Profile of Chaman Lal Gadoo
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The Saffron Wave Meets the Silent Revolution: Why the Poor Vote for Hindu Nationalism in India
THE SAFFRON WAVE MEETS THE SILENT REVOLUTION: WHY THE POOR VOTE FOR HINDU NATIONALISM IN INDIA A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Tariq Thachil August 2009 © 2009 Tariq Thachil THE SAFFRON WAVE MEETS THE SILENT REVOLUTION: WHY THE POOR VOTE FOR HINDU NATIONALISM IN INDIA Tariq Thachil, Ph. D. Cornell University 2009 How do religious parties with historically elite support bases win the mass support required to succeed in democratic politics? This dissertation examines why the world’s largest such party, the upper-caste, Hindu nationalist Bharatiya Janata Party (BJP) has experienced variable success in wooing poor Hindu populations across India. Briefly, my research demonstrates that neither conventional clientelist techniques used by elite parties, nor strategies of ideological polarization favored by religious parties, explain the BJP’s pattern of success with poor Hindus. Instead the party has relied on the efforts of its ‘social service’ organizational affiliates in the broader Hindu nationalist movement. The dissertation articulates and tests several hypotheses about the efficacy of this organizational approach in forging party-voter linkages at the national, state, district, and individual level, employing a multi-level research design including a range of statistical and qualitative techniques of analysis. In doing so, the dissertation utilizes national and author-conducted local survey data, extensive interviews, and close observation of Hindu nationalist recruitment techniques collected over thirteen months of fieldwork. BIOGRAPHICAL SKETCH Tariq Thachil was born in New Delhi, India. He received his bachelor’s degree in Economics from Stanford University in 2003. -
Untold Story of Kashmiri Pandits the Saga of Survival Volume I Struggle for Survival During First 14 Years of Van Vaas (1990-2003)
UNTOLD STORY OF KASHMIRI PANDITS THE SAGA OF SURVIVAL VOLUME I STRUGGLE FOR SURVIVAL DURING FIRST 14 YEARS OF VAN VAAS (1990-2003) COMPILED BY CHAMAN LAL GADOO VIDYA GAURI GADOO RESEARCH CENTRE 71, SUNDER BLOCK, SHAKARPUR, DELHI 110092 Email: [email protected] , Blog: www.clgadoo.blogspot.com 1 DEDICATED TO THE MEMORY OF Dr. MOHAN KRISHEN TENG A SCHOLAR, A GUIDE, A PHILOSPHAR FRIEND 2 SHRADHANJALI TO KASHMIRI PANDIT MARTYRS 3 WONDHAMA MASSACRE 4 LEST WE SHOULD FORGET! UNTOLD STORY OF KASHMIRI PANDITS STRUGGLE FOR SURVIVAL DURING FIRST 14 YEARS OF VAN VAAS (1990-2003) VOLUME I MY EXPERIENCE WITH TRUTH! ‘They alone live who live for others’ Swami Vivekananda The Untold Story of Kashmiri Pandits is the story of the turbulence, the agony, the hardships the Hindu community of Kashmir had to undergo, immediately after forced displacement from the valley. It is the story of survival in exile and the hard facts of early nineties. Truth must be told! An attempt has been made to present true picture of the st ruggle against all odds. A unique method has been employed to tell thestory and will be of it s own class. The reality/facts are based on National/State print media, Koshur Samachar & Naad, the two community magazines published from New Delhi, during those critical days and commentaries by different eminent persons. Truth must prevail! At the outset, I want to thank Dr. Mohan Krishen Teng who guided with his rich knowledge and experience all along till his last, during our struggle. I am thankful to all comrades in arms and well-wishers who encouraged me to compile a study on our Untold Struggle for Survival during our exile from our Homeland. -
Story of Rashtriya Swayamsevak Sangh (RSS)
Story of Rashtriya Swayamsevak Sangh (RSS) by Walter K. Andersen and Shridhar D. Damle Reproduced by Sani H. Panhwar Story of Rashtriya Swayamsevak Sangh (RSS) by Walter K. Andersen and Shridhar D. Damle Reproduced by Sani H. Panhwar About the Book and Authors Hindu revivalism, a growing force in India, is rooted in the belief that Hinduism is endangered. This perception comes from many sources: the political assertiveness of minority groups like the Sikhs and Muslims, efforts to convert Hindus to other faiths, suspicions that the political authorities are "pandering" to minority groups, and the belief that "foreign" political and religious ideologies undermine community bonds. This book1 focuses on the best-organized and largest group committed to Hindu revivalism in India—the Rashtriya Swayamsevak Sangh (the RSS). Tracing the growth of the RSS since its formation in the mid-1920s, the authors examine its ideology and training system. They argue that the strength of the RSS lies in its ability to develop close bonds among its members and to sustain these links when members join the various RSS affiliate groups. The swayamsevaks (members) are the steel frame of the "family" of organizations around the RSS that work in the political arena, in social welfare, in the media, and among students, laborers, and Hindu religious groups. The symbiotic links between the RSS and the "family" are maintained by recruiting into the affiliates RSS members who have already demonstrated organizational skills. This superb training system is likely to serve the RSS well as it reaches out to a growing circle of individuals and groups buffeted by change and in search of a new community identity. -
Sakthy Academy Coimbatore
Sakthy Academy Coimbatore List of governors in india : List of governors of Andhra Pradesh # Name From To Term length 1 Chandulal Madhavlal Trivedi 1 October 1953 1 August 1957 1,401 days 2 Bhim Sen Sachar 1 August 1957 8 September 1962 1,865 days 3 Satyawant Mallannah Shrinagesh 8 September 1962 4 May 1964 605 days 4 Pattom A. Thanu Pillai 4 May 1964 11 April 1968 1,439 days 5 Khandubhai Kasanji Desai 11 April. 1968 25 January 1975 2,481 days 6 S. Obul Reddy 25 January 1975 10 January 1976 351 days 7 Mohanlal Sukhadia 10 January 1976 16 June 1976 159 days 8 Ramchandra Dhondiba Bhandare 16 June 1976 17 February 1977 247 days 9 B. J. Divan 17 February 1977 5 May 1977 78 days 10 Sharda Mukherjee 5 May 1977 15 August 1978 468 days 11 K. C. Abraham 15 August 1978 15 August 1983 1,827 days 12 Thakur Ram Lal 15 August 1983 29 August 1984 381 days 13 Shankar Dayal Sharma 29 August 1984 26 November 1985 455 days 14 Kumud Ben Joshi 26 November 1985 7 February 1990 1,535 days 15 Krishan Kant 7 February 1990 22 August 1997 2,754 days 16 Gopala Ramanujam 22 August 1997 24 November 1997 95 days 17 C. Rangarajan 24 November 1997 3 January 2003 1,867 days 18 Surjit Singh Barnala 3 January 2003 4 November 2004 672 days 19 Sushilkumar Shinde 4 November 2004 29 January 2006 452 days 20 Rameshwar Thakur 29 January 2006 22 August 2007 571 days 21 N. -
Bulletin of Tibetology
Bulletin of Tibetology VOLUME 44 NO. 1 AND 2 2008 NAMGYAL INSTITUTE OF TIBETOLOGY GANGTOK, SIKKIM The Bulletin of Tibetology seeks to serve the specialist as well as the general reader with an interest in the field of study. The motif portraying the Stupa on the mountains suggests the dimensions of the field. Bulletin of Tibetology VOLUME 44 NO. 1 AND 2 2008 NAMGYAL INSTITUTE OF TIBETOLOGY GANGTOK, SIKKIM Patron HIS EXCELLENCY SHRI BALMIKI PRASAD SINGH, THE GOVERNOR OF SIKKIM Advisor TASHI DENSAPA, DIRECTOR NIT Editorial Board FRANZ-KARL EHRHARD ACHARYA SAMTEN GYATSO SAUL MULLARD BRIGITTE STEINMANN TASHI TSERING MARK TURIN ROBERTO VITALI Editor ANNA BALIKCI-DENJONGPA Assistant Editors TSULTSEM GYATSO ACHARYA THUPTEN TENZING The Bulletin of Tibetology is published bi-annually by the Director, Namgyal Institute of Tibetology, Gangtok, Sikkim. Annual subscription rates: South Asia, Rs150. Overseas, $20. Correspondence concerning bulletin subscriptions, changes of address, missing issues etc., to: Administrative Assistant, Namgyal Institute of Tibetology, Gangtok 737102, Sikkim, India ([email protected]). Editorial correspondence should be sent to the Editor at the same address. Submission guidelines. We welcome submission of articles on any subject of the history, language, art, culture and religion of the people of the Tibetan cultural area although we would particularly welcome articles focusing on Sikkim, Bhutan and the Eastern Himalayas. Articles should be in English or Tibetan, submitted by email or on CD along with a hard copy and should not exceed 5000 words in length. The views expressed in the Bulletin of Tibetology are those of the contributors alone and not the Namgyal Institute of Tibetology. -
Chapter - V Chapter -V
CHAPTER - V CHAPTER -V Significance of the Constitutional and Institutional Position of Sikkim in both Pre and Post-Merger Period Importance of Article 371 F A number of treaties, agreements, notifications, proclamations, resolutions and amendments to the Constitution of India are quite significant to understand the Constitutional position of Sikkim. Some of them are the Treaty of Titalia 1817; Treaty of Tumlong 1861 (British Protectorate); Gangtok Treaty 1950, Press Note of External Affairs Ministry (Government of India), 20*'’ March 1950. The Proclamation of 1953 and the State Council; The Revoiutsons which took place in Sikkim in the year 1951 and May 8, 1973 Agreement.' The Constitution (Thirty Fifth Amendment)Act, 1974^ and the Constitution (Thirty-Sixth Amendment) Act, 1975.^ The May 8, 1973 Agreement was a prelude to the process of Sikkim heading to a democratic Political set up. It was an agreement made between Political Parties of Sikkim, the Chogyal of Sikkim and the Government of India. The Constitutional Amendment Act, 1974 had granted ‘Associate Status’ to Sikkim by the Government of India. The Constitution (Thirty-Sixth Amendment) Act, 1975 was passed by both Houses of the Union Parliament of India and with the consent of the President of India made Sikkim a part of the Indian Union and that was the Political integration. In the first Schedule to the Constitution of India, under the heading 1, the States after entry 21, the following entry was inserted i.e. — 22. SIKKIM : The territories which immediately before the commencement -
Sangh (The RSS)
* i <» • The Brotherhood in Soffron The Rashrriya Swoyomsevok Songh and Hindu Revivalism V About the Book ond Authors Hindu revivalism, a growing force in India, is rooted in the belief that Hinduism is endangered. This perception comes from many sources: the political assertiveness of minority groups like the Sikhs and Muslims, efforts to convert Hindus to other faiths, suspicions that the political authorities are "pandering" to minority groups, and the belief that "foreign" political and religious ideologies undermine community bonds. This book focuses on the best- organized and largest group committed to Hindu revivalism in India--the Rashtriya Swayamsevak Sangh (the RSS). Tracing the growth of the RSS since its formation in the mid-1920s, the authors examine its ideology and training system. They argue that the strength of the RSS lies in its ability to develop close bonds among its members and to sustain these links when members join the various RSS affiliate groups. The swayamsevaks (members) are the steel frame of the "family" of organiza tions around the RSS that work in the political arena, in social welfare, in the media, and among students, laborers, and Hindu religious groups. The symbiotic links between the RSS and the "family" are maintained by recruiting into the affiliates RSS members who have already demon strated organizational skills. This superb training system is likely to serve the RSS well as it reaches out to a growing circle of individuals and groups buffeted by change and in search of a new community identity. Walter K. Andersen taught comparative politics at the College of Wooster before joining the State Department as a political analyst for South Asia. -
The British Residency in the Himalayan State of Sikkim: a Heritage Building Restored to Its Former Glory
BULLETIN OF TIBETOLOGY 171 THE BRITISH RESIDENCY IN THE HIMALAYAN STATE OF SIKKIM: A HERITAGE BUILDING RESTORED TO ITS FORMER GLORY ANNA BALIKCI -DENJONGPA Namgyal Institute of Tibetology On a hill top above the Himalayan town of Gangtok stands a splendid two-storey Victorian mansion built in the style of a typical British country house. Somewhat out of place, it stands as a reminder of the British Raj and its eventful role on the Tibetan Frontier. The Residency, as it used to be known, was the official residence of the political officers in charge of overseeing the British Empire’s interests in the region and its relations with Tibet and the Himalayan kingdoms of Sikkim and Bhutan. In British India, political officers were advisors to the rulers of the princely states though they also served as special envoys or ambassadors in areas beyond the frontier. Between the year of its construction in 1890 and the departure of its last British incumbent in 1948, the Residency was the home of extraordinary men who all shared a fascination with Tibet or Central Asia. Some of these political officers along with their guests, such as Sir Charles Bell and Sir Francis Younghusband became famous for their diplomatic and military exploits or their writings about Tibet and the Dalai Lama. Over the years, the Residency Gangtok received a large number of visitors as it was the last post on the way to Tibet before officers, scientists, and Everest mountaineers started their arduous journey across the Nathula pass and into the Chumbi Valley of Tibet.