DOCSLIB.ORG

Narrator, God, Samuel, David, Jesse, Goliath, Saul, Israelite Soldier, Eliab

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Narrator, God, Samuel, David, Jesse, Goliath, Saul, Israelite Soldier, Eliab 1 God Chooses David 1 Samuel 16-17 Characters: Narrator, God, Samuel, David, Jesse, Goliath, Saul, Israelite Soldier, Eliab Narrator: God had warned his people that a human king could easily be corrupted. After Samuel had anointed Saul as king, Saul began turning away from God. Because of Saul’s sins, God let the Philistines to begin to invade and take over the lands of the Israelites. Before the end of Saul’s life, God decided that it was time for the next king to be chosen. God: Samuel! How long will you be upset about Saul, since I have rejected him as king over Israel? Do not worry, for I have chosen a new king—one of the sons of Jesse of Bethlehem. Fill your horn with oil so you can go to Bethlehem and anoint this new king. Samuel: Lord, how can I go to Bethlehem? Saul will surely find out that I am going to anoint the new king, and kill me for it. God: Take a cow with you, and tell Saul that you are going to sacrifice the cow at Bethlehem to the Lord. Invite Jesse to the sacrifice, and anoint the person I indicate. Narrator: Samuel went to Bethlehem, and did was God had said. He had invited Jesse and his family to the sacrifice, and began looking among Jesse’s sons for the one he was to anoint the new king. Samuel saw each of Jesse’s eldest seven sons, and noticed they were big, strong, and handsome. Samuel prayed about each of the sons, asking if he was to anoint him to be king. Samuel: Lord, this son of Jesse is big and strong. Should I anoint him king? God: No, do not focus on how this person looks. I have rejected him. I do not look at the things man looks at. Man looks at the outward appearance, but I look at his heart. Narrator: Samuel prayed for each of Jesse’s eldest sons, but God kept on giving him the same response. So, Samuel asked Jesse if he had any more sons. Samuel: Is this all the sons you have, or do you have another? Jesse: I have one more son, he is a shepherd. He is out in the fields, tending to the sheep. Narrator: Samuel and Jesse went out to the fields to see David. When Samuel saw David, God called out to him. 2 God: Samuel! This is the one I have chosen! Anoint him as the next king! Narrator: Samuel anointed David as king, and told him that God had chosen him to fulfill His will. Sometime later, the Philistines began advancing on the Israelite territory, taking more than they had ever done before. Saul had deployed his armies, and they had been preparing for war. The Philistines had the ultimate weapon—a mighty warrior, a man by the name of Goliath, who was nine feet tall. Each day he would come out and mock the Israelite army. Goliath: Come out here and fight me you weaklings! Servants of Saul! Send out your mightiest man to battle with me! If I lose, then the Philistines will surrender. If I win, you will become our subjects! Narrator: Goliath kept on mocking the Israelites day after day. Saul and his soldiers were terrified of him. Some days later, Jesse sent his son David to give some supplies to the Israelite army and his brothers, who had been serving in Saul’s army as well. When Jesse arrived at the Israelites’ camp, Goliath had been shouting and making fun of the Israelites once again. Goliath: Send out your mightiest man! Even your mightiest man is a weakling! Come on and fight me! Narrator: When David heard the words of Goliath, he asked some of the other soldiers about it. Israelite soldier: That’s Goliath. He’s with the Philistine army, and has been taunting us for the last forty days. King Saul will give great wealth and one of his daughters to the man that kills him. Goliath means to destroy all of Israel—and he could probably do it single handedly. David: That’s not true! No one can conquer Israel—we have God on our side! Narrator: David’s eldest brother Eliab overheard David speaking with the soldiers, and believed that David had no place on the battlefield because he was weaker than his other brothers. Eliab: Go home David! This battlefield is no place for you! You don’t belong here! Go back to your sheep. Narrator: With those words, David became discouraged, and began to head home. But some of the soldiers notified King Saul, who invited him into his tent. David: I will fight Goliath. I have God on my side, and will not lose. Saul: You must be crazy! That man is nine feet tall—double your size. You are only a boy, and he has been a warrior since he was young. You don’t have a chance. 3 David: I have killed lions and bears with my bare hands when they have stolen my own sheep. I will kill Goliath the same way, with God’s help. Saul: Very well—take my armor and sword, and go destroy Goliath with God’s help. Narrator: David had started to put on Saul’s armor, but realized that he couldn’t really move around very well in it, so he decided to leave it in Saul’s tent. He went down to the stream, and picked up five rocks, loaded up his slingshot, and then went to face Goliath. Goliath: What is this? Is this the best the Israelites can offer? A small boy? I am going to enjoy killing you! David: Even with your armor, God will help me defeat you! You don’t have a chance! I will bring back your head to my camp tonight. Narrator: And with that, David used his slingshot to hurl a stone at Goliath’s forehead. The giant fell down on the ground, dead from being hit by the stone. David climbed on top of the giant, took Goliath’s sword, and chopped off Goliath’s head, and held it up to the Philistines. When the Philistines saw that their best soldier was dead, they began fleeing to their home cities. The Israelite armies followed the Philistines, and destroyed their cities. Saul had seen David conquer the giant. Saul went over to David, to ask him who he was. Saul: Whose son are you, young man? David: I am the son of your servant, Jesse of Bethlehem. .
Load more

Recommended publications
  • A Biographical Study of Samuel
    Scholars Crossing Old Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Samuel Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ot_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Samuel" (2018). Old Testament Biographies. 25. https://digitalcommons.liberty.edu/ot_biographies/25 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in Old Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Samuel CHRONOLOGICAL SUMMARY I. The pre-ministry of Samuel—A boy in the tabernacle A. Hannah was his mother. 1. Her prayer for her son a. Samuel was born as a result of God’s answering Hannah’s prayer and touching her barren womb (1 Sam. 1:2, 19, 20). b. He was promised to the Lord even before his birth (1 Sam. 1:10-12). c. He became the second of two famous Old Testament Nazarites. Samson was the first (Judg. 13:7, 13-14; 1 Sam. 1:11). 2. Her presentation of her son—After he was weaned, Hannah dedicated him in the tabernacle (1Sam. 1:23-28). B. Eli was his mentor. 1. He then was raised for God’s service by the old priest Eli in the tabernacle (1 Sam. 2:11, 18, 21).
    [Show full text]
  • Notes on Zechariah 202 1 Edition Dr
    Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent.
    [Show full text]
  • Exploring Zechariah, Volume 2
    EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J.
    [Show full text]
  • Moses Deborah Samuel Gad and Nathan Elijah and Elisha Amos
    PROPHECY, PROPHETS Reception and declaration of a word from the Lord through a direct prompting of the Holy Spirit and the human instrument thereof. Old Testament Three key terms are used of the prophet. Ro'eh and hozeh are translated as "seer." The most important term, nabi, is usually translated "prophet." It probably meant "one who is called to speak." Moses History Moses, perhaps Israel's greatest leader, was a prophetic prototype (Acts 3:21-24). He appeared with Elijah in the transfiguration (Matt. 17:1-8). Israel looked for a prophet like Moses (Deut. 34:10). Deborah Prophets also played a role in the conquest and settlement of the Promised Land. The prophetess Deborah predicted victory, pronounced judgment on doubting Barak, and even identified the right time to attack (Judg. 4:6-7,9,14). Samuel Samuel, who led Israel during its transition to monarchy, was a prophet, priest, and judge (1 Sam. 3:20; 7:6,15). He was able to see into the future by vision (3:11-14) and to ask God for thunder and rain (12:18). Samuel led in victory over the Philistines (1 Sam. 7), and God used him to anoint kings. Gad and Nathan Gad and Nathan served as prophets to the king. Elijah and Elisha Elijah and Elisha offered critique and advice for the kings. The prophets did more than predict the future; their messages called Israel to honor God. Their prophecies were not general principles but specific words corresponding to Israel's historical context. Amos, Hosea, Isaiah, Micah Similarly the classical or writing prophets were joined to history.
    [Show full text]
  • Bible Chronology of the Old Testament the Following Chronological List Is Adapted from the Chronological Bible
    Old Testament Overview The Christian Bible is divided into two parts: the Old Testament and the New Testament. The word “testament” can also be translated as “covenant” or “relationship.” The Old Testament describes God’s covenant of law with the people of Israel. The New Testament describes God’s covenant of grace through Jesus Christ. When we accept Jesus as our Savior and Lord, we enter into a new relationship with God. Christians believe that ALL Scripture is “God-breathed.” God’s Word speaks to our lives, revealing God’s nature. The Lord desires to be in relationship with His people. By studying the Bible, we discover how to enter into right relationship with God. We also learn how Christians are called to live in God’s kingdom. The Old Testament is also called the Hebrew Bible. Jewish theologians use the Hebrew word “Tanakh.” The term describes the three divisions of the Old Testament: the Law (Torah), the Prophets (Nevi’im), and the Writings (Ketuvim). “Tanakh” is composed of the first letters of each section. The Law in Hebrew is “Torah” which literally means “teaching.” In the Greek language, it is known as the Pentateuch. It comprises the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This section contains the stories of Creation, the patriarchs and matriarchs, the exodus from Egypt, and the giving of God’s Law, including the Ten Commandments. The Prophets cover Israel’s history from the time the Jews entered the Promised Land of Israel until the Babylonian captivity of Judah.
    [Show full text]
  • SAMUEL FELSTED's JONAH the EARLIEST AMERICAN ORATORIO by Thurston Dox
    · ........................................................................ SAMUEL FELSTED'S JONAH THE EARLIEST AMERICAN ORATORIO by Thurston Dox HE PASSAGEWAY FROM listed as "Jonah, an Oratorio, Samuel, the first of four children, almost total obscurity to a disposed for Voice and was born there in 1743. place in music history's hall Harpsichord," was published in 1775 After William's death in 1767, of fame opens to few by Longman, Lukey and Broderip Samuel became organist at St. composers. Samuel Felsted for Felsted. Andrew, where he later composed of Jamaica (1743-1802) is Samuel Felsted was not British, Jonah. In 1783 he was appointed certainly one who has however. He was Jamaican. His organist of the Kingston Parish traveled through that father, William Felsted, was an iron­ Church, the largest and most doorway in record time. Considering monger - a hardware merchant prestigious church on the island. The that absolutely nothing was previous organist, Daniel mown about the life of this DeLuskie, had served the composer until the late church for 41 years and was 1970s, his sudden rise to most likely responsible for visibility is astounding. some of Samuel's education In October 1789, during in music. Samuel continued his inaugural tour to Boston, as organist at the Kingston George Washington was Parish Church until his honored by a concert at the death in 1802. Stone Chapel (then called The Felsted family was King's Chapel) in the heart not wealthy, though they of the old city. The featured eventually owned a work on the program was respectable amount of the oratorio Jonah by income property. This fact, Samuel Felsted.1 In along with other convincing reporting the performance of evidence,5 supports the Jonah, Oscar Sonneck, the contention that Samuel godfather of American music Felsted did not leave history, could do little more Jamaica either for an than account for it as education abroad or for any Boston's first hearing of a other reason.
    [Show full text]
  • The Book of Joel: Anticipating a Post-Prophetic Age
    HAYYIM ANGEL The Book of Joel: Anticipating a Post-Prophetic Age Introduction OF THE FIFTEEN “Latter Prophets”, Joel’s chronological setting is the most difficult to identify. Yet, the dating of the book potentially has significant implications for determining the overall purposes of Joel’s prophecies. The book’s outline is simple enough. Chapters one and two are a description of and response to a devastating locust plague that occurred in Joel’s time. Chapters three and four are a prophecy of consolation predict- ing widespread prophecy, a major battle, and then ultimate peace and pros- perity.1 In this essay, we will consider the dating of the book of Joel, the book’s overall themes, and how Joel’s unique message fits into his likely chronological setting.2 Dating Midrashim and later commentators often attempt to identify obscure figures by associating them with known figures or events. One Midrash quoted by Rashi identifies the prophet Joel with the son of Samuel (c. 1000 B.C.E.): When Samuel grew old, he appointed his sons judges over Israel. The name of his first-born son was Joel, and his second son’s name was Abijah; they sat as judges in Beer-sheba. But his sons did not follow in his ways; they were bent on gain, they accepted bribes, and they subvert- ed justice. (I Sam. 8:1-3)3 RABBI HAYYIM ANGEL is the Rabbi of Congregation Shearith Israel. He is the author of several books including Creating Space Between Peshat & Derash: A Collection of Studies on Tanakh. 21 22 Milin Havivin Since Samuel’s son was wicked, the Midrash explains that he must have repented in order to attain prophecy.
    [Show full text]
  • AMOS 44 Prophet of Social Justice
    AMOS 44 Prophet of Social Justice Introduction. With Amos, we are introduced to the proclamation of Amos’ judgment, but rather in the first of the “writings prophets.” They did not only social evils that demand such judgment. preach but also wrote down their sermons. Preaching prophets like Elijah and Elisha did not write down Style. Amos’ preaching style is blunt, confrontational their sermons. In some books of the Bible, Amos and and insulting. He calls the rich ladies at the local his contemporaries (Hosea, Isaiah, etc.), are country club in Samaria “cows of Basham” (4:1). sometimes called the “Latter Prophets” to distinguish With an agricultural background, he uses symbols he them from the “Former Prophets” (Joshua, Samuel, has experienced on the land: laden wagons, roaring Nathan, etc.). lions, flocks plundered by wild beasts. Historical Context. One of the problems we DIVISION OF CHAPTERS encounter when dealing with the so-called “Latter Prophets” is the lack of historical context for their PART ONE is a collection of oracles against ministry. Since little or nothing is written in the surrounding pagan nations. These oracles imply that historical books about any of the prophets, with the God’s moral law applies not only to his chosen ones exception of Isaiah, scholars have depended on the but to all nations. In this series of condemnations, text of each prophetic book to ascertain the historical Judah and Israel are not excluded (chs 1-2). background of each of the prophets. Some of the books provide very little historical information while PART TWO is a collection of words and woes against others give no clues at all.
    [Show full text]
  • What You Need to Know About the Book of Jonah
    Scholars Crossing Willmington School of the Bible 2009 What You Need to Know About the Book of Jonah Harold L. Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/will_know Part of the Religion Commons Recommended Citation Willmington, Harold L., "What You Need to Know About the Book of Jonah" (2009). 56. https://digitalcommons.liberty.edu/will_know/56 This Article is brought to you for free and open access by the Willmington School of the Bible at Scholars Crossing. It has been accepted for inclusion in by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHAT YOU NEED TO KNOW ABOUT THE BOOK OF JONAH BOTTOM LINE INTRODUCTION THIS BOOK CONTAINS THE BIGGEST FISH STORY OF ALL TIME. BUT IT ISN’T WHAT YOU THINK IT IS. Almost everyone has heard the story of the huge sea creature that swallowed Jonah, and about Jonah’s pitiful prayer for deliverance while inside its stomach (ch. 1-2). But the real fish story takes place in chapter 3. To understand this, consider an event that would transpire some seven centuries later in northern Israel: “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him” (Mt. 4:18-20). In this passage Jesus taught that the “fish” God is looking to catch are sinful men, and the real “fishermen” are soul winners.
    [Show full text]
  • Hebrew Names and Name Authority in Library Catalogs by Daniel D
    Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed.
    [Show full text]
  • Through the Bible – Micah Bethlehem
    RESOURCES New American Commentary, vol. 20 - Kenneth L. Baker & Waylon Bailey Calvary Chapel Lynchburg presents The Minor Prophets - H. A. Ironside Through the Be Amazed (Minor Prophets) - Warren W. Wiersbe Exploring Bible Prophecy - Tim LaHaye & Ed Hindson Bible cclburg.com/ThroughTheBible with Pastor Troy Warner My Notes Micah The Promised Land was under constant threat. Enemies assailed the kingdoms on every side and the kings led the people astray with false gods. Alongside other prophets like Isaiah and Hosea, God raised up Micah of Moresheth. He decried the idolatry and corruption of both capital cities and prophesied the coming destruction at the hands of Assyria. Samaria was doomed, but Judah would be spared. Micah was ignored by two different kings, but the son of Judah’s worst idolater heard his message. By the skin of their teeth, God delivered His people in the South, but Samaria was destroyed, as Micah had predicted. The prophet’s alternating message of judgment and mercy paints an accurate picture of a God full of love yet full of wrath over sin. December 20, 2017 About Micah Author: Micah Date: ca. 700 BC Genre: Prophecy Purpose: To call the nations of Israel and Judah to repentance as the threat of Assyrian invasion looms, and to declare the hope of Messiah’s coming kingdom. Characteristics: An intense book of prophecy that denounces the leadership of the Promised Land and provides strong contrast against true worship of the Lord. Outline I. Prediction of Approaching Judgment (1-2) A. Upon Samaria (1:1-8) B. Upon Judah (1:9-16) C.
    [Show full text]
  • Samuel Secretly Anointed David to Be the New King
    EPISODE NO. 126 1 Sam. 16:1-13 Samuel Secretly Anointed David to Be the New King 1 Then Yahweh said to Samuel, “How long will you continue to feel sorry for Saul? I have rejected him from being king over Israel. Fill your small container with olive oil and go! I am sending you to Jesse, who lives in Bethlehem. I have chosen one of his sons to be a king for Me.” 2 But Samuel said, “How can I go? When Saul hears about it, he will try to kill me!” Then Yahweh said, “Take a young calf with you. Say this: ‘I have come to offer a sacrifice to Yahweh.’ 3 Invite Jesse to the sacrifice. Then I will show you what to do. You must anoint for Me the one I tell you to anoint.” 4 Samuel did what Yahweh told him to do. When he arrived at Bethlehem, the elders of the town were afraid. They met him and asked, “Are you coming in peace?” 5 Samuel answered, “Yes, I come in peace. I have come to make a sacrifice to Yahweh. Make yourselves holy for God and come with me to the sacrifice.” Then Samuel purified Jesse and his sons. And, he invited them to come to the sacrifice. 6 When they arrived, Samuel saw Eliab. Samuel thought: “Surely Yahweh has chosen this man standing here before Him to be His anointed king!” 7 But Yahweh said to Samuel, “Do NOT look at his outward appearance. Do not look at how tall he is.
    [Show full text]