Marriage-Definition, Types and Charecteristics
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The Origins and Consequences of Kin Networks and Marriage Practices
The origins and consequences of kin networks and marriage practices by Duman Bahramirad M.Sc., University of Tehran, 2007 B.Sc., University of Tehran, 2005 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of Economics Faculty of Arts and Social Sciences c Duman Bahramirad 2018 SIMON FRASER UNIVERSITY Summer 2018 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Duman Bahramirad Degree: Doctor of Philosophy (Economics) Title: The origins and consequences of kin networks and marriage practices Examining Committee: Chair: Nicolas Schmitt Professor Gregory K. Dow Senior Supervisor Professor Alexander K. Karaivanov Supervisor Professor Erik O. Kimbrough Supervisor Associate Professor Argyros School of Business and Economics Chapman University Simon D. Woodcock Supervisor Associate Professor Chris Bidner Internal Examiner Associate Professor Siwan Anderson External Examiner Professor Vancouver School of Economics University of British Columbia Date Defended: July 31, 2018 ii Ethics Statement iii iii Abstract In the first chapter, I investigate a potential channel to explain the heterogeneity of kin networks across societies. I argue and test the hypothesis that female inheritance has historically had a posi- tive effect on in-marriage and a negative effect on female premarital relations and economic partic- ipation. In the second chapter, my co-authors and I provide evidence on the positive association of in-marriage and corruption. We also test the effect of family ties on nepotism in a bribery experi- ment. The third chapter presents my second joint paper on the consequences of kin networks. -
The Family and Marriage Family and Marriage Across Cultures • in All Societies, the Family Has Been the Most Important of All Social Institutions
The Family and Marriage Family and Marriage Across Cultures • In all societies, the family has been the most important of all social institutions. • It produces • new generations • socializes the young • provides care and affection • regulates sexual behavior • transmits social status • provides economic support. Defining the Family For sociologists, family is defined as a group of people related by marriage, blood, or adoption. While the concept of family may appear simple on the surface, the family is a complex social unit that is difficult to define. Marriage is a legal union/contract sanction by the state. In all states you have to get a license. This legal contract is based on legal rights and obligations. The Family of Orientation The family of orientation is the birth family. It gives the child an ascribed status in the community. It orients children to their neighborhoods, communities, and society and locates them in the world. The Family of Procreation The family of procreation is established upon marriage. The marriage ceremony legally sanctions a couple to have offspring and to give children a family name. It becomes the family of orientation for the children created from the marriage. There are Two Basic Types of Families The nuclear family is composed of a parent or parents and any children. The extended family consists of two or more adult generations of the same family whose members share economic resources and live in the same household. Who inherits? In a patrilineal arrangement, descent and inheritance are passed from the father to his male descendants. In a matrilineal arrangement, descent and inheritance are transmitted from the mother to her female descendants. -
Is There an Association Between Marital Exogamy of Immigrants and Nonmigrants and Their Mental Health? a Two-Partners Approach
DEMOGRAPHIC RESEARCH VOLUME 40, ARTICLE 21, PAGES 561-598 PUBLISHED 14 MARCH 2019 http://www.demographic-research.org/Volumes/Vol40/21/ DOI: 10.4054/DemRes.2019.40.21 Research Article Is there an association between marital exogamy of immigrants and nonmigrants and their mental health? A two-partners approach Nadja Milewski Annegret Gawron This publication is part of the Special Collection “A New Look Into the Dynamics of Mixed Couples in Europe,” organized by Guest Editors Amparo González-Ferrer, Laura Bernardi, and Alícia Adserà. © 2019 Nadja Milewski & Annegret Gawron. This open-access work is published under the terms of the Creative Commons Attribution 3.0 Germany (CC BY 3.0 DE), which permits use, reproduction, and distribution in any medium, provided the original author(s) and source are given credit. See https://creativecommons.org/licenses/by/3.0/de/legalcode. Contents 1 Introduction 562 2 Background 563 2.1 Bridging interethnic social capital: The exogamy gain hypothesis 565 2.2 Cultural difference: The exogamy-strain hypothesis 566 2.3 Confounding and moderating effects related to marriage type 567 2.4 Compositional differences in individual covariates 569 2.5 Within-migrant variation 570 3 Data and methods 571 3.1 Data and sample 571 3.2 Variables 573 3.3 Modeling strategy 576 4 Results 577 4.1 Exogamy vs. endogamy 577 4.2 Within-migrant variation 582 4.3 Checks for robustness and further explorations 583 5 Discussion 584 6 Acknowledgements 589 References 590 Appendix 597 Demographic Research: Volume 40, Article 21 Research Article Is there an association between marital exogamy of immigrants and nonmigrants and their mental health? A two-partners approach Nadja Milewski1 Annegret Gawron2 Abstract OBJECTIVE We study mental health in immigrants and nonmigrants, distinguishing between people in exogamous and endogamous marriages. -
Marten Stol WOMEN in the ANCIENT NEAR EAST
Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6 -
Tribal Marriages, Same-Sex Unions, and an Interstate Recognition Conundrum Mark P
Boston College Third World Law Journal Volume 30 | Issue 2 Article 1 4-1-2010 Tribal Marriages, Same-Sex Unions, and an Interstate Recognition Conundrum Mark P. Strasser Capital University Law School, [email protected] Follow this and additional works at: http://lawdigitalcommons.bc.edu/twlj Part of the Family Law Commons, and the Indian and Aboriginal Law Commons Recommended Citation Mark P. Strasser, Tribal Marriages, Same-Sex Unions, and an Interstate Recognition Conundrum, 30 B.C. Third World L.J. 207 (2010), http://lawdigitalcommons.bc.edu/twlj/vol30/iss2/1 This Article is brought to you for free and open access by the Law Journals at Digital Commons @ Boston College Law School. It has been accepted for inclusion in Boston College Third World Law Journal by an authorized administrator of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. TRIBAL MARRIAGES, SAME-SEX UNIONS, AND AN INTERSTATE RECOGNITION CONUNDRUM Mark P. Strasser* Abstract: This Article focuses on the reasons for state and federal rec- ognition of Native American polygamous unions and the implications of states’ recognition of these unions for the validity of same-sex marriages across state lines. It discusses some historical Native American domestic relations practices and explains why states recognized certain Native American marital unions that would not have been recognized had they been celebrated locally. This Article also analyzes the significance of the recognition of these unions for the debate surrounding recognition of same-sex unions. The historical treatment of Native American polyga- mous unions suggests Congress has the power to assure that same-sex couples have the same rights and protections as do different-sex couples as long as their marriages were valid in the domicile at the time of cele- bration. -
Unit 3 Marriage
UNIT 3 MARRIAGE Contents 3.1 Introduction 3.2 Concepts, Meaning and Definitions 3.2.1 Prescribed and Preferential Marriages 3.2.2 Types of Marriages 3.2.3 Ways of Acquiring a Mate 3.2.4 Divorce 3.3 Functions of Marriage 3.4 Changing Dimensions of Marriage 3.5 Summary References Suggested Reading Sample Questions Learning Objectives After reading this unit, the students should be able to: define the different rules and types associated with marriage; outline the various functions of a marriage; and discuss changing aspects of marriage in the contemporary times. 3.1 INTRODUCTION Marriage is a phenomena found in all types of societies though the pattern of marriage differs in different societies. The first section of the unit would introduce the students to the concept, definition and meaning of marriage, the various types of marraiges that are prevalent in different societies. Herein, we would be able to answer the question as to why marriage rules though not similar among the different societies yet have almost the same functions. With the changing times, marriage too has come under the hammer and the institution itself is going through various changes. These would be discussed in the last section of this unit. 3.2 CONCEPTS, MEANING AND DEFINITIONS Marriage by most anthropologists has been described as a universal phenomena yet the debate continues as to how marriage came into existence. In the early year’s social thinkers and anthropologists basically the followers of the theory of evolutionism were of the opinion that human beings lived in a state of promiscuity where individual marriage did not exist. -
Generalized Exchange1
Generalized Exchange1 Peter Bearman University of North Carolina at Chapel Hill Generalized exchange, in which sections of a tribe exchange women in a cycle and thus guarantee social solidarity, was induced from models of the norms governing classi®catory kinship systems. A blockmodel analysis of one aboriginal tribe yields sections that serve as marriage classes in a generalized exchange system, though the norms that govern kinship would fail to manifest, if followed, a cycle for exchange. Generalized exchange systems emerge from inequali- ties exogenous to the kinship system, speci®cally gerontocracy. Mod- els of norms are weak predictors of actual exchange structures. Mod- els of relations yield insight into the etiology of systems that build social solidarity from social exchange. When I was in my mother's womb, social structure seemed a simple thing. (Gang of Four) INTRODUCTION This article focuses on identifying the conditions under which social soli- darity emerges from exchange relations. The empirical focus is on the observed behaviors of persons whose exchanges induce a stable social or- der. The setting (Groote Eylandt, an island off Australia), the persons (Aborigines), the language in which exchange is conducted (kinship), the relevant theoretical literature (classi®catory kinship theory), and the val- ues exchanged (women) are exotic for most sociologists. But many of the issues involvedÐthe relationship between normative orders governing action and actual behaviors, the identi®cation of micromechanisms that yield stable emergent structures, and the relationship between solidarity, exchange, and inequalityÐare central to problems we encounter in more familiar settings. 1 Harrison White, Richard Simpson, Sally Falk Moore, Eric Leifer, Charles Lindholm, Gerald Marwell, John Paul Boyd, Roger Gould, Peter Blau, Ron Breiger, Douglas White, and the AJS reviewers provided helpful advice on earlier drafts. -
Who Marries Whom in Pakistan? Role of Education in Marriage Timing and Spouse Selection
Who Marries Whom in Pakistan? Role of Education in Marriage Timing and Spouse Selection Abstract Marriage markets in Pakistan have been undergoing changes in the recent decades, with age at first marriage, for both men and women, increasing steadily, especially for the more educated ones. Increasing women education, in absolute terms and in relation to men, is providing an opportunity for educational homogamy compared to in the past. At the same time, the tradition of hypergamous marriage arrangements for women is creating a “success penalty” for those who are more educated. Absolute level of educational homogamy is rising but no definitive word can be given on whether the function of education in spouse selection is strengthening or weakening in Pakistan. Marriage markets in the country are in a transitory state, showing increasing trends of educational homogamy on one hand, and on the other, we find a rising trend of familial endogamy and living in polygynous relationships for the more educated women. Keywords: Age at marriage, Educational homogamy, Hypergamy, Marriage squeeze, Endogamy, Polygyny. Extended Abstract Patterns of who marries whom have important implications for social stratification, family formation, the degree of inequality among families and individuals prevalent in a society, and the intergenerational mobility and transmission of social and genetic traits. Educational assortative marriages have interested social scientists because of the role that education plays in socio- economic inequality and its persistence from one generation to the other. Education does not only have a role in the selection of spouse but also the timing of the union, with more educated men and women likely to marry later than their less educated counterparts. -
Breaking the Tradition: Exogamy Marriage in Tenganan Village, Bali
Utopía y Praxis Latinoamericana ISSN: 1315-5216 ISSN: 2477-9555 [email protected] Universidad del Zulia Venezuela Breaking the Tradition: Exogamy Marriage in Tenganan village, Bali Sudarma, I Putu Breaking the Tradition: Exogamy Marriage in Tenganan village, Bali Utopía y Praxis Latinoamericana, vol. 25, núm. Esp.1, 2020 Universidad del Zulia, Venezuela Disponible en: https://www.redalyc.org/articulo.oa?id=27963086020 DOI: https://doi.org/:10.5281/zenodo.3774613 PDF generado a partir de XML-JATS4R por Redalyc Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto Utopía y Praxis Latinoamericana, 2020, vol. 25, núm. Esp.1, Enero-Abril, ISSN: 1315-5216 2477-9555 Artículos Breaking the Tradition: Exogamy Marriage in Tenganan village, Bali Rompiendo la tradición: Matrimonio exógamo en la villa Tenganan, Bali I Putu Sudarma DOI: https://doi.org/:10.5281/zenodo.3774613 Hindu University, India Redalyc: https://www.redalyc.org/articulo.oa? [email protected] id=27963086020 Recepción: 29 Febrero 2020 Aprobación: 18 Abril 2020 Resumen: En Tenganan Pegringsingan el matrimonio está muy cerrado porque los ciudadanos solo pueden casarse bajo endogamia. En contraste, el matrimonio exógamo está estrictamente prohibido. Cuando se viola esta prohibición, la novia y el novio están sujetos a sanciones adat. Las razones para aplicar la sanción adat al matrimonio de exogamia son: preservar la tradición, mantener el sistema de parentesco y el equilibrio. Los tipos de sanción adat son: bajo fianza y morales. Las implicaciones de las sanciones adat incluyen la no insurgencia, la falta de bienestar y la pérdida de los derechos. Palabras clave: Exogamia, matrimonio, sanciones adat, Tenganan, Bali. -
Female Inheritance, Inmarriage, and the Status of Women
Keeping It in the Family: Female Inheritance, Inmarriage, and the Status of Women Duman Bahrami-Rad∗ October 15, 2019 Abstract While female property ownership is associated with positive outcomes for women, their right to inherit property in male-dominated societies may also result in more constraining marriage and gen- der norms. I develop and test the following hypothesis: Where a woman inherits property, her male relatives are more likely to arrange her marriage within the same community in order to avoid frag- mentation of the land. Arranging the marriage also requires controlling the woman’s relations and mobility, which negatively impacts her economic participation. By analyzing datasets on pre-industrial societies and Indonesian individuals, I find that female inheritance is associated with a higher preva- lence of cousin and arranged marriages as well as lower female economic participation and premarital sexual freedom. Using a difference-in-differences design that exploits exogenous variation induced by a reform of inheritance laws in India, I also provide evidence for a causal effect of female inheritance on cousin marriage and female economic participation rates. These findings have implications for the evolution of marriage and gender norms in Islamic societies, where female inheritance is mandated by Islamic law. JEL classifications: D01, J12, J16, N30, Z12, Z13 Keywords: female inheritance, culture, gender inequality, marriage, female economic participation ∗Harvard University, Department of Human Evolutionary Biology. Email: -
Levirate Marriage Throughout the Ages Jan Tranžík Faculty of Law, Masaryk University Brno, Czech Republic
Levirate marriage throughout the ages Jan Tranžík Faculty of Law, Masaryk University Brno, Czech Republic Introduction This paper concerns itself with institute of family law called levirate marriage among selected peoples of different countries and times. In the first chapter, I deal with the definition of levirate marriage as an institute of solving widowhood, comparing it with the term “widow inheritance”, showing they are not the same. I also mention the roots and possible purposes of the institute. In the next chapters, I write about the forms of levirate marriage in particular societies from different historical periods and from different parts of the world. First, I concerned with the peoples of ancient Middle East: Assyrians, Hittites, and Hebrews, in whose culture the question of levirate is alive and discussed to this day. Nonetheless, the levirate marriage is not geographically limited to the Fertile Crescent – in the following chapters, I am showing its presence in legal cultures of Livonians in the Baltics in Eastern Europe, of Mongols and Chinese people in East Asia, of some peoples of sub-Saharan Africa and of Kurds living in the Middle Eastern region called Kurdistan. It was not my aim to minutely document the levirate in all cultures where it has been ever present; instead, I selected a handful of them to show some of the different shapes and reasons which the institute of levirate can have in different cultures. A definition of the levirate A levirate marriage can be defined as a union between a widow and a brother of her deceased husband. The name itself is derived from Latin word “levir” meaning a brother-in- law.1 Levirate marriage is similar to an institute of widow inheritance. -
The Issue of Incest and Exogamy
Venets: The Belogradchik Journal for Local History, Cultural Heritage and Folk Studis Volume 4, Number 3, 2013 Research WHY RAJPUT PRACTICE EXOGAMY: ANTHROPOLOGICAL PERSPECTIVE Durrani ATIFA Allama Iqbal Open University, PAKISTAN Abstract. This article looks at the exogamous nature of marriage in Rajput community of subcontinent in general. The tradition of exogamy is still being practiced in Indo –Pakistan subcontinent within this ethnic group. This paper tries to explore historically a number of possible assumptions that can be employed to define the reasons for practicing the exogamous marriage type. Exogamy is explored through its biological and socio cultural aspect in relation to the Indian subcontinent that ultimately leads to Pakistani socio- cultural context. Effort has been made to grip the diverse strands of exogamy and alliance theory to see any connection if there is any between them. Keywords: exogamy, marriage, social relations, Rajputs. Pakistan Introduction The concept of exogamy has been coupled with the issue of survival value in anthropological literature since 1877 (Morgan, 1963). Early evolu- tionary anthropologists searched for the origin of exogamy through Darwinian explanation of natural selection and survival of the fittest (Westermarck, 1891). Modern theories in anthropology interpret exogamy as having survival value because it reduce conflicts not only within but also other exogamous groups and increase social solidarity (Kang, 1979). Modern socio-cultural theories describe exogamy in terms of survival value, conflicting loyalties and alliance formation. The proponents of survival value theory (Taylor, 1888; White, 1949; Murdock, 1949; Service, 1971) ar- gue that exogamy serves two primary functions; it reduces the likelihood of the conflict within the exogamous group; and creates cross-cutting ties or alliances between exogamous units.