton. In July 2010, a field survey of the 1.2-mile proposed project site was conducted. The archaeological survey report can be found in Appendix 4.3. Mitigation measures are recommended which would reduce potential impacts to unknown archeological resources within the project site, potential impacts to paleontological resources, and the discovery of human remains during construction to less than significant. PROJECT BACKGROUND Ethnographic Setting Tataviam The upper Santa Clara Valley region, including the study area, was inhabited during the ethnographic past by an ethnolinguistic group known as the Tataviam.1 Their language represents a member of the Takic branch of the Uto-Aztecan linguistic family.2 In this sense, it was related to other Takic languages in the Los Angeles County region, such as Gabrielino/Fernandeño (Tongva) of the Los Angeles Basin proper, and Kitanemuk of the Antelope Valley. The Tataviam are thought to have inhabited the upper Santa Clara River drainage from about Piru eastwards to just beyond the Vasquez Rocks/Agua Dulce area; southwards as far as Newhall and the crests of the San Gabriel and Santa Susana Mountains; and northwards to include the middle reaches of Piru Creek, the Liebre Mountains, and the southwesternmost fringe of Antelope Valley.3 Their northern boundary most likely ran along the northern foothills of the Liebre Mountains (i.e., the edge of Antelope Valley), and then crossed to the southern slopes of the Sawmill Mountains and Sierra Pelona, extending 1 NEA, and King, Chester. -
Final Glottalization in Barbareiio Chumash and Its Neighbors* Tsuyoshi Ono, Suzanne Wash, and Marianne Mithun University of California, Santa Barbara
Final Glottalization in Barbareiio Chumash and Its Neighbors* Tsuyoshi Ono, Suzanne Wash, and Marianne Mithun University of California, Santa Barbara 0. Introduction Final glottalization in Barbarefio Chumash appears in a variety of environments which include reduplication, imperative, and emphasis. l Interestingly, we have found that final glottalization occurs in similar environments in neighboring languages which include Uto-Aztecan, Yokuts, and Yuman languages. Below, we will present final glottalization data from Barbarefio and report the results of a small survey of the functions of final glottalization in neighboring languages. We hope our paper will stimulate discussion and further investigation by interested individuals. 1. Data Barbarefio data come from microfilms of John Peabody Harrington ' s manuscripts. Barbarefio transcription has been regularized because Harrington used a variety of symbols for individual segments over the course of his work. The data for other languages are taken from published sources such as grammars and dictionaries. We have generally retained the transcriptions of the sources. 2. Barbareiio Chumash Final Glottalization In this section, we will present final glottalization data from Barbarefio Chumash. We will first discuss its phonetic *We would like to thank Dale Kinkade, Margaret Langdon, Herb Luthin, Amy Miller and Mauricio Mixco for sharing with us their expertise on the languages they have worked on. Our work on Barbarefio Chumash has been made possible by grant BNS90-11018 from the National Science Foundation. l~inalglottalization probably appears in similar environments in other Chumash languages. For instance, all the environments described in this paper are reported in Inesefio (Applegate 1972). Final glottalization is also found with transitivization and nominalization in Barbarefio. -
Antelope Valley Indian Museum State Historic Park 15701 East Avenue M Lancaster, CA 93535 (661) 946-3055
Our Mission “ Antelope Valley The mission of California State Parks is to provide for the health, inspiration and Nestled in the rocks and education of the people of California by helping buttes of the Mojave Indian Museum to preserve the state’s extraordinary biological diversity, protecting its most valued natural and Desert on Piute Butte State Historic Park cultural resources, and creating opportunities for high-quality outdoor recreation. is a precious gem that contributes immeasurably to the mosaic beauty of the desert, the Antelope California State Parks supports equal access. Valley Indian Museum.” Prior to arrival, visitors with disabilities who need assistance should contact the park at – Shirley Harriman (661) 946-3055. If you need this publication in an Antelope Valley Woman Magazine alternate format, contact [email protected]. CALIFORNIA STATE PARKS P.O. Box 942896 Sacramento, CA 94296-0001 For information call: (800) 777-0369 (916) 653-6995, outside the U.S. 711, TTY relay service www.parks.ca.gov Antelope Valley Indian Museum State Historic Park 15701 East Avenue M Lancaster, CA 93535 (661) 946-3055 www.avim.parks.ca.gov © 2005 California State Parks (Rev. 2018) Standing snugly among the Perhaps as many as 2,000 his Antelope Valley Indian Research Museum majestic granite outcroppings of years ago, speakers of the to display his large collection of prehistoric Piute Butte, the Antelope Valley Shoshonean language and ethnographic American Indian artifacts. Indian Museum incorporates group—the Kitanemuk, In 1939 Grace Wilcox Oliver, a student of the bedrock into its interior Tataviam, Kawaiisu, and anthropology, bought the Edwards home. -
Answer Key 1. B. the Terms Chicano
Answer Key 1. B. The terms Chicano/Chicana (also spelled Xicano/Xicana) are used for U.S. citizens of Mexican descent. 2. C. 3,169 km (1,969 miles). The border runs from Imperial Beach (California) and Tijuana (Baja California) in the west to Matamoros (Tamaulipas) and Brownsville (Texas) in the east. 3. B. The quote is based on the famous motto “Si, se puede” by labor leader and civil rights activist César Chávez. 4. A. The U.S.-Mexican border is the most frequently crossed international border in the world with approximately three hundred fifty million (350,000,000) crossings per year. 5. A. Arturo Molina Jr., better known as Frost (originally Kid Frost), is a Chicano rapper and hip hop artist. 6. C. While the treaty of Cahuenga ended the fighting of the war in Alto California in 1847, the treaty of Guadalupe Hidalgo formally ended the war in 1848. 7. A. Manifest Destiny was the widely held 19th century cultural and religious belief that Euro-American settlers were destined to expand across North America. 8. True. The 1998 film Fear and Loathing in Las Vegas is an adaptation of Hunter S. Thompson’s novel of the same name, which is an account of Thompson and Acosta’s trip to Las Vegas. Benicio del Toro portrayed Acosta while Johnny Depp played Thompson. 9. C. San Diego-Tijuana or Tijuana-San Diego is an international metropolitan area on the border between the two large North American coastal cities of San Diego (California, USA) and Tijuana (Baja California, Mexico). 10. -
Native Sustainment: the North Fork Mono Tribe's
Native Sustainment The North Fork Mono Tribe's Stories, History, and Teaching of Its Land and Water Tenure in 1918 and 2009 Jared Dahl Aldern Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy from Prescott College in Education with a Concentration in Sustainability Education May 2010 Steven J. Crum, Ph.D. George Lipsitz, Ph.D. Committee Member Committee Member Margaret Field, Ph.D. Theresa Gregor, Ph.D. External Expert Reader External Expert Reader Pramod Parajuli, Ph.D. Committee Chair Native Sustainment ii Copyright © 2010 by Jared Dahl Aldern. All rights reserved. No part of this dissertation may be used, reproduced, stored, recorded, or transmitted in any form or manner whatsoever without written permission from the copyright holder or his agent(s), except in the case of brief quotations embodied in the papers of students, and in the case of brief quotations embodied in critical articles and reviews. Requests for such permission should be addressed to: Jared Dahl Aldern 2658 East Alluvial Avenue, #103 Clovis, CA 93611 Native Sustainment iii Acknowledgments Gratitude to: The North Fork Mono Tribe, its Chairman, Ron Goode, and members Melvin Carmen (R.I.P.), Lois Conner, Stan Dandy, Richard Lavelle, Ruby Pomona, and Grace Tex for their support, kindnesses, and teachings. My doctoral committee: Steven J. Crum, Margaret Field, Theresa Gregor, George Lipsitz, and Pramod Parajuli for listening, for reading, and for their mentorship. Jagannath Adhikari, Kat Anderson, Steve Archer, Donna Begay, Lisa -
The Desert Serrano of the Mojave River
The Desert Serrano of the Mojave River Mark Q. Sutton and David D. Earle Abstract century, although he noted the possible survival of The Desert Serrano of the Mojave River, little documented by “perhaps a few individuals merged among other twentieth century ethnographers, are investigated here to help un- groups” (Kroeber 1925:614). In fact, while occupation derstand their relationship with the larger and better known Moun- tain Serrano sociopolitical entity and to illuminate their unique of the Mojave River region by territorially based clan adaptation to the Mojave River and surrounding areas. In this effort communities of the Desert Serrano had ceased before new interpretations of recent and older data sets are employed. 1850, there were survivors of this group who had Kroeber proposed linguistic and cultural relationships between the been born in the desert still living at the close of the inhabitants of the Mojave River, whom he called the Vanyumé, and the Mountain Serrano living along the southern edge of the Mojave nineteenth century, as was later reported by Kroeber Desert, but the nature of those relationships was unclear. New (1959:299; also see Earle 2005:24–26). evidence on the political geography and social organization of this riverine group clarifies that they and the Mountain Serrano belonged to the same ethnic group, although the adaptation of the Desert For these reasons we attempt an “ethnography” of the Serrano was focused on riverine and desert resources. Unlike the Desert Serrano living along the Mojave River so that Mountain Serrano, the Desert Serrano participated in the exchange their place in the cultural milieu of southern Califor- system between California and the Southwest that passed through the territory of the Mojave on the Colorado River and cooperated nia can be better understood and appreciated. -
5. Environmental Analysis
5. Environmental Analysis 5.1 CULTURAL RESOURCES Cultural resources include places, object, structures, and settlements that reflect group or individual religious, archaeological, architectural, or paleontological activities, or are considered important for their architectural or historical value. Such resources provide information on scientific progress, environmental adaptations, group ideology, or other human advancements. This section of the Draft Environmental Impact Report (DEIR) evaluates the potential for implementation of the San Marino High School Michael White Adobe project to impact cultural resources in the City of San Marino. The analysis in this section is based, in part, upon the following information: • Michael White Adobe Historic Resources Technical Report, Chattel Architecture, Planning, and Preservation, August 4, 2009. This study is included in Appendix D of this Draft EIR. 5.1.1 Regulatory Background National Historic Preservation Act Section 106 (Protection of Historic Properties) of the National Historic Preservation Act of 1966 (NHPA) requires federal agencies to take into account the effects of their undertakings on historic properties. Section 106 Review refers to the federal review process designed to ensure that historic properties are considered during federal project planning and implementation. The Advisory Council on Historic Preservation, an independent federal agency, administers the review process, with assistance from State Historic Preservation Offices. National Register of Historic Resources (National Register) The National Register is the nation’s official list of historic and cultural resources worthy of preservation. Authorized under the National Historic Preservation Act of 1966, as amended, the National Register is part of a national program to coordinate and support public and private efforts to identify, evaluate, and protect the country’s historic and archaeological resources. -
Griffith Park Rare Plant Survey
Cooper Ecological Monitoring, Inc. EIN 72-1598095 Daniel S. Cooper, President 5850 W. 3rd St. #167 Los Angeles, CA 90036 (323) 397-3562 [email protected] Griffith Park Rare Plant Survey Plummer's mariposa-lily Calochortus plummerae (CNPS 1B.2) blooms near Skyline Trail in the northeastern corner of Griffith Park, 26 May 2010 (ph. DSC). Prepared by: Daniel S. Cooper Cooper Ecological Monitoring, Inc. October 2010 1 Part I. Summary of Findings Part II (species accounts) begins after p. 26. We present information on extant occurrences of 15 special-status species, subspecies and/or varieties of vascular plants in Griffith Park and contiguous open space, including three for which no known local specimen existed prior to this study: slender mariposa-lily (Calochortus clavatus var. gracilis; CNPS 1B.2), Humboldt lily (Lilium humboldtii var. ocellatum; CNPS 4.2), and Hubby's phacelia (Phacelia hubbyi; CNPS 4.2). Using lists developed by local botanists, we document - from specimens or digital photographs - extant occurrences of nearly 40 additional plant taxa felt to be of conservation concern in the eastern Santa Monica Mountains, including 16 for which no prior specimen existed for the park or surrounding open space. We also identify several dozen taxa known from the specimen record but unconfirmed in the park in recent years. From this information, we discuss patterns of occurrence of rare plants in the park, drawing attention to "hotspots" for rare species diversity, such as Spring Canyon and Royce Canyon, and identify areas, particularly in the northeastern corner of the park and along the southeastern border, where rare plants are relatively poorly represented in the landscape. -
Uto-Aztecan Maize Agriculture: a Linguistic Puzzle from Southern California
Uto-Aztecan Maize Agriculture: A Linguistic Puzzle from Southern California Jane H. Hill, William L. Merrill Anthropological Linguistics, Volume 59, Number 1, Spring 2017, pp. 1-23 (Article) Published by University of Nebraska Press DOI: https://doi.org/10.1353/anl.2017.0000 For additional information about this article https://muse.jhu.edu/article/683122 Access provided by Smithsonian Institution (9 Nov 2018 13:38 GMT) Uto-Aztecan Maize Agriculture: A Linguistic Puzzle from Southern California JANE H. HILL University of Arizona WILLIAM L. MERRILL Smithsonian Institution Abstract. The hypothesis that the members of the Proto—Uto-Aztecan speech community were maize farmers is premised in part on the assumption that a Proto—Uto-Aztecan etymon for ‘maize’ can be reconstructed; this implies that cognates with maize-related meanings should be attested in languages in both the Northern and Southern branches of the language family. A Proto—Southern Uto-Aztecan etymon for ‘maize’ is reconstructible, but the only potential cog- nate for these terms documented in a Northern Uto-Aztecan language is a single Gabrielino word. However, this word cannot be identified definitively as cognate with the Southern Uto-Aztecan terms for ‘maize’; consequently, the existence of a Proto—Uto-Aztecan word for ‘maize’ cannot be postulated. 1. Introduction. Speakers of Uto-Aztecan languages lived across much of western North America at the time of their earliest encounters with Europeans or Euro-Americans. Their communities were distributed from the Columbia River drainage in the north through the Great Basin, southern California, the American Southwest, and most of Mexico, with outliers as far south as Panama (Miller 1983; Campbell 1997:133—38; Caballero 2011; Shaul 2014).