The University of New Hampshire Law Review Volume 3 Number 1 Pierce Law Review Article 7 December 2004 Sodomy and Prostitution: Laws Protecting the “Fabric of Society” Nicole A. Hough Franklin Pierce Law Center Follow this and additional works at: https://scholars.unh.edu/unh_lr Part of the Comparative and Foreign Law Commons, Feminist, Gender, and Sexuality Studies Commons, Law and Society Commons, and the Social Control, Law, Crime, and Deviance Commons Repository Citation Nicole A. Hough, Sodomy and Prostitution: Laws Protecting the “Fabric of Society”, 3 Pierce L. Rev. 101 (2004), available at http://scholars.unh.edu/unh_lr/vol3/iss1/7 This Notes/Comments is brought to you for free and open access by the University of New Hampshire – Franklin Pierce School of Law at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in The University of New Hampshire Law Review by an authorized editor of University of New Hampshire Scholars' Repository. For more information, please contact
[email protected]. File: Hough - Macroed Created on: 10/12/2004 12:27:00 PM Last Printed: 12/10/2004 10:59:00 AM Sodomy and Prostitution: Laws Protecting the “Fabric of Society” NICOLE A. HOUGH* I. INTRODUCTION Throughout history many people have viewed sodomy and prostitution as moral evils, because sex has often been linked to sin and, therefore, to immorality and guilt.1 For example, in ancient Hebrew, a sodomite was known as a qadhesh, a male temple prostitute who was associated with heathen deities and impure forms of worship.2 The female version of qad- hesh, qedheshah, is translated directly as prostitute.3 This archaic view of labeling prostitution and sodomy as impure has been challenged over time, and both topics are still a source of great controversy.