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Collection Jésuite Des Fontaines Inventaire Des Manuscrits Collection jésuite des Fontaines Inventaire des manuscrits juillet 1998 Les manuscrits marqués d’un astérisque * ont été conservés par l’ordre jésuite à Paris 1 Les manuscrits marqués d’un astérisque * ont été conservés par l’ordre jésuite à Paris Sommaire I. Une brève présentation .................................................................................................... p. 2 II. Nota Bene ................................................................................................................................... p. 4 III. Index des noms et des personnes ........................................................................... p. 149 2 Les manuscrits marqués d’un astérisque * ont été conservés par l’ordre jésuite à Paris Les manuscrits de la Collection jésuite des Fontaines : une brève présentation Par le père André Derville, s.j. La Bibliothèque des Jésuites sise aux Fontaines (Chantilly, Oise) possèdait quelque 1.500 manuscrits. 1. Origine du fonds des manuscrits. La plupart des manuscrits proviennent des bibliothèques des anciens scolasticats jésuites de Jersey et d’Enghien (Belgique). Un groupe important appartenait auparavant à l’Ecole Sainte-Geneviève de Versailles. Le reste a été vraisemblablement recueilli par des Jésuites à la suite de dons, d’héritages ou d’achats dans des ventes publiques: ainsi ceux qui proviennent de la chartreuse de Buxheim. 2. Les Textes On peut penser que la moitié environ des pièces sont des textes ayant des Jésuites pour auteurs ou qui sont rédigés par des étudiants dans le cadre de leur enseignement. Le reste a des origines très diverses. La plupart des domaines du savoir sont représentés. Les textes de type spirituel sont les plus nombreux : retraites, recueils de dévotion et de prières, traités, études et recherches (par exemple, sur les Exercices spirituels d’Ignace de Loyola), livres d’emblèmes, poèmes, etc. Les cours pris en note par des étudiants d’université et de collège sont très nombreux : cours de rhétorique, de physique, de philosophie, de théologie ; il y a là une mine pour l’histoire de l’enseignement. Par contre, les traités proprement dits en ces matières, comme aussi en Ecriture sainte, en liturgie, droit canon, sont moins nombreux. Moins bien représentés, par comparaison, sont les secteurs suivants : prédication, histoire du monde, de France, de l’Eglise, biographie et hagiographie. Les querelles autour du jansénisme, de la philosophie des Lumières, les Convulsionnaires (21 ms.), la Révolution française (8 ms.), tel ordre religieux ou telle congrégation (Célestins, Cisterciens, congrégations hospitalières et enseignantes) font l’objet de textes assez peu nombreux, mais souvent dignes d’intérêt. Signalons aussi quelques manuscrits provenant de la Franc-maçonnerie ou concernant les sciences, les métiers (y compris militaires) et la géographie. Notons enfin qu’un nombre assez important de ces textes sont des copies, faites surtout à la fin du 19e et dans le premier tiers du 20e siècle ; il s’agit souvent de copies d’ouvrages spirituels qui manquaient à la Bibliothèque. 3 Les manuscrits marqués d’un astérisque * ont été conservés par l’ordre jésuite à Paris 3. Ancienneté des textes Les 2/3 environ de ces textes sont rédigés (originaux ou copies) aux 19e et 20e siècles. Une part très importante du reste date du 18e siècle. Le manuscrit le plus ancien est un fragment de lectionnaire du 11e siècle (AR 1/37 : 4 p.), puis vient une « Introductio ad vitam contemplativam » (Ms 8° 304), d’environ 1350, d’une lecture difficile, mais en bon état. Un Psautier est malheureusement amputé de plusieurs de ses pages (14e/15e ; AR 1/63). Probablement du 15e siècle : le « De Corpore Christi » de Thomas d’Aquin avec quelques courts textes de Nicolas de Lyre (Ms Fol. 46), le « De laudibus beatissimae Mariae » de Richard de Saint-Laurent et le « De animalibus » d’Albert le Grand (Ms Fol. 75/1-2, malheureusement rongés d’humidité dans la partie inférieure)., la « Cronica Pontificum » de Martin de Troppau (AR 1/114) et les « Décrétales », dites de Grégoire IX, dues à Raymond de Penyafort (AR 1/134). 4. « Preciosa » Nous appliquons ce terme aux manuscrits qui présentent un intérêt spirituel évident, pour les Jésuites en particulier. Ainsi, le Ms AR 2/20, dit « Martinensis » parce qu’il provient de la chartreuse de Bois-Saint-Martin (Belgique), nous conserve, outre des textes des saints Bernard et Bonaventure, une copie de la Lettre sur l’obéissance d’Ignace de Loyola et surtout un texte des « Exercices spirituels » dicté par Pierre Favre en 1543 à Louvain (seule version connue, datant de 1555 probablement). De même, le Ms AR 2/314 contient une traduction française des « Exercices » datée de 1604 ; c’est la plus ancienne connue. Citons encore la « Relation » de Mme Guyon, contenant le chapitre inédit de sa « Vie » concernant ses prisons, le recueil « Philbert » des lettres de Caussade qui contient, croit- on, les seules lettres intégrales connues de cet auteur, un inédit de Pierre de Clorivière de 1791 concernant les Lumières, la Franc-maçonnerie et la Révolution commençante, et de nombreux manuscrits d’oeuvres spirituelles inédites, comme celles du récollet Archange Enguerrand + 1699, du chartreux Pierre Horst + 1716, du prêtre Gabriel Gauchat + 1777, comme les lettres de direction du jésuite Jean Bonaventure Périgaud + après 1781 et les sermons de Louis Orléans de la Motte, évêque d’Amiens mort en 1774. Des retraites et conférences du Jésuite Claude Judde, nous gardons 32 manuscrits, autant de signes de l’influence de ce bon spirituel au 18e siècle. Nous avons évoqué plus haut la première traduction française des « Exercices spirituels » (Ms AR 2/314) ; c’est un recueil de textes spirituels confectionné par un Jésuite sous un format assez maniable pour être emporté facilement dans ses déplacements. Le Ms 12° 145 est un recueil analogue fait par un Jésuite méxicain au début du 17e siècle ; on y trouve en particulier des conférences du P. Juan de la Plaza + 1602, qui fut son instructeur ; ces conférences sur l’humilité, l’oraison et divers avis spirituels ne figurent pas dans les éditions même récentes des oeuvres de La Plaza. Cette brève présentation ne peut donner qu’une idée très incomplète du Fonds des manuscrits des Fontaines. L’esprit curieux comme l’étudiant en quête d’un sujet de mémoire, voire de thèse, aura avantage à consulter le catalogue qui suit. 4 Les manuscrits marqués d’un astérisque * ont été conservés par l’ordre jésuite à Paris Nota bene Les manuscrits marqués d’un astérisque * ont été conservés par l’Ordre jésuite. Ils sont depuis 1998 consultables à Paris. Pour de plus amples renseignements, contacter Mme Jacqueline Diot Bibliothèque du Centre Sèvres Facultés jésuites de Paris 35 bis rue de Sèvres 75006 Paris 01 44 39 75 24 [email protected] Les autres manuscrits sont consultables en salle du Fonds ancien de la Bibliothèque municipale de Lyon. Le catalogue des imprimés et des manuscrits est consultable sur son catalogue en ligne : http://sbibbh.si.bm-lyon.fr/ Un index des noms et des personnes se trouve page 149. Numérotation utilisée pour les fiches de saisie : Ce catalogue n’obéit pas aux normes de description des manuscrits : il présente les fiches de saisie des différents manuscrits de la bibliothèque, suivant une suite numérique continue. La cote du manuscrit se trouve en gras après la numérotation. 2 - Titre (page de titre) 3 - Titre factice (forgé) 4 - Titre de départ (premiers mots du texte) 5 - Auteurs principaux 6 - Compilateurs, étudiants d’un cours, etc. 7 - Lieu et date 8 - Description : format, pages, gravures, reliure 9 - Note de contenu 10 - Provenance 11 - Observations 12 - Mots-clés 5 Les manuscrits marqués d’un astérisque * ont été conservés par l’ordre jésuite à Paris 1 *Ms 12° 1 5 Ms 12° 8 L’Histoire de la possession des religieuses ursulines de 2 - Traité de l’abnégation intérieure la ville de Loudun..., divisée en trois parties 7 - 19e s. ? 5 - Surin (Jean-Joseph), sj, 1600-1665 8 - 17,5 cm - 104 p. 7 - copie du 18e s. probablement 9 - Utilise le thème de la mendicité spirituelle - à la fin, 8 - 18,5 cm - 170 p. - belle écriture - dernières pages 5 f. détachés analysant un « Traité sur le renoncement à abimées soi-même » 9 - A la fin de la copie, « Extrait de quelques lettres du 12 - Doctrine spirituelle - Abnégation - Renoncement - P. ... à un sien amy » (p. 156-170) Mendicité spirituelle 11 - Manque la 3e partie - Le texte est semblable à celui qu’édite l’Histoire abrégée de la possession des 6 *Ms 12° 9 ursulines de Loudun et des peines du P. Surin (Paris, 3 - Miscellanea liturgico-ascetica 1828) 4 - « Preparatio pia cuilibet actioni » 12 - Ursulines de Loudun - Jésuites 7 - 1766 8 - 17 cm - Non paginé 2 *Ms 12° 5 9 - Après la « Preparatio... », une « Doctrina speculativa 4 - « Pour faire les exercices de trois jours il faut faire et practica de cognitione sui ipsius », ici attribuée à Paul trois oraisons... » Segneri sj, mais qui est en réalité de G.P. Pinamonti sj 5 - Auvray (Jean), prêtre, + 1661 (DS I, 1159) - Pierre (Sommervogel VI, 767) ; ce texte occupe la majeure Fourier (saint) + 1640 - Pérignon (Didier), sj (1599- partie du ms. 1638; cf Sommervogel VI, 535) 11 - p. 1 : « ad simplicem usum fr. ( ?) Ignatii Loyola 7 - Probablement monastère de la congrégation de Bacchetto sj. 1766 » Notre-Dame en Lorraine 12 - Prière - Liturgie - Connaissance de soi -Pinamonti 8 - 15,5 cm - non paginé (env. 300 p.) - reliure et bords (G.P.), sj, 1632-1703 - Jésuites de page endommagés 9 - Contient en particulier : - Exercices de St Ignace 7 Ms 12° 10 pour 3 jours, pour 8 jours, - Directoire des choses 3 - Mélanges ascétique. Visitation, n° 2 spirituelles pour les religieuses de la congrégation de 4 - « Méthode claire, courte et remplie de Mystères Notre-Dame de Nancy -diverses pratiques -Méditations, pour passer saintement la semaine » dont 9 pourraient être de Pierre Fourier et d’autres de D. 8 - 18 cm - 70 p. Pérignon sj - Pochette au dos intérieur de la couverture 10 - Visitation contenant des notes sur le ms.
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