Flannery O'connor and the Development of the Grotesque in American Literature
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Theologica Xaveriana ISSN: 0120-3649 ISSN: 2011-219X [email protected] Pontificia Universidad Javeriana Colombia Poggi, Alfredo Ignacio A Southern Gothic Theology: Flannery O’Connor and Her Religious Conception of the Novel∗ Theologica Xaveriana, vol. 70, 2020, pp. 1-23 Pontificia Universidad Javeriana Colombia DOI: https://doi.org/10.11144/javeriana.tx70.sgtfoc Available in: https://www.redalyc.org/articulo.oa?id=191062490018 How to cite Complete issue Scientific Information System Redalyc More information about this article Network of Scientific Journals from Latin America and the Caribbean, Spain and Journal's webpage in redalyc.org Portugal Project academic non-profit, developed under the open access initiative doi: https://doi.org/10.11144/javeriana.tx70.sgtfoc A Southern Gothic Theology: Una teología gótica sureña: Flannery O’Connor y su concepción religiosa de la Flannery O’Connor and novela Her Religious Conception Resumen: Mary Flannery O’Connor, a ∗ menudo considerada una de las mejores of the Novel escritoras norteamericanas del siglo XX, parece haber respaldado la existencia de la a “novela católica” como género particular. Alfredo Ignacio Poggi Este artículo muestra las características University of North Georgia descritas por O’Connor sobre este género, https://orcid.org/0000-0001-9663-3504 puntualizando la constitución indefinida y problemática de dicha delimitación. Independientemente de la imposibilidad RECIBIDO: 30-07-19. APROBADO: 18-02-20 de definir el término, este artículo sostiene además que la explicación de O’Connor sobre el género trasciende el campo lite- rario y muestra una visión distintiva de Abstract: Mary Flannery O’Connor, often consi- la fe cristiana y una teología sofisticada dered one of the greatest North American writers of que denomino “gótico sureño”. -
Flannery O'connor's Images of the Self
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Fall 1978 CLOWNS AND CAPTIVES: FLANNERY O'CONNOR'S IMAGES OF THE SELF MICHAEL JOHN LEE Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation LEE, MICHAEL JOHN, "CLOWNS AND CAPTIVES: FLANNERY O'CONNOR'S IMAGES OF THE SELF" (1978). Doctoral Dissertations. 1210. https://scholars.unh.edu/dissertation/1210 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document ' ave been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1.The sign or “ target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. -
The Displaced Person
BOOKS BY Flannery O'Connor Flannery O'Connor THE NOV E L S Wise Blood COMPLETE The Violent Bear It Away STORIES STORIES A Good Man Is Hard to Find Everything That Rises Must Converge with an introduction by Robert Fitzgerald NON-FICTION Mystery and Manners edited and with an introduction by Robert and SaUy Fitzgerald The Habit of Being edited and with an introduction by Sally Fitzgerald Straus and Giroux New York ~ I Farrar, Straus and Giroux 19 Union Square West, New York 10003 Copyright © 1946, 194il, 195(l, 1957, 1958, 1960, [()61, Hi)2, 1963, 1964,l()65, 1970, 1971 by [he Estate of Mary Flannery O'Connor. © 1949, 1952, [955,1960,1\162 by Contents O'Connor. Introduction copyright © 1971 by Robert Giroux All rights reserved Distributed in Canada by Douglas & McImyre Ltd. Printed in the United States of America First published in J(171 by Farrar, Straus and (;iroux INTRODUCTION by Robert Giroux Vll Quotations from Inters are used by permission of Robert Fitzgerald and of the Estate and are copyright © 197 r by the Estate of Mary Flannery O'Connor. The ten stories The Geranium 3 from A Good ManIs Hard to Find, copyright © [953,1954,1955 by Flannery O'Connor, The Barber 15 arc used by special arrangement with Harcourt Hrace Jovanovich, Inc Wildcat 20 The Crop 33 of Congress catalog card number; 72'171492 The Turkey 42 Paperback ISBN: 0-374-51536-0 The Train 54 The Peeler 63 Designed by Herb Johnson The Heart of the Park ~h A Stroke of Good Fortune 95 Enoch and the Gorilla lOS A Good Man Is Hard to Find II7 55 57 59 61 62 60 58 56 A Late Encounter with the Enemy 134 The Life You Save May Be Your Own 14'5 The River 157 A Circle in the Fire 175 The Displaced Person 194 A Temple of the Holy Ghost The Artificial Nigger 249 Good Country People 27 1 You Can't Be Any Poorer Than Dead 292 Greenleaf 311 A View of the Woods 335 v The Displaced Person / I95 them. -
HON 3010.002 Revelations of Grace: the Fiction of Flannery O'connor
HON 3010.002 Revelations of Grace: The Fiction of Flannery O’Connor Spring 2015, Wednesday 2:00-4:40, Honors C309 – (C-L in EN and GS) I. Course Description This is a single author course on the fiction of Mary Flannery O’Connor (1925-64). We will examine over half of O’Connor’s short stories (about two per week) and her two novellas, Wise Blood and The Violent Bear it Away. Class discussions will involve, at least, O’Connor’s treatment of such topics as private divine revelations of God’s grace, the problem of faith, the social structures of the mid-twentieth century rural American South, Catholicism in the American South, and the effective use of southern dialect in her fiction. I am particularly interested in how O’Connor uses animated nature as a possible vehicle for delivery of grace in stories such as The River, A View of the Woods, Greenleaf, and Revelation. Students’ interests may guide class discussion as the course develops. IIa. Required Texts O’Connor, Mary Flannery. The Complete Stories. 1971. New York: Noonday Press. ISBN 0374515360 ---. Wise Blood. 1949. (1990). New York: Noonday Press. ISBN 0374505845 ---. The Violent Bear It Away. 1955. (1988). New York: Noonday Press. ISBN 0374505241 ---. The Habit of Being. 1988. New York: Farrar, Strauss and Giroux. ISBN 0374521042 ---. A Prayer Journal. 2013. New York: Farrar, Strauss and Giroux. ISBN 0374236917 Kimmel, Haven. 2002. The Solace of Leaving Early. Various publishers. ISBN 1400033349 IIb. Optional Texts O’Connor, Flannery. Mystery and Manners. 1969. New York: Farrar, Strauss and Giroux. -
Free Indirect Discourse and Epiphany in the Stories of Flannery O'connor
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2006 The am nner of mystery: free indirect discourse and epiphany in the stories of Flannery O'Connor Denise Hopkins Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the English Language and Literature Commons Recommended Citation Hopkins, Denise, "The am nner of mystery: free indirect discourse and epiphany in the stories of Flannery O'Connor" (2006). LSU Master's Theses. 877. https://digitalcommons.lsu.edu/gradschool_theses/877 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. THE MANNER OF MYSTERY: FREE INDIRECT DISCOURSE AND EPIPHANY IN THE STORIES OF FLANNERY O’CONNOR A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of English by Denise Hopkins B.A., Spring Hill College, 2004 May 2006 Table of Contents Abbreviations.............................................................................................................. iii Abstract...................................................................................................................... -
SHORT FICTION FLANNERY O'connor Richard John Charnigo Green August 1975
A STRUCTURAL ANALYSIS OF THE SHORT FICTION OF FLANNERY O'CONNOR Richard John Charnigo A Dissertation Submitted to the Graduate School of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY August 1975 610275 WW 1a. xvo.lM ABSTRACT O’Connor’s best stories ("Parker’s Back” and "The Arti ficial Nigger" can be used as touchstones to judge the others) are highly wrought artifacts consciously produced to achieve a single effect; and that single effect is her con cern with man and his quest to understand, often fitfully, the mystery of his purpose in life and his frequent inabil ity to cope with the revelation of failure that accompanies this search. If one analyzes the architectonics of her stories, one is able to see that O'Connor uses the components of struc ture to aid her in the production of this effect. The expositions, compact but informative, introduce the haunted characters, each flawed in some way, who will seek their fortunes in an equally flawed world. That world is almost always the South--its "isolated rural areas and its people as yet uncaught in the maelstrom of conformity. Their single-minded rusticity enables O’Connor to view life in its elemental, unsophisticated form: from Mrs. Pritch ard's four abscessed teeth to Parker's back, O'Connor is able to portray life stripped of its cosmetic varnish. The complication of an O'Connor story serves to disturb the calm, and with it the complacency, of the character's world, which has hitherto been in an unstable equilibrium. -
Flannery O'connor and Mid-Century America
Flannery O’Connor and Mid-Century America by Virginia Grant A dissertation submitted to the Graduate Faculty of Auburn University in partial fulfillment of the requirements for the Degree of Doctor of Philosophy Auburn, Alabama December 13, 2014 Copyright 2014 by Virginia Grant Approved by Miriam Marty Clark, Chair, Associate Professor of English Susana Morris, Associate Professor of English Erich Nunn, Assistant Professor of English Abstract Though the fiction of Flannery O'Connor has most often been studied from theological or psychological perspectives, her work is deeply entrenched in, and reflective of, the culture of the mid-twentieth-century United States. This dissertation argues that O'Connor's work makes purposeful use of the cultural issues of the mid- twentieth century, particularly in regards to the Cold War, and that O'Connor's novels and short stories are small scale representations of larger national and global concerns. The first chapter examines a pivotal scene of O’Connor’s 1960 novel The Violent Bear It Away and argues that O'Connor uses the stereotypical characterization of a homosexual man in order to feed on mid-century American homophobia. The second chapter explores the relationship between fear of integration in the American South and fear of Communism in O'Connor's short stories that focus on race. The third and final chapter focuses on the struggle between faith and reason in O'Connor's fiction and argues that these struggles depict a similar struggle between science and religion at mid-century. With a particular focus on the culture of the Cold War, these chapters elucidate the ways in which O'Connor's fiction encompasses and utilizes the concerns of mid-century Americans. -
The Fiction of Truth
THE FICTION OF TRUTH: Intergenerational Conflict in the Life and Works of Flannery O'Connor. Elizabeth Reed April 20. 1990 The Fiction of Truth: 1 IntergeneraUonal Conflict in the Life and Works of Flannery O'Connor. Aside from the fact that most of Flannery O'Connor's works are set in the South where she lived nearly her entire life, her idiosyncratic characters and the consistently horrifying fates that they meet could not seem further removed from the widely accepted image of the author herself.l This image, instigated by her lovedones and perpetuated by critics, is of a witty, intelligent, and above all else devout Catholic who was stoic in the face of a crippling disease that cut her life short. Despite the limits placed upon her by illness. O'Connor is described as having been socially receptive while living a fairly retired life with her beloved mother, Regina Cline O'Connor, on their dairy farm where she raised scores of peacocks and other fowl as a hobby. The main determinant of O'Connor's literary personality and the most influential force affecting her writing has almost universally been acknowledged to be her staunch CatholiCism. Much criticism of O'Connor's work reinforces this notion to such a degree that one might infer any study not dealing with O'Connor's Christian perspective to be inherently lacking. Robert Drake. for example, writes: What then about those readers who do not- or can not- share Miss O'Connor's "Christian concerns"? How far can they enter into both the substance and the shadow of her work? There does seem a point beyond which such readers, even with the best will in the world, finally cannot go: they cannot honestly share the theological assumptions which are part of her donnee (43). -
Proquest Dissertations
'Between the House and the Chicken Yard' The Masks of Mary Flannery O'Connor Jolly Kay Sharp Approved Graduate Committee: |/v } i> i f'l v-K^cr u-^ Dr. Will Brantley, Major Professor (ilk, RA^UT: Dr. Allen Hibbard, Reader A c •U>"*' *\*J&k- Dr. Tom Strawman, Chair of the Department of English Dr. Michael D. Allen, Dean of the College of Graduate Studies "Between the House and the Chicken Yard": The Masks of Mary Flannery O'Connor Jolly Kay Sharp A Dissertation Submitted to the Graduate Faculty of Middle Tennessee State University In Partial Fulfillment of the Requirements for the Doctor of Philosophy Degree December 2008 UMI Number: 3347094 Copyright 2009 by Sharp, Jolly Kay All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. ® UMI UMI Microform 3347094 Copyright 2009 by ProQuest LLC. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 E. Eisenhower Parkway PO Box 1346 Ann Arbor, Ml 48106-1346 Acknowledgements This dissertation came about as a result of my life's circumstances and the desire to rise above them. Many people have challenged or inspired me throughout its completion, especially my mother, Emma Sharp; my daughter, Jessica; my son, Josh; my son-in-law, Michael; and my grandsons Liam and Seth. -
California State University, Northridge The
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE ,,THEOLOGICAL MOMENT IN ELEVEN SHORT STORIES OF FLANNERY O'CONNOR A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in English by Ruth Gwendolyn -Fowler May, 1975 The thesis of Ruth Gwendolyn Fowler is approved: "\ California State University, Northridge May, 1975 ii DEDICATION I wish to thank my husband, R. Lee Fowler, for the innumerable sacrifices he has made in order that I might attain the Master of Arts degree. In addition, Dr. Benjamin Saltman, with great patience and kindness, aided me in the writing of this thesis. My children, Rhonda and Richard, have encouraged and helped me every step of the way. To these individuals and others, such as Dr. Elaine Plasberg and Dr. William Walsh, I extend my gratitude and appreciation. iii TABLE OF CONTENTS Dedication .......................... ; •••••••••••••••• iii Table of Contents •••••••••••••••••••••••••••••••••••• iv- Abstract.•••••••••••••••••••••••••••••••••••••••••••••• v I .....•.•..•...•.•...•..•••.•.•.••...•.....•..•....• 1 II •••••••••••••••••· •••••••••••••••••••••.•••••••••••• 9 II I. ~ •••.•••••.••••••••••••••••••••••••••••.••••••••• 46 Attachment A ••••••••••••••••••••••••••••.•••••••••••• 90 Footnotes ••••••••••••••.•••••••••••••.••••.••.••••••• 91 Bibliography •••••••••••••••••••••••••••••••.••••••••• 96 iv ·'!-· ABSTRACT THE THEOLOGICAL MOMENT IN ELEVEN SHORT STORIES OF FLANNERY O'CONNOR by Ruth Gwendolyn Fowler Master of Arts in English May, 1975 The concept of grace permeates every -
As a Catholic, Flannery O'connor Was Part of A
A Limit with Infinite Measure Curators Dino D’Agata, Annie Devlin, Abby Holtz, Nick Kraus, Stephen Lewis, John Martino, Pietro Rossotti, Amy Sapenoff, James Sternberg, Chiara Tanzi Note bibliografiche: Hob = Flannery O’Connor, The Habit of Being (New York: Ferrar, Straus and Giroux, 1979) M&M = Flannery O’Connor, Mystery and Manners (New York: Ferrar, Straus and Giroux, 1969) CS = Flannery O’Connor, The Complete Stories (New York: Ferrar, Straus and Giroux, 1971) Vol. 1, Vol. 2 = Flannery O’Connor, Tutti i Racconti (Milano: Bompiani, 1990), 2 Vol. Un particolare ringraziamento a: "The Flannery O'Connor Collection: Georgia College and State University" per l’uso delle immagini, Donatella Brown per le traduzioni e a Lucia Mengoli Rita Negri per gli schizzi e a carboncino Mary Flannery O’Connor Mary Flannery O’Connor was born on March 25, 1925. Her ancestors had emigrated from Ireland and settled in Georgia in the 1800s. She grew up in an Irish Catholic enclave, in the cosmopolitan coastal city of Savannah. There, her house was located just across the square from the cathedral and the convent school that she attended. An only child, Flannery shared a special bond with her father Edward, whom she delighted with her creativity and wit. Even as a child, Flannery’s feisty independence and unsentimental humor were evident. “To call yourself a Georgia writer is certainly a limitation, but one which, like all limitations, is a gateway to reality. It is a great I went to the Sisters to school blessing, perhaps the greatest for the first 6 years or so.. -
An Analysis of the Significance of Non-Normativity in the Works of Flannery O’Connor
An Analysis of the Significance of Non-Normativity in the Works of Flannery O’Connor By Ellery Cohn Department of English, University of Colorado Boulder 5 April 2017 Thesis Advisor: Dr. Cheryl Higashida, Department of English Defense committee: Dr. Cheryl Higashida, Department of English Dr. Jane Garrity, Department of English Dr. Tina Pittman Wagers, Department of Psychology Cohn 2 Abstract The aim of this thesis is to first demonstrate that the close reading of selected works of Flannery O’Connor exposes a contrast between the normative portrayal of the original versions of characters that were later revised and their later, non-normative versions. O’Connor’s characters’ non-normativity further attributes a greater degree of humanity to them; their recreated and reinforced humanity is evident in the disruption of othering narratives of disability and in the empathy readers can then develop towards her characters. This argument is presented through three sets of close readings of non-normativity in a number of O’Connor’s works. The first set of readings utilizes O’Connor’s personal history of disease to reveal that O’Connor’s revisions to her early works create the aforementioned contrast, highlighting her later characters’ non- normativity, and additionally associates non-normativity with violence. The second set of readings presents a greater level of analysis to the incorporation of non-normativity into O’Connor’s characters. More specifically, this chapter argues that non-normativity in violence, victims, and perpetrators in O’Connor’s short stories can be read to disrupt historical narratives of disability that diminish the humanity of those with disabilities.