Eurovision Song Contest
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Eurovision’ European Contest ∗
Repositorio Institucional de la Universidad Autónoma de Madrid https://repositorio.uam.es Esta es la versión de autor de la comunicación de congreso publicada en: This is an author produced version of a paper published in: WIMS '11: Proceedings of the International Conference on Web Intelligence, Mining and Semantics, ACM, 2011. 25 DOI: http://dx.doi.org/10.1145/1988688.1988718 Copyright: © 2011 ACM El acceso a la versión del editor puede requerir la suscripción del recurso Access to the published version may require subscription A Study on the Impact of Crowd-Based Voting Schemes in the ’Eurovision’ European Contest ∗ Gema Bello Orgaz, Raul Cajias and David Camacho Computer Science Department Escuela Politécnica Superior Universidad Autónoma de Madrid Madrid, Spain {gema.bello, raul.cajias, david.camacho}@uam.es ABSTRACT Categories and Subject Descriptors The Eurovision contest has been the reference on european H.3.3 [Information Systems]: Information Storage and song contests for the past 50 years. Countries in the Euro- Retrieval|Information Search and Retrieval, Clustering pean Union can shows the rest of the participants their cur- rent music tendencies. This phenomena has been studied in General Terms domains like physic and social sciences to find correlations CPM, Edge Betweenness, Data Mining, Eurovision, Televot- between contests and current political and socio-economy ing, Voting Partnership trends in EU. The inclusion of web and social technologies some years ago, have caused a disruption in the traditional voting system whereby the audience is encouraged to par- Keywords ticipate by casting votes for their favorite song. As a result, Graph Based Algorithms, Network, Web Mining, Social Min- this system yields new, relevant information that may be ex- ing trapolated to social and political tendencies in Europe with a higher degree accuracy than by data collected using the 1. -
Quick Guide to the Eurovision Song Contest 2018
The 100% Unofficial Quick Guide to the Eurovision Song Contest 2018 O Guia Rápido 100% Não-Oficial do Eurovision Song Contest 2018 for Commentators Broadcasters Media & Fans Compiled by Lisa-Jayne Lewis & Samantha Ross Compilado por Lisa-Jayne Lewis e Samantha Ross with Eleanor Chalkley & Rachel Humphrey 2018 Host City: Lisbon Since the Neolithic period, people have been making their homes where the Tagus meets the Atlantic. The sheltered harbour conditions have made Lisbon a major port for two millennia, and as a result of the maritime exploits of the Age of Discoveries Lisbon became the centre of an imperial Portugal. Modern Lisbon is a diverse, exciting, creative city where the ancient and modern mix, and adventure hides around every corner. 2018 Venue: The Altice Arena Sitting like a beautiful UFO on the banks of the River Tagus, the Altice Arena has hosted events as diverse as technology forum Web Summit, the 2002 World Fencing Championships and Kylie Minogue’s Portuguese debut concert. With a maximum capacity of 20000 people and an innovative wooden internal structure intended to invoke the form of Portuguese carrack, the arena was constructed specially for Expo ‘98 and very well served by the Lisbon public transport system. 2018 Hosts: Sílvia Alberto, Filomena Cautela, Catarina Furtado, Daniela Ruah Sílvia Alberto is a graduate of both Lisbon Film and Theatre School and RTP’s Clube Disney. She has hosted Portugal’s edition of Dancing With The Stars and since 2008 has been the face of Festival da Cançao. Filomena Cautela is the funniest person on Portuguese TV. -
Lesbian Camp 02/07
SQS Bespectacular and over the top. On the genealogy of lesbian camp 02/07 Annamari Vänskä 66 In May 2007, the foundations of the queer Eurovision world seemed to shake once again as Serbia’s representative, Queer Mirror: Perspectives Marija Šerifović inspired people all over Europe vote for her and her song “Molitva”, “Prayer”. The song was praised, the singer, daughter of a famous Serbian singer, was hailed, and the whole song contest was by many seen in a new light: removed from its flamboyantly campy gay aesthetics which seems to have become one of the main signifiers of the whole contest in recent decades. As the contest had al- ready lost the Danish drag performer DQ in the semi finals, the victory of Serbia’s subtle hymn-like invocation placed the whole contest in a much more serious ballpark. With “Molitva” the contest seemed to shrug off its prominent gay appeal restoring the contest to its roots, to the idea of a Grand Prix of European Song, where the aim has been Marija Šerifović’s performance was said to lack camp and restore the to find the best European pop song in a contest between contest to its roots, to the idea of a Grand Prix of European Song. different European nations. The serious singer posed in masculine attire: tuxedo, white riosity was appeased: not only was Šerifović identified as shirt, loosely hanging bow tie and white sneakers, and was a lesbian but also as a Romany person.1 Šerifović seemed surrounded by a chorus of five femininely coded women. -
The Cultural Politics of Eurovision: a Case Study of Ukraine’S Invasion in 2014 Against Their Eurovision Win in 2016
Claremont-UC Undergraduate Research Conference on the European Union Volume 2017 Article 6 9-12-2017 The ulturC al Politics of Eurovision: A Case Study of Ukraine’s Invasion in 2014 Against Their Eurovision Win in 2016 Jordana L. Cashman Brigham Young University Follow this and additional works at: http://scholarship.claremont.edu/urceu Part of the European Languages and Societies Commons, International and Area Studies Commons, International Relations Commons, and the Slavic Languages and Societies Commons Recommended Citation Cashman, Jordana L. (2017) "The ulturC al Politics of Eurovision: A Case Study of Ukraine’s Invasion in 2014 Against Their Eurovision Win in 2016," Claremont-UC Undergraduate Research Conference on the European Union: Vol. 2017, Article 6. DOI: 10.5642/urceu.201701.06 Available at: http://scholarship.claremont.edu/urceu/vol2017/iss1/6 This Chapter is brought to you for free and open access by the Journals at Claremont at Scholarship @ Claremont. It has been accepted for inclusion in Claremont-UC Undergraduate Research Conference on the European Union by an authorized editor of Scholarship @ Claremont. For more information, please contact [email protected]. Claremont–UC Undergraduate Research Conference on the European Union 45 4 The Cultural Politics of Eurovision: A Case Study of Ukraine’s Invasion in 2014 Against Their Eurovision Win in 2016 Jordana L. Cashman Brigham Young University Abstract Politics is officially banned from Eurovision, and songs that are too political can be prevented from being performed. However, the complete separation of culture and politics is impossible, and cultural performances often carry both indirect and explicit political mes- sages. -
Gender and Geopolitics in the Eurovision Song Contest Introduction
Gender and Geopolitics in the Eurovision Song Contest Introduction Catherine Baker Lecturer, University of Hull [email protected] http://www.suedosteuropa.uni-graz.at/cse/en/baker Contemporary Southeastern Europe, 2015, 2(1), 74-93 Contemporary Southeastern Europe is an online, peer-reviewed, multidisciplinary journal that publishes original, scholarly, and policy-oriented research on issues relevant to societies in Southeastern Europe. For more information, please contact us at [email protected] or visit our website at www.contemporarysee.org Introduction: Gender and Geopolitics in the Eurovision Song Contest Catherine Baker* Introduction From the vantage point of the early 1990s, when the end of the Cold War not only inspired the discourses of many Eurovision performances but created opportunities for the map of Eurovision participation itself to significantly expand in a short space of time, neither the scale of the contemporary Eurovision Song Contest (ESC) nor the extent to which a field of “Eurovision research” has developed in cultural studies and its related disciplines would have been recognisable. In 1993, when former Warsaw Pact states began to participate in Eurovision for the first time and Yugoslav successor states started to compete in their own right, the contest remained a one-night-per- year theatrical presentation staged in venues that accommodated, at most, a couple of thousand spectators and with points awarded by expert juries from each participating country. Between 1998 and 2004, Eurovision’s organisers, the European Broadcasting Union (EBU), and the national broadcasters responsible for hosting each edition of the contest expanded it into an ever grander spectacle: hosted in arenas before live audiences of 10,000 or more, with (from 2004) a semi-final system enabling every eligible country and broadcaster to participate each year, and with (between 1998 and 2008) points awarded almost entirely on the basis of telephone voting by audiences in each participating state. -
Identity, Spectacle and Representation: Israeli Entries at the Eurovision
Identity, spectacle and representation: Israeli entries at the Eurovision Song Contest1 Identidad, espectáculo y representación: las candidaturas de Israel en el Festival de la Canción de Eurovisión José Luis Panea holds a Degree in Fine Arts (University of Salamanca, 2013), and has interchange stays at Univer- sity of Lisbon and University of Barcelona. Master’s degree in Art and Visual Practices Research at University of Castilla-La Mancha with End of Studies Special Prize (2014) and Pre-PhD contract in the research project ARES (www.aresvisuals.net). Editor of the volume Secuencias de la experiencia, estadios de lo visible. Aproximaciones al videoarte español 2017) with Ana Martínez-Collado. Aesthetic of Modernity teacher and writer in several re- views especially about his research line ‘Identity politics at the Eurovision Song Contest’. Universidad de Castilla-La Mancha, España. [email protected] ORCID: 0000-0002-8989-9547 Recibido: 01/08/2018 - Aceptado: 14/11/2018 Received: 01/08/2018 - Accepted: 14/11/2018 Abstract: Resumen: Through a sophisticated investment, both capital and symbolic, A partir de una sofisticada inversión, capital y simbólica, el Festival the Eurovision Song Contest generates annually a unique audio- de Eurovisión genera anualmente un espectáculo audiovisual en la ISSN: 1696-019X / e-ISSN: 2386-3978 visual spectacle, debating concepts as well as community, televisión pública problematizando conceptos como “comunidad”, Europeanness or cultural identity. Following the recent researches “Europeidad” e “identidad cultural”. Siguiendo las investigaciones re- from the An-glo-Saxon ambit, we will research different editions of cientes en el ámbito anglosajón, recorreremos sus distintas ediciones the show. -
Inte Bara Bögarnas Fest” En Queer Kulturstudie Av Melodifestivalen
”Inte bara bögarnas fest” En queer kulturstudie av Melodifestivalen Institutionen för etnologi, religionshistoria och genusvetenskap Examensarbete 30 HP Mastersprogrammet i genusvetenskap 120 HP Vårterminen 2018 Författare: Olle Jilkén Handledare: Kalle Berggren Abstract Uppsatsen undersöker hur TV-programmet Melodifestivalen förhåller sig till sin homokulturella status genom att studera programmets heteronormativa ramar och porträttering av queerhet. Det teoretiska ramverket grundar sig i representationsteori, kulturstudier, gaystudier och queerteori. Analysen resulterar i att de heteronormativa ramarna framställer heterosexualitet som en given norm i programmet. Detta uppvisas bland annat av en implicit heterosexuell manlig blick som sexualiserar kvinnokroppar och ser avklädda män, queerhet och femininitet som något komiskt. Detta komplicerar tidigare studiers bild av melodifestivaler som huvudsakligen investerade och accepterande av queera subjekt. Den queera representationen består främst av homosexuella män. Den homosexuellt manliga identiteten görs inte enhetlig och bryter mot heteronormativa ideal i olika grad. Några sätt som den homosexuellt manliga identiteten porträtteras är artificiell, feminin, icke-monogam, barnslig och investerad i schlager. Analysen påpekar att programmet har queert innehåll trots dess kommersiella framställning och normativa ideal. Nyckelord: Melodifestivalen, schlager, genusvetenskap, homokultur, gaystudier, bögkultur, heteronormativitet. Innehållsförteckning 1. En älskad och hatad ”homofilfestival” 1 -
Diplomski Rad
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Juraj Dobrila University of Pula Digital Repository Sveučilište Jurja Dobrile u Puli Filozofski fakultet KATARINA POKRAJAC POPULARNA KULTURA U HRVATSKOJ 1970-IH I 1980-IH Diplomski rad Pula, 2018. Sveučilište Jurja Dobrile u Puli Filozofski fakultet KATARINA POKRAJAC POPULARNA KULTURA U HRVATSKOJ 1970-IH I 1980-IH Diplomski rad JMBAG: 0303030797, redoviti student Studijski smjer: Hrvatski jezik i književnost - Povijest Predmet: Hrvatska svakodnevica u socijalizmu Znanstveno područje: humanističke znanosti Znanstveno polje: povijest Znanstvena grana: hrvatska i svjetska moderna i suvremena povijest Mentor: izv. prof. dr. sc. Igor Duda Pula, srpanj 2018. IZJAVA O AKADEMSKOJ ČESTITOSTI Ja, dolje potpisana Katarina Pokrajac, kandidtkinja za magistru hrvatskog jezika i knjiţevnosti i povijesti ovime izjavljujem da je ovaj diplomski rad rezultat isključivo mojega vlastitog rada, da se temelji na mojim istraţivanjima te da se oslanja na objavljenu literaturu kao što to pokazuju korištene bilješke i bibliografija. Izjavljujem da niti jedan dio diplomskog rada nije napisan na nedozvoljen način, odnosno da je prepisan iz kojega necitiranog rada, te da ikoji dio rada krši bilo čija autorska prava. Izjavljujem, takoĎer, da nijedan dio rada nije iskorišten za koji drugi rad pri bilo kojoj drugoj visokoškolskoj, znanstvenoj ili radnoj ustanovi. U Puli, 28. lipnja 2018. Studentica ______________________ IZJAVA o korištenju autorskog djela Ja, Katarina Pokrajac -
A Croácia E Sua Participação No Eurovisão: Do Apelo Pacifista Ao Reconhecimento Cultural De Uma Tradição
A Croácia e sua participação no Eurovisão: do apelo pacifista ao reconhecimento cultural de uma tradição Mauro Neves Resumo: A Croácia, juntamente com a Bósnia-Herzegovina e a Eslovênia, foi um dos primeiros países balcânicos a participar do Festival Eurovisão da Canção (Eurovisão) após a desintegração da Iugoslávia, país este que havia sido o único país do leste europeu a ter tomado parte no certame musical europeu até 1992. A entrada no Eurovisão em 1993 dessas três novas nações balcânicas, oriundas da desintegração iugoslava iniciada em 1991, deu-se em meio à Guerra da Bósnia (1992-1995), e por isso mesmo, representou a introdução de um novo imaginário dos Balcãs dentro desse programa musical de grande audiência e de longa história, de certa maneira procurando aproximar os países nascidos dessa desintegração à comunidade europeia. Após uma breve síntese histórica do Eurovisão como um todo e das participações da Iugoslávia, 27 participações entre 1961 e 1992, passaremos a analisar as 21 participações da Croácia entre 1993 e 2013, discutindo o que estas representaram não só como forma de procurar integrar o país na Europa, como também como forma de tentar criar um novo imaginário sobre o país para os próprios croatas. Palavras-chave: Eurovisão. Música popular. Imaginário nacional. Integração europeia. Abstract: Croatia in the eurovision song contest: from an antiwar message to the recognition of a cultural tradition. Croatia, together with Bosnia-Herzegovina and Slovenia, was one of the first Balkan countries to join the Eurovision Song Contest (ESC) after the Yugoslavian Wars that lead to the disintegration of Yugoslavia, the only country from East Europe to have taken part at the Festival up to 1992. -
OGAE Contest Rulebook Table of Contents
CONTEST RULEBOOK accepted by presidents on 18/03/2020 OGAE Contest Rulebook Table of Contents Table of Contents About ............................................................................................................................................................3 Contest Responsibilities .....................................................................................................................3 New Contests ........................................................................................................................................3 Contest Coordinator ................................................................................................................................4 Contest Rules .........................................................................................................................................4 Timetable ................................................................................................................................................5 OGAE Second Chance Contest ............................................................................................................6 General Rules .........................................................................................................................................6 Special Rules ..........................................................................................................................................8 Procedures ..............................................................................................................................................8 -
Introduction
Introduction Every May, 200 million people turn on their TVs or log on to the internet, not just to watch but to be part of the Eurovision Song Contest, an extravaganza of song, dance, stagecraf and politics. Politics? Te European Broadcasting Union (EBU), who run the contest, insist it is non-political. Tey ban songs like Georgia’s 2009 ‘We Don’t Wanna Put In’ (‘put in’ was sung ‘poot-in’ to make sure everyone got the point) to enforce this. Tey are, I feel, right to do so: the pretence must be kept up. But the Eurovision Song Contest is political to its thigh-high, spangly boots. It is now and, as I plan to show in this book, it always has been. Tere’s politics in the songs. Not allowed through the front door, it sneaks in through the back. Te winner of the 2016 contest, ‘1944’, was a passionate denunciation of Stalin’s deportation of the Crimean Tatars – and by extension, an equally passionate denunciation of Russia’s annexation of the peninsula in 2014. In other years, we’ve had anti-colonialism, radical Socialism, Tatcherism, a marching song from Ukraine’s Euromaidan movement . In the 1970s, a Eurovision* song even started a revolution. Tere’s politics in the voting, with blocs of nations supporting each other’s songs. It drove Sir Terry Wogan to distraction, but most Eurovision fans love that moment when the Cypriot announcer says with a straight face, ‘And our twelve points go to . .’ It’s all part of the ritual. It also tells us something important about Europe. -
Does Winning Eurovision Impact a Country's Economy? Kendall Bard University of Tennessee, Knoxville, [email protected]
University of Tennessee, Knoxville Trace: Tennessee Research and Creative Exchange University of Tennessee Honors Thesis Projects University of Tennessee Honors Program 5-2018 Does Winning Eurovision Impact a Country's Economy? Kendall Bard University of Tennessee, Knoxville, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_chanhonoproj Part of the Economics Commons Recommended Citation Bard, Kendall, "Does Winning Eurovision Impact a Country's Economy?" (2018). University of Tennessee Honors Thesis Projects. https://trace.tennessee.edu/utk_chanhonoproj/2160 This Dissertation/Thesis is brought to you for free and open access by the University of Tennessee Honors Program at Trace: Tennessee Research and Creative Exchange. It has been accepted for inclusion in University of Tennessee Honors Thesis Projects by an authorized administrator of Trace: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. Does Winning Eurovision Impact a Country’s Economy? Kendall Bard Advisor: Dr. Holladay Global Leadership Scholars, Class of 2018 Bard 2 Table of Contents Introduction ............................................................................................................... 3 Contest History and Participants ............................................................................... 6 Voting and Entries .................................................................................................... 9 Win and Host History ............................................................................................