DOCSLIB.ORG

Antelope Valley Indian Museum State Historic Park 15701 East Avenue M Lancaster, CA 93535 (661) 946-3055

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Antelope Valley Indian Museum State Historic Park 15701 East Avenue M Lancaster, CA 93535 (661) 946-3055 Our Mission “ Antelope Valley The mission of California State Parks is to provide for the health, inspiration and Nestled in the rocks and education of the people of California by helping buttes of the Mojave Indian Museum to preserve the state’s extraordinary biological diversity, protecting its most valued natural and Desert on Piute Butte State Historic Park cultural resources, and creating opportunities for high-quality outdoor recreation. is a precious gem that contributes immeasurably to the mosaic beauty of the desert, the Antelope California State Parks supports equal access. Valley Indian Museum.” Prior to arrival, visitors with disabilities who need assistance should contact the park at – Shirley Harriman (661) 946-3055. If you need this publication in an Antelope Valley Woman Magazine alternate format, contact [email protected]. CALIFORNIA STATE PARKS P.O. Box 942896 Sacramento, CA 94296-0001 For information call: (800) 777-0369 (916) 653-6995, outside the U.S. 711, TTY relay service www.parks.ca.gov Antelope Valley Indian Museum State Historic Park 15701 East Avenue M Lancaster, CA 93535 (661) 946-3055 www.avim.parks.ca.gov © 2005 California State Parks (Rev. 2018) Standing snugly among the Perhaps as many as 2,000 his Antelope Valley Indian Research Museum majestic granite outcroppings of years ago, speakers of the to display his large collection of prehistoric Piute Butte, the Antelope Valley Shoshonean language and ethnographic American Indian artifacts. Indian Museum incorporates group—the Kitanemuk, In 1939 Grace Wilcox Oliver, a student of the bedrock into its interior Tataviam, Kawaiisu, and anthropology, bought the Edwards home. and exterior design. The folk Serrano cultures—became She added her own collections, converted art construction of this one-of- the valley’s inhabitants. In the living quarters to exhibit rooms, and a-kind building—listed on the the late 1700s, their lives were opened it in the early 1940s as the Antelope National Register of Historic drastically changed by the Valley Indian Museum. Ms. Oliver operated Places—is a Tudor Revival-style arrival of the Spanish and the museum for more than three decades, structure, inside of which is incorporated an other Europeans. continuing to add to the collection over time. entire natural rock formation. Located in the Franciscan priest Father Francisco Garcés In 1979, with the support of local groups Mojave Desert at the northeastern corner of passed among the native people in 1776 and individuals, the State of California Los Angeles County, the museum displays on a trip through the Mojave Desert, purchased the museum. Grace Oliver artifacts of the American Indian groups of keeping a diary that has been invaluable in donated its artifacts at that time. three major cultural regions—the Southwest, determining what groups lived here. Contact California State Parks designated the the Great Basin, and California. with European and American immigrants museum as one of its regional Indian increased gradually until the Indians museums in the mid-1980s. The collection PARK HISTORY found themselves being “resettled” in the of prehistoric, historic, and contemporary American Indian Peoples mission system. artifacts comes from various geographic At the end of the Ice Age, lakes, springs, and a In 1853 Fort Tejon was established just regions: the Southwest region is represented variety of natural food resources provided the west of the valley, ostensibly to “protect” in the Kachina Hall and Southwest Room; native people with all they needed to survive the Indians. Though many Indians deserted the upstairs California Hall houses artifacts and thrive here. For at least 4,000 years, the fort over the years, the U.S. government from California Indian cultures. The Great groups traded with each other along vast continued relocating them to reservations Basin and Antelope Valley rooms present the routes that extended from Mexico to Northern into the 1900s. peoples of the western Great Basin. California, and from the coast to the Southwest. THE COLLECTORS Artifacts discovered by archaeologists Howard Arden Edwards, a theatrical set have been dated as far back as 11,000 years, painter and self-taught artist, so admired though little is known of these ancient the grandeur of the Antelope Valley that cultures. Later artifacts attest to the everyday he decided to make Piute Butte his home. lives of these people over time. Grinding In 1928 he homesteaded 160 acres, and tools reveal how they processed plants for with his wife and teenage son started food, while spear and arrow points provide construction on their home. The home insight into their hunting methods. included an exhibit area that Edwards called THE COLLECTIONS as well as murals, paintings, travel meet current accessibility guidelines. Many of the museum’s thousands of artifacts drawings, and design motifs by Accessibility is continually improving. For are rare or one-of-a-kind items: Howard Arden Edwards. updates, visit http://access.parks.ca.gov. Pottery — A variety of storage, cooking, utility, Katsina Dolls —Originating from and decorative types originating the Hopi Tribe, authentic katsina PLEASE REMEMBER from the Southwestern and Southern dolls are carved from cottonwood • Pets are not permitted in the museum California cultures. root and decorated with fabric, or on the nature trail; horses are not Baskets —Twined and coiled baskets, bowls, paint, feathers, beads, and permitted in the park. cradleboards, hats, and footwear from three yarn. The dolls are an important • No food, drinks, or smoking are allowed cultural regions were used for storage, element in Hopi (and some other inside the museum. carrying, winnowing, and cooking, as well as Puebloan) religious expressions. • Call the park to make advance for decorative and ceremonial purposes. In the Antelope Valley Indian arrangements for guided tours Food preparation tools — Bowls and cooking Museum, exhibit styles of former (led on designated weekdays only, for vessels were made of pottery, stone, and owners blend with contemporary groups of ten or more). basketry. Stone utensils include mortars and exhibits. They illustrate more than 80 years • Guided tours for school groups (led on pestles for grinding acorns and seeds. and several eras of evolution and change designated weekdays only) are free Hunting / fishing equipment —Spears, darts, in the way American Indian materials are and require advance arrangements. and arrows tipped with flaked stone points displayed and interpreted in museums such Adult tours are also available. were the Indians’ primary hunting tools. as this one. • The park is open only on weekends. Fishhooks of bone and shell were also used. • Admission is charged. The museum has made every attempt Work tools — Knives, anvils, drills, scrapers, • The park closes when the museum closes. axes, and arrow-shaft straighteners were made to provide reliable identification and of flaked and ground stone. descriptions of the artifacts, but staff NEARBY STATE PARKS Clothing —Clothing items include a Hopi cannot guarantee complete accuracy. men’s wearing robe (circa 1860) and fragments If any errors are found, please contact • Antelope Valley California Poppy Reserve of 2,500-year-old sea grass garments made by the curator at (661) 946-3055. 15101 Lancaster Road California coastal and Channel Islands groups. Lancaster 93534 Textiles — The museum displays a number INTERPRETIVE SALES (661) 724-1180 or 946-6092 of Navajo rugs, mats, saddle blankets, and a The interpretive sales area features authentic • Saddleback Butte State Park chief’s wearing blanket. handcrafted American Indian jewelry, katsina Avenue J and 170th Street East Adornment — Jewelry made by various dolls, and pottery. Publications on American Lancaster 93534 (661) 946-6092 cultural groups is on display. Indian history and crafts are also available. This park is supported in part through a Paintings — The museum ACCESSIBLE FEATURES nonprofit organization. For information contact: displays several tempera Friends of the Antelope Valley Indian Museum paintings by Navajo The park’s terrain affords no wheelchair- accessible activities here. However, P.O. Box 1171 • Lancaster, CA 93534 and Zuni artists, (661) 946-3055 parking, restrooms, and routes of Antelope Valley Indian Museum State Historic Park Paved Road Graded Road 0 500 1000 1500 2000 2500 Feet 0 200 400 600 800 Meters © 2005 California State Parks (Rev. 2018) Bamboo Ramada Ramada Bamboo Ramadas .
Load more

Recommended publications
  • 4.3 Cultural Resources
    4.3 CULTURAL RESOURCES INTRODUCTION W & S Consultants, (W&S) conducted an archaeological survey of the project site that included an archival record search conducted at the local California Historic Resource Information System (CHRIS) repository at the South Central Coastal Information Center (SCCIC) located on the campus of California State University, Fullerton. In July 2010, a field survey of the 1.2-mile proposed project site was conducted. The archaeological survey report can be found in Appendix 4.3. Mitigation measures are recommended which would reduce potential impacts to unknown archeological resources within the project site, potential impacts to paleontological resources, and the discovery of human remains during construction to less than significant. PROJECT BACKGROUND Ethnographic Setting Tataviam The upper Santa Clara Valley region, including the study area, was inhabited during the ethnographic past by an ethnolinguistic group known as the Tataviam.1 Their language represents a member of the Takic branch of the Uto-Aztecan linguistic family.2 In this sense, it was related to other Takic languages in the Los Angeles County region, such as Gabrielino/Fernandeño (Tongva) of the Los Angeles Basin proper, and Kitanemuk of the Antelope Valley. The Tataviam are thought to have inhabited the upper Santa Clara River drainage from about Piru eastwards to just beyond the Vasquez Rocks/Agua Dulce area; southwards as far as Newhall and the crests of the San Gabriel and Santa Susana Mountains; and northwards to include the middle reaches of Piru Creek, the Liebre Mountains, and the southwesternmost fringe of Antelope Valley.3 Their northern boundary most likely ran along the northern foothills of the Liebre Mountains (i.e., the edge of Antelope Valley), and then crossed to the southern slopes of the Sawmill Mountains and Sierra Pelona, extending 1 NEA, and King, Chester.
    [Show full text]
  • Native American Protocols, Archdiocese of Los Angeles
    NATIVE AMERICAN PROTOCOLS, ARCHDIOCESE OF LOS ANGELES INTRODUCTION The Archdiocese of Los Angeles acknowledges that the Native Americans of California are the First People of the Land and that the boundaries of the Archdiocese of Los Angeles are established on the traditional indigenous lands sacred to the people of four Native American Nations. These people were the builders of the historic missions that are today under the care of the church in the Archdiocese of Los Angeles. The Archdiocese recognizes that these tribes hold a special relationship with these missions built by their ancestors – Mission San Gabriel, Mission San Buenaventura, Mission Santa Barbara, Mission San Fernando, and Mission Santa Ines, Mission San Juan Capistrano (now under the care of the Diocese of Orange), as well as with the sub-station mission church of Our Lady Queen of the Angels, Nuestra Señora La Reina de Los Angeles (La Placita). For these reasons the Archdiocese honors a special relationship with the people of the Chumash, Tongva, Tataviam, and Acjachemen Nations. In addition, the Archdiocese recognizes that over 150,000 self-identified urban Native Americans representing over fifty American tribes live in the county of Los Angeles, the largest assemblage of urban Native Americans in the United States, and that these urban Native Americans are deserving of special recognition and pastoral concern. (The actual Native American population in the County of Los Angeles is probably between 200,000 and 250,000). The Archdiocese, in consultation with representatives of the indigenous Native American people who have a traditional presence in the Archdiocese, wishes to set forth common understandings and a participatory framework for the Church of Los Angeles, its institutions and faith communities to respect and honor within its structure, regulations, practices and liturgies the sacred traditions and practices of the Native American peoples.
    [Show full text]
  • Uto-Aztecan Maize Agriculture: a Linguistic Puzzle from Southern California
    Uto-Aztecan Maize Agriculture: A Linguistic Puzzle from Southern California Jane H. Hill, William L. Merrill Anthropological Linguistics, Volume 59, Number 1, Spring 2017, pp. 1-23 (Article) Published by University of Nebraska Press DOI: https://doi.org/10.1353/anl.2017.0000 For additional information about this article https://muse.jhu.edu/article/683122 Access provided by Smithsonian Institution (9 Nov 2018 13:38 GMT) Uto-Aztecan Maize Agriculture: A Linguistic Puzzle from Southern California JANE H. HILL University of Arizona WILLIAM L. MERRILL Smithsonian Institution Abstract. The hypothesis that the members of the Proto—Uto-Aztecan speech community were maize farmers is premised in part on the assumption that a Proto—Uto-Aztecan etymon for ‘maize’ can be reconstructed; this implies that cognates with maize-related meanings should be attested in languages in both the Northern and Southern branches of the language family. A Proto—Southern Uto-Aztecan etymon for ‘maize’ is reconstructible, but the only potential cog- nate for these terms documented in a Northern Uto-Aztecan language is a single Gabrielino word. However, this word cannot be identified definitively as cognate with the Southern Uto-Aztecan terms for ‘maize’; consequently, the existence of a Proto—Uto-Aztecan word for ‘maize’ cannot be postulated. 1. Introduction. Speakers of Uto-Aztecan languages lived across much of western North America at the time of their earliest encounters with Europeans or Euro-Americans. Their communities were distributed from the Columbia River drainage in the north through the Great Basin, southern California, the American Southwest, and most of Mexico, with outliers as far south as Panama (Miller 1983; Campbell 1997:133—38; Caballero 2011; Shaul 2014).
    [Show full text]
  • APPENDIX G AB 52 Notification Letter and Tribal Consultation Findings
    APPENDIX G AB 52 Notification Letter and Tribal Consultation Findings DEPARTMENT OF EXECUTIVE OFFICES CITY PLANNING City of Los Angeles 200 N. SPRING STREET, ROOM 525 LOS ANGELES, CA 90012-4801 - CALIFORNIA CITY PLANNING COMMISSION VINCENT P. BERTONI, AICP SAMANTHA MILLMAN DIRECTOR PRESIDENT (213) 978-1271 VAHID KHORSAND VICE-PRESIDENT KEVIN J. KELLER, AICP EXECUTIVE OFFICER DAVID H. J. AMBROZ (213) 978-1272 CAROLINE CHOE RENEE DAKE WILSON LISA M. WEBBER, AICP KAREN MACK DEPUTY DIRECTOR MARC MITCHELL (213) 978-1274 VERONICA PADILLA-CAMPOS ERIC GARCETTI MAYOR DANA M. PERLMAN http://planning.lacity.org ROCKY WILES COMMISSION OFFICE MANAGER (213) 978-1300 January 4, 2019 Fernandeño Tataviam Band of Mission Indians Gabrielino/Tongva San Gabriel Band of Kimia Fatehi, Director, Public Relations Mission Indians 1019 2nd Street, Ste. 1 Anthony Morales, Chairperson San Fernando, CA 91340 P.O. Box 693 San Gabriel, CA 91778 Gabrieleno Band of Mission Indians – Kizh Nation Gabrielino-Tongva Tribe Andrew Salas, Chairman Linda Candelaria, Co-Chairperson P.O. Box 393 1999 Avenue of the Stars, Suite 1100 Covina, CA 91723 Los Angeles, CA 90067 Gabrielino Tongva Indians of California Tribal San Fernando Band of Mission Indians Council John Valenzuela, Chairperson Robert F. Dorame, Tribal Chair/Cultural P.O. Box 221838 Resources Newhall, CA 91322 P.O. Box 490 Bellflower, CA 90707 Soboba Band of Luiseno Indians Joseph Ontiveros, Cultural Resource Director Gabrielino/Tongva Nation P.O. Box 487 Sam Dunlap, Cultural Resources Director San Jacinto, CA 92581 P.O. Box 86908 Los Angeles, CA 90086 Torres Martinez Desert Cahuilla Indians Michael Mirelez, Gabrielino/Tongva Nation Cultural Resources Coordinator Sandonne Goad, Chairperson PO Box 1160 106 ½ Judge John Aiso St, #231 Thermal, CA 92274 Los Angeles, CA 90012 RE: 10810 West Vanowen Street North Hollywood – Valley Village Community Plan CASE NO.: ENV-2018-6903-EAF Dear Tribal Representative: AB 52 TRIBAL CONSULTATION COMPLIANCE FORM This form, completed and signed by appropriate planning staff, must accompany the case file.
    [Show full text]
  • Kizh Not Tongva, E. Gary Stickel, Ph.D (UCLA)
    WHY THE ORIGINAL INDIAN TRIBE OF THE GREATER LOS ANGELES AREA IS CALLED KIZH NOT TONGVA by E. Gary Stickel, Ph.D (UCLA) Tribal Archaeologist Gabrieleno Band of Mission Indians/ Kizh Nation 2016 1 WHY THE ORIGINAL INDIAN TRIBE OF THE GREATER LOS ANGELES AREA IS CALLED KIZH NOT TONGVA by E. Gary Stickel, Ph.D (UCLA) Tribal Archaeologist Gabrieleno Band of Mission Indians/ Kizh Nation The original Indian Tribe of the greater Los Angeles and Orange County areas, has been referred to variously which has lead to much confusion. This article is intended to clarify what they were called, what they want to be called today (Kizh), and what they do not want to be called (i.e. “tongva”). Prior to the invasion of foreign nations into California (the Spanish Empire and the Russian Empire) in the 1700s, California Indian Tribes did not have pan-tribal names for themselves such as Americans are used to (for example, the “Cherokee” or “Navajo” [Dine]). The local Kizh Indian People identified themselves with their associated resident village (such as Topanga, Cahuenga, Tujunga, Cucamonga, etc.). This concept can be understood if one considers ancient Greece where, before the time of Alexander the Great, the people there did not consider themselves “Greeks” but identified with their city states. So one was an Athenian from Athens or a Spartan from Sparta. Similarly the Kizh identified with their associated villages. Anthropologists, such as renowned A.L. Kroeber, a professor at the University of California at Berkeley, who wrote the first “bible” of California Indians (1925), inappropriately referred to the subject tribe as the “Gabrielinos” (Kroeber 1925).
    [Show full text]
  • Desert Renewable Energy Conservation Plan Proposed Land
    DRECP Proposed LUPA and Final EIS CHAPTER III.8. CULTURAL RESOURCES III.8 CULTURAL RESOURCES This chapter presents the Affected Environment for the Land Use Plan Amendment (LUPA) Decision Area and the Desert Renewable Energy Conservation Plan (DRECP) area for cultural resources. These areas overlap, and in the following programmatic discussion are referred to broadly as the “California Desert Region.” More than 32,000 cultural resources are known in the DRECP area in every existing environmental context ⎼ from mountain crests to dry lake beds ⎼ and include both surface and subsurface deposits. Cultural resources are categorized as buildings, sites, structures, objects, and districts (including cultural landscapes and Traditional Cultural Properties) under the federal National Environmental Policy Act (NEPA) and the National Historic Preservation Act (NHPA). Historic properties are cultural resources included in, or eligible for inclusion in, the National Register of Historic Places (NRHP), maintained by the Secretary of the Interior (36 Code of Federal Regulations [CFR] 60.4). See Section III.8.1.1 for more information on federal regulations and historic properties. This chapter discusses three types of cultural resources classified by their origins: prehistoric, ethnographic, and historic. Prehistoric cultural resources are associated with the human occupation of California prior to prolonged European contact. These resources may include sites and deposits, structures, artifacts, rock art, trails, and other traces of Native American human behavior. In California, the prehistoric period began over 12,000 years ago and extended through the eighteenth century until 1769, when the first Europeans settled in California. Ethnographic resources represent the heritage of a particular ethnic or cultural group, such as Native Americans or African, European, Latino, or Asian immigrants.
    [Show full text]
  • California Tribal Fund COVID – 19: Recovery & Resiliency Grantee Orientation January 8, 2021 All Participants Will Be Muted During the Webinar
    California Tribal Fund COVID – 19: Recovery & Resiliency Grantee Orientation January 8, 2021 All participants will be muted during the webinar Use the “raise hand” feature here if you are experiencing any technical issues or when prompted by an organizer Please use the question box to enter any questions to staff First Nations California Tribal Fund Team A-dae Romero Briones Rebecca Tortes Cochiti/Kiowa Cahuilla, Luiseño, and Assiniboine Sioux Director of Programs – NAFSI Lead Program Officer Co-Founder California Tribal Fund Co-Founder California Tribal Fund Welcome 2020 Grantees! • Advocates for Indigenous California Language Survival • Bishop Paiute Tribe • California Indian Museum & Cultural Center • Fernandeño Tataviam Band of Mission Indians • Gabrieleno / Tongva San Gabriel Band of Mission Indians • Indian Cultural Organization • Ione Band of Miwok Indians • Mesa Grande Band of Mission Indians • Miwok Heritage Center Welcome 2020 Grantees! • Native American Pathways • Northern California Tribal Court Coalition • Pukuu Cultural Community Services • Robinson Rancheria Band of Pomo Indians • Save California Salmon • Yak Tityu Tityu Yak Tilhini • Yurok Tribe First Nations Development Institute invests in and creates innovative institutions and models that strengthen asset control and support economic development for American Indian people and their communities. • Launched in the Spring of 2020 • Steered by a California-Indian-led Advisory Board • Supports California-Native-led nonprofits and tribal programs in controlling and protecting
    [Show full text]
  • Tribal Transportation Environmental Justice Collaborative Project “End of Project Final Report”
    California Central Valley Tribal Transportation Environmental Justice Collaborative Project “End of Project Final Report” Prepared by: Dr. Donna Miranda-Begay, Grant Project Manager Tribal Chairwoman of Tubatulabals of Kern Valley Prepared for Caltrans Districts 6 and 10, and the eight San Joaquin Valley Regional Transportation Planning Agencies: San Joaquin Council of Governments (SJCOG), Stanislaus Council of Governments (StanCOG), Merced County Association of Governments (MCAG), Madera County Transportation Commission (MCTC), Council of Fresno County Governments (Fresno COG), Kings County Association of Governments (KCAG), and Kern Council of Governments (KCOG) and Grant Participants www.caltribalej.com November 9, 2010 Preface This grant report is dedicated to the California Tribal Ancestors and current day Tribal Leaders who understood the need to balance the protection of cultural resources and plan for sustainable communities. We also pay tribute to Darrel Hildebrand, Kern Council of Government (KCOG) – Assistant Director. Darrel passed away on November 5, 2009. Darrel promoted the importance for Tribal input to County and California Statewide Regional Blueprint planning process. Darrel encouraged KCOG to apply for this Caltrans Environmental Justice Planning Grant and collaborated with Kern County area Tribes regarding San Joaquin Blueprint and local and regional planning. This grant invited 47 California Central Valley Tribes to participate in this grant project. We thank the Tribal participants for all their input, report writing, and support. In the past, many of the participating Tribal leaders had developed trust and good rapport with Anthropologists, Archeologists, Linguists, and other environmental and historical researchers. However, today - there is still a need to continue to develop Tribal rapport and trust with local and regional government representative and planners.
    [Show full text]
  • Tataviam: the Name Tataviam Means People Who Face the Sun Or People of the Sunny Slopes
    Great Basin/Santa Clara Culture Group By: Janely Zapata, Brian Scooby-Doo, Eric, Tatiana, Lindsey, Alberto TRIBES • Paiute: “the Nuwuvi,” call themselves “the People” • Shoshone: The Shoshone tribe called themselves Newe (pronounced Nuh-Wuh) meaning “people” in their language. They were sometimes referred to as the “Snake Indians” • Tataviam: The name Tataviam means people who face the sun or people of the sunny slopes. The word Tataviam is a Kitenamuk word. The Chumash called them Allikllik meaning “The Stutterers.” We do not know what they called themselves MATERIAL CULTURE • Material world created by people, manmade stuff, body adornment. Tool, clothing, ornaments, buildings, etc. made by people. (Bonvillain 2013) POPULATION • According to Alfred L. Kroeber, he estimated the Paiute tribe in 1770 to be 500 • He estimated them in 1910 as 300 • Current population: could not find • Alfred estimated the combined population of the Serrano, Kitanerok, and Tataviam in 1770 to be 3,500 and in 1910 as 150 • Current population: could not find • Kroeber also estimated the combined population of the Western Shoshone, Kawaiiso, and Chemenuevi at 1,500 in 1770 and 500 in 1910 • Current population: could not find Territory Location | Paiute • The Northern Paiute traditionally lived in the Great Basin in eastern California, western Nevada, and southeast Oregon Territory Location | Shoshone • The Shoshone Indians were mostly located around the Snake River in Idaho • Some Shoshones were also found around California, Nevada, Utah, Wyoming, and other areas of Idaho • These areas were divided into three large groups of Shoshone including the Northern, Western, and Eastern Territory Location | Tataviam • The Santa Clarita Basin area (the upper Santa Clara River drainage) was the core territory of this group.
    [Show full text]
  • California-Nevada Region
    Research Guides for both historic and modern Native Communities relating to records held at the National Archives California Nevada Introduction Page Introduction Page Historic Native Communities Historic Native Communities Modern Native Communities Modern Native Communities Sample Document Beginning of the Treaty of Peace and Friendship between the U.S. Government and the Kahwea, San Luis Rey, and Cocomcahra Indians. Signed at the Village of Temecula, California, 1/5/1852. National Archives. https://catalog.archives.gov/id/55030733 National Archives Native Communities Research Guides. https://www.archives.gov/education/native-communities California Native Communities To perform a search of more general records of California’s Native People in the National Archives Online Catalog, use Advanced Search. Enter California in the search box and 75 in the Record Group box (Bureau of Indian Affairs). There are several great resources available for general information and material for kids about the Native People of California, such as the Native Languages and National Museum of the American Indian websites. Type California into the main search box for both. Related state agencies and universities may also hold records or information about these communities. Examples might include the California State Archives, the Online Archive of California, and the University of California Santa Barbara Native American Collections. Historic California Native Communities Federally Recognized Native Communities in California (2018) Sample Document Map of Selected Site for Indian Reservation in Mendocino County, California, 7/30/1856. National Archives: https://catalog.archives.gov/id/50926106 National Archives Native Communities Research Guides. https://www.archives.gov/education/native-communities Historic California Native Communities For a map of historic language areas in California, see Native Languages.
    [Show full text]
  • California Energy Commission STAFF REPORT
    California Energy Commission STAFF REPORT California Sustaining Tribal Resources Conference July 9–11, 2019 Summary Report Gavin Newsom, Governor May 2020 | CEC-700-2020-XXX California Energy Commission Thomas Gates, Ph.D. Jodean Hernandez Primary Authors Eric Knight Office Manager ENVIRONMENTAL PROTECTION Shawn Pittard Deputy Director SITING, TRANSMISSION, AND ENVIRONMENTAL PROTECTION Drew Bohan Executive Director DISCLAIMER Staff members of the California Energy Commission prepared this report. As such, it does not necessarily represent the views of the Energy Commission, its employees, or the State of California. The Energy Commission, the State of California, its employees, contractors and subcontractors make no warrant, express or implied, and assume no legal liability for the information in this report; nor does any party represent that the uses of this information will not infringe upon privately owned rights. This report has not been approved or disapproved by the Energy Commission nor has the Commission passed upon the accuracy or adequacy of the information in this report. ACKNOWLEDGEMENTS The California Energy Commission staff acknowledges the Bishop Paiute Tribe’s role in hosting the Sustaining Tribal Resources Conference. The Bishop Paiute Tribe’s host function was supported by other Owens Valley Paiute tribes: Big Pine Paiute Tribe, Fort Independence Tribe and the Lone Pine Paiute and Shoshone Tribe. The Owens Valley Paiute tribes were further supported by a tribal planning committee that also included representation from
    [Show full text]
  • National Register of Historic Places Registration Form
    NPS Form 10-900 OMB No. 1024-0018 United States Department of the Interior National Park Service National Register of Historic Places Registration Form This form is for use in nominating or requesting determinations for individual properties and districts. See instructions in National Register Bulletin, How to Complete the National Register of Historic Places Registration Form. If any item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials, and areas of significance, enter only categories and subcategories from the instructions. 1. Name of Property Historic name: Burro Flats Cultural District__(Public Version) ____________________ Other names/site number: ___________________________________________________ Name of related multiple property listing: ___N/A___________________________________________________________________ (Enter "N/A" if property is not part of a multiple property listing ____________________________________________________________________________ 2. Location Street & number: __5800 Woolsey Canyon Road (Santa Susanna Field Laboratory)________ City or town: _Canoga Park__ State: _California_ County: _Ventura_ Not For Publication: Vicinity: X X ____________________________________________________________________________ 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act, as amended, I hereby certify that this nomination ___ request for determination of eligibility meets the documentation
    [Show full text]