Church History #1

Total Page:16

File Type:pdf, Size:1020Kb

Church History #1 Church History #1 The Early Church (100 AD - 1000 AD) Overview - Historical Background 1. Roman Persecutions 2. Christian Rome and Early Heresies 3. Fall of Rome and the Dark Ages 4. The East-West Schism - Singspiration Historical Background Historical background ● Initially, many Christians worshipped in synagogues, but as more Gentiles were converted, Christianity became distinct from Judaism (The Council of Jerusalem in 50 AD exempts Gentiles from circumcision) and congregations use Greek and Latin ● Initially, Christians are considered a Jewish sect by the Romans and exempt from making pagan sacrifices ● But later, growing differences with Judaism leads the Romans to classify Christianity as superstitio (extremist religious force corrosive to society) and forces Christians to sacrifice to the pagan gods 1. Roman Persecutions Christian Persecutions ● Emperor Valerian takes the throne in 253 AD and is taken prisoner by the Persians ● Writes letters back to the Senate, ordering all Christian clergy to sacrifice to the Roman gods, forbids Christians from meeting in cemeteries, bishops to be executed ● However, some Christians intentionally provoke pagans to become “martyrs” - this is condemned by church authorities Sentencing of Bishop Cyprian (Sept. 14, 258 A.D.) Galerius Maximus: ‘Are you Thascius Cyprian?’ St. Cyprian: ‘I am.’ Galerius Maximus: ‘And have you acted as leader in a community of impious men?’ St. Cyprian: ‘I have.’ Galerius Maximus: ‘The sacred emperors have ordered you to sacrifice.’ St. Cyprian: ‘I will not sacrifice.’ Galerius Maximus: ‘Consider your position.’ St. Cyprian: ‘Do what is required of you. I have no need to deliberate; the issues are clear.’ Galerius Maximus: ‘You have lived in an irreligious manner for a long time now and have gathered about you a large congregation of criminals and unbelievers. You have shown yourself hostile to the gods of Rome and the rites by which they are worshipped. The pious and sacred emperors Valerian and his son, Gallienus, and the right noble Caesar, Valerian, have been unable to recall you to the practice of the official religion. Furthermore you are the instigator of abominations, a veritable standard-bearer for criminals and as such you have been brought before me. Your death will be an example to those whom you have gathered into your criminal conspiracy. Your blood will uphold the law. It is our decision that Thascius Cyprian be put to death by the sword.’ Bishop Cyprian: ‘Thanks be to God.’ Stercorinus of the Catacombs of Praetextatus ● Located in Rome, the Catacombs of Praetextatus includes the remains of a “Stercorinus”, which literally means “Little S***” ● Romans would abandon “defective” newborns in the dungheap to die; Christians rescued and brought up these babies due to a different worldview ● “Historians believe that some kept their foul nicknames as an act of humility-or triumphant irony. The joke, after all, was on the pagan world, which would soon enough die out for the crime of murdering its young. These children who were dung in the eyes of Imperial Rome knew that they were precious in the sight of God.” SOURCE: “Notes from Underground” (Mark Aquilina), Lay Witness Magazine (Sep/Oct 2007 Issue) Discussion Question #1 What do you feel was the root reason behind the Roman persecution of the Christians? 2. Christian Rome and Early Heresies Emperor Constantine and the Edict of Milan ● According to legend, the pagan Emperor Constantine receives a vision of the Cross before the Battle of Milvian Bridge in 312 - he heard “in hoc signo vinces” (“In this sign will you be victorious”) so he ordered his soldiers to paint the Chi-Rho on their shields ● After winning the battle, Emperor Constantine issues the Edict of Milan in 313 to grant religious freedom throughout the Empire - he did this not out of religious fervour but rather in the interest of political stability ● It was only in 318 that the Edict of Thessalonica ordered all Roman subjects to profess the faith of the bishops of Rome and Alexandria - Nicene Christianity was the state religion of Rome Church Councils define Christianity ■ First Council of Nicaea (325): Nicene Creed and declaration of Arianism as heresy (asserts that God the Son is subordinate to and created by God the Father; denies that Holy Spirit is God) - Arian Christianity splits off ■ Synod of Hippo (393): defines the Christian Biblical canon still in use by the Roman Catholic Church today Church Councils define Christianity ■ First Council of Ephesus (431): declares Nestorianism as heresy (asserts that the divine Son is distinct from but personally united to the human Jesus) and confirms Mary’s status as Theotokos - Church of the East splits off ■ Council of Chalcedon (451): declares Monophysitism (asserts that God the Son, identical with Jesus, has one divine nature) as heresy (Chalcedonian definition: asserts that Christ has two natures - divine and human - which come together in one person) Discussion Question #2 Why was it so important for the Church to define its teachings in this period? 3. Fall of Rome and the Dark Ages Fall of Rome ● Fall of the Western Roman Empire: in 476 AD, barbarian leader Odoacer deposes Emperor Romulus ● Rome divided between various barbarian tribes: Visigoths, Vandals, Ostrogoths, Franks, Anglo-Saxons ● Arianism predominates among Vandals, Visigoths and Ostrogoths, who used to be pagans and use Gothic vernacular in worship Christianization of Europe ● Barbarian peoples convert from either paganism or Arian Christianity to Trinitarian Christianity which leads to leaders converting as well: ○ Clovis of the Franks converts in 496 AD ○ Æthelberht of Kent converts in 601 AD ● Missionaries are sent from Rome to Christianize Europe: ○ Ireland: St. Patrick ○ England: St. Augustine of Canterbury Discussion Question #3 What challenges did the Fall of Rome bring to the unity of the Church? 4. The East-West Schism East-West Schism ● Breakup of the Catholic Church between Eastern and Western rites ● Partly caused by political pressures from the remnants of the Roman Empire ● Long lasting effects on Church relations with Orthodox Churches and other Catholic Rites So What Happened? ● Significant figures disagreed on principle church structure ● Roman Empire shifted base to Constantinople with the Church of Rome remaining under barbarian rule in Rome ● Bad things happened and tensions rose until the East separated from the West Differences between East and West Long Lasting Effects ● Different Catholic Rites Exist ● Loss of Catholic Culture Discussion Question #4 Were the differences between the Western and Eastern traditions of the Church irreconcilable? Were they merely cultural? Doctrinal? Political? Singspiration Dominus dixit ad me (Click here for audio) Latin text English text Dominus díxit ad me: The Lord hath said to me: Fílius méus es tu, Thou art My Son, égo hódie génui te. this day have I begotten Thee. Quare fremuérunt géntes: Why have the Gentiles raged, et pópuli meditáti sunt inánia? and the people devised vain things? Glória Pátri, et Fílio, et Spirítui Sáncto. Glory be to the Father, and to the Son, and to the Holy Ghost; Sicut erat in princípio, et nunc, as it was in the beginning, is now, et semper, et in saécula saeculórum. Amen. and ever shall be, world without end. Amen. Dominus díxit ad me: The Lord hath said to me: Fílius méus es tu, Thou art My Son, égo hódie génui te. this day have I begotten Thee. https://www.youtube.com/watch? v=xFzgfCzfSQg Te Deum (Click here for audio) Latin text English text TE DEUM laudamus: te Dominum confitemur. O GOD, we praise Thee: we acknowledge Thee to be the Lord. Te aeternum Patrem omnis terra veneratur. Everlasting Father, all the earth doth worship Thee. Tibi omnes Angeli; tibi Caeli et universae Potestates; To Thee all the Angels, the Heavens and all the Powers, Tibi Cherubim et Seraphim incessabili voce proclamant: all the Cherubim and Seraphim, unceasingly proclaim: Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth. Holy, Holy, Holy, Lord God of Hosts! Pleni sunt caeli et terra maiestatis gloriae tuae. Heaven and earth are full of the Majesty of Thy glory. Te gloriosus Apostolorum chorus, The glorious choir of the Apostles, Te Prophetarum laudabilis numerus, the wonderful company of Prophets, Te Martyrum candidatus laudat exercitus. the white-robed army of Martyrs, praise Thee. Te per orbem terrarum sancta confitetur Ecclesia, Holy Church throughout the world doth acknowledge Thee: Patrem immensae maiestatis: the Father of infinite Majesty; Venerandum tuum verum et unicum Filium; Thy adorable, true and only Son; Sanctum quoque Paraclitum Spiritum. and the Holy Spirit, the Comforter. Tu Rex gloriae, Christe. O Christ, Thou art the King of glory! Tu Patris sempiternus es Filius. Thou art the everlasting Son of the Father. Latin text English text Tu ad liberandum suscepturus hominem, non horruisti Virginis Thou, having taken it upon Thyself to deliver man, didst not uterum. disdain the Virgin's womb. Tu, devicto mortis aculeo, aperuisti credentibus regna caelorum. Thou overcame the sting of death and hast opened to Tu ad dexteram Dei sedes, in gloria Patris. believers the Kingdom of Heaven. Iudex crederis esse venturus. Thou sitest at the right hand of God, in the glory of the Father. Te ergo quaesumus, tuis famulis subveni: quos pretioso We believe that Thou shalt come to be our Judge. sanguine redemisti. We beseech Thee, therefore, to help Thy servants whom Aeterna fac cum sanctis tuis in gloria numerari. Thou hast redeemed with Thy Precious Blood. V. Salvum fac populum tuum, Domine, et benedic hereditati Make them to be numbered with Thy Saints in everlasting tuae. glory. R. Et rege eos, et extolle illos usque in aeternum. V. Save Thy people, O Lord, and bless Thine inheritance! V. Per singulos dies benedicimus te. R. Govern them, and raise them up forever. R. Et laudamus nomen tuum in saeculum, et in saeculum V.
Recommended publications
  • TIMELINE of EARLY CHRISTIAN HISTORY: 100 AD to 800 AD C 100 St
    TIMELINE OF EARLY CHRISTIAN HISTORY: 100 AD TO 800 AD c 100 St. John dies. End of Apostolic age 107 Ignatius of Antioch martyred 156 Polycarp martyred 161-180 Persecution of Christians increases under Marcus Aurelius c 165 Justin Martyr martyred c 180 Irenaeus of Lyon writes Against Heresies 184 Birth of Origen 250 Persecution of Christians under Decius 253 Death of Origen, shortly after suffering two years of imprisonment and torture 303-312 The Diocletian persecution – the Roman empire’s last, largest and bloodiest persecution of Christians 310 Armenia becomes the first country to adopt Christianity as its official religion. 312 Constantine, at the Battle of Milvian Bridge, experiences vision of the cross carrying the message, In Hoc Signo Vinces ("with this sign, you shall win") 313 Constantine issues the Edict of Milan, providing for the toleration of Christianity and Christians c 323 Eusebius of Caesarea completes Ecclesiastical History 325 First Council of Nicaea (the first ecumenical council) is convened by Constantine. Debate rages over whether Christ is of the "same substance" or "similar substance" to God. The position of Arius, that Christ was of “similar substance” (i.e., that he is a created being), is refuted. Nicene Creed is drawn up, declaring Christ to be "Begotten, not made; of one essence with the Father." 324 Constantinople becomes capital of the Roman Empire 349 Birth of John Chrysostom 354 Birth of Augustine of Hippo 367 Athanasius, in his annual festal letter to the churches of Alexandria, lists the 27 books he believed should constitute the New Testament 380 Theodosius issues the Edict of Thessalonica, declaring Nicene Christianity the official religion of the Roman empire 381 First Council of Constantinople is convened by Theodosius.
    [Show full text]
  • Church – State Relations During the Theodosian
    “LUCIAN BLAGA” UNIVERSITY OF SIBIU FACULTY OF ORTHODOX THEOLOGY “ANDREI ŞAGUNA” SUMMARY OF DOCTORAL DISSERTATION CHURCH – STATE RELATIONS DURING THE THEODOSIAN DYNASTY (378 – 438) Scientific Coordinator: Revd. Prof. PhD Nicolae Chifăr Candidate: PhD Student Dragoş Boicu 2013 Content Argument ............................................................................................................................. 1 General introduction ............................................................................................................ 3 A. Preliminary elements ................................................................................................. 3 A.1. Theme ................................................................................................................. 3 A.2. Purpose ............................................................................................................... 4 A.3. Structure ............................................................................................................. 5 A.4. Method ............................................................................................................... 6 A.5. Stage of research ................................................................................................ 7 B. Brief outline of church – state relations in the Roman Empire until Theodosius the Great (27 B.C. – 378 A.D.) ............................................................... 15 B.1. From man to god: the imperial cult until Constantine the Great – the
    [Show full text]
  • 11 Peak Moments in Church History 1. Pentecost
    11 Peak Moments in Church History 1. Pentecost- The birth of the Church: Before the descent of the Holy Spirit, Pentecost was a Jewish Feast of the harvest. Pentecost is hailed as the beginning of the apostolic mission. When the Holy Spirit descended upon the disciples, they were strengthened and inspired to fulfill the Lord’s command to: “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.” [Mt. 28:19-20] When the Holy Spirit came upon them as tongues of fire, the apostles went into the streets proclaiming the Gospel. There were thousands of conversions from the initial proclamation. [Acts chapter 2] The Holy Spirit is the third person of the Blessed Trinity. The Lord refers to the Holy Spirit as the Spirit of Truth, the Paraclete or Advocate, and as the Consoler. The Holy Spirit gives life to the Church & is present in all the sacraments. 2. The Conversion of St Paul: One may wonder why Jesus selected the likes of Paul, as there were certainly devoted followers of Jesus available in those early days of the Church. But Jesus picked and called this Pharisee, known as Saul, saying, “This man is a chosen instrument of mine to carry my name before Gentiles, kings and Israelites” (Acts 9:15). God selected this man who had a strong hatred of all Jesus stands for, a man who went into the houses of Christians and “dragging out men and women,” then “handed them over for imprisonment” (Acts 8:3).
    [Show full text]
  • Religions and the Public Sphere: Accommodating Religious Diversity in the Post-Secular Era
    Religions and the Public Sphere: Accommodating Religious Diversity in the Post-secular Era. Assessment of recent research and possible guidelines for the future Francisco Colom González (Spanish National Research Council, CSIC) 1- Social complexity and the Functionalist tradition in sociology: Talcott Parsons coined the term structural differentiation (1937) to describe how social institutions have progressively lost many of the functions they performed in the past; they thus have become differentiated. Stein Rokkan, S. N. Eisenstadt, T.H. Marshall, and others described the Nation-building process in terms of struggles for territorial concentration of power, increased political participation and the granting of social rights. The Welfare State would therefore be the last stage in the process of Nation-building. This functionalist approach has been thoroughly criticised for being evolutionist in its idea of social development, implicitly Eurocentric, consensus biased, and unable to explain social change. However, it conceived of society as a complex system made out of social structures and functions, an idea that still is useful for framing the notion of complex diversity. In fact, complex diversity could be better understood as a problematisation of the functionalist assumptions on modernization and social change. From a European perspective, the four variables explored by RECODE (religion, language, redistribution and territory) can be consistently approached as describing the historical and structural dimensions of European state formation: RELIGION State formation in LANGUAGE European history REDISTRIBUTION Territorialization 1 2- Historical relations between religious and political authority in Europe Christianism was originally an urban religion. Until the Middle Ages the cities played a pivotal role in the evolution of European Christianism.
    [Show full text]
  • 6.9.2021 Apostolic Fathers 7 the Apology of Quadratus
    6.9.2021 Midweek Meditation, Week 8 Following Jesus with the Apostolic Fathers Romans 6:5, 14:8; 1 Peter 3:15 Pastor Timothy McKenzie “The words of our Savior were always present” Week 8: Quadratus - Confessing the abiding presence of Christ This week wraps up the current series on the Apostolic Fathers, as we examine the Roman world and an early church figure named Quadratus, who is considered to be the first Christian apologist. The Apology of Quadratus is very nearly completely lost, save for only one brief fragment preserved in the Ecclesiastical History of Eusebius. In that excerpt below, Eusebius also mentions another early church figure named Aristides, thought to be the second Christian apologist. Though a surviving copy of the Apology by Quadratus has never been found, the Apology of Aristides was found in 1889 by British scholar Rendel Harris at the Monastery of St. Catherine on Mount Sinai. Though Eusebius wrote that Quadratus had presented his Apology to the Roman emperor Hadrian (c. 124-125), modern scholars continue to debate whether Quadratus wrote the Apology to Hadrian or to his successor Antonius Pius. It has also been suggested that the Epistle to Diognetus, which we read in week 6 is actually the Apology by Quadratus. Thus, though Eusebius possessed copies of these apologies by Quadratus and Aristides, not having surviving copies in the present has left much ambiguity to the dating of these writings, their content, and the Roman emperor(s) to whom they were written. Both Quadratus and Aristides wrote in the early second century when Christianity was growing rapidly in the Roman world.
    [Show full text]
  • Downloaded from Brill.Com09/28/2021 05:01:50PM Via Free Access 198 Appendix
    Appendix A: Timeline of Dates and Events Table A.� Dates and events Date Empire-wide Italy Gaul Spain North Africa 235–84 Crisis of the 3rd c. ca.254–80 Germanic Invasions Germanic Invasions 284–305 Diocletian 286 Division of Empire 306–37 Constantine 312 Battle of the Milvian Bridge 308–11 Domitius Alexander sets himself up as Emperor in Carthage 313 Edict of Milan 330 Constantinople (re)founded 354–430 Augustine 360s Austoriani raids in Tripolitania 361–63 Julian 373–75 Usurper Firmus 378 Battle of Adrianople 379–95 Theodosius I 380 Edict of Thessalonica 382 Gratian legislates against Altar of Victory paganism Controversy 383–87 Magnus Maximus usurps power in the West, starting in Britain 391 Pagan worship outlawed by Theodosius 394 Battle of the Frigidus between the Christian Theodosius and the ‘pagan usurper’ Eugenius 395–423 Honorius 402 Alaric raids Northern Italy, held back at Pollentia and Verona 402 Capital moves to Ravenna 405 Radagaisus invades Italy, defeated at Florence 406–407 Vandals, Sueves and Alans cross Rhine 408 Magister militum Stilicho killed by the troops 410 Withdrawal of Rome sacked by Alaric administration from and the Visigoths Britain 411 Alans, Vandals and Sueves divide peninsula 413 Heraclian rebels 419 Visigoths settled in Aquitania © koninklijke brill nv, leiden, ���9 | doi:��.��63/9789004390539_009 Douglas Underwood - 9789004390539 Downloaded from Brill.com09/28/2021 05:01:50PM via free access �98 Appendix Table A.� Dates and events (cont.) Date Empire-wide Italy Gaul Spain North Africa 425 Rebellions by
    [Show full text]
  • Proclaiming Jesus Christ As Lord
    Proclaiming Jesus Christ As Lord Rectory: Pastor: Rev. Richard Simon Ministry of Care: Mrs. Carol Glueckert 8148 N Karlov Avenue Skokie, IL 60076 (847) 674-6456 Phone:(847) 673-5090 Rev. Know-it-all: E-mail: [email protected] reverendknow-it-all.blogspot.com To Register as a Parishioner: Call the rectory or email us. St. Lambert Parish - Skokie, IL Deacon: Mr. Chick O’Leary Baptisms: Third Sundays of the month at 1:30 pm. Please call the rectory for Music Director: Mr. Steven Folkers Website: www.StLambert.org guidelines and more information. Religious Education : Jonathan Rivera Sunday Masses: (5 pm Sat) 8am, Weddings: Arrangements must be [email protected] 10am, 12pm made 6 months in advance. Office Staff: Debbie Morales-Garcia Bulletin Guidelines: Submissions Weekday Masses: 7:15 am (Mon-Fri) [email protected] should be received 10 days preceding 8am on Saturday Mr. George Mohrlein the date of bulletin publication. Send to Confessions: Saturday at 8:30am [email protected]. Page 2 St. Lambert Parish 6th Sunday of Easter READINGS FOR THE WEEK Monday: Acts 16:11-15; Ps 149:1b-6a, 9b; Jn 15:26 — 16:4a Tuesday: 1 Cor 15:1-8; Ps 19:2-5; Jn 14:6-14 Wednesday: Acts 17:15, 22 — 18:1; Ps 148:1-2, 11- 14; Jn 16:12-15 Thursday: Acts 1:1-11; Ps 47:2-3, 6-9; Eph 1:17-23 Saturday, April 30 or Heb 9:24-28; 10:19-23; Lk 24:46-53 5:00 † Samuel Holden (for Ascension); otherwise Sunday, May 1 Acts 18:1-8; Ps 98:1-4; Jn 16:16-20 8:00 † Hristo Devedjiev & Lydia Gard Friday: Acts 18:9-18; Ps 47:2-7; Jn 16:20-23 10:00 Joe & Carmen Redito 50th Wedding Anniversary Saturday: Acts 18:23-28; Ps 47:2-3, 8-10; Jn 16:23b- 28 12:00 People of St Lambert Sunday: Acts 7:55-60; Ps 97:1-2, 6-7, 9; Monday, May 2 Rv 22:12-14, 16-17, 20; Jn 17:20-26 7:15 † Barbara Vladex, Paulina & Laurano Panaligan or (for Ascension) Acts 1:1-11; Tuesday, May 3 Ps 47:2-3, 6-9; Eph 1:17- 23 or 7:15 † Donna Mohrlein Heb 9:24-28; 10:19-23; Lk 24:46-53 Wednesday, May 4 7:15 † Miguel Rios No Coffee Hour Thursday, May 5 next week, 7:15 † Josefa Jal & Angel Gonzalez Mothers Day.
    [Show full text]
  • The Role of Ephesus in the Late Antiquity from the Period Of
    The role of Ephesus in the late antiquity from the period of Diocletian to 449AD the Robber Synod1 El papel de Éfeso en la Antigüedad Tardía desde el período de Diocleciano hasta 449 d. C. El Concilio de los ladrones O papel de Éfeso na Antiguidade Tardia desde o período de Diocleciano até o Concílio dos ladrões Eirini ARTEMI2 Resumen: Durante o reinado de Diocleciano (284-305), Éfeso foi reorganizado em linhas centralizadas e autoritárias até o nível provincial. Uma grande parte da cidade foi reconstruída por Constantino I. Em 401, após o Edito de Tessalônica do Imperador Teodósio I, as ruínas do templo de Artemis foram totalmente destruídas. O papel mais importante da cidade ocorreu em 431. Lá, o Concílio de Éfeso foi montado pelo Imperador Teodósio, o Jovem, a fim de resolver as disputas levantadas pela Igreja a respeito do ensino herético de Nestório, bispo de Constantinopla. Finalmente, em 449, outro conselho ocorreu, o Concílio dos Ladrões, condenado pelo Quarto Concílio Ecumênico em Calcedônia, em 451. Abstract: During the reign of Diocletian (284-305AD), Ephesus was reorganized on centralized and authoritarian lines down to the provincial level. A big part of the city was rebuilt by Constantine I. In 401AD after the Edict of Thessalonica from Emperor Theodosius I, the ruins of temple of Artemis was destroyed. The most important role of the city took place in 431AD. There, the Council of Ephesus was assembled by the Emperor Theodosius the younger to settle the contentions which had been raised in the Church by the heretical teaching of Nestorius, bishop of Constantinople.
    [Show full text]
  • Christianity & Governance ©
    © CHRISTIANITY & GOVERNANCE PROGRESS OF A FAITH FROM A STREET SEMINAR TO A STATE STRUCTURE In 301, Armenia, an independent kingdom, acknowledged Christianity as the official state religion. The country’s monarch, Tiridates III had been converted to Christianity by St. Gregory the Illuminator. Related harrowing developments leading up to that historic date were considerable. Nevertheless, all forms of paganism were promptly and decisively eliminated, a significant achievement, thus establishing a broad and progressive set of values and traditions. Unfortunately, its western neighbour, the Roman Empire, was to suffer significant Christian persecutions even after Armenia acknowledged the new faith. Indeed, persecutions initiated during the reformist Emperor Diocletian’s rule The Ark comes to rest. Noah descends from the Sacred were the worst in Roman history – Saints were Mountain and plants a vineyard in the Ararat Valley. The illustration is a detail from Aivazovsky’s 19th Century martyred. painting, Noah Descending Mount Ararat. The rise of Constantine the Great, however, altered the situation significantly. In 313, the edict of Milan, proclaimed in the Western half of the divided Empire, permanently established religious tolerance for Christians. By incrementally defeating his adversaries, Constantine united the Western and Eastern sectors of the Roman Empire in 324. A year later he presided over the Church’s first Ecumenical Council at Nicea in northwestern Anatolia. Shortly after, the Greek city of Byzantium was extended and in 330 declared the capital of the Roman Empire. It is also referred to as Constantinople. The city of Rome remained an important regional capital, maintaining the Messianic psychology of its outstanding martyred Apostles, St.
    [Show full text]
  • Catholic Church History Caesaro-Papist Imperialism (313-565) V
    Catholic Church History Caesaro-Papist Imperialism (313-565) V. Theological Definition (313-95) 26. The City of God and Caesaro-Papism V Theological Definition 26. THE CITY OF GOD AND CAESARO-PAPISM A. Nature of Caesaro-Papism Caesaro-papism, etymologically, is the regime in which Caesar would be pope. It particularly designates the Church-state relationship of the later and Christian Roman Empire, especially after it had been based upon Constantinople and largely restricted to the Byzantine or Greek world. Secondarily and less perfectly the Teutonic revival of the Roman Empire in the West would advance similar pretensions, though the unique position of the bishop of Rome would prove a bar to the faithful reproduction in the West of the system of Justinian the Great. In varying degrees, then, Caesaro-papism will be the alternative faced by the Church during the Feudal period to the anarchical tendencies of the age. Imperial protection afforded the Church many advantages in the temporal order: immunities for the clergy from secular tasks, subsidies for the liturgical and charitable works of the Church, protection for missionaries, facilities for communication-to mention but a few of the more obvious. In turn the Church made her contribution by inculcating respect for authority, patriotic loyalty, observance of morality, and promoting imperial unity and cultural homogeneity. But the price paid for this was a high one, since the imperial rulers always tended to make of the Church a department of the state and to make use of ecclesiastical institutions for political purposes. B. Evolution of Caesaro-papism (1) PRE-CIMISTIAN SOURCES "Before Christ's coming there were some who were justly and rightly both kings and priests, such as Melchizedech, and Satan imitated this among unbelievers; therefore pagan emperors were called pontifex maximum." Thus Pope St.
    [Show full text]
  • EDICT of MILAN on the Way to the Great Jubilee in 2013
    Conference EVERLASTING VALUE AND PERMANENT ACTUALITY OF THE EDICT OF MILAN On the Way to the Great Jubilee in 2013 Book 2 The Edict of Milan (313-2013): A Basis for Freedom of Religion or Belief? Belgrade, September 2013 Under the auspices of His Holiness Mr. Irinej, the Serbian Patriarch EVERLASTING VALUE AND PERMANENT ACTUALITY OF THE EDICT OF MILAN – ON THE WAY TO THE GREAT JUBILEE IN 2013 BOOK 2 – THE EDICT OF MILAN (313-2013): A BASIS FOR FREEDOM OF RELIGION OR BELIEF? Publisher Association of Nongovernmental Organizations of SEE – CIVIS Dobračina 15/VII, 11000 Belgrade, Serbia Tel: +381 11 26 21 723, Fax: +381 11 26 26 332 www.civis-see.org For the publisher Mirjana PRLJEVIĆ Chief Editor Mirjana PRLJEVIĆ Editor Marina ĐUROVIĆ Proofreading Language Shop Translators Aleksandar SEKULIĆ Bogdan LUBARDIĆ Dragoljub BOGOSAVLJEVIĆ Miloš RADIVOJEVIĆ Marina ĐUROVIĆ Essay about Roman Emperors prepared by: Mirjana PRLJEVIĆ Miloš RADIVOJEVIĆ Design & Prepress Marko ZAKOVSKI Printed by Graphic, Novi Sad Press run: 500 pcs ISBN: 978-86-911779-1-1 The publishing of this book was supported by: Swiss Peace and Crises Management Foundation www.fondmir.com We are very grateful for the wholehearted support and thoughtfulness during the realisation of our three year project “Everlasting Value and Permanent Actuality of the Edict Of Milan – On the Way to the Great Jubilee in 2013” to His Holiness Serbian Patriarch, Mr. Irinej His Grace Bishop Irinej of Bačka and Diocese of Bačka H.E. Mоns. Stanislav Hočevar Archbishop of Belgrade and Metropolitan H.E. Orlando Antonini Apostolic Nuncio of the Holy See in Serbia Mr.
    [Show full text]
  • CHURCH and CIVIL GOVERNMENT Daniel Tomberlin, Dmin
    CHURCH AND CIVIL GOVERNMENT Daniel Tomberlin, DMin. The Rise of Christendom For its first three centuries, the Christian church existed as a barely tolerated, sometimes persecuted, and widely misunderstood minority religion within the Roman Empire. The Christian confession that “Jesus Christ is Lord” was deemed to be a political threat by the Roman authorities. The Roman Empire tolerated religious diversity as long as it did not conflict with the interests of the state and devotion to the Emperor. The conversion of Constantine changed the status of the Christian faith in the Empire. The Edict of Milan (AD 313) legalized Christianity and Christian bishops became imperial advisors. Decades later, Emperor Theodosius I issued the Edict of Thessalonica which made Christianity the official religion of the Roman Empire. Both Constantine and Theodosius viewed religion as a socio-political bond that promoted unity within the Empire. With the fall of Rome, Christian bishops became the de facto administrators of city- states throughout early medieval Europe. The religious and political imagination of medieval Europe was informed by Augustine’s City of God (circa AD 425) which suggested that human society is comprised of the temporal cities of human history, epitomized by Rome, and the eternal City of God. The two cities are not separated, but integrated. Human cities will suffer inevitable decline. Only the City of God will ultimately prevail. As the nation-states of Europe began to rise from the collapse of the Roman Empire, the royal families of Europe ruled by divine right that was affirmed by the Christian Pope. The various Christian kingdoms became known as Christendom – a geopolitical marriage of the European nation-states and the Christian church.
    [Show full text]